ru_gl_ru_tn/ru_LUK.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	LUK	1	1	qhd9	figs-activepassive	περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων	1	Главная информация:	Лука говорит о причине, по которой он пишет Феофилу.
3	LUK	1	2	l000	figs-metaphor	ὑπηρέται…τοῦ λόγου	1	servants of the word	The people who brought this message were actually serving God by doing that. But Luke describes them figuratively as **servants of the word**, as if they were serving the message from God. Alternate translation: “served God by telling people his message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4	LUK	1	3	h7q1	translate-names	Θεόφιλε	1	Theophilus	This name means “friend of God.” It may describe this man’s character, or it may have been his actual name. Most translations treat it as a name. (See: [[rc://en/ta/man/translate/translate-names]])
5	LUK	1	4	l002	figs-activepassive	ὧν κατηχήθης λόγων	1	Главная информация:	Комментарии к данному стиху отсутсвуют.
6	LUK	1	4	l003	figs-explicit	ὧν κατηχήθης λόγων	1	the things that you have been taught	Luke assumes that Theophilus will know that he means what he has been **taught** about Jesus. Alternate translation: “what people have taught you about Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
7	LUK	1	5	gb16	writing-newevent	ἐν ταῖς ἡμέραις Ἡρῴδου βασιλέως τῆς Ἰουδαίας	1	Главная информация:	Здесь появляются новые персонажи - Захария и Елисавета - и сообщаются некорые подробности их жизни (см. [[rc://en/ta/man/translate/writing-background]]).
8	LUK	1	5	l004	figs-idiom	ἐν ταῖς ἡμέραις	1	Предложение - связка:	Ангел пророчествует о рождении Иоанна.
9	LUK	1	5	gzw1	translate-names	Ἀβιά	1	из рода Аарона	были потомками Аарона
10	LUK	1	5	d3ua	figs-metaphor	γυνὴ αὐτῷ ἐκ τῶν θυγατέρων Ἀαρών	1	his wife was from the daughters of Aaron	Here, the word **daughters** figuratively means “descendants.” Alternate translation: “his wife was a descendant of Aaron” (See: [[rc://en/ta/man/translate/figs-metaphor]])
11	LUK	1	5	nnu9	figs-explicit	ἐκ τῶν θυγατέρων Ἀαρών	1	from the daughters of Aaron	This means implicitly that she, like Zechariah, was descended from the line of priests going back to Aaron, the first high priest. Alternate translation: “his wife also came from the line of priests” (See: [[rc://en/ta/man/translate/figs-explicit]])
12	LUK	1	5	l008	translate-names	Ἐλεισάβετ	1	Elizabeth	This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
13	LUK	1	6	uu87	figs-metaphor	ἐναντίον τοῦ Θεοῦ	1	перед Богом	в Божьих глазах
14	LUK	1	6	l009	figs-metaphor	πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	по всем заповедям и законам Господа	во всём, что касалось Божьих заповедей и повелений
15	LUK	1	6	csc9	figs-doublet	πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	in all the commandments and statutes of the Lord	The words **commandments** and **statutes** mean similar things. Luke uses the two terms together to make a comprehensive statement. You do not need to repeat both words in your translation if that might be confusing for your readers. Alternate translation: “everything that the Lord had commanded” (See: [[rc://en/ta/man/translate/figs-doublet]])
16	LUK	1	7	l010	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	they had both advanced in their days	To have moved forward or to have **advanced** means figuratively to have aged. Alternate translation: “they had both grown old” (See: [[rc://en/ta/man/translate/figs-idiom]])
17	LUK	1	7	l011	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	they had both advanced in their days	Here, Luke uses the term **days** figuratively to refer a particular time, the lifetimes of Zechariah and Elizabeth. Alternate translation: “they had both grown old” (See: [[rc://en/ta/man/translate/figs-idiom]])
18	LUK	1	8	jr7f	writing-newevent	ἐγένετο δὲ	1	Однажды	С помощью этого слова автор переходит от раскрытия общей информации к повествованию о конкретных персонажах.
19	LUK	1	8	l012	grammar-connect-logic-result	ἐν τῷ ἱερατεύειν αὐτὸν, ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ	1	Захария служил перед Богом	Подразумевается, что Захария находился в Божьем храме, где исполнял свои священнические обязанности, являвшиеся частью поклонения Богу (см. [[rc://en/ta/man/translate/figs-explicit]]).
20	LUK	1	8	abc1	writing-pronouns	ἐν τῷ ἱερατεύειν αὐτὸν	1	in his performing as priest	The pronoun **his** refers to Zechariah. Alternate translation: “while Zechariah was serving as a priest” (See: [[rc://en/ta/man/translate/writing-pronouns]])
21	LUK	1	8	wed9	writing-background	ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ	1	in the order of his division	This is background information that explains why Zechariah was serving as a priest at this time. Alternate translation: “because it was his group’s turn to serve” (See: [[rc://en/ta/man/translate/writing-background]])
22	LUK	1	9	vq5g	writing-background	κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχε	1	досталось ему по жребию, который был принят у священников, войти в храм Господа для сжигания благовоний	В этом предложении говорится о повседневных обязанностях священиков (см. [[rc://en/ta/man/translate/writing-background]]).
23	LUK	1	9	pa9c	translate-unknown	ἔλαχε	1	по жребию	Жребий представлял собой маркерованный камешки, которые выбрасывались с целью принятия решения. Священники верили, что Бог с помощью жребия указывал им, кто именно должен был Ему служить.
24	LUK	1	9	ph9z	translate-unknown	τοῦ θυμιᾶσαι	1	для сжигания благовоний	Каждый день утром и вечером священники должны были воскурять перед Богом благовония на особом алтаре, находящемся внутри храма.
25	LUK	1	11	b8b7	grammar-connect-time-simultaneous	δὲ	1	Предложение - связка:	Когда Захария оправлял свои обязанности в храме, ему явился ангел с посланием от Бога.
26	LUK	1	11	c8ss	figs-idiom	ὤφθη…αὐτῷ	1	Вдруг	Это слово сигнализирует читателю о том, что повествование начинает разворачиваться.
27	LUK	1	12	r3aa	figs-parallelism	ἐταράχθη Ζαχαρίας…φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	Захария растерялся и его охватил страх	Несмотря на то, что оба предложения передают один и тот же смысл, они используются для того, чтобы подчеркнуть, насколько сильно изумился Захария.
28	LUK	1	12	l014	figs-metaphor	φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	его охватил страх	О страхе здесь говорится как о чём-то одушевлённом, способном напасть или поглотить (см. [[rc://en/ta/man/translate/figs-metaphor]]).
29	LUK	1	12	sfb1	figs-personification	φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	fear fell upon him	Luke describes Zechariah’s **fear** figuratively as if it were something that could actively attack and overpower him. Alternate translation: “This made him very afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
30	LUK	1	13	l016	figs-declarative	καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην	1	you will call his name John	The angel is using a statement as a command in order to tell Zechariah what to do. Alternate translation: “You are to name him John” (See: [[rc://en/ta/man/translate/figs-declarative]])
31	LUK	1	13	l017	figs-idiom	καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην	1	call his name John	The expression **call his name** is an idiom that means to give a child a name. Alternate translation: “name him John” (See: [[rc://en/ta/man/translate/figs-idiom]])
32	LUK	1	13	l018	translate-names	Ἰωάννην	1	John	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
33	LUK	1	14	q1p8	grammar-connect-logic-result	ἐπὶ τῇ γενέσει αὐτοῦ	1	о его рождении	его рождению
34	LUK	1	15	l019	figs-metaphor	Πνεύματος Ἁγίου πλησθήσεται	1	he will be filled with the Holy Spirit	The angel speaks figuratively as if John would be a container that the Holy Spirit would fill. He means that the Holy Spirit will empower and influence John. Be sure that in your translation, this does not sound similar to what an evil spirit might do to in taking control of a person. Alternate translation: “the Holy Spirit will empower him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
35	LUK	1	15	ie95		ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ	1	even from his mother’s womb	Alternate translation: “while he is still in his mother’s womb” or “even before he is born”
36	LUK	1	16	l020	figs-metaphor	πολλοὺς τῶν υἱῶν Ἰσραὴλ	1	many of the sons of Israel	Here, the word **sons** figuratively means “descendants.” This expression envisions all of the Israelites as if they were their ancestor Jacob, who was also known as Israel. Alternate translation: “many of the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
37	LUK	1	16	l021	translate-names	Ἰσραὴλ	1	Israel	This is the name of a man. Luke uses it many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
38	LUK	1	17	c52s	figs-idiom	αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ	1	Будет идти перед Господом	Придёт перед Господом и возвестит людям о приходе Мессии.
39	LUK	1	17	qe48	figs-synecdoche	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	непокорным	Речь идёт о людях, не желающих покоряться Богу.
40	LUK	1	17	l025	figs-explicit	ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn…the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense, as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
41	LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient…the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns, to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God…people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
42	LUK	1	17	ujs1	figs-explicit	λαὸν κατεσκευασμένον	1	a people prepared	You could state explicitly in your translation what the people will be prepared to do. Alternate translation: “a people who will be prepared to believe his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
43	LUK	1	18	l026	grammar-connect-logic-result	γάρ	1	For	This word introduces the reason why Zechariah wants a sign. He and his wife are both too old to have children, so he is finding it hard to believe what the angel has told him. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
44	LUK	1	18	l027	figs-idiom	προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς	1	my wife is advanced in her days	Zechariah is using two idioms. As in [1:7](../01/07.md), to be **advanced** means figuratively to have aged, and **days** figuratively refers a particular period of time, in this case the lifetime of Elizabeth. Alternate translation: “my wife has also grown old” (See: [[rc://en/ta/man/translate/figs-idiom]])
45	LUK	1	19	l028	figs-hendiadys	ἀποκριθεὶς ὁ ἄγγελος εἶπεν	1	Я Гавриил, стоящий перед Богом	В этом высказывани звучит обличение. Само присутствие Гавриила, пришедшего непосредственно от Бога, должно было служить весомым доказательством для Захарии.
46	LUK	1	19	p3jn	figs-declarative	ἐγώ εἰμι Γαβριὴλ, ὁ παρεστηκὼς ἐνώπιον τοῦ Θεοῦ	1	стоящий	служащий
47	LUK	1	19	yp6z	figs-metaphor	ὁ παρεστηκὼς ἐνώπιον τοῦ Θεοῦ	1	the one standing before God	To stand **before** or “in front of” a master, that is, in the presence of that master, figuratively means to be available to serve them at all times in any capacity. Alternate translation: “I serve God personally” (See: [[rc://en/ta/man/translate/figs-metaphor]])
48	LUK	1	19	pd7h	figs-activepassive	ἀπεστάλην λαλῆσαι πρὸς σὲ	1	I was sent to speak to you	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God sent me to speak to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
49	LUK	1	20	g5t1	figs-doublet	σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι	1	ты не поверил моим словам	потому что ты не поверил тому, что я тебе сказал
50	LUK	1	20	q6y3	figs-metonymy	οὐκ ἐπίστευσας τοῖς λόγοις μου	1	в своё время	в назначенное время
51	LUK	1	20	l031	figs-activepassive	οἵτινες πληρωθήσονται	1	which will be fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “which will happen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
52	LUK	1	20	hgu3	figs-idiom	εἰς τὸν καιρὸν αὐτῶν	1	in their time	This is an idiom that means “the time that pertains to them.” Alternate translation: “at the appointed time” or “at the time that God has chosen” (See: [[rc://en/ta/man/translate/figs-idiom]])
53	LUK	1	22	r2ak	figs-explicit	ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ	1	видение	Народ не знал, что Захарии явился Гавриил, поэтому люди думали, что священник видел видение.
54	LUK	1	23	duy9	writing-newevent	καὶ ἐγένετο	1	А, когда	С этого момента речь пойдёт о событиях, произошедших после того, как служба Захарии в храме закончилась.
55	LUK	1	23	l032	figs-activepassive	ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ	1	вернулся к себе домой	Захария не жил в Иерусалиме, где находился храм, поэтому по окончании своей службы он отправился в свой родной город.
56	LUK	1	23	l033	figs-idiom	αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ	1	the days of his priestly service	Here, Luke uses the term **days** figuratively to refer a particular time. Alternate translation: “his time of service at the temple” (See: [[rc://en/ta/man/translate/figs-idiom]])
57	LUK	1	23	sa5y	figs-explicit	ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ	1	he went away to his home	This expression indicates implicitly that Zechariah did not live in Jerusalem, where the temple was located. Luke indicates in [1:39](../01/39.md) that Zechariah and Elizabeth lived instead in a city in the hill country of Judah, the area to the south of Jerusalem. Alternate translation: “he traveled back to his hometown” (See: [[rc://en/ta/man/translate/figs-explicit]])
58	LUK	1	24	cda2	figs-idiom	μετὰ δὲ ταύτας τὰς ἡμέρας	1	его жена	жена Захарии
59	LUK	1	25	w8yq	figs-exclamations	οὕτως μοι πεποίηκεν Κύριος	1	Вот что сделал для меня	Речь идёт о Божьем чуде с беременностью Елисаветы.
60	LUK	1	25	z1xr	figs-explicit	οὕτως μοι πεποίηκεν Κύριος	1	Вот что	Это радостное восклицание. Елисавета была очень счастлива из-за того, что Господь сделал для неё.
61	LUK	1	25	lx3p	figs-explicit	ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις	1	позор	Бесплодие считалось для женщины позором.
62	LUK	1	26	v9w2	figs-explicit	ἐν…τῷ μηνὶ τῷ ἕκτῳ	1	Главная информация:	Ангел Гавриил сообщает Марии, что она станет матерью Божьего Сына.
63	LUK	1	26	l036	translate-names	Γαλιλαίας	1	Galilee	**Galilee** is the name of a region. It occurs many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
64	LUK	1	26	l037	translate-names	Ναζαρὲτ	1	Nazareth	**Nazareth** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
65	LUK	1	27	l038	writing-participants	ἀνδρὶ, ᾧ ὄνομα Ἰωσὴφ	1	к девушке, обручённой с мужчиной по имени Иосиф	Родители Марии дали согласие на то, чтобы их дочь вышла замуж за Иосифа. Поэтому, несмотря на то, что у Марии и Иосифа не было интимной близости, он всё равно относился к ней как к своей жене.
66	LUK	1	27	tzh2	figs-metaphor	ἐξ οἴκου Δαυεὶδ	1	Имя этой девушки Мария	В истории появляется новый персонаж - Мария (см. [[rc://en/ta/man/translate/writing-participants]]).
67	LUK	1	27	l040	writing-background	ἐξ οἴκου Δαυεὶδ	1	of the house of David	This is background information that helps identify Joseph further. It is important for readers to know because it means that as [1:32](../01/32.md) indicates, Jesus, as the adoptive son of Joseph, will be an eligible successor to King David as the Messiah. Alternate translation: “who came from the royal line of David” (See: [[rc://en/ta/man/translate/writing-background]])
68	LUK	1	27	w9tm	writing-participants	τὸ ὄνομα τῆς παρθένου Μαριάμ	1	the name of the virgin was Mary	This introduces Mary as a new character in the story. If your language has an expression of its own that serves this purpose, you can use it here. (See: [[rc://en/ta/man/translate/writing-participants]])
69	LUK	1	27	l041	translate-names	Μαριάμ	1	Mary	This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
70	LUK	1	28	i7h4	figs-idiom	χαῖρε	1	придя к ней	Ангел, придя к ней...
71	LUK	1	28	bp2n		κεχαριτωμένη	1	Радуйся	Это было обычное приветствие.
72	LUK	1	29	l042	figs-metonymy	ἐπὶ τῷ λόγῳ	1	Она была потрясена его словами и размышляла, что бы значило это приветствие	Марии был понятен смысл фразы, но ей не была ясна причина, по которой ангел обратился к ней с таким удивительным приветствием.
73	LUK	1	29	ytx7		διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος	1	she was considering what kind of greeting this might be	Alternate translation: “she wondered why an angel would greet her in this way”
74	LUK	1	30	l043	grammar-connect-logic-result	μὴ φοβοῦ, Μαριάμ; εὗρες γὰρ χάριν παρὰ τῷ Θεῷ	1	Не бойся, Мария	Ангел не намеревался напугать Марию своим появлением, ведь Бог послал его к ней с хорошей вестью.
75	LUK	1	30	a3eb	figs-activepassive	εὗρες…χάριν παρὰ τῷ Θεῷ	1	you have found favor with God	If it would be clearer in your language, you could say this with an active form. Alternate translation: “God is showing you his kindness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
76	LUK	1	31	fi5q	figs-explicitinfo	συνλήμψῃ ἐν γαστρὶ, καὶ τέξῃ υἱόν	1	you will conceive in your womb and bear a son	The phrase **conceive in your womb** might seem to express unnecessary extra information, and so if you represent all of it in your language, that might not seem natural. However, the details are important here. The expression emphasizes that Jesus was a human son born of a human mother. So be sure to translate this expression in a way that conveys that. (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
77	LUK	1	31	l045	figs-declarative	καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν	1	you will call his name Jesus	As in [1:13](../01/13.md), Gabriel is using a statement as a command in order to tell Mary what to do. Alternate translation: “You are to name him Jesus” (See: [[rc://en/ta/man/translate/figs-declarative]])
78	LUK	1	31	l046	figs-idiom	καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν	1	call his name Jesus	As in [1:13](../01/13.md), **call his name** is an idiom that means to give a child a name. Alternate translation: “name him Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
79	LUK	1	31	l047	translate-names	Ἰησοῦν	1	Jesus	This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
80	LUK	1	32	ip26	figs-activepassive	Υἱὸς Ὑψίστου κληθήσεται	1	Сыном Всевышнего	Это выражение является важным определением Иисуса - Божьего Сына (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
81	LUK	1	32	lwd9	figs-metonymy	δώσει αὐτῷ…τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ	1	will give to him the throne of his father David	The **throne** figuratively represents a king’s authority to rule. Alternate translation: “will give him authority to rule as king as his ancestor David did” (See: [[rc://en/ta/man/translate/figs-metonymy]])
82	LUK	1	32	l049	figs-metaphor	δώσει αὐτῷ…τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ	1	will give to him the throne of his father David	Here, the term **father** figuratively means “ancestor,” but since a line of kings is in view, it also indicates that Jesus will be a successor to David. Alternate translation: “will give him authority to rule as a successor to his ancestor David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
83	LUK	1	33	l051	figs-metaphor	τὸν οἶκον Ἰακὼβ	1	the house of Jacob	In this expression, the word **house** figuratively describes all the people descended from a particular person, in this case Jacob, who was also known as Israel. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
84	LUK	1	33	l052	translate-names	Ἰακὼβ	1	Jacob	This is the name of a man. Luke uses it a few more times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
85	LUK	1	33	l053	figs-idiom	εἰς τοὺς αἰῶνας	1	to the ages	This is an idiom. The term **ages** means long periods of time. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
86	LUK	1	33	q516	figs-litotes	τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	there will be no end of his kingship	This is a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “his kingship will always continue” (See: [[rc://en/ta/man/translate/figs-litotes]])
87	LUK	1	33	l054	figs-abstractnouns	τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	there will be no end of his kingship	The abstract noun **kingship** refers to the action of a king reigning. If it would be clearer in your language, you could express the idea behind this word with a verb such as “reign.” Alternate translation: “he will always continue to reign” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
88	LUK	1	34	cf3b	figs-explicit	πῶς ἔσται τοῦτο	1	Как это возможно	Несмотря на то, что Мария не понимала, как это могло произойти, она всё же не сомневалась в возможности этого.
89	LUK	1	35	l055	figs-hendiadys	ἀποκριθεὶς ὁ ἄγγελος εἶπεν	1	Святой Дух сойдёт на тебя	Зачатие Марии произошло благодаря тому, что на неё сошёл Святой Дух.
90	LUK	1	35	l056	figs-parallelism	Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι	1	сойдёт	наполнит
91	LUK	1	35	x53s	figs-metaphor	δύναμις Ὑψίστου ἐπισκιάσει σοι	1	сила Всевышнего	Речь идёт о Божьей силе, которая сверхъестественным образом помогла Марии зачать, несмотря на то, что она была дедвственницей. Удостоверьтесь, что вы не используете слова, указывающие на какое-либо физическое вмешательство или сексуальный опыт - зачатие Марии было настоящим чудом.
92	LUK	1	35	l057	figs-idiom	Ὑψίστου	1	покроет тебя	осенит тебя
93	LUK	1	35	vrz6	figs-activepassive	τὸ γεννώμενον Ἅγιον κληθήσεται, Υἱὸς Θεοῦ	1	Божьим Сыном	Это важное определение Иисуса (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
94	LUK	1	35	l059	figs-parallelism	τὸ γεννώμενον Ἅγιον κληθήσεται, Υἱὸς Θεοῦ	1	the holy one who will be born will be called the Son of God	Depending on how the Greek is understood, this could be another parallel statement. Alternate translation: “The one who will be born will be holy. Yes, he will be the Son of God” (See: [[rc://en/ta/man/translate/figs-parallelism]])
95	LUK	1	36	lx9k	figs-metaphor	ἰδοὺ	1	Твоя родственница	Обрати внимание на то, что я тебе скажу, ибо это важная истина: твоя родственница...
96	LUK	1	36	f88l		καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς	1	Твоя родственница	Если вам нужно уточнить, кем именно Елисавета приходилась Марии, то вы можете сказать, что она была ей тёткой или двоюродной бабкой.
97	LUK	1	36	l060	figs-idiom	τῇ καλουμένῃ στείρᾳ	1	who was called barren	This is a further use of the idiom also found in [1:32](../01/32.md) and [1:35](../01/35.md) in which “to be called” means “to be.” Alternate translation: “who was not able to have children” (See: [[rc://en/ta/man/translate/figs-idiom]])
98	LUK	1	37	g7yt	figs-doublenegatives	οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα	1	every word will not be impossible for God	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “God is able to do anything he says” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
99	LUK	1	37	l061	figs-metonymy	οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα	1	every word will not be impossible for God	Here, the term **word** has two possible meanings: (1) Since Mary uses the same term figuratively in the next verse to describe the message that Gabriel has brought from God, Gabriel may be using it to mean that message as well. Alternate translation: “God is able to do anything he says” (2) Gabriel may be using the term in a general sense to mean “thing.” Alternate translation: “everything is possible with God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
100	LUK	1	38	kw3g	figs-metaphor	ἡ δούλη Κυρίου	1	Я раба Господа	Подберите выражение, которые бы показывало ее смирение и послушание Господу (Мария не хвасталась тем, что была Божьей рабой).
101	LUK	1	38	l062	figs-metonymy	κατὰ τὸ ῥῆμά σου	1	according to your word	Here, the term **word** figuratively describes the message that Gabriel has brought. Alternate translation: “just as you have said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
102	LUK	1	39	ka5b	writing-newevent	δὲ…ἐν ταῖς ἡμέραις ταύταις	1	Предложение - связка:	Мария идёт к своей родственнице Елисавете, которая должна родить сына Иоанна (см. [[rc://en/ta/man/translate/writing-newevent]]).
103	LUK	1	39	sii5	figs-explicit	τὴν ὀρινὴν	1	the hill country	This was an area of high hills extending south from the Jerusalem area to the Negev desert. Alternate translation: “the hilly area south of Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
104	LUK	1	41	bx82	writing-newevent	καὶ ἐγένετο	1	Когда	С этого слова начинается новая мысль в повествовании.
105	LUK	1	41	v99g	writing-pronouns	ἐν τῇ κοιλίᾳ αὐτῆς	1	у неё в утробе	в утробе Елисаветы
106	LUK	1	41	ya5v	figs-metaphor	ἐσκίρτησεν	1	зашевелился	начал двигаться
107	LUK	1	41	l064	figs-activepassive	ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλεισάβετ	1	Elizabeth was filled with the Holy Spirit	If it would be clearer in your language, you could say this with an active form. Alternate translation: “The Holy Spirit filled Elizabeth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
108	LUK	1	41	l065	figs-metaphor	ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλεισάβετ	1	Elizabeth was filled with the Holy Spirit	Luke speaks figuratively as if Elizabeth was a container that the Holy Spirit filled. Alternate translation: “the Holy Spirit empowered Elizabeth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
109	LUK	1	42	bnl2	figs-metaphor	ὁ καρπὸς τῆς κοιλίας σου	1	the fruit of your womb	Elizabeth speaks figuratively of Mary’s baby as if he were the fruit that a plant or tree produces. Alternate translation: “the baby you are carrying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
110	LUK	1	43	tiu4	figs-123person	ἡ μήτηρ τοῦ Κυρίου μου	1	the mother of my Lord	Elizabeth is referring to Mary in the third person. You could make this clear by adding the word “you” in your translation. Alternate translation: “you, the mother of my Lord” (See: [[rc://en/ta/man/translate/figs-123person]])
111	LUK	1	44	uq3j	figs-metaphor	ἰδοὺ γὰρ	1	Потому что	За этими словами последовало удивительное утвверждение Елисаветы.
112	LUK	1	46	vxj4	figs-synecdoche	μεγαλύνει ἡ ψυχή μου	1	Главная информация:	Мария начинает петь хвалебную песнь во славу Господа.
113	LUK	1	48	zhr5	grammar-connect-logic-result	ὅτι	1	потому что Он	из-за того, что Он
114	LUK	1	48	tg6y	figs-metonymy	τὴν ταπείνωσιν τῆς δούλης αὐτοῦ	1	Ведь с этих пор	теперь и всегда
115	LUK	1	48	gsy2	figs-metaphor	ἰδοὺ γὰρ	1	все поколения	люди всех поколений
116	LUK	1	48	l37l	figs-metonymy	πᾶσαι αἱ γενεαί	1	all generations	Mary uses the term **generations** figuratively to mean the people who will be born in all future generations. Alternate translation: “the people of all future generations” (See: [[rc://en/ta/man/translate/figs-metonymy]])
117	LUK	1	49	xng2	figs-metonymy	ὁ δυνατός	1	Сильный	могущественный Бог
118	LUK	1	50	ijs2	figs-idiom	εἰς γενεὰς καὶ γενεὰς	1	Его милость	Божья милость
119	LUK	1	51	pb8u	figs-metonymy	ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ	1	Он показал Своё могущество	Он явил Свою силу
120	LUK	1	51	s51c	figs-metaphor	διεσκόρπισεν	1	рассеял думающих надменно	заставил надменных разбежаться в разные стороны
121	LUK	1	52	ee3q	figs-metaphor	ὕψωσεν ταπεινούς	1	униженных	См., как вы перевели это слово в [Луки 1:48](../01/48.md).
122	LUK	1	52	yuu2	figs-nominaladj	ταπεινούς	1	the lowly	Mary is using this adjective as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with a noun phrase. Alternate translation: “humble people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
123	LUK	1	53	z2he	grammar-connect-logic-contrast	καὶ	1	щедро одарил нуждающихся, отпустил ни с чем богатеющих	Постарайтесь как можно более точно перевести противопоставление, данное в этом выражении.
124	LUK	1	54	d8g6	translate-versebridge		0	Главная информация:	В ОДБ эти стихи объединены, чтобы читателю было проще понять всё, что говорится в них об Израиле (See: [[rc://en/ta/man/translate/translate-versebridge]]).
125	LUK	1	54	l070	figs-personification	Ἰσραὴλ	1	принял Израиль	Господь помог Израилю
126	LUK	1	55	l071	translate-names	Ἀβραὰμ	1	его потомкам	потомкам Авраама
127	LUK	1	55	by4a	figs-metaphor	τῷ σπέρματι αὐτοῦ	1	to his seed	The term **seed** figuratively means “offspring.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. Alternate translation: “to his descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
128	LUK	1	55	l072	figs-idiom	εἰς τὸν αἰῶνα	1	to the age	This is an idiom. See how you translated the similar expression in [1:33](../01/33.md). Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
129	LUK	1	56	l073	grammar-connect-time-sequential	καὶ	1	Предложение - связка:	Елисавета родила сына, и Захария дал ему имя.
130	LUK	1	56	nt87	writing-pronouns	ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς	1	вернулась к себе домой	Мария вернулась в свой дом
131	LUK	1	57	hfk3	grammar-connect-time-sequential	δὲ	1	Настало время	С этих слов начинается новая мысль в повествовании.
132	LUK	1	57	l074	figs-activepassive	ἐπλήσθη ὁ χρόνος	1	the time was fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “it was time” (See: [[rc://en/ta/man/translate/figs-activepassive]])
133	LUK	1	57	dd2i		τοῦ τεκεῖν αὐτήν	1	for her to deliver	Your language may require you to state the object of **deliver**. Alternate translation: “for her to deliver her baby” or “for her to have her baby”
134	LUK	1	58	j2xc	figs-metaphor	ἐμεγάλυνεν…τὸ ἔλεος αὐτοῦ μετ’ αὐτῆς	1	Её соседи и родственники	Родственники и соседи Елисаветы
135	LUK	1	58	l075	figs-explicit	ἐμεγάλυνεν…τὸ ἔλεος αὐτοῦ μετ’ αὐτῆς	1	проявил к ней Свою великую милость	дал ей великое благо
136	LUK	1	59	ya7d	figs-explicit	ἦλθον περιτεμεῖν τὸ παιδίον	1	по имени его отца	именем его отца
137	LUK	1	59	ip8w	figs-idiom	ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ, Ζαχαρίαν	1	they were going to call him after the name of his father, Zechariah	As in [1:13](../01/13.md) and [1:31](../01/31.md), to **call** the name of a child is an idiom meaning to give a child a name. Alternate translation: “they were going to give him the same name as his father, Zechariah” (See: [[rc://en/ta/man/translate/figs-idiom]])
138	LUK	1	60	l077	figs-hendiadys	ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν	1	Основная информация:	Комментарии к данному стиху отсутствуют.
139	LUK	1	60	l078	figs-activepassive	κληθήσεται	1	he will be called	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “we are going to name him John” (See: [[rc://en/ta/man/translate/figs-activepassive]])
140	LUK	1	61	l079	figs-activepassive	καλεῖται τῷ ὀνόματι τούτῳ	1	is called by this name	If it would be clearer in your language, you could say this with an active form. Alternate translation: “has the name John” (See: [[rc://en/ta/man/translate/figs-activepassive]])
141	LUK	1	62	ium2	figs-explicit	ἐνένευον…τῷ πατρὶ αὐτοῦ	1	И спрашивали	Речь идёт о людях, присуствующих на обрезании.
142	LUK	1	62	b09d				у его отца	у отца младенца
143	LUK	1	62	5509				как бы он хотел назвать его	какое имя Захария хотел дать ребёнку
144	LUK	1	63	qu93	translate-unknown	πινακίδιον	1	дощечку	то, на чём можно было бы писать
145	LUK	1	63	ec7e				И все удивились	все изумились
146	LUK	1	64	sdg1	figs-parallelism	ἀνεῴχθη…τὸ στόμα αὐτοῦ…καὶ ἡ γλῶσσα αὐτοῦ	1	К нему тут же вернулась речь, и он стал говорить	Эти два предложения передают один и тот же смысл, но употребляются вместе для того, чтобы усилить мысль о том, что произошло чудо и к Захарии вернулась способность говорить (см. [[rc://en/ta/man/translate/figs-idiom]] и [[rc://en/ta/man/translate/figs-parallelism]]).
147	LUK	1	64	mi2u	figs-activepassive	ἀνεῴχθη…τὸ στόμα αὐτοῦ…καὶ ἡ γλῶσσα αὐτοῦ	1	his mouth was opened and his tongue was freed	If it would be clearer in your language, you could say this with an active form. You could also say who did the action. Alternate translation: “he became able to speak once again” or “God enabled him to speak once again” or, if you want to use the figurative language, “God opened his mouth and freed his tongue” (See: [[rc://en/ta/man/translate/figs-activepassive]])
148	LUK	1	65	l082	figs-idiom	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	In this context, **fear** does not mean to be afraid, but to have respect and reverence. Alternate translation: “all those who lived around them were in awe” (See: [[rc://en/ta/man/translate/figs-idiom]])
149	LUK	1	65	l083	figs-explicit	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	It may be helpful to state clearly why the people responded in this way. Alternate translation: “all those who lived around them were in awe of God because of what he had done in the lives of Zechariah and Elizabeth” (See: [[rc://en/ta/man/translate/figs-explicit]])
150	LUK	1	65	g7uh	figs-hyperbole	πάντας…τοὺς περιοικοῦντας αὐτούς…ἐν ὅλῃ τῇ ὀρεινῇ	1	all those who lived around them…throughout all the hill country	Here, Luke uses the word **all** twice as an generalization for emphasis. Alternate translation: “the people who lived around them…widely throughout that area” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
151	LUK	1	65	pz97	figs-activepassive	διελαλεῖτο πάντα τὰ ῥήματα ταῦτα	1	all these matters were being talked about	If it would be clearer in your language, you could say this with an active form. Alternate translation: “people talked about all these matters” (See: [[rc://en/ta/man/translate/figs-activepassive]])
152	LUK	1	66	c7xf	figs-ellipsis	ἔθεντο πάντες οἱ ἀκούσαντες, ἐν τῇ καρδίᾳ αὐτῶν	1	Все слышавшие об этом	Все, кто слышал об этом деле
153	LUK	1	66	dgq4	figs-rquestion	τί ἄρα τὸ παιδίον τοῦτο ἔσται?	1	размышляли	размышляли и спрашивали
154	LUK	1	67	lvd6	figs-activepassive	Ζαχαρίας…ἐπλήσθη Πνεύματος Ἁγίου	1	Предложение - связка:	Захария изрекает пророчество о своём сыне.
155	LUK	1	67	fs5y	figs-quotations	ἐπροφήτευσεν λέγων	1	Его отец	То есть отец Иоанна.
156	LUK	1	68	jx5n	figs-explicit	ὁ Θεὸς τοῦ Ἰσραήλ	1	Свой народ	Его народ
157	LUK	1	68	d67v	figs-idiom	ἐπεσκέψατο…τῷ λαῷ αὐτοῦ	1	he has visited…his people	Here, the term **visited** is an idiom. Alternate translation: “he has come to help…his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
158	LUK	1	69	fb9f	figs-metonymy	ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	David’s **house** figuratively represents his family and all of his descendants. Alternate translation: “who is a descendant of his servant David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
159	LUK	1	69	l087	figs-explicit	ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	The implication is that as a descendant of David, this ruler will be an eligible successor to him as the Messiah. Alternate translation: “who is from the royal line of his servant David” (See: [[rc://en/ta/man/translate/figs-explicit]])
160	LUK	1	69	l088	figs-metaphor	Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	David was not actually a servant, he was a king. Here, the emphasis in the word **servant** is on how David served God faithfully in that capacity. Alternate translation: “who is from the royal line of David, who served him faithfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
161	LUK	1	70	x1q1	figs-metonymy	ἐλάλησεν διὰ στόματος τῶν ἁγίων…προφητῶν αὐτοῦ	1	Как Он и говорил	как и говорил Бог
162	LUK	1	71	aye3	figs-doublet	ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς	1	от наших врагов и от... всех ненавидящих нас	Эти два высказывания передают одно и то же значение, но употреблены в паре для того, чтобы подчеркнуть мысль о том, как сильно угнетали Израиль его враги (см. [[rc://en/ta/man/translate/figs-parallelism]]).
163	LUK	1	72	l091	figs-metaphor	ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν	1	to show mercy to our fathers	Here, the term **fathers** figuratively means “ancestors.” Alternate translation: “to show kindness to our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
164	LUK	1	72	z5wj	figs-idiom	καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	and to remember his holy covenant	In this context, the term **remember** figuratively describes God thinking about the Israelites and considering what action he can take on their behalf. It does not suggest that God had forgotten about them. Alternate translation: “by fulfilling the special agreement he made” (See: [[rc://en/ta/man/translate/figs-idiom]])
165	LUK	1	73	sk92	figs-metaphor	τοῦ δοῦναι ἡμῖν	1	to grant to us	Zechariah is using the term **grant**, meaning to “give,” in an idiomatic sense. Alternate translation: “to make it possible for us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
166	LUK	1	74	f4e4	figs-activepassive	ἐκ χειρὸς ἐχθρῶν ῥυσθέντας	1	что Он даст нам	сделает для нас возможным
167	LUK	1	75	l093	figs-idiom	πάσαις ταῖς ἡμέραις ἡμῶν	1	all our days	Here, Zechariah uses the term **days** figuratively to refer a particular period of time. Alternate translation: “for our whole lives” (See: [[rc://en/ta/man/translate/figs-idiom]])
168	LUK	1	76	f6r1	figs-explicit	καὶ σὺ δέ, παιδίον	1	И ты	Захария обращается здесь к своему сыну. Возможно, в вашем языке существует аналогичный способ для передачи прямой речи.
169	LUK	1	76	bb3g	figs-idiom	Ὑψίστου	1	потому что будешь идти перед лицом Господа	Иоанн должен был появиться до прихода Мессии и возвестить людям, что к ним идёт Господь. См., как вы перевели данную мысль в [Луки 1:17](../01/17.md).
170	LUK	1	77	t6d3	figs-metonymy	τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ	1	to give the knowledge of salvation to his people	The phrase **to give…knowledge** is a figurative description of teaching. Alternate translation: “to teach God’s people that he wants to save them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
171	LUK	1	78	l098	figs-idiom	ἐπισκέψεται ἡμᾶς	1	will visit us	As in [1:68](../01/68.md), **visit** is an idiom. Alternate translation: “will come to help us” (See: [[rc://en/ta/man/translate/figs-idiom]])
172	LUK	1	79	l100	figs-metaphor	τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις	1	во тьме и в тени смерти	Эти два понятия употребляются в паре для того, чтобы подчеркныть глубину духовной тьмы, в которой находились люди до того, как Бог явил им Свою милость (см. [[rc://en/ta/man/translate/figs-doublet]]).
173	LUK	1	79	l101	figs-synecdoche	κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης	1	to guide our feet into the path of peace	Zechariah is using the term **feet** figuratively to represent the whole person. Alternate translation: “to teach us how to live at peace with God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
174	LUK	1	80	q2ax	writing-newevent	δὲ	1	Основная информация:	В данном стихе очень коротко говорится о том, как Иоанн взрослел.
175	LUK	1	80	qu12		ἕως ἡμέρας ἀναδείξεως αὐτοῦ	1	до дня	Здесь не сказано, что после этого дня Иоанн перестал жить в пустыне. Возможно, он остался в ней даже после того, как начал проповедовать народу.
176	LUK	1	80	ie4l	figs-idiom	ἡμέρας ἀναδείξεως αὐτοῦ	1	до дня своего явления Израилю	до того, как он начал проповедовать народу
177	LUK	1	80	l102	figs-personification	πρὸς τὸν Ἰσραήλ	1	до дня	до того времени, как
178	LUK	2	intro	dw6t			0		# Луки 02 Основные замечания #<br><br>#### Структура и оформление ####<br><br>В некоторых переводах Библии поэзия оформляется с отступом вправо для её разграничения с прозой. В ОДБ она оформлена именно таким образом. См. стихи 2:14, 29-32.<br><br>## Ссылки: ##<br><br>* __[Луки 02:01 Замечания](./01.md)__<br><br>__[<<](../01/intro.md) | [>>](../03/intro.md)__
179	LUK	2	1	c887	writing-newevent	ἐν ταῖς ἡμέραις ἐκείναις	1	Основная информация:	В начале главы сообщается причина, по которой Иосиф и Мария вынуждены были отправиться в путешествие непосредственно перед рождением Иисуса.
180	LUK	2	1	l103	figs-idiom	ἐν ταῖς ἡμέραις ἐκείναις	1	В те дни	С этих слов в повествовании начинается новая часть (см. [[rc://en/ta/man/translate/writing-newevent]]).
181	LUK	2	1	tk59	figs-explicit	ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην	1	for all the world to register	Luke assumes that his readers will know that this was for tax purposes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “that all the people living in the Roman Empire had to list their names on the tax rolls” (See: [[rc://en/ta/man/translate/figs-explicit]])
182	LUK	2	1	m39d	figs-metonymy	τὴν οἰκουμένην	1	the world	The term **world** refers specifically to the part of the world that Caesar Augustus ruled. It is actually describing the people living in that part of the world figuratively by association to where they lived. Alternate translation: “the people living in the Roman Empire” (See: [[rc://en/ta/man/translate/figs-metonymy]])
183	LUK	2	2	q9zw	translate-names	Κυρηνίου	1	Квириний	Квириний - римский наместник провинции Сирии (см. [[rc://en/ta/man/translate/translate-names]]).
184	LUK	2	2	l105	translate-names	Συρίας	1	Syria	This is the name of one of the provinces of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
185	LUK	2	4	l106	grammar-connect-logic-result	δὲ	1	Иосиф из Галилеи	Иосиф является новым персонажем в данной истории (см. [[rc://en/ta/man/translate/writing-participants]]).
186	LUK	2	4	kz78	figs-explicit	εἰς πόλιν Δαυεὶδ, ἥτις καλεῖται Βηθλέεμ	1	потому что он был из рода Давида	потому что Иосиф был потомком Давида
187	LUK	2	4	l108	figs-activepassive	ἥτις καλεῖται Βηθλέεμ	1	which is called Bethlehem	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whose name is Bethlehem” (See: [[rc://en/ta/man/translate/figs-activepassive]])
188	LUK	2	4	l109	figs-hendiadys	εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυείδ	1	he was of the house and family line of David	Luke is expressing a single idea by using two terms, **house** and **family line**, connected with **and.** The term **family line** indicates the significance of Joseph being a descendant of David. It means that any son of his, natural or adopted, would be an eligible successor to King David as the Messiah. If it would be clearer in your language, you could express the meaning of these two terms with a single phrase. Alternate translation: “he was descended from the royal line of David” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
189	LUK	2	4	s7a7	figs-metaphor	ἐξ οἴκου…Δαυείδ	1	of the house…of David	As in [1:27](../01/27.md), the word **house** figuratively describes all the people descended from a particular person. Alternate translation: “a descendant of King David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
190	LUK	2	5	ne7a	figs-explicit	Μαριὰμ, τῇ ἐμνηστευμένῃ αὐτῷ	1	с Марией	Мария и Иосиф отправились в Вифлеем из Назарета. По-видимому, женщины так же, как и мужчины, облагались налогами. Именно поэтому Марии пришлось принять участие в переписи (см. [[rc://en/ta/man/translate/writing-participants]]).
191	LUK	2	6	qw6j	writing-newevent	ἐγένετο δὲ	1	Общие сведения:	В английской версии ОДБ стихи 6-7 объединены, чтобы читателям было понятно, где именно остановились Мария и Иосиф (см. [[rc://en/ta/man/translate/translate-versebridge]]).
192	LUK	2	6	w4is	figs-explicit	ἐν τῷ εἶναι αὐτοὺς ἐκεῖ	1	Предложение - связка:	В следующем отрывке говорится о рождении Иисуса и о том, как ангелы явились к пастухам.
193	LUK	2	6	zr62	figs-activepassive	ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν	1	наступило время	Эта фраза знаменует начало следующего события в повествовании (см. [[rc://en/ta/man/translate/writing-newevent]]).
194	LUK	2	6	l111	figs-idiom	αἱ ἡμέραι	1	Когда же они были там	Когда Мария и Иосиф находились в Вифлееме
195	LUK	2	6	l112		τοῦ τεκεῖν αὐτήν	1	наступило время ей родить	пришло время для родов
196	LUK	2	7	qq48	figs-explicit	ἐσπαργάνωσεν αὐτὸν	1	положила в кормушку для скота	Кормушка для скота представляла собой ящик, куда клали корм для животных. Скорее всего, он был чистым и, возможно, в него было положено что-то мягкое и сухое, например, сено, служившее постилкой для ребёнка. Животных нередко держали рядом с домом, чтобы их легче было кормить и охаранять. Мария и Иосиф остановились в помещении, которое использовалось его хозяевами в качестве хлева.
197	LUK	2	7	yj6j	figs-explicit	διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι	1	there was no room for them in the inn	There was probably **no room** because so many people had come to Bethlehem to register. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “there was no other place available for them to stay, because so many people had come there to register” (See: [[rc://en/ta/man/translate/figs-explicit]])
198	LUK	2	7	l114	translate-unknown	ἐν τῷ καταλύματι	1	in the inn	This term could mean an inn where travelers stayed overnight. However, Luke uses the same term in [22:11](../22/11.md) to refer to a room in a house. So it could also mean “guest room.” Alternate translation: “there was no guest room available for them” (See: [[rc://en/ta/man/translate/translate-unknown]])
199	LUK	2	8	l115	writing-background	καὶ	1	Главная информация:	Комментарии к данному стиху отсутствуют.
200	LUK	2	8	l116	writing-participants	ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ	1	there were shepherds in that area	This phrase introduces new characters into the story. If your language has an expression of its own that serves this purpose, you can use it here. Alternate translation: “there were some shepherds living in that area” (See: [[rc://en/ta/man/translate/writing-participants]])
201	LUK	2	9	u2di		ἐπέστη αὐτοῖς	1	Им явился	появился перед пастухами
202	LUK	2	9	ca2k	figs-explicit	δόξα Κυρίου περιέλαμψεν αὐτούς	1	Слава Господа	Сияние исходило от Божьей славы, появившейся вместе с ангелами.
203	LUK	2	9	l117	figs-idiom	ἐφοβήθησαν φόβον μέγαν	1	they feared a great fear	This is an idiom. Alternate translation: “they were extremely afraid” or “they were terrified” (See: [[rc://en/ta/man/translate/figs-idiom]])
204	LUK	2	10	hnr7	figs-imperative	μὴ φοβεῖσθε	1	Не бойтесь!	Ненужно бояться!
205	LUK	2	10	l118	figs-metaphor	ἰδοὺ γὰρ	1	весть о великой радости	весть, которая осчастливит всех людей
206	LUK	2	10	pw8t		εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ	1	всем людям	Одни считают, что эти слова относились к евреям, другие - ко всем народам.
207	LUK	2	10	adz8	figs-hyperbole	παντὶ τῷ λαῷ	1	all the people	This could mean one of two things. (1) The angel could mean all people. That is the reading of UST. Alternate translation: “all people everywhere” (2) This could be a figurative generalization that refers specifically to the Jewish people who would welcome Jesus as the Messiah. Alternate translation: “your people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
208	LUK	2	11	z9m2	figs-explicit	ἐν πόλει Δαυείδ	1	in the city of David	This means Bethlehem. See the explanation in the note to [2:4](../02/04.md). Alternate translation: “in Bethlehem” (See: [[rc://en/ta/man/translate/figs-explicit]])
209	LUK	2	11	l120	figs-explicit	ὅς ἐστιν Χριστὸς	1	who is Christ	**Christ** is the Greek word for “Messiah.” Alternate translation: “who is the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
210	LUK	2	12	bua3	translate-unknown	κείμενον ἐν φάτνῃ	1	лежащего в кормушке для скота	Речь идёт о яслях - ящике, в который клали корм для животных. См., как вы перевели это понятие в [Луки 2:7](../02/07.md).
211	LUK	2	13	e2gp	figs-hendiadys	αἰνούντων τὸν Θεὸν καὶ λεγόντων	1	славящее Бога словами	воздающее славу Богу
212	LUK	2	14	y2b3		ἐν ἀνθρώποις εὐδοκίας	1	а на земле мир, к людям доброе намерение	И пусть все, кто живёт на земле и кеми доволен Бог, обретут мир!
213	LUK	2	14	l121	figs-gendernotations	ἀνθρώποις	1	men	Here, the term **men** has a generic meaning that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
214	LUK	2	15	s4js	figs-exclusive	διέλθωμεν…ἴδωμεν…ἡμῖν	1	друг другу	один другому
215	LUK	2	15	a303				Пойдём	Мы должны пойти
216	LUK	2	15	e306				посмотрим, что там случилось	Речь идёт о рождении Младенца, а не о появлении ангелов.
217	LUK	2	16	l122	figs-hendiadys	ἦλθον σπεύσαντες	1	лежащего в кормушке для скота	Кормушка для скота (ясли) - это короб, куда кладут пищу для животных. См., как вы перевели это понятие в [Луки 2:7](../02/07.md).
218	LUK	2	16	rdi2	translate-unknown	κείμενον ἐν τῇ φάτνῃ	1	lying in the manger	See how you translated the term **manger** in [2:7](../02/07.md). Alternate translation: “lying in a box that holds hay for animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
219	LUK	2	17	5148				о Младенце	о Ребёнке
220	LUK	2	20	nqv7	figs-explicit	ὑπέστρεψαν οἱ ποιμένες	1	Пастухи вернулись	пастухи вернулись обратно к овцам
221	LUK	2	20	l123	figs-activepassive	καθὼς ἐλαλήθη πρὸς αὐτούς	1	just as it had been spoken to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “just as the angel had told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
222	LUK	2	21	b2k2	figs-explicit	ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν	1	Главная информация:	В Законе, данном Богом израильскому народу, говорилось, когда нужно было обрезывать детей мужского пола и какую жертву приносить.
223	LUK	2	21	ud24	writing-newevent	ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ	1	Спустя восемь дней	Из данной фразы ясно, какое количество времени прошло (см. [[rc://en/ta/man/translate/writing-newevent]]).
224	LUK	2	21	km8b	figs-activepassive	τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου	1	which he had been called by the angel	If it would be clearer in your language, you could say this with an active form. Alternate translation: “which was the name that the angel had told Mary to give him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
225	LUK	2	21	l126	figs-explicitinfo	πρὸ τοῦ συνλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ	1	before he was conceived in the womb	In your language, it might seem that the phrase **conceived in the womb** expresses unnecessary extra information. If so, you can abbreviate it. Alternate translation: “before he was conceived” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
226	LUK	2	22	q9yb	figs-activepassive	ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως	1	Когда закончились дни	Здесь говорится о времени до нового события (см. [[rc://en/ta/man/translate/writing-newevent]]).
227	LUK	2	22	lr25	figs-explicit	παραστῆσαι τῷ Κυρίῳ	1	to present him to the Lord	Luke will explain more in the next two verses about why Mary and Joseph did this, but if it would be helpful to your readers, you could make the purpose more explicit here. Alternate translation: “so that they could bring him into the temple and perform the required ceremony acknowledging God’s claim on firstborn children who were male” (See: [[rc://en/ta/man/translate/figs-explicit]])
228	LUK	2	23	lnn1	figs-idiom	πᾶν ἄρσεν διανοῖγον μήτραν	1	Every male who opens the womb	To **open the womb** is an idiom that refers to being the first baby to come out of the womb. This commandment applied to both people and animals, but here a baby boy is specifically in view. Alternate translation: “Every firstborn offspring who is a male” or “Every firstborn child who is a boy” (See: [[rc://en/ta/man/translate/figs-idiom]])
229	LUK	2	23	l130	figs-idiom	ἅγιον τῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	As in [1:32](../01/32.md), **be called** is an idiom that means “to be.” Alternate translation: “will be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
230	LUK	2	23	l131	figs-declarative	ἅγιον τῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	Here, the law of Moses is using a future statement to give a command. Alternate translation: “is to be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-declarative]])
231	LUK	2	25	ytp9	writing-participants	ἄνθρωπος ἦν ἐν Ἰερουσαλὴμ, ᾧ ὄνομα Συμεών	1	Предложение - связка:	Во время своего пребывания в храме Мария и Иосиф встретились с двумя людьми: Симеоном, который прославил Бога и изрёк пророчество о Младенце, и пророчицей Анной.
232	LUK	2	25	l133	translate-names	Συμεών	1	Тогда	Начинается новая часть в повествовании. Возможно, в вашем языке существуют особые слова/конструкции, позволяющие это сделать (см. [[rc://en/ta/man/translate/writing-participants]]).
233	LUK	2	25	l136	figs-explicit	παράκλησιν τοῦ Ἰσραήλ	1	the consolation of Israel	Luke assumes that readers will know that this is a reference to the Messiah. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Messiah, who would come to help the people of Israel” (See: [[rc://en/ta/man/translate/figs-explicit]])
234	LUK	2	25	m5au	figs-personification	παράκλησιν τοῦ Ἰσραήλ	1	the consolation of Israel	Luke is referring to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
235	LUK	2	25	xxw9	figs-metaphor	Πνεῦμα ἦν Ἅγιον ἐπ’ αὐτόν	1	The Holy Spirit was upon him	The word **upon** creates a spatial metaphor that means that the Spirit of God was with Simeon in a special way. The Spirit gave him knowledge and direction for his life, as the next two verses show. Alternate translation: “The Holy Spirit guided him in special ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
236	LUK	2	26	l138	figs-idiom	μὴ ἰδεῖν θάνατον πρὶν	1	he would not see death before	To **see death** is an idiom that means “to die.” Alternate translation: “he would not die before” (See: [[rc://en/ta/man/translate/figs-idiom]])
237	LUK	2	26	e6vu	figs-litotes	μὴ ἰδεῖν θάνατον πρὶν	1	he would not see death before	Here, Luke is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “he would live until” (See: [[rc://en/ta/man/translate/figs-litotes]])
238	LUK	2	27	wt3r	writing-participants	τοὺς γονεῖς	1	родители	родители Иисуса
239	LUK	2	27	h444	figs-explicit	τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ	1	законный обряд	обряд, установленный Божьим Законом
240	LUK	2	28	y5g6	writing-pronouns	αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας	1	he took him into his arms	If it would be clearer in your language, you could specify by name the people to whom these pronouns refer. Alternate translation: “Simeon picked up the baby Jesus and held him in his arms” (See: [[rc://en/ta/man/translate/writing-pronouns]])
241	LUK	2	29	l141	figs-youformal	σου…σου	1	your…your	Here, the word **your** is singular because Simeon is addressing God. If your language has a formal form of **your** that it uses to address a superior respectfully, you may wish to use that form here and in [2:30](../02/30.md) and [2:32](../02/32.md), and the corresponding formal form for “you” in [2:31](../02/31.md). However, it might be more natural in your language for someone who knows God well, as Simeon did, to address God using the informal form. Use your best judgment about what form to use. (See: [[rc://en/ta/man/translate/figs-youformal]])
242	LUK	2	29	e8fk	figs-metonymy	κατὰ τὸ ῥῆμά σου	1	according to your word	Simeon is referring to the promise that God made that he would live to see the Messiah. Simeon describes that promise by association with the **word** or saying by which God made it. Alternate translation: “as you promised” (See: [[rc://en/ta/man/translate/figs-metonymy]])
243	LUK	2	31	l143	figs-explicit	κατὰ πρόσωπον πάντων τῶν λαῶν	1	before the face of all the peoples	The implication of God sending the Savior or bringing about salvation into the presence of everyone is that this has been done for their benefit. Alternate translation: “for the benefit of all peoples” (See: [[rc://en/ta/man/translate/figs-explicit]])
244	LUK	2	32	ur8y		καὶ δόξαν λαοῦ σου, Ἰσραήλ	1	славу Твоего народа	именно благодаря Ему слава придёт к Твоему народу - Израилю
245	LUK	2	33	pp9f	figs-activepassive	τοῖς λαλουμένοις περὶ αὐτοῦ	1	what was said about him	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the things that Simeon said about him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
246	LUK	2	34	rs67	figs-metonymy	οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ	1	this one is appointed for the downfall and rising up of many in Israel	The word **downfall** represents people turning away from God, by association with the way they will be ruined as a result. The expression **rising up** represents people drawing closer to God, by association with they way they will prosper as a result. Alternate translation: “God will use this child to challenge many people of the people of Israel to decide definitively for or against him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
247	LUK	2	34	l145	figs-activepassive	οὗτος κεῖται εἰς	1	this one is appointed for	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God has decided to use this child to” (See: [[rc://en/ta/man/translate/figs-activepassive]])
248	LUK	2	34	abc4	figs-personification	πολλῶν ἐν τῷ Ἰσραὴλ	1	many in Israel	Simeon refers to to all of the Israelites figuratively as if they were a single person, their ancestor, **Israel**. Alternate translation: “many of the people of Israel” or “many in the nation of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
249	LUK	2	34	l146	figs-explicit	σημεῖον	1	a sign	The implication is that the life and ministry of Jesus will be an indication that God is at work to fulfill his purposes through the people of Israel. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “an indication of God’s activity” (See: [[rc://en/ta/man/translate/figs-explicit]])
250	LUK	2	34	l147	figs-activepassive	ἀντιλεγόμενον	1	that is spoken against	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “that many people will speak against” (See: [[rc://en/ta/man/translate/figs-activepassive]])
251	LUK	2	34	l148	figs-metonymy	ἀντιλεγόμενον	1	that is spoken against	Simeon figuratively describes the opposition that Jesus will face by association with one expression of it, people speaking against him and his ministry. But this represents a wider range of hostile activities. Alternate translation: “that many people will oppose” (See: [[rc://en/ta/man/translate/figs-metonymy]])
252	LUK	2	35	hak5	figs-activepassive	ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί	1	so that the thoughts of many hearts may be revealed	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “so that many people will reveal what they secretly think” (See: [[rc://en/ta/man/translate/figs-activepassive]])
253	LUK	2	35	l150	figs-metaphor	ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί	1	so that the thoughts of many hearts may be revealed	In this expression, **hearts** figuratively represent people’s inner thoughts and inclinations. Alternate translation: “so that many people will reveal what they secretly think” (See: [[rc://en/ta/man/translate/figs-metaphor]])
254	LUK	2	36	kd1y	writing-participants	καὶ ἦν Ἅννα προφῆτις	1	Там была также пророчица Анна	Здесь в повествовании появляется новый персонаж (см. [[rc://en/ta/man/translate/writing-participants]]).
255	LUK	2	36	l151	translate-names	Ἅννα	1	дочь Фануила	Фануил - это мужское имя (см. [[rc://en/ta/man/translate/translate-names]]).
256	LUK	2	36	l152	figs-idiom	αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς	1	от своего девичества	со дня своей свадьбы
257	LUK	2	36	l153	figs-idiom	αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς	1	She had advanced much in days	Luke uses the term **days** figuratively to mean time in general. Alternate translation: “She was very old” (See: [[rc://en/ta/man/translate/figs-idiom]])
258	LUK	2	36	b9xe	figs-idiom	ἀπὸ τῆς παρθενίας αὐτῆς	1	after her virginity	This is an idiom. Alternate translation: “after she married him” (See: [[rc://en/ta/man/translate/figs-idiom]])
259	LUK	2	37	byk6		αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων	1	была вдовой восьмидесяти четырёх лет	Возможные значения: 1) она была восьмидесятичетырехлетней вдовой; 2) она была вдовой, которой было 84 года (см. [[rc://en/ta/man/translate/translate-numbers]]).
260	LUK	2	37	f2lt	figs-hyperbole	ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ	1	служа Богу постом и молитвой	часто удерживаясь от принятия пищи и совершая молитвы
261	LUK	2	37	a1cg	figs-idiom	νηστείαις καὶ δεήσεσιν λατρεύουσα	1	serving with fastings and prayers	The term **serving** is an idiom that means “worshipping.” Alternate translation: “worshipping God by going without food and praying” (See: [[rc://en/ta/man/translate/figs-idiom]])
262	LUK	2	37	l155	figs-merism	νύκτα καὶ ἡμέραν	1	night and day	Luke is using the two parts of a day figuratively to mean the entire day, that is, all the time. Alternate translation: “all the time” (See: [[rc://en/ta/man/translate/figs-merism]])
263	LUK	2	38	l157	figs-hyperbole	πᾶσιν	1	all those	The term **all** is an generalization that means many. Alternate translation: “many others” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
264	LUK	2	38	l158	figs-idiom	τοῖς προσδεχομένοις	1	who were waiting	See how you translated this in [2:25](../02/25.md). Alternate translation: “who were eagerly anticipating” or “who were looking forward to” (See: [[rc://en/ta/man/translate/figs-idiom]])
265	LUK	2	38	q1ak	figs-metonymy	λύτρωσιν Ἰερουσαλήμ	1	the redemption of Jerusalem	Luke is using the word **redemption** figuratively to mean the person who would bring redemption. Alternate translation: “the one who would redeem Jerusalem” or “the person who would bring God’s blessings and favor back to Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
266	LUK	2	38	l159	figs-metonymy	Ἰερουσαλήμ	1	Jerusalem	Luke is referring to all of the people of Israel figuratively by the name of their capital city, **Jerusalem.** Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
267	LUK	2	39	pk9z		πάντα τὰ κατὰ τὸν νόμον Κυρίου	1	Предложение - связка:	Мария, Иосиф и Иисус, пробыв в Вифлееме некоторое время, вернулись обратно в свой родной город - Назарет, где и прошло детство Иисуса.
268	LUK	2	40	xr2p	figs-metaphor	χάρις Θεοῦ ἦν ἐπ’ αὐτό	1	the grace of God was upon him	As in [2:25](../02/25.md), **upon** is a spatial metaphor. Alternate translation: “God blessed him in special ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
269	LUK	2	41	h6fr	grammar-connect-time-background	καὶ	1	Предложение - связка:	Когда Иисусу было 12 лет, Он пошёл в Иерусалим вместе со Своей семьёй. Во время Своего пребывания там, Он беседовал с учителями в храме.
270	LUK	2	41	q3f4	writing-pronouns	οἱ γονεῖς αὐτοῦ	1	родители Иисуса ходили в Иерусалим на праздник Пасхи	Это дополнительная информация (см. [[rc://en/ta/man/translate/writing-background]]).
271	LUK	2	41	72be				родители Иисуса	Его родители
272	LUK	2	42	g8aa	figs-explicit	τῆς ἑορτῆς	1	the feast	Implicitly this means the Feast of Passover. It was called a **feast** because it involved eating a ceremonial meal. Alternate translation: “the Feast of Passover” (See: [[rc://en/ta/man/translate/figs-explicit]])
273	LUK	2	43	e5en	figs-activepassive	καὶ τελειωσάντων τὰς ἡμέρας	1	Когда закончились дни праздника	Когда время празднования закончилось
274	LUK	2	44	y77i		νομίσαντες δὲ	1	думали	они подумали
275	LUK	2	44	l162	grammar-connect-time-sequential	καὶ ἀνεζήτουν αὐτὸν	1	and they sought him	The word at the beginning of this phrase indicates that this event happened after the previous event that the story described. Alternate translation: “then they looked for him” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
276	LUK	2	44	l163	figs-explicit	καὶ ἀνεζήτουν αὐτὸν	1	and they sought him	The implication is that Jesus’ parents looked for him among their friends and relatives once the whole group that was traveling together had stopped for the night. That way they could easily go around among everyone. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and once the group had stopped for the night, then they looked for him” (See: [[rc://en/ta/man/translate/figs-explicit]])
277	LUK	2	45	1d78				Главная информация:	Комментарии к данному отрывку отсутствуют.
278	LUK	2	46	fzz6		τῶν διδασκάλων	1	the teachers	Alternate translation: “the religious teachers” or “the experts in the Jewish law” or “those who taught people about God”
279	LUK	2	47	y1i2	figs-explicit	ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ	1	Все слушавшие удивлялись	Им было непонятно, как двенадцатилетний мальчик, не имевший духоного образования, мог давать такие глубокие ответы.
280	LUK	2	48	llk9	writing-pronouns	καὶ ἰδόντες αὐτὸν	1	Увидев Иисуса	Когда Мария и Иосиф увидели Иисуса,..
281	LUK	2	48	w361	figs-metaphor	ἰδοὺ	1	Behold	Mary uses this term to get Jesus to focus his attention on what she is about to say. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
282	LUK	2	48	l164	figs-activepassive	ὁ πατήρ σου κἀγὼ, ὀδυνώμενοι ζητοῦμεν σε	1	your father and I have been tormented searching for you	If it would be clearer in your language, you could express the idea behind the passive verbal form **have been tormented** with an adverb. Alternate translation: “your father and I have been searching for you anxiously” (See: [[rc://en/ta/man/translate/figs-activepassive]])
283	LUK	2	49	p6aj		ἐν τοῖς τοῦ πατρός μου	1	принадлежит Моему Отцу	Уже в 12 лет Иисус - Божий Сын - понимал, что Бог являлся Его истинныйм Отцом (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
284	LUK	2	49	n76z	guidelines-sonofgodprinciples	τοῦ πατρός μου	1	my Father	At age 12, Jesus, the Son of God, understood that God was his real Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
285	LUK	2	50	l166	figs-metonymy	τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς	1	Основная информация:	Комментарии к данному стиху отсутствуют.
286	LUK	2	51	h2i9	figs-idiom	καὶ κατέβη μετ’ αὐτῶν	1	Он пошёл с ними	Иисус отправился обратно домой вместе с Марией и Иосифом
287	LUK	3	1	l167	writing-newevent	ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος	1	Основная информация:	В следующих стихах даётся информация о том, как проходило служение Иоанна - двоюродного брата Иисуса.
288	LUK	3	1	l168	translate-ordinal	ἐν ἔτει δὲ πεντεκαιδεκάτῳ	1	Предложение - связка:	Как и предсказывал пророк Исаия, Иоанн начал проповедовать добрую весть народу.
289	LUK	3	1	l169	writing-participants	Τιβερίου Καίσαρος	1	Филипп... Лисаний	Это мужские имена (см. [[rc://en/ta/man/translate/translate-names]]).
290	LUK	3	1	l170	translate-names	Τιβερίου	1	в Итурее и Трахонитской области,.. в Авилинее	Это название областей (см. [[rc://en/ta/man/translate/translate-names]]).
291	LUK	3	1	v22w	translate-names	Ποντίου Πειλάτου…Ἡρῴδου…Φιλίππου…Λυσανίου	1	Pontius Pilate…Herod…Philip…Lysanias	These are the names of men. Here, the **Herod** mentioned is not the same one as in [1:5](../01/05.md). Rather, it is his son. Luke mentions him many further times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
292	LUK	3	1	uv8h	translate-names	τῆς Ἰουδαίας…τῆς Γαλιλαίας…τῆς Ἰτουραίας καὶ Τραχωνίτιδος…τῆς Ἀβειληνῆς	1	Judea…Galilee…Ituraea and Trachonitis…Abilene	These are names of territories. Like **Galilee**, the name **Judea** occurs many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
293	LUK	3	1	l171	translate-unknown	τετραρχοῦντος	1	tetrarch	In the Roman Empire, a **tetrarch** was the governor of one of four divisions of a country or province. If it would be clearer in your language, you could use a general term. Alternate translation: “ruler” (See: [[rc://en/ta/man/translate/translate-unknown]])
294	LUK	3	2	dg8p	figs-personification	ἐγένετο ῥῆμα Θεοῦ	1	было слово Бога к Иоанну	Бог обратился к Своему народу через Иоанна
295	LUK	3	2	l172	figs-metonymy	ἐγένετο ῥῆμα Θεοῦ	1	the word of God came	The term **word** figuratively describes the message that God gave John to say by using words. Alternate translation: “God gave a message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
296	LUK	3	3	w2pu	figs-abstractnouns	κηρύσσων βάπτισμα μετανοίας	1	preaching a baptism of repentance	If it would be clearer in your language, you could translate the ideas behind the abstract nouns **baptism** and **repentance** with other phrases. Alternate translation: “preaching that people should let him immerse them in the river to show that they wanted to live a new life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
297	LUK	3	3	cnm1	figs-abstractnouns	εἰς ἄφεσιν ἁμαρτιῶν	1	for the forgiveness of sins	If it would be clearer in your language, you could translate the ideas behind the abstract noun **forgiveness** with a verb such as “forgive.” Alternate translation: “and that they wanted God to forgive their sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
298	LUK	3	4	zf6m	figs-activepassive	ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου	1	Главная информация:	Лука (автор Евангелия) цитирует отрывок из пророчества Исаии об Иоанне Крестителе.
299	LUK	3	4	l176	figs-metonymy	φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	Приготовьте путь Господу, сделайте прямыми дороги	Второе повеление конкретизирует первое.
300	LUK	3	4	h9xl	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	This is a figurative way of telling people to get ready to listen to the Lord’s message when it comes. They are to do this by giving up their sins. Alternate translation: “Give up your sins so that you will be ready to listen to the Lord’s message when it comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
301	LUK	3	5	wk8m	figs-metaphor	πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται	1	Всякая яма пусть наполнится, всякая гора и холм пусть понизятся	Когда люди готовят дорогу для важного человека, они выравнивают её, убирая возвышенности и заполняя ямы, чтобы она могла быть прямой. Это метафора, которая начинаеся с предыдущего стиха (см. [[rc://en/ta/man/translate/figs-metaphor]]).
302	LUK	3	5	l178	figs-metaphor	ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας	1	the crooked roads will become straight, and the rough roads will become smooth	This too is both a continuation of the figurative description of making a good road and a description of the effects that the coming of the Lord will have on people. Something that is **crooked** becoming **straight** and something that is **rough** becoming **smooth** can be seen as metaphors for repentance and a change in a person’s way of life. And so we recommend once again that you translate the words directly and not provide a non-figurative explanation in the text of your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
303	LUK	3	6	l180	figs-metaphor	ὄψεται	1	will see	The term **see** is a figurative way of referring to recognition and understanding. Alternate translation: “will recognize” or “will understand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
304	LUK	3	6	du1b	figs-abstractnouns	ὄψεται…τὸ σωτήριον τοῦ Θεοῦ	1	will see the salvation of God	If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb such as “save.” Alternate translation: “will understand how God saves people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
305	LUK	3	6	l181	figs-quotesinquotes	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Isaiah ends his quotation from the person who is calling out in the wilderness. If you decided in [3:4](../03/04.md) to mark these words as a second-level quotation, indicate the end of that quotation here with whatever convention your language uses. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
306	LUK	3	6	l182	figs-quotemarks	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Luke also ends his quotation from the book of Isaiah. If you decided in [3:4](../03/04.md) to mark this as a first-level quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a first-level quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
307	LUK	3	7	g7tw	figs-metonymy	ἀπὸ τῆς μελλούσης ὀργῆς	1	the coming wrath	John is using the word **wrath** to refer figuratively to God’s punishment, because the punishment is an expression of God’s wrath or displeasure over sin. Alternate translation: “from the punishment that God is sending” (See: [[rc://en/ta/man/translate/figs-metonymy]])
308	LUK	3	8	l186	figs-metaphor	πατέρα ἔχομεν τὸν Ἀβραάμ	1	поднять детей Аврааму	сотворить детей для Авраама
309	LUK	3	8	l187	figs-exclusive	πατέρα ἔχομεν τὸν Ἀβραάμ	1	из этих камней	Вероятно, Иоанн имел в виду настоящие камни, разбросанные вдоль берега реки Иордан.
310	LUK	3	8	l188	figs-metaphor	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	Here, the word **father** figuratively means “ancestor.” Alternate translation: “Abraham is our ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
311	LUK	3	8	pft3	figs-explicit	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	If it would be unclear to your readers why they would say this, you may also add the implied information: Alternate translation: “Abraham is our ancestor, so God would not punish us” (See: [[rc://en/ta/man/translate/figs-explicit]])
312	LUK	3	8	gbp2	figs-metaphor	δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ	1	God is able to raise up children for Abraham from these stones	The expression **raise up** is a spatial metaphor. It envisions that if God did turn the stones into people who were descendants of Abraham, then the people would be standing up in front of everyone, no longer lying in the riverbed as the stones were. Alternate translation: “God is able create descendants for Abraham out of these stones” (See: [[rc://en/ta/man/translate/figs-metaphor]])
313	LUK	3	8	l189	figs-metaphor	τέκνα τῷ Ἀβραάμ	1	children for Abraham	Here, the word **children** figuratively means “descendants.” Alternate translation: “descendants for Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
314	LUK	3	8	pi82		ἐκ τῶν λίθων τούτων	1	from these stones	John was probably referring to actual stones lying along the Jordan River. Alternate translation: “from these stones here”
315	LUK	3	9	l8it	figs-activepassive	πᾶν…δένδρον μὴ ποιοῦν καρπὸν καλὸν, ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	every tree that does not produce good fruit is chopped down and thrown into the fire	If it would be clearer in your language, you could say this with active forms. Alternate translation: “this person will chop down every tree that does not produce good fruit and throw it into the fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
316	LUK	3	9	l191	figs-metaphor	πᾶν…δένδρον μὴ ποιοῦν καρπὸν καλὸν, ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	every tree that does not produce good fruit is chopped down and thrown into the fire	This is a figurative way of describing punishment. Alternate translation: “God will certainly punish every person who does not do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
317	LUK	3	10	ak6i	figs-quotemarks	ἐπηρώτων αὐτὸν…λέγοντες	1	Предложение - связка:	Иоанн начинает отвечать на вопросы, которые ему задаёт народ.
318	LUK	3	10	90e7				спрашивал	спрашивал Иоанна
319	LUK	3	11	g3ip	figs-hendiadys	ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς	1	Он им ответил	Он сказал
320	LUK	3	12	l192		Διδάσκαλε	1	Teacher	This is a respectful title. You can translate it with an equivalent term that your language and culture would use,
321	LUK	3	14	l193	grammar-connect-logic-contrast	καὶ	3	and	This word introduces draws a contrast between what the soldiers had been doing and what they should have been doing. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
322	LUK	3	15	l194	figs-explicit	προσδοκῶντος δὲ τοῦ λαοῦ	1	And the people were expecting	The implication is that the people were expecting the Messiah. If it would be clearer in your language, you could say that explicitly. Alternate translation: “Now the people were expecting the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
323	LUK	3	15	czb7	figs-metaphor	διαλογιζομένων…ἐν ταῖς καρδίαις αὐτῶν	1	wondering in their hearts	Here, Luke uses the term **hearts** figuratively to represent the people’s minds. Alternate translation: “wondering in their minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
324	LUK	3	16	l195	figs-hendiadys	ἀπεκρίνατο λέγων…ὁ Ἰωάννης	1	Я крещу вас в воде	Я крещу вас водой
325	LUK	3	16	k3hg	figs-explicit	οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ	1	Он будет крестить вас в Святом Духе и огне	Это метафора, сравнивающая крещение в воде с крещением в Святом Духе и огне (см. [[rc://en/ta/man/translate/figs-metaphor]]).
326	LUK	3	16	c1an	figs-metaphor	αὐτὸς ὑμᾶς βαπτίσει…πυρί	1	He will baptize you…with fire	The word **fire** is intended figuratively, and it suggests a fuller metaphor. Jesus will not immerse people in actual fire. Be sure that this is clear to your readers. Alternate translation: “He will baptize you…to purify you, as precious metals are purified in fire” or “He will baptize you…to clear away your sins, as fire clears away underbrush” (See: [[rc://en/ta/man/translate/figs-metaphor]])
327	LUK	3	17	l196	figs-idiom	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ	1	лопата	С помощью лопаты работники подбрасывают пшеницу, и ветер обдувает её, унося солому. Для этой же цели подходят и вилы.
328	LUK	3	17	gf8n	translate-unknown	διακαθᾶραι τὴν ἅλωνα αὐτοῦ	1	соберёт пшеницу	Пшеница - это полученный урожай, который складывается в амбар для хранения.
329	LUK	3	17	gt3q	figs-exmetaphor	συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ	1	солому сожжёт неугасимым огнём	Мякина непригодна ни для чего, поэтому её сжигают.
330	LUK	3	17	ky8j	figs-exmetaphor	τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	but he will burn up the chaff with unquenchable fire	John continues to speak figuratively to describe how the coming Messiah will judge people. The chaff is the husk that surrounds the grain. It is not useful for anything, so people burn it up. You could express this metaphor as a simile in your translation. Alternate translation: “but he will punish those who are disobedient to God, just as a farmer burns up the useless chaff” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
331	LUK	3	18	tyj9		πολλὰ…καὶ ἕτερα παρακαλῶν	1	Главная информация:	Далее говорится о том, какая участь ждала Иоанна (см. [[rc://en/ta/man/translate/writing-background]]).
332	LUK	3	18	a4b8				много другого говорил Иоанн народу, убеждая их	Много других притч рассказал Иоанн народу, увещевая людей...
333	LUK	3	19	l197	writing-background	δὲ	1	четвертовластник Ирод	Ирод был тетрархом, а не императором. В его власти находилась Галилея.
334	LUK	3	19	l198	figs-activepassive	ἐλεγχόμενος ὑπ’ αὐτοῦ περὶ Ἡρῳδιάδος, τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ	1	having been rebuked by him concerning Herodias, the wife of his brother	If it would be clearer in your language, you could say this with an active form, and you could make clear who did the action. Alternate translation: “because John had rebuked him for marrying Herodias, his brother’s former wife” (See: [[rc://en/ta/man/translate/figs-activepassive]])
335	LUK	3	19	cu4v	figs-explicit	ἐλεγχόμενος ὑπ’ αὐτοῦ περὶ Ἡρῳδιάδος, τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ	1	having been rebuked by him concerning Herodias, the wife of his brother	The implication is that Herod’s brother was still alive. That made this marriage a violation of the law of Moses. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because John had rebuked him for marrying Herodias, his brother’s former wife, while his brother was still alive, which the law of Moses forbade” (See: [[rc://en/ta/man/translate/figs-explicit]])
336	LUK	3	21	l199	figs-events	ἐγένετο δὲ	1	Основная информация:	В предыдущем стихе сказано, что Ирод бросил Иоанна в тюрьму. Можно уточнить, что всё, происходивщее в 21 стихе, случилось до ареста Иоанна (см. [[rc://en/ta/man/translate/figs-events]]).
337	LUK	3	21	phe6	writing-newevent	ἐγένετο δὲ	1	Предложение - связка:	Ииус начинает Своё служение с личного крещения.
338	LUK	3	21	nw1s	figs-activepassive	καὶ Ἰησοῦ βαπτισθέντος	1	открылось небо	Возможно, облака на небе разошлись, однако неясно, как именно всё произошло; по-видимому, в небе появилась дыра.
339	LUK	3	21	i5zg	figs-activepassive	ἀνεῳχθῆναι τὸν οὐρανὸν	1	the heavens were opened	You could say this with an active form. This was more than a simple clearing of the clouds, but it is not clear exactly what the expression means, so it may be best not to try to specify what happened too exactly. Alternate translation: “the sky opened up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
340	LUK	3	22	q2yh	figs-personification	φωνὴν ἐξ οὐρανοῦ γενέσθαι	1	на Него сошёл Святой Дух в телесном виде, как голубь	на Иисуса сошёл Святой Дух в виде голубя
341	LUK	3	22	681d				Мой Любимый Сын	Иисус - это Божий Сын, и данное определение очень важно (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
342	LUK	3	23	uvm3	writing-background	καὶ	1	Основная информация:	Лука перечисляет предков Иисуса по линии его земного отца - Иосифа.
343	LUK	3	23	d3sh	figs-idiom	αὐτὸς ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα	1	когда	Здесь дается дополнительная информация о возрасте Иисуса и роде, из которого Он произошёл (см. [[rc://en/ta/man/translate/writing-background]]).
344	LUK	3	25	xdc5	translate-names	τοῦ Ματταθίου, τοῦ Ἀμὼς, τοῦ Ναοὺμ, τοῦ Ἑσλεὶ, τοῦ Ναγγαὶ	1	Маттафии, Амоса, Наума, Еслима, Наггея,	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
345	LUK	3	26	vt9z	translate-names	τοῦ Μάαθ, τοῦ Ματταθίου, τοῦ Σεμεεῒν, τοῦ Ἰωσὴχ, τοῦ Ἰωδὰ	1	Маафа, Маттафии, Семея, Иосифа	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
346	LUK	3	27	z85v	translate-names	τοῦ Ἰωανὰν, τοῦ Ῥησὰ, τοῦ Ζοροβαβὲλ, τοῦ Σαλαθιὴλ, τοῦ Νηρεὶ	1	Иоаннана, Рисая, Зоровавеля, Салафииля, Нирия	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
347	LUK	3	27	9f66				Салафииля	В некоторых переводах это имя звучит как Салафиил.
348	LUK	3	28	yf2b	translate-names	τοῦ Μελχεὶ, τοῦ Ἀδδεὶ, τοῦ Κωσὰμ, τοῦ Ἐλμαδὰμ, τοῦ Ἢρ	1	Мелхия... Ира	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
349	LUK	3	29	led5	translate-names	τοῦ Ἰησοῦ, τοῦ Ἐλιέζερ, τοῦ Ἰωρεὶμ, τοῦ Μαθθὰτ, τοῦ Λευεὶ	1	Иосии... Левия	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
350	LUK	3	30	s7aw	translate-names	τοῦ Συμεὼν, τοῦ Ἰούδα, τοῦ Ἰωσὴφ, τοῦ Ἰωνὰμ, τοῦ Ἐλιακεὶμ	1	Симеона, Иуды, Иосифа, Ионана, Елиакима	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
351	LUK	3	31	w1m5	translate-names	τοῦ Μελεὰ, τοῦ Μεννὰ, τοῦ Ματταθὰ, τοῦ Ναθὰμ, τοῦ Δαυεὶδ	1	Мелеая, Маинана, Маттафая, Нафана, Давида	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
352	LUK	3	32	ed2t	translate-names	τοῦ Ἰεσσαὶ, τοῦ Ἰωβὴλ, τοῦ Βόος, τοῦ Σαλὰ, τοῦ Ναασσὼν	1	Иессея, Овида, Вооза, Салмона, Наассона	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
353	LUK	3	33	ur9a	translate-names	τοῦ Ἀμιναδὰβ, τοῦ Ἀδμεὶν, τοῦ Ἀρνεὶ, τοῦ Ἑσρὼμ, τοῦ Φαρὲς, τοῦ Ἰούδα	1	Аминадава, Арама, Есрома, Фареса, Иуды	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
354	LUK	3	34	wkq5	translate-names	τοῦ Ἰακὼβ, τοῦ Ἰσαὰκ, τοῦ Ἀβραὰμ, τοῦ Θάρα, τοῦ Ναχὼρ	1	Иакова... Нахора	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
355	LUK	3	35	jbl1	translate-names	τοῦ Σεροὺχ, τοῦ Ῥαγαὺ, τοῦ Φάλεκ, τοῦ Ἔβερ, τοῦ Σαλὰ	1	Серуха... Салы	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
356	LUK	3	36	xit8	translate-names	τοῦ Καϊνὰμ, τοῦ Ἀρφαξὰδ, τοῦ Σὴμ, τοῦ Νῶε, τοῦ Λάμεχ	1	Каинана... Ламеха	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
357	LUK	3	37	qev8	translate-names	τοῦ Μαθουσαλὰ, τοῦ Ἑνὼχ, τοῦ Ἰάρετ, τοῦ Μαλελεὴλ, τοῦ Καϊνὰμ	1	Мафусала... Каинана	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
358	LUK	3	38	ni8x	translate-names	τοῦ Ἐνὼς, τοῦ Σὴθ, τοῦ Ἀδὰμ, τοῦ Θεοῦ	1	Еноса... Адама	Это продолжение списка предков Иисуса, начатого в [Луки 3:23](./23.md). Оформите его так же, как вы это сделали в предыдущих стихах (см. [[rc://en/ta/man/translate/translate-names]]).
359	LUK	4	intro	r3vy			0		# Луки 04 Основные замечания #<br><br>#### Структура главы и её оформление ####<br><br>В некоторых библейских версиях поэтические строки располагаются с небольшим отступом вправо для более удобного их прочтения. В ОДБ (англ. версии) так оформлены стихи 4:10-11 и 18-19, являщиеся ветхозаветными цитатами. <br><br>#### Трудности перевода ####<br><br>##### Он был искушаем дьяволом #####<br><br>Хотя сатана искренне верил, что может заставить Иисуса подчиниться ему, вы должны понимать, что Иисус никогда не подчинялся сатане.<br><br>## Ссылки: ##<br><br>* __[Луки 04:01 Замечания](./01.md)__<br><br>__[<<](../03/intro.md) | [>>](../05/intro.md)__
360	LUK	4	1	n1xx	writing-newevent	Ἰησοῦς δὲ	1	Предложение - связка:	Иисус постится в течение 40 дней, и Ему является сатана, чтобы склонить Его ко греху.
361	LUK	4	2	eec2				ничего не ел в эти дни	Имеется в виду, что Иисус ничего не ел.
362	LUK	4	3	bg52	figs-explicit	εἶπεν…ὁ διάβολος	1	Если Ты Божий Сын	Дьявол хочет, чтобы Иисус сотворил чудо в доказательство того, что Он на самом деле является Божьим Сыном (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
363	LUK	4	3	l202	grammar-connect-condition-hypothetical	εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ, ἵνα γένηται ἄρτος	1	этому камню	Дьявол или держал камень в руках, или указывал не него.
364	LUK	4	3	y7yf	guidelines-sonofgodprinciples	Υἱὸς…τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. Even the devil knew its significance. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
365	LUK	4	4	hr5a	figs-activepassive	γέγραπται	1	It is written	If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “The Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
366	LUK	4	4	ek2z	figs-synecdoche	οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος	1	Man will not live on bread alone	The word **bread** refers to food in general. Jesus quotes this scripture to explain why he will not turn the stone into bread. It means that food by itself, without God, is not enough to sustain a person in life. Alternate translation: “It is not just having food that makes a person truly alive” or “God says there are more important things than food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
367	LUK	4	4	l205	figs-gendernotations	ὁ ἄνθρωπος	1	Man	Here, **man** has a generic sense that refers to all people. Alternate translation: “People” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
368	LUK	4	5	jxi9	figs-explicitinfo	ἐν στιγμῇ χρόνου	1	в одно мгновение	во мгновение ока
369	LUK	4	6	dcx6	figs-explicit	ἐμοὶ παραδέδοται	1	it has been handed over to me	The word **it** likely refers back to the singular antecedent **all this authority**, that is, the authority over these kingdoms. So the word you use to translate **it** should agree with **authority** in gender and number and in any other distinctions that your language marks. Alternate translation: “God has given me authority over all these kingdoms” (See: [[rc://en/ta/man/translate/figs-explicit]])
370	LUK	4	7	l207	figs-metaphor	ἐνώπιον	1	всё будет Твоим	Я отдам Тебе все эти царства и их великолепие
371	LUK	4	7	uca7		ἔσται σοῦ πᾶσα	1	it will all be yours	Alternate translation: “I will give you all of these kingdoms”
372	LUK	4	8	xj35	figs-activepassive	γέγραπται	1	Поклоняйся Господу, твоему Богу	Иисус процитировал заповедь из Писания, чтобы аргументировать Свой отказ подчиниться дьяволу.
373	LUK	4	9	g2n5	grammar-connect-condition-hypothetical	εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω	1	Если Ты Божий Сын	Дьявол хочет, чтобы Иисус доказал, что действиятельно является Божьим Сыном.
374	LUK	4	9	j9nx	guidelines-sonofgodprinciples	Υἱὸς…τοῦ Θεοῦ	1	Божий Сын	Божий Сын - это очень важное определение для Иисуса (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
375	LUK	4	9	i81s	figs-explicit	βάλε σεαυτὸν ἐντεῦθεν κάτω	1	бросься отсюда вниз	сбросься отсюда на землю
376	LUK	4	10	s2g4	figs-activepassive	γέγραπται	1	повелит	Речь идёт о Боге. Дьявол искажает смысл Псалма, чтобы заставить Иисуса спрыгнуть с крыши храма.
377	LUK	4	10	nld8	writing-pronouns	τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε	1	He will give orders to his angels regarding you, to protect you	**He** refers to God. Alternate translation: “God will order his angels to protect you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
378	LUK	4	11	l210	figs-quotesinquotes	καὶ, ὅτι ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου	1	Главная информация:	Комментарии к данному стиху отсутствуют.
379	LUK	4	11	l211	figs-synecdoche	μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου	1	lest you strike your foot against a stone	The Scriptures are figuratively using one way of being hurt to mean all ways of being hurt. Alternate translation: “so that you will not get hurt” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
380	LUK	4	12	fy8d	figs-explicit	εἴρηται	1	Не испытывай Господа, твоего Бога	Возможные значения: 1) Иисус не намеревался испытывать Бога, спрыгнув с крыши храма; 2) дьвол не дожен был требовать от Иисуса доказательств того, что Он был Божьим Сыном. Вы можете просто перевести данную фразу без попыток объяснить её значение.
381	LUK	4	12	cf6c	figs-activepassive	εἴρηται	1	It is said	If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “The Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
382	LUK	4	12	gf8h	figs-declarative	οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου	1	You will not put the Lord your God to the test	The Scriptures are using a statement to give a command. Alternate translation: “You must not test the Lord your God” (See: [[rc://en/ta/man/translate/figs-declarative]])
383	LUK	4	13	nc2c	figs-explicit	συντελέσας πάντα πειρασμὸν	1	на время удалился от Него	временно Его оставил
384	LUK	4	14	yfc3	writing-newevent	καὶ	1	Предложение - связка:	Иисус возвращается в Галилею. Зайдя в синагогу, Он начинает учить людей о том, что пророчество Исаии исполнилось.
385	LUK	4	14	ht5k	figs-explicit	ἐν τῇ δυνάμει τοῦ Πνεύματος	1	Иисус вернулся	С этих слов начинается новая часть в повествовании (см. [[rc://en/ta/man/translate/writing-newevent]]).
386	LUK	4	14	dcb3				по всей окрестности	То есть по всей Галилее.
387	LUK	4	16	g4sv		κατὰ τὸ εἰωθὸς αὐτῷ	1	according to his custom	Alternate translation: “as was his usual practice”
388	LUK	4	17	i9hn	figs-activepassive	ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἠσαΐου	1	книгу пророка Исаии	Пророчество Исаии было записано в свиток. Несмотря на то, что Исаия жил за несколько сотен лет до рождения Иисуса, его книга копировалась из поколения в поколение.
389	LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσαΐου	1	the scroll of the prophet Isaiah	A **scroll** was a long, wide roll of special paper, on which someone had written the words that **Isaiah** had spoken many years before. If your readers would not know what a **scroll** is, you could describe it, or you could use a general expression. Alternate translation: “the special paper roll that recorded the sayings of the prophet Isaiah” or “the book that recorded the sayings of the prophet Isaiah” (See: [[rc://en/ta/man/translate/translate-unknown]])
390	LUK	4	17	w5s9	figs-activepassive	τὸν τόπον οὗ ἦν γεγραμμένον	1	the place where it was written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the place where the scroll recorded the words” (See: [[rc://en/ta/man/translate/figs-activepassive]])
391	LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	нищим	бедным
392	LUK	4	18	utq5	figs-activepassive	ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει	1	отпустить измученных на свободу	освободить тех, кто подвергается насилию
393	LUK	4	20	ehx3	translate-unknown	τῷ ὑπηρέτῃ	1	служителю	Имеется в виду работник синагоги, отвечавший за бережное обращение и хранение свитков с текстами Священного Писания.
394	LUK	4	20	pu89	figs-synecdoche	πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ	1	all the eyes in the synagogue	Luke is using one part of people, their **eyes**, figuratively to represent people themselves in the act of seeing. Alternate translation: “all the people in the synagogue” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
395	LUK	4	21	b1ix	figs-activepassive	πεπλήρωται ἡ Γραφὴ αὕτη	1	услышанное вами	которое вы от Меня слышите
396	LUK	4	21	iij8	figs-metonymy	ἐν τοῖς ὠσὶν ὑμῶν	1	in your ears	In this expression, the **ears** figuratively represent people in the act of listening. Alternate translation: “even as you are listening” (See: [[rc://en/ta/man/translate/figs-metonymy]])
397	LUK	4	22	ty6d	figs-rquestion	οὐχὶ υἱός ἐστιν Ἰωσὴφ οὗτος?	1	Is this not the son of Joseph?	The people were making a statement, not asking a question. They did not expect others to verify for them who Jesus’ father was. Instead, they were using the question form to say how amazed they were. Joseph was not a religious leader, so they were surprised that his son would preach as well he did. If it would be clearer for your readers, you could translate these words as a statement or exclamation. Alternate translation: “This is just Joseph’s son!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
398	LUK	4	23	l220	figs-quotesinquotes	πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, ἰατρέ, θεράπευσον σεαυτόν; ὅσα ἠκούσαμεν γενόμενα εἰς τὴν Καφαρναοὺμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου	1	Основная информация:	Назарет был городом, в котором вырос Иисус.
399	LUK	4	23	ww1w	figs-explicit	ὅσα ἠκούσαμεν γενόμενα εἰς τὴν Καφαρναοὺμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου	1	Врач! Вылечи Самого Себя	Если кто-то заявлет, что способен исцелять болезни, будучи сам не здоров, то такой человек не достоин доверия. Люди вспомнили эту поговорку, поскольку считали, что они смогут поверить в Иисуса только тогда, когда увидят то, что Он сотворил в других местах (см. [[rc://en/ta/man/translate/writing-proverbs]])
400	LUK	4	23	9aef				Сделай и здесь, в Твоём отечестве	Люди из Назарета не верили в то, что Иисус был пророком, поскольку Его отец не занимал высокого положения и народ не видел пока ещё никаких чудес, Им сотворённых.
401	LUK	4	24	n2cp	writing-proverbs	οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ	1	никакой пророк не принимается в своём отечестве	С помощью этих слов Иисус обличает народ в том, что он отказывался верить чудесам, произошедшим в Капернауме. Людям казалось, что они всё уже знали об Иисусе (см. [[rc://en/ta/man/translate/writing-proverbs]]).
402	LUK	4	25	u896		ἐπ’ ἀληθείας δὲ λέγω ὑμῖν	1	Основная информация:	Иисус напоминает Своим слушателям об Илии и Елисее - известных пророках (см. [[rc://en/ta/man/translate/writing-background]]).
403	LUK	4	25	g8r3	figs-explicit	ἐν ταῖς ἡμέραις Ἠλείου	1	было много вдов	Вдова - это женщина, у которой умер муж.
404	LUK	4	26	l224	grammar-connect-exceptions	πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλείας, εἰ μὴ	1	Elijah was sent to none of them except	If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “God only sent Elijah to” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
405	LUK	4	26	zsi6	figs-explicit	εἰς Σάρεπτα…πρὸς γυναῖκα χήραν	1	to Zarephath…to a widow woman	The people listening to Jesus would have understood that the people of Zarephath were Gentiles. Alternate translation: “to a Gentile widow living in Zarephath” (See: [[rc://en/ta/man/translate/figs-explicit]])
406	LUK	4	26	l225	translate-names	εἰς Σάρεπτα τῆς Σιδωνίας	1	to Zarephath in Sidon	**Zarephath** is the name of a city, and **Sidon** is the name of the region where it is located. This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
407	LUK	4	27	l227	grammar-connect-exceptions	οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ	1	none of them were healed except	If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “Elisha only healed” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
408	LUK	4	27	l229	figs-explicit	Ναιμὰν ὁ Σύρος	1	Naaman the Syrian	The people listening to Jesus would have understood that the people of Syria were Gentiles, not Jews. Alternate translation: “a Gentile, Naaman from Syria” (See: [[rc://en/ta/man/translate/figs-explicit]])
409	LUK	4	27	mbs2	translate-names	Ναιμὰν ὁ Σύρος	1	Naaman the Syrian	**Naaman** is the name of a man, and **Syrian** is the name of his people group. (See: [[rc://en/ta/man/translate/translate-names]])
410	LUK	4	28	l230	grammar-connect-time-sequential	καὶ	1	Услышав это, все в синагоге пришли в ярость	Жители Назарета были глубоко оскорблены тем, что Иисус процитировал места Писания о том, как Бог помогал язычникам.
411	LUK	4	28	ca1k	figs-explicit	ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα	1	all in the synagogue were filled with rage when they heard these things	If it would be helpful to your readers, you could say explicitly why the people of Nazareth became so angry. Alternate translation: “When the people in the synagogue heard Jesus say these things, they all became furious, because he had cited scriptures in which God helped Gentiles rather than Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
412	LUK	4	28	l231	figs-activepassive	ἐπλήσθησαν πάντες θυμοῦ	1	all…were filled with rage	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they all became furious” (See: [[rc://en/ta/man/translate/figs-activepassive]])
413	LUK	4	28	l232	figs-personification	ἐπλήσθησαν πάντες θυμοῦ	1	all…were filled with rage	Luke speaks figuratively of the people’s **rage** as if it were something that could actively fill them. Alternate translation: “they all became furious” (See: [[rc://en/ta/man/translate/figs-personification]])
414	LUK	4	29	l233	figs-activepassive	τοῦ ὄρους ἐφ’ οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν	1	вывели Его вон из города	вытащили Его за город
415	LUK	4	29	l234	figs-explicit	ὥστε κατακρημνίσαι αὐτόν	1	на вершину горы	на край скалы
416	LUK	4	31	ynf3	grammar-connect-time-sequential	καὶ	1	Предложение - связка:	Иисус отправляется в Капернаум. Там Он учит людей в синагоге и изгоняет нечистого духа из человека.
417	LUK	4	31	ky4y	figs-explicit	Καφαρναοὺμ, πόλιν τῆς Γαλιλαίας	1	Капернаум, город в Галилее	Капернаум - это один из городов в Галилее.
418	LUK	4	33	l235	grammar-connect-time-background	καὶ	1	В синагоге был человек	В истории появляется новое действующее лицо - одержимый демоном человек (см. [[rc://en/ta/man/translate/writing-participants]]).
419	LUK	4	33	i93n		ἔχων πνεῦμα δαιμονίου ἀκαθάρτου	1	он закричал громким голосом	он завопил
420	LUK	4	33	e539	figs-idiom	ἀνέκραξεν φωνῇ μεγάλῃ	1	he cried out with a loud voice	This is an idiom that means the man raised the volume of his voice. Alternate translation: “he shouted loudly” (See: [[rc://en/ta/man/translate/figs-idiom]])
421	LUK	4	35	me6n		ἔξελθε ἀπ’ αὐτοῦ	1	come out of him	Jesus is commanding the demon to stop controlling the man. Alternate translation: “leave him alone” or “do not live in this man any longer”
422	LUK	4	36	l238	figs-metonymy	τίς ὁ λόγος οὗτος	1	когда Он с властью и силой приказывает	У Него есть сила и власть приказывать нечистым духам!
423	LUK	4	36	h7wx	figs-rquestion	τίς ὁ λόγος οὗτος	1	What is this word?	The people are making a statement, not asking a question. They do not expect anyone to explain what Jesus’ teaching is. Instead, they are using the question form to express how amazed they are that Jesus has the authority to command demons to leave a person. If it would be clearer for your readers, you could translate their words as a statement or exclamation. It may be helpful to make this a separate sentence. Alternate translation: “This is a powerful message!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
424	LUK	4	36	dgz3	figs-doublet	ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν	1	he commands the unclean spirits with authority and power	The words **authority** and **power** mean similar things. The people use the two terms together to emphasize what great control Jesus has over unclean spirits. If it would be clearer in your language, you could combine these terms in a single phrase that would similarly express this emphasis. Alternate translation: “he has complete authority over the unclean spirits” (See: [[rc://en/ta/man/translate/figs-doublet]])
425	LUK	4	37	q25f	writing-endofstory	καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ	1	И разнёсся слух о Нём по всем окрестным местам	Здесь говорится о том, что случилось после того, как Иисус изгнал из человека нечистого духа (см. [[rc://en/ta/man/translate/writing-endofstory]]).
426	LUK	4	37	xca8	figs-personification	ἐξεπορεύετο ἦχος περὶ αὐτοῦ	1	news about him went out	Luke speaks figuratively of this **news** as if it were something that could spread around actively by itself. As in [4:14](../04/14.md), this expression means that those who heard about Jesus told other people about him, who told even more people about him. Alternate translation: “people began to spread the news about Jesus” (See: [[rc://en/ta/man/translate/figs-personification]])
427	LUK	4	38	jn3a	writing-newevent	δὲ	1	Предложение - связка:	Иисус всё ещё находится в Капернауме. Он останавливается в доме Симона-Петра и исцеляет тёщу Петра, а также множество других больных.
428	LUK	4	38	l240	writing-participants	Σίμωνος	1	Выйдя из синагоги	В повествовании начинают разворачиваться новые события (см. [[rc://en/ta/man/translate/writing-newevent]]).
429	LUK	4	38	l241	translate-names	Σίμωνος	1	Тёща Симона	мать жены Петра
430	LUK	4	38	lls1	figs-idiom	ἦν συνεχομένη πυρετῷ μεγάλῳ	1	горячки	Горячка - это лихорадка - болезнь, сопровождаемая жаром и ознобом.
431	LUK	4	38	z3qz	figs-explicit	ἠρώτησαν αὐτὸν περὶ αὐτῆς	1	they asked him concerning her	Implicitly this means they asked Jesus to heal her from the **fever**. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “they asked Jesus to heal her” or “they asked asked Jesus to cure her fever” (See: [[rc://en/ta/man/translate/figs-explicit]])
432	LUK	4	39	pla1	grammar-connect-logic-result	καὶ	1	Подойдя к ней	Приблизившись к ней
433	LUK	4	39	ed8r		ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν	1	запретил горячке	запретил лихорадке
434	LUK	4	39	qtn7	figs-idiom	διηκόνει αὐτοῖς	1	Она сразу же встала и служила им	То есть женщина начала готовить угощение для Иисуса и Его спутников.
435	LUK	4	40	zpk9		τὰς χεῖρας ἐπιτιθεὶς	1	laying his hands on	Alternate translation: “placing his hands on” or “touching”
436	LUK	4	41	dik3	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	Божий Сын	Это очень важное определение Иисуса - Божьего Сына (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
437	LUK	4	41	33eb				запрещал им говорить	не позволял
438	LUK	4	42	rt5n		γενομένης…ἡμέρας	1	Предложение - связка:	Несмотря на то, что народ просил Иисуса остаться в Капернауме, Он всё же идёт в другие города Иудеи.
439	LUK	4	42	l243		κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ’ αὐτῶν	1	в пустынное место	в безлюдное место
440	LUK	4	43	l244	figs-abstractnouns	εὐαγγελίσασθαί…τὴν Βασιλείαν τοῦ Θεοῦ	1	другим городам	людям из других городов
441	LUK	4	43	b45z	figs-activepassive	ἐπὶ τοῦτο ἀπεστάλην	1	for this I was sent	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “this is the reason why God sent me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
442	LUK	4	44	s5mb	figs-explicit	τῆς Ἰουδαίας	1	Галилея	Галилея — одна из частей иудейского царства.
443	LUK	5	1	zc8q	writing-newevent	ἐγένετο δὲ	1	Предложение-связка:	Иисус проповедует народу из лодки Симона Петра на берегу Генисаретского озера.
444	LUK	5	1	wsf8	figs-metonymy	ἀκούειν τὸν λόγον τοῦ Θεοῦ	1	Однажды	С этого слова начинается новая часть в повествовании. Если в вашем языке существует особый приём для зачина истории, вы можете его использовать (см. [[rc://en/ta/man/translate/writing-newevent]]).
445	LUK	5	2	t96r	figs-explicit	ἔπλυνον τὰ δίκτυα	1	промывали сети	Рыбаки чистили свои сети, чтобы снова использовать их для рыбной ловли.
446	LUK	5	3	f7z8		ὃ ἦν Σίμωνος	1	Войдя в одну лодку	войдя в лодку, принадлежавшую Симону
447	LUK	5	3	liq1		ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον	1	Иисус попросил его отплыть немного от берега	Иисус попросил Симона немного отплыть от берега
448	LUK	5	3	rc1z	figs-explicit	καθίσας	1	стал учить народ	Учителя часто сидели, когда учили своих учеников.
449	LUK	5	4	rk9p	figs-explicit	ὡς δὲ ἐπαύσατο λαλῶν	1	А когда закончил учить	Когда Иисус закончил учить народ
450	LUK	5	5	l245	figs-hendiadys	ἀποκριθεὶς Σίμων εἶπεν	1	по Твоему слову	раз Ты говоришь мне сделать это
451	LUK	5	5	wbb1	figs-metonymy	ἐπὶ δὲ τῷ ῥήματί σου	1	at your word	Here, Peter uses the term **word** figuratively to refer to what Jesus commanded him by using words. Alternate translation: “because you have told me to do this” (See: [[rc://en/ta/man/translate/figs-metonymy]])
452	LUK	5	6	a93c				Главная информация:	КОмментарии к данному стиху отсутствуют.
453	LUK	5	7	n2fp		κατένευσαν	1	подали знак	Две лодки находились друг от друга на большом расстоянии, поэтому рыбаки жестами попросили товарищей подплыть к ним (возможно, они начали размахивать руками).
454	LUK	5	8	j67m	figs-gendernotations	ἀνὴρ ἁμαρτωλός	1	a sinful man	Here, the word **man** means “adult male,” not the more general “human being.” So Peter is not saying generally, “I am a sinful person.” He really does mean, “I personally am a sinful man.” Be sure that that is clear in your translation. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
455	LUK	5	9	l246	figs-personification	θάμβος…περιέσχεν αὐτὸν	1	от этого улова	от такого огромного улова
456	LUK	5	9	c2eh	figs-explicit	τῇ ἄγρᾳ τῶν ἰχθύων	1	the catch of fish	The implication is that this was a very large **catch**. Alternate translation: “the great number of fish” (See: [[rc://en/ta/man/translate/figs-explicit]])
457	LUK	5	10	l247	translate-names	Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου	1	которые были товарищами Симона	которые так же, как и Симон, были рыбаками
458	LUK	5	10	u6zs	figs-metaphor	ἀνθρώπους ἔσῃ ζωγρῶν	1	you will be catching men	Jesus is using the image of catching fish figuratively to describe gathering people to follow him. Alternate translation: “you will gather people for me” or “you will persuade people to become my disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
459	LUK	5	11	abca		τὴν γῆν	1	Главная информация:	Комментарии к данному стиху отсутствуют.
460	LUK	5	12	j1xy	writing-newevent	καὶ ἐγένετο	1	Предложение - связка:	Иисус исцеляет прокажённого человека в одном из городов, название которого нам не известно.
461	LUK	5	12	l248	figs-metaphor	ἰδοὺ	1	Когда	С этого слова начинаются новые события в повествовании (см. [[rc://en/ta/man/translate/writing-newevent]]).
462	LUK	5	12	m4k2		ἐὰν θέλῃς	1	Если хочешь	Если Ты хочешь
463	LUK	5	13	l48a	figs-personification	ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ	1	сошла с него проказа	он был исцелён от проказы
464	LUK	5	14	l249	figs-explicit	μηδενὶ εἰπεῖν	1	принести жертву за своё очищение	Закон предписывал народу приносить определённые жертвы за исцеление. Жертвоприношение делало людей ритуально чистыми, то есть способными принимать участие в религиозных обрядах.
465	LUK	5	14	v1wn	figs-explicit	προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν Μωϋσῆς	1	для свидетельства	в доказательство исцеления
466	LUK	5	14	nz37	writing-pronouns	αὐτοῖς	1	them	This could mean either “the priests,” which is the interpretation that UST follows, or “all the people.” You could say either as an alternate translation. (See: [[rc://en/ta/man/translate/writing-pronouns]])
467	LUK	5	15	l250	figs-activepassive	θεραπεύεσθαι	1	to be healed	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “for Jesus to heal them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
468	LUK	5	16	sv6f		ταῖς ἐρήμοις	1	deserted places	Alternate translation: “places where there were no other people”
469	LUK	5	17	mb8m	writing-newevent	καὶ ἐγένετο	1	Предложение - связка:	Однажды Иисус учил народ в доме, и к Нему принесли парализованного человека для исцеления.
470	LUK	5	17	l252	figs-hyperbole	ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας	1	Однажды	С этого слова начинаеся новая часть в повествовании (см. [[rc://en/ta/man/translate/writing-newevent]]).
471	LUK	5	17	l253	figs-metaphor	δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν	1	power from the Lord was upon him to heal	As often in this book, **upon** is a spatial metaphor. In this case, it means that the power of the Lord was with Jesus in a special way, specifically, to enable him to heal people. Alternate translation: “the Lord was giving Jesus special power to heal people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
472	LUK	5	18	l254	figs-metaphor	ἰδοὺ	1	И вот несколько мужчин	В истории появляются новые персонажи. В вашем языке может существовать особый приём, с помощью которого в историю вводятся новые участники (см. [[rc://en/ta/man/translate/writing-participants]]).
473	LUK	5	18	cl7s	writing-participants	ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος	1	на постели	на подстилке
474	LUK	5	18	l9q8	translate-unknown	κλίνης	1	который был парализован	не мог двигаться
475	LUK	5	18	z2n2		ἦν παραλελυμένος	1	who was paralyzed	Alternate translation: “who was unable to move by himself”
476	LUK	5	18	abc6	figs-metaphor	ἐνώπιον αὐτοῦ	1	before him	Here, the term **before** means “in front of.” Alternate translation: “in front of Jesus” or “where Jesus could see him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
477	LUK	5	19	y491	grammar-connect-logic-result	καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον	1	Но, не найдя, где пронести его из-за множества людей	Но из-за толпы они не смогли внести его внутрь дома, поэтому...
478	LUK	5	19	rkm6	figs-explicit	διὰ τὸν ὄχλον	1	из-за множества людей	Причина, по которой они не смогли внести больного в дом, заключалась в том, что толпа, окружавшая Иисуса, была очень большой (см. [[rc://en/ta/man/translate/figs-ellipsis]]).
479	LUK	5	19	abc7		καθῆκαν αὐτὸν	1	перед Иисусом	прямо перед Иисусом
480	LUK	5	19	l255	figs-ellipsis	εἰς τὸ μέσον	1	into the midst	Luke is leaving out some of the words that in many languages a sentence would need to be complete. Alternate translation: “into the midst of the people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
481	LUK	5	19	l85u	figs-metaphor	ἔμπροσθεν τοῦ Ἰησοῦ	1	before Jesus	Here, the term **before** means “in front of.” Alternate translation: “in front of Jesus” or “where Jesus could see him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
482	LUK	5	20	c7r7	figs-activepassive	ἀφέωνταί σοι αἱ ἁμαρτίαι σου	1	your sins are forgiven you	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I forgive your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
483	LUK	5	21	l258	figs-quotemarks	λέγοντες	1	saying	Luke uses the word **saying** to introduce his quotation of what the religious leaders were thinking. If you indicate the quotation in some other way, such as with quotation marks or with some other punctuation or convention that your language uses, you do not need to represent this word in your translation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
484	LUK	5	21	a86c	figs-rquestion	τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας?	1	Who is this who speaks blasphemies?	These religious leaders do not expect someone to tell them who Jesus is. Instead, they are using the question form to emphasize how inappropriate they think it is for Jesus to tell someone that he forgives their sins. As the next sentence explains, they think this mean Jesus was claiming to be God, and so in their view, he would be speaking **blasphemies**. If it would be clearer for your readers, you could translate their words as a statement or exclamation. Alternate translation: “This man is speaking blasphemies!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
485	LUK	5	21	s21n	figs-rquestion	τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός?	1	Who can forgive sins but God alone?	Once again the religious leaders are using a question form for emphasis, and you can translate their words as a statement or exclamation. Alternate translation: “No one can forgive sins but God alone!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
486	LUK	5	22	z4k5	figs-explicit	ἐπιγνοὺς…τοὺς διαλογισμοὺς αὐτῶν	1	узнав их мысли	Несмотря на то, что книжники размышляли про себя, Иисус узнал их мысли.
487	LUK	5	22	p2hj	figs-metaphor	διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν	1	debating in your hearts	The term **hearts** figuratively represents the thoughts of these people. Alternate translation: “thinking these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
488	LUK	5	23	l260	figs-quotesinquotes	τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει?	1	Что легче сказать	Подразумевается, что намного легче говорить о невидимом и гораздо труднее - о том, что послужит видимым доказательством Божьей силы. Люди не способны увидеть, как грехи человека прощаются, однако они могут увидеть, получил ли человек исцеление или нет, может ли он ходить или остаётся парализованным (см. [[rc://en/ta/man/translate/figs-ellipsis]]).
489	LUK	5	24	f1lu	figs-123person	ὅτι ὁ Υἱὸς τοῦ Ἀνθρώπου	1	Но, чтобы вы знали	Эти слова адресованы книжникам и фарисеям.
490	LUK	5	24	l261	figs-explicit	ὅτι ὁ Υἱὸς τοῦ Ἀνθρώπου	1	Сын Человеческий	Иисус говорит о Самом Себе.
491	LUK	5	24	l262	figs-imperative	ἔγειρε	1	говорю тебе	Иисус обращается к парализованному человеку.
492	LUK	5	26	l265	figs-personification	ἐπλήσθησαν φόβου	1	they were filled with fear	Luke describes the **fear** of the crowd figuratively as if it were something that could actively fill the people. Alternate translation: “they became very afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
493	LUK	5	27	k6r2	writing-newevent	καὶ μετὰ ταῦτα	1	Предложение - связка:	После исцеления парализованного, Иисус призывает Левия - удейского сборщика налогов. Он присуствует на празднике, устроенном в честь Него Левием, что вызывает негодование у фарисеев и книжников.
494	LUK	5	27	abc8	writing-pronouns	ἐξῆλθεν	1	После этого	То есть после событий, описанных в предыдущих стихах. Далее речь пойдёт о новом событии (см. [[rc://en/ta/man/translate/writing-newevent]]).
495	LUK	5	27	b3tr	figs-imperative	ἀκολούθει μοι	1	Follow me	This is not a command, but an invitation. Jesus is encouraging Levi to do this if he wants. Alternate translation: “I want you to become my disciple” or “I invite you to come and follow me as your teacher” (See: [[rc://en/ta/man/translate/figs-imperative]])
496	LUK	5	28	phw9	figs-hyperbole	καταλιπὼν πάντα	1	оставив всё	оставив свою работу
497	LUK	5	28	abc0	figs-events	καταλιπὼν πάντα, ἀναστὰς	1	leaving everything behind, he got up	If it would be clearer in your language, you could reverse the order of these phrases. Alternate translation: “he got up and left everything behind” (See: [[rc://en/ta/man/translate/figs-events]])
498	LUK	5	29	l267	grammar-connect-time-sequential	καὶ	1	Предложение - связка:	Во время пира у Левия Иисус беседует с книжниками и фарисеями.
499	LUK	5	29	ip2m	translate-unknown	κατακείμενοι	1	reclining to eat	In this culture, the manner of eating at a feast was to lie on a couch and prop oneself up with the left arm on some pillows. Alternate translation: “lying on banqueting couches” (See: [[rc://en/ta/man/translate/translate-unknown]])
500	LUK	5	30	n82u	writing-pronouns	πρὸς τοὺς μαθητὰς αὐτοῦ	1	Его ученикам	ученикам Иисуса
501	LUK	5	30	pi2x	figs-you	ἐσθίετε καὶ πίνετε	1	с грешниками	Грешником считался всякий человек, не исполнявший Закон Моисея и творивший дела, достойные осуждения.
502	LUK	5	30	l268	figs-merism	ἐσθίετε καὶ πίνετε	1	вы едите и пьёте с... грешниками	Книжники и фарисеи считали, что им нужно отделяться от всех, кого они считали нечестивыми (см. [[rc://en/ta/man/translate/figs-explicit]]).
503	LUK	5	30	ze7y	figs-hendiadys	μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν	1	with tax collectors and sinners	The Pharisees may be expressing a single idea by using two words connected with **and.** The previous verse says that there were many **tax collectors** at this banquet. So the term **sinners** may tell what the Pharisees thought these **tax collectors** were. Alternate translation: “with sinful tax collectors” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
504	LUK	5	31	l269	figs-hendiadys	ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν	1	Не здоровые..., а больные	Иисус сравнивает грешников, нуждающихся в покаянии, с больными, нуждающимися во враче (см. [[rc://en/ta/man/translate/writing-proverbs]]).
505	LUK	5	31	t6iv	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλὰ οἱ κακῶς ἔχοντες	1	во враче	в докторе, в целителе
506	LUK	5	32	g993	figs-nominaladj	δικαίους	1	Я пришёл призвать к покаянию не праведников, а грешников	Все, кто следует за Иисусом, должны сознавать свою греховность.
507	LUK	5	32	l271	figs-abstractnouns	εἰς μετάνοιαν	1	to repentance	If it would be clearer in your language, you could express the idea behind the abstract noun **repentance** with a verb. Alternate translation: “to repent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
508	LUK	5	33	f6g6	writing-pronouns	οἱ δὲ εἶπαν	1	Они спросили Его	Религиозные начальники спросили Иисуса
509	LUK	5	33	l272	figs-explicit	Ἰωάννου	1	John	The Pharisees and scribes assume that Jesus will know that they are referring to **John** the Baptist. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
510	LUK	5	33	l273	figs-explicit	οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν	1	But those of yours eat and drink	There is an implied challenge and question in this observation. If it would be helpful to your readers, you could state it explicitly. Alternate translation: “But your disciples do not fast, and we want you to tell us why” (See: [[rc://en/ta/man/translate/figs-explicit]])
511	LUK	5	33	l274	figs-merism	ἐσθίουσιν καὶ πίνουσιν	1	eat and drink	The Pharisees are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “continue to have meals” (See: [[rc://en/ta/man/translate/figs-merism]])
512	LUK	5	34	q9k2	figs-idiom	τοὺς υἱοὺς τοῦ νυμφῶνος	1	друзей жениха поститься на свадьбе	Пост является выражением скорби. Религиозные наачльники понимали, что гости жениха не могут поститься, пока жених находится рядом (см. [[rc://en/ta/man/translate/figs-explicit]]).
513	LUK	5	35	he9p	figs-metaphor	ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος	1	когда жених будет отнят у них	Иисус сравнивает Себя с женихом, а Своих учеников - с друзьями жениха. Он не объясняет данную метафору, поэтому вы также можете не давать никаких объяснений, если в них нет особой необходимости (см. [[rc://en/ta/man/translate/figs-metaphor]]).
514	LUK	5	35	l276	figs-activepassive	ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος	1	the bridegroom will be taken away from them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “someone will take the bridegroom away from them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
515	LUK	5	35	l277	figs-idiom	ἐν ἐκείναις ταῖς ἡμέραις	1	in those days	Jesus is again using the term **days** figuratively to refer a particular time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
516	LUK	5	36	a4zs	figs-parables	ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς	1	Основная информация:	Иисус рассказывает притчи книжникам и фарисеям, находящимся в доме у Левия (см. [[rc://en/ta/man/translate/figs-parables]]).
517	LUK	5	36	xj2y	figs-hypo	εἰ δὲ μή γε	1	иначе к старой не подойдёт заплатка	Здесь раскрывается причина того, почему невозможно починить одежду таким образом (см. [[rc://en/ta/man/translate/figs-hypo]]).
518	LUK	5	37	n35t	translate-unknown	ἀσκοὺς	1	молодое вино	Вино - это перебродивший виноградный сок.
519	LUK	5	37	l278	figs-hypo	εἰ δὲ μή γε	1	бурдюки	Бурдюк - это мешок из шкуры животных, использующийся для хранения жидкостей.
520	LUK	5	37	ac7w	figs-explicit	ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς	1	молодое вино прорвёт бурдюки	При брожении выделяющийся углекислый газ раздувает бурдюк. Если бурдюк старый, он может лопнуть. Слушателям Иисуса это было хорошо известно (см. [[rc://en/ta/man/translate/figs-explicit]]).
521	LUK	5	37	dw18	figs-activepassive	αὐτὸς ἐκχυθήσεται	1	вытечет	вытечет из бурдюков
522	LUK	5	37	l279	figs-activepassive	οἱ ἀσκοὶ ἀπολοῦνται	1	the wineskins would be destroyed	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the leather bags would tear and become useless” (See: [[rc://en/ta/man/translate/figs-activepassive]])
523	LUK	5	38	ijm3		ἀσκοὺς καινοὺς	1	в новые бурдюки	неиспользованные
524	LUK	6	1	x5zk	translate-unknown	σπορίμων	1	Предложение - связка:	Когда Иисус со Своими учениками проходили через пшеничные поля, некоторые фарисеи начали упрекать их за нарушение субботнего покоя, о котором говорилось в Божьем Законе. Согласно Закону, суббота считалась особым днём, отделённым для Господа.
525	LUK	6	1	rl46	translate-unknown	στάχυας	1	Однажды	С этого слова в повествовании начинают разворачиваться новые события. Если в вашем языке существует особый приём для зачина истории, вы можете его использовать (см. [[rc://en/ta/man/translate/writing-newevent]]).
526	LUK	6	1	h9fy	figs-explicit	ψώχοντες ταῖς χερσίν	1	через засеянные поля	Поле - это большой участок земли, засеваемый культурными растениями.
527	LUK	6	1	e7d6				колосья	Колос - это соцветие злаков со съедобными семенами.
528	LUK	6	2	dum1	figs-you	τί ποιεῖτε	1	Why are you doing	Here, the word **you** is plural. It refers to the disciples. (See: [[rc://en/ta/man/translate/figs-you]])
529	LUK	6	3	vih6	figs-rquestion	οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυεὶδ ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετ’ αὐτοῦ ὄντες	1	Have you not read this, what David did when he was hungry, he and those who were with him	Jesus does not expect the Pharisees to tell him whether they have read this passage in the Scriptures. Instead, he is using the question form to emphasize that the Pharisees should have learned a principle from that passage that indicates that they are wrong to criticize the disciples. If it would be clearer for your readers, you could translate his words as a statement. It may be helpful to make this a separate sentence. Alternate translation: “The Scriptures suggest otherwise, in the passage that tells what David did when he and those who were with him were hungry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
530	LUK	6	4	l283	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	Jesus speaks figuratively of the tabernacle as the **house of God** as if it were the place where God lived, since God’s presence was there. Alternate translation: “the tabernacle” (See: [[rc://en/ta/man/translate/figs-metaphor]])
531	LUK	6	4	yyh2	translate-unknown	τοὺς ἄρτους τῆς Προθέσεως	1	the bread of the presence	The phrase **the bread of the presence** refers to loaves of bread that were placed on a table in the temple as an offering to God. They represented how the people of Israel lived in the **presence** of God. Alternate translation: “the bread that was offered to God” or “the bread that showed God lived among the people” (See: [[rc://en/ta/man/translate/translate-unknown]])
532	LUK	6	4	l284		οὐκ ἔξεστιν φαγεῖν, εἰ μὴ μόνους τοὺς ἱερεῖς	1	which is not lawful to eat, except only for the priests	It may be helpful to make this a separate senence. Alternate translation: “The law says that only the priests can eat that bread”
533	LUK	6	5	xy9h	figs-metaphor	Κύριός ἐστιν τοῦ Σαββάτου	1	is Lord of the Sabbath	The title **Lord** figuratively describes Jesus’ authority over the Sabbath. Alternate translation: “has authority over the Sabbath” or, if you translated in the first person, “have authority over the Sabbath” (See: [[rc://en/ta/man/translate/figs-metaphor]])
534	LUK	6	6	p1ee	writing-newevent	ἐγένετο δὲ	1	Основная информация:	Здесь говорится ещё об одной субботе, когда Иисус приходит в синагогу.
535	LUK	6	6	d44q	writing-participants	ἦν ἄνθρωπος ἐκεῖ	1	Предложение - связка:	Книжники и фарисеи следили за Иисусом, не исцелит ли Он в субботу больного человека.
536	LUK	6	6	t77y	translate-unknown	ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά	1	довелось	Это слово указывает на новое событие в повествовании (см. [[rc://en/ta/man/translate/writing-newevent]]).
537	LUK	6	6	dd3e				Там был человек	В истории появляется новое действующее лицо (см. [[rc://en/ta/man/translate/writing-participants]]).
538	LUK	6	6	2d63				у которого правая рука была сухой	Рука человека была больной, поэтому он не мог вытянуть её. Возможно, она была короткой и сморщеной со сжатым кулаком.
539	LUK	6	9	j8y7	writing-pronouns	πρὸς αὐτούς	1	Я вас спрошу	Иисус спрашивал фарисеев
540	LUK	6	9	dc6f		ἀγαθοποιῆσαι ἢ κακοποιῆσαι	1	Добро или зло?	Помочь или причинить вред?
541	LUK	6	10	x77k	figs-imperative	ἔκτεινον τὴν χεῖρά σου	1	рука стала здорова	была исцелена
542	LUK	6	10	hce1	figs-activepassive	ἀποκατεστάθη ἡ χεὶρ αὐτοῦ	1	his hand was restored	If it would be clearer in your language, you could say this with an active form. Alternate translation: “his hand became healthy again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
543	LUK	6	11	l286	figs-activepassive	αὐτοὶ…ἐπλήσθησαν ἀνοίας	1	Основная информация:	Комментарии к данному стиху отсутствуют.
544	LUK	6	11	l287	figs-personification	αὐτοὶ…ἐπλήσθησαν ἀνοίας	1	they were filled with rage	Luke speaks figuratively of the **rage** of the scribes and Pharisees as if it were something that could actively fill them. Alternate translation: “they became furious” (See: [[rc://en/ta/man/translate/figs-personification]])
545	LUK	6	11	l288	figs-explicit	τί ἂν ποιήσαιεν τῷ Ἰησοῦ	1	what they might do to Jesus	The implication is that these religious leaders perceived Jesus as a threat and they wanted to get rid of him. If it would be helpful to your readers, you could say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
546	LUK	6	12	e4s7	writing-newevent	ἐγένετο δὲ	1	Основная информация:	Иисус проводит всю ночь в молитве и на следующий день избирает 12 апостолов.
547	LUK	6	12	gzn1	figs-idiom	ἐν ταῖς ἡμέραις ταύταις	1	В те дни поднялся Он на гору помолиться	С этих слов в повествовании начинают разворачиваться новые события (см. [[rc://en/ta/man/translate/writing-newevent]]).
548	LUK	6	12	l7by	figs-explicit	ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος	1	поднялся Он на гору	Иисус поднялся на гору
549	LUK	6	13	j9w7	writing-pronouns	ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα	1	выбрал из них двенадцать	Он выбрал двенадцать учеников
550	LUK	6	14	l290	translate-names	Σίμωνα…Πέτρον…Ἀνδρέαν…Ἰάκωβον…Ἰωάννην…Φίλιππον…Βαρθολομαῖον	1	его брата Андрея	Андрея - брата Симона
551	LUK	6	14	zdq3	writing-pronouns	Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ	1	his brother Andrew	The term **his** refers to Simon. Alternate translation: “Simon’s brother, Andrew” (See: [[rc://en/ta/man/translate/writing-pronouns]])
552	LUK	6	15	l292	figs-explicit	Μαθθαῖον	1	Matthew	This man is often identified with the man named Levi whom Jesus calls to follow him in [5:27](../05/27.md). If it would be helpful to your readers, you could explain that, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
553	LUK	6	15	et48	translate-names	Ζηλωτὴν	1	the Zealot	The term **Zealot** could mean one of two things. (1) It could be a title that indicates that this man was part of the group of people who wanted to free the Jewish people from Roman rule. Alternate translation: “the Patriot” (2) It could be a description that indicates that this man was zealous for God to be honored. Alternate translation: “the Passionate One” (See: [[rc://en/ta/man/translate/translate-names]])
554	LUK	6	16	l294	translate-names	Ἰούδαν Ἰσκαριὼθ	1	Judas Iscariot	**Judas** is the name of a man, and **Iscariot** is a distinguishing term that most likely means he came from the village of Kerioth. (See: [[rc://en/ta/man/translate/translate-names]])
555	LUK	6	16	g24m	figs-explicit	ὃς ἐγένετο προδότης	1	who became a traitor	It may be helpful to explain what **traitor** means in the context of this story. Alternate translation: “who later betrayed Jesus to his enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
556	LUK	6	17	i5gv	writing-pronouns	μετ’ αὐτῶν	1	Предложение - связка:	Иисус проповедует народу, сделав упор на обучение Своих апостолов.
557	LUK	6	19	y2cl	figs-personification	δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας	1	power was coming out from him and healing everyone	Luke speaks figuratively of this **power** as if it were something that could actively come out of Jesus and heal people. Alternate translation: “Jesus was using the power that God gave him to heal everyone” (See: [[rc://en/ta/man/translate/figs-personification]])
558	LUK	6	20	l297	figs-idiom	αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ	1	Счастливы	Данное слово повторяется три раза. В каждом случае Иисус говорит о Божьей милости к определённым людям, а также о добрых качествах характера этих людей.
559	LUK	6	20	ymg7	figs-idiom	μακάριοι	1	Счастливы нищие	Вы, нищие, найдёте Божью благосклонность
560	LUK	6	20	k34r		ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	yours is the kingdom of God	This could mean one of two things. Alternate translation: (1) “the kingdom of God belongs to you” or (2) “you are privileged within the kingdom of God”
561	LUK	6	21	l298	figs-activepassive	χορτασθήσεσθε	1	you will be filled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you will get enough to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
562	LUK	6	21	l299	figs-idiom	μακάριοι οἱ κλαίοντες νῦν	1	Blessed are those who are weeping now	Alternate translation: “You who are weeping now receive God’s favor” or “You who are weeping now are in a positive situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
563	LUK	6	21	tg8m	figs-metonymy	γελάσετε	1	you will laugh	Jesus is figuratively describing people being happy by association with one thing that people do when they are happy. Alternate translation: “you will laugh with joy” or “you will become joyful again” (See: [[rc://en/ta/man/translate/figs-metonymy]])
564	LUK	6	22	jz7x		ἕνεκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	because of the Son of Man	Alternate translation: “because you associate with the Son of Man” or “because they reject the Son of Man”
565	LUK	6	22	l301	figs-123person	ἕνεκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	because of the Son of Man	Jesus is speaking about himself in the third person, using this title to emphasize to the special role that God has given him. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “because you associate with me, the Son of Man” or “because they reject me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
566	LUK	6	22	l302	figs-explicit	ἕνεκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	because of the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “because you associate with me, the Messiah” or “because they reject me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
567	LUK	6	23	d97t	figs-idiom	σκιρτήσατε	1	торжествуйте и прыгайте от радости	ликуйте от радости
568	LUK	6	23	e3kb		ὁ μισθὸς ὑμῶν πολὺς	1	your reward is great	Your language may require you to say who will do this action. Alternate translation: “God will reward you greatly”
569	LUK	6	23	l304	figs-metaphor	οἱ πατέρες αὐτῶν	1	their fathers	Here, the term **fathers** figuratively means “ancestors.” Alternate translation: “their ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
570	LUK	6	25	de8m	figs-activepassive	οἱ ἐμπεπλησμένοι	1	смеющиеся	кто сейчас счастлив
571	LUK	6	25	l8nr	figs-metonymy	οἱ γελῶντες	1	who are laughing	The word **laughing** refers figuratively to being happy, by association with something that people do when they are happy. Alternate translation: “who are happy” (See: [[rc://en/ta/man/translate/figs-metonymy]])
572	LUK	6	25	l306	figs-hendiadys	πενθήσετε καὶ κλαύσετε	1	mourn and weep	The phrase **mourn and weep** expresses a single idea by using two words connected with **and.** The word **mourn** tells why these people are weeping. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “weep mournfully” or “weep because you are so sad” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
573	LUK	6	26	l307	figs-hyperbole	ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι	1	так их отцы поступали с лжепророками	так их предки отзывались о лжепророках
574	LUK	6	26	y29d	figs-metaphor	κατὰ τὰ αὐτὰ…ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν	1	their fathers did according to the same things to the false prophets	Here, the word **fathers** figuratively means “ancestors.” Alternate translation: “their ancestors also spoke well of the false prophets” (See: [[rc://en/ta/man/translate/figs-metaphor]])
575	LUK	6	27	l5rz	writing-participants	ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν	1	Предложение - связка:	Иисус продолжает учить народ и Своих апостолов.
576	LUK	6	27	pz5r	figs-parallelism	ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς	1	слушающим	Эти слова были адресованы не только апостолам, но и всему народу (см. [[rc://en/ta/man/translate/writing-participants]]).
577	LUK	6	27	0a89				любите... делайте добро	Данные заповеди должны соблюдаться постоянно, а не однократно.
578	LUK	6	28	c83m	figs-parallelism	εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς	1	благословляйте... молитесь	Каждое повеление должно было исполняться постоянно, а не однократно.
579	LUK	6	28	ba05				проклинающих вас	кто вас проклинает
580	LUK	6	28	8741				молитесь за обижающих вас	кто вас обижает
581	LUK	6	29	a7ri	figs-hypo	τῷ τύπτοντί σε	1	Ударившему тебя	Если кто-то ударит тебя
582	LUK	6	29	l308	figs-youcrowd	σε…σου	1	по щеке	по лицу с одной стороны
583	LUK	6	29	eq83	figs-explicit	πάρεχε καὶ τὴν ἄλλην	1	не препятствуй	не мешай
584	LUK	6	29	l309	figs-hypo	ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον, καὶ τὸν χιτῶνα μὴ κωλύσῃς	1	from the one who takes away your cloak, also do not withhold your tunic	Jesus is using another hypothetical situation to teach. Alternate translation: “Suppose someone takes away your cloak. Then give him your tunic as well” (See: [[rc://en/ta/man/translate/figs-hypo]])
585	LUK	6	29	ic4n	figs-litotes	καὶ τὸν χιτῶνα μὴ κωλύσῃς	1	also do not withhold your tunic	Here, Jesus uses a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “give him your tunic as well” (See: [[rc://en/ta/man/translate/figs-litotes]])
586	LUK	6	30	d8y6	figs-hypo	παντὶ αἰτοῦντί σε, δίδου	1	Всякому, просящему у тебя, давай	Если кто-то попросит что-либо у тебя, дай ему
587	LUK	6	30	ts8c	figs-hypo	ἀπὸ τοῦ αἴροντος τὰ σὰ, μὴ ἀπαίτει	1	from the one who takes away what is yours, do not ask for it back	Jesus is using another hypothetical situation to teach. Alternate translation: “Suppose someone takes away something that is yours. Then do not demand that he give it back” (See: [[rc://en/ta/man/translate/figs-hypo]])
588	LUK	6	31	l311	figs-gendernotations	καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι	1	as you desire that men would do to you	Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “what you wish people would do for you” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
589	LUK	6	31	l312	figs-you	ὑμῖν	1	you	Jesus now returns to speaking to his disciples and the crowd about general situations, so **you** is plural here and in the following verses. (See: [[rc://en/ta/man/translate/figs-you]])
590	LUK	6	33	l313	figs-rquestion	ποία ὑμῖν χάρις ἐστίν?	1	Основная информация:	Комментарии к данному стиху отсутствуют.
591	LUK	6	34	l314	figs-rquestion	ποία ὑμῖν χάρις ἐστίν?	1	от которых надеетесь получить обратно	Закон Моисея запрещал евреям занимать друг у друга деньги под проценты (см. [[rc://en/ta/man/translate/figs-explicit]]).
592	LUK	6	34	kgc9	figs-nominaladj	ἵνα ἀπολάβωσιν τὰ ἴσα	1	so that they may receive back the same things	Here, the adjective **same** functions as a noun. It is plural, and ULT supplies the noun **things** to show that. Your language may use adjectives in the same way. If not, you could translate this with an equivalent phrase. The adjective is also neuter, and this is a use of the neuter plural in Greek to refer to a single thing in order to describe it in its entirety. Alternate translation: “expecting that everything they lent will be repaid” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
593	LUK	6	35	l316	figs-gendernotations	υἱοὶ Ὑψίστου	1	к неблагодарным и злым	к людям неблагодарным и нечестивым
594	LUK	6	35	qr5x		υἱοὶ Ὑψίστου	1	sons of the Most High	Make sure that the word **sons** or “children” in your translation is plural and not capitalized, if your language uses that convention for titles, so that readers do not confuse this expression with the title for Jesus, **the Son of the Most High**, which occurs in [1:32](../01/32.md) and [8:28](../08/28.md).
595	LUK	6	35	l317	figs-idiom	Ὑψίστου	1	the Most High	See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]])
596	LUK	6	35	l318	figs-nominaladj	τοὺς ἀχαρίστους καὶ πονηρούς	1	the ungrateful and evil	Here, Jesus is using the adjectives **ungrateful** and **evil** as nouns, to refer groups of people. Your language may use adjectives in the same way. If not, you can translate this pair of words with an equivalent phrase. Alternate translation: “people who are ungrateful and evil” or “people who do not thank God and who do wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
597	LUK	6	37	vkl8		καὶ μὴ καταδικάζετε	1	Не осуждайте	не осуждайте людей
598	LUK	6	37	a22w	figs-activepassive	ἀπολυθήσεσθε	1	you will be forgiven	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who would forgive. There are two possibilities. Alternate translations: (1) “God will forgive you” or (2) “other people will forgive you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
599	LUK	6	38	l320	figs-activepassive	πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν	1	мерой доброй	Он даст вам большое количество
600	LUK	6	38	fp26	figs-activepassive	ᾧ…μέτρῳ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν	1	with the measure by which you measure, it will be measured back to you	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who will measure. There are two possibilities. Alternate translation: (1) “God will give to you in just as generous or stingy a way as you give to others” or (2) “people will give to you in just as generous or stingy a way as you give to others” (See: [[rc://en/ta/man/translate/figs-activepassive]])
601	LUK	6	39	bw7f	figs-parables	εἶπεν δὲ καὶ παραβολὴν αὐτοῖς	1	Предложение - связка:	Иисус начинает изъясняться притчами, чтобы подчеркнуть главную мысль Свой проповеди (см. [[rc://en/ta/man/translate/figs-parables]]).
602	LUK	6	39	f4xj	figs-rquestion	οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται?	1	Would not both fall into a pit?	Jesus is using this question as well as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Both of them would certainly fall into a ditch” (See: [[rc://en/ta/man/translate/figs-rquestion]])
603	LUK	6	40	a6ym	figs-activepassive	κατηρτισμένος…πᾶς	1	everyone having been fully trained	If it would be clearer in your language, you could say this with an active form. Alternate translation: “every disciple whose teacher has fully taught him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
604	LUK	6	41	ssu3	figs-metaphor	τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς	1	but you do not notice the log that is in your own eye	This is a metaphor. Alternate translation: “while ignoring your own serious faults” (See: [[rc://en/ta/man/translate/figs-metaphor]])
605	LUK	6	41	l327	figs-hyperbole	τὴν…δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ	1	the log that is in your own eye	A log could not literally go into a person’s eye. Jesus is exaggerating to emphasize his point and make it memorable. Alternate translation: “your own serious faults” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
606	LUK	6	41	h9a4	translate-unknown	δοκὸν	1	the log	You could translate this with the term for the kind of long, large piece of **wood** that people in your culture would encounter. Or if your readers would not be familiar with **wood**, you could use a general expression. Alternate translation: “the beam” or “the plank” or “the large object” (See: [[rc://en/ta/man/translate/translate-unknown]])
607	LUK	6	42	rkk6	figs-rquestion	πῶς δύνασαι λέγειν	1	How can you say	Jesus is using this question as a teaching tool, not to ask for information. If it would be clearer for your readers, you could translate his words as a statement. Alternate translation: “You should not say” (See: [[rc://en/ta/man/translate/figs-rquestion]])
608	LUK	6	42	l346	figs-metaphor	τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες	1	to your brother, ‘Brother, let me’	The term **brother** figuratively means a fellow believer in Jesus. So in its first instance here, you could translate the term the way you did in [6:41](../06/41.md). But since it is realistic that in dialogue one believer might address another believer as **Brother** or “Sister,” you could retain the figurative term in its second instance. Alternate translation: “to a fellow believer, ‘Brother,’ or ‘Sister, let me’” (See: [[rc://en/ta/man/translate/figs-metaphor]])
609	LUK	6	42	l328	figs-metaphor	ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου	1	let me take out the speck of wood that is in your eye	This is a metaphor. Alternate translation: “let me help you correct some of your faults” (See: [[rc://en/ta/man/translate/figs-metaphor]])
610	LUK	6	42	l329	figs-metaphor	αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων	1	you yourself do not see the log that is in your own eye	This is a metaphor. Alternate translation: “you yourself are not correcting your own serious faults” (See: [[rc://en/ta/man/translate/figs-metaphor]])
611	LUK	6	42	l330	figs-hyperbole	τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν	1	the log that is in your own eye	A log could not literally go into a person’s eye. Jesus is continuing to exaggerate to emphasize his point and make it memorable. Alternate translation: “your own serious faults” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
612	LUK	6	42	l331	figs-metaphor	ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ	1	first take out the log from your own eye	This is a metaphor. Alternate translation: “first recognize and correct your own serious faults” (See: [[rc://en/ta/man/translate/figs-metaphor]])
613	LUK	6	42	l332	figs-metaphor	τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν	1	take out the speck of wood that is in the eye of your brother	This is a metaphor. Alternate translation: “help a fellow believer correct his or her faults” (See: [[rc://en/ta/man/translate/figs-metaphor]])
614	LUK	6	43	ezb4	grammar-connect-logic-result	γάρ	1	Главная информация:	Люди могут судить о дереве по качеству его плодов. Иисус приводит этот пример, чтобы подчеркнуть мысль о том, что о человеке можно судить по его делам (см. [[rc://en/ta/man/translate/figs-metaphor]]).
615	LUK	6	43	u159	figs-litotes	οὐ…ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν	1	хорошего дерева	здорового дерева
616	LUK	6	43	pi3u	figs-metaphor	οὐ…ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν	1	плохой плод	гнилой плод
617	LUK	6	43	l333	figs-litotes	οὐδὲ…δένδρον σαπρὸν ποιοῦν καρπὸν καλόν	1	nor…any rotten tree that produces good fruit	Jesus is once again expressing a positive meaning figuratively by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “an unhealthy tree naturally produces bad fruit” (See: [[rc://en/ta/man/translate/figs-litotes]])
618	LUK	6	43	l334	figs-metaphor	οὐδὲ…δένδρον σαπρὸν ποιοῦν καρπὸν καλόν	1	nor…any rotten tree that produces good fruit	This is a metaphor. Alternate translation: “but a person of bad character naturally says and does harmful things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
619	LUK	6	44	l335	figs-metaphor	ἕκαστον…δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται	1	с репейника	колючее растение
620	LUK	6	44	l336	figs-parallelism	οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν	1	с терновника	колючий кустарник
621	LUK	6	44	ns81	translate-unknown	ἀκανθῶν	1	a thornbush	The word **thornbush** refers to a kind of plant that has sharp protective spines on its stem. If your readers would not know what a **thornbush** is, in your translation you could use the name of another plant that does not produce edible fruit. (See: [[rc://en/ta/man/translate/translate-unknown]])
622	LUK	6	44	ux87	translate-unknown	βάτου	1	a briar bush	This term **briar bush** refers to a kind of plant that has thorny stems growing in dense clusters. If your readers would not know what a **briar bush** is, in your translation you could use the name of another plant that does not produce edible fruit. (See: [[rc://en/ta/man/translate/translate-unknown]])
623	LUK	6	45	fd19	figs-gendernotations	ὁ ἀγαθὸς ἄνθρωπος	1	Главная информация:	Иисус сравнивает мысли челоека с доброй и злой сокровищницей. Когда у хорошего человека добрые мысли, он совершает благие поступки. Но злой человек мыслит нечестиво, поэтому совершает злые поступки (см. [[rc://en/ta/man/translate/figs-metaphor]]).
624	LUK	6	45	l338	figs-metaphor	ἐκ…περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ	1	out of the abundance of the heart his mouth speaks	In this expression as well, the **heart** figuratively represents the thoughts and emotions. Alternate translation: “what a person is thinking and feeling is expressed in what he says” (See: [[rc://en/ta/man/translate/figs-metaphor]])
625	LUK	6	45	jc6z	figs-synecdoche	ἐκ…περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ	1	out of the abundance of the heart his mouth speaks	The phrase **his mouth** represents the person as a whole, in the action of speaking. Alternate translation: “what a person is thinking and feeling comes out in what he says” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
626	LUK	6	46	a4av		τί…με καλεῖτε Κύριε, Κύριε	1	Главная информация:	Иисус сравнивает человека, повинующегося Его учению, со строителем, строющем свой дом на прочном основании, способном уберечь его от потопа (см. [[rc://en/ta/man/translate/figs-simile]]).
627	LUK	6	46	751c				Господь! Господь!	Иисус имеет в ивду, что такие люди очень часто зовут Его Господом.
628	LUK	6	47	l339	figs-metonymy	μου τῶν λόγων	1	my words	Jesus uses the term **words** figuratively to refer to the teachings he is giving by using words. Alternate translation: “my teachings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
629	LUK	6	47	i3tg	figs-simile	ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος	1	I will show you what he is like	Jesus says this to introduce the simile in the next verse. (See: [[rc://en/ta/man/translate/figs-simile]])
630	LUK	6	48	cw41	translate-unknown	ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν	1	фундамент	Фундамент - это основание, служащее опорой для строения. В древности люди раскапывали верхний слой почвы до твёрдой скалы, а потом начинали строительные работы. Скала служила фундаментом для их будущей постройки.
631	LUK	6	48	dp2a	translate-unknown	τὴν πέτραν	1	наводнение	потоки воды
632	LUK	6	48	qc2z		ποταμὸς	1	вода хлынула	вода устремилась
633	LUK	6	48	d3gs		προσέρηξεν	1	пошатнуть	Alternate translation: “crashed against”
634	LUK	6	48	h75u	figs-metonymy	οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν	1	потому что он был основан на камне	потому что он был построен на камне
635	LUK	6	48	tu5j	figs-activepassive	διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν	1	because it had been built well	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “because the person had built it well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
636	LUK	6	49	sjf5	grammar-connect-logic-contrast	δὲ	1	Главная информация:	Человека, не повинующегося Богу, Иисус сравнивает со строителем, который строит без фундамента. Наводнение, обрушившееся на его постройку, совершенно её уничтожило (см. [[rc://en/ta/man/translate/figs-simile]]).
637	LUK	6	49	l342	figs-gendernotations	ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν	1	фундамент	Фундамент - это основание, служащее опорой для здания. Люди в древности раскапывали верхний слой мягкой почвы и находили твёрдую каменистую породу, которая служила фундаментом для их построек.
638	LUK	6	49	yu5r	translate-unknown	ἐπὶ τὴν γῆν χωρὶς θεμελίου	1	когда хлынула на него вода	когда обрушились на него потоки воды
639	LUK	6	49	bs8c		ᾗ προσέρρηξεν	1	И было великим разрушение этого дома	Тот дом был полностью уничтожен
640	LUK	6	49	q98t		συνέπεσεν	1	collapsed	Alternate translation: “fell down or came apart”
641	LUK	6	49	jm86		ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα	1	the ruin of that house was great	Your language may require you to say what was responsible for the **ruin** of the **house**. Alternate translation: “the floodwaters completely demolished that house”
642	LUK	7	1	l343	figs-metonymy	τὰ ῥήματα αὐτοῦ	1	Основная информация:	Иисус приходит в Капернаум, где исцеляет слугу сотника.
643	LUK	7	1	l2zp	writing-newevent	εἰσῆλθεν εἰς Καφαρναούμ	1	вошёл в Капернаум	С этих слов начинается новая история (см. [[rc://en/ta/man/translate/writing-newevent]]).
644	LUK	7	2	zm98	figs-activepassive	ὃς ἦν αὐτῷ ἔντιμος	1	who was highly regarded by him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whom the centurion greatly valued” (See: [[rc://en/ta/man/translate/figs-activepassive]])
645	LUK	7	3	l349		διασώσῃ	1	Основная информация:	Комментарии к данному отрывку отсутствуют.
646	LUK	7	4	y6vt	writing-pronouns	ἄξιός ἐστιν	1	достоин	заслуживает того, чтобы
647	LUK	7	5	cny7	figs-exclusive	τὸ ἔθνος ἡμῶν	1	наш народ	То есть иудеев.
648	LUK	7	6	l350	grammar-connect-logic-result	δὲ	1	когда Он был уже недалеко	когда Он приближался
649	LUK	7	6	ez29	figs-idiom	ὑπὸ τὴν στέγην μου εἰσέλθῃς	1	that you would come under my roof	This phrase **come under my roof** is an idiom that means “come into my house.” If your language has an idiom that means “come into my dwelling,” consider using it here in your translation. (See: [[rc://en/ta/man/translate/figs-idiom]])
650	LUK	7	8	tkd5	figs-activepassive	καὶ…ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος	1	Ведь я сам подвластный человек	Ведь и надо мной стоят люди, которым я должен подчиняться
651	LUK	7	8	q2ep	figs-metaphor	ὑπ’ ἐμαυτὸν	1	в подчинении	которые мне подчиняются
652	LUK	7	8	mdd5		τῷ δούλῳ μου	1	моему слуге	Используйте здесь обычное понятие, означающее простого слугу.
653	LUK	7	9	tpz9	writing-pronouns	ἐθαύμασεν αὐτόν	1	Иисус удивился ему	Иисус удивился словам сотника
654	LUK	7	9	w8pi		λέγω ὑμῖν	1	Говорю вам	Иисус сказал это, чтобы подчеркнуть, что именно вызвало в Нём такое удивление.
655	LUK	7	9	l351	figs-metonymy	οὐδὲ ἐν τῷ Ἰσραὴλ	1	not even in Israel	Jesus used the name of the nation, **Israel**, to represent the people who belong to that nation. Alternate translation: “not…anyone among the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
656	LUK	7	9	l352	figs-idiom	τοσαύτην πίστιν εὗρον	1	have I found such faith	Here, the term **found** is an idiom. The word does not suggest that Jesus was searching for something he had lost. Alternate translation: “have I encountered such faith” (See: [[rc://en/ta/man/translate/figs-idiom]])
657	LUK	7	11	l353	writing-newevent	καὶ ἐγένετο	1	Предложение - связка:	Иисус пошёл в город Наин, где воскресил умершего человека.
658	LUK	7	11	l354	figs-idiom	ἐν τῷ ἑξῆς	1	Наин	Это название города (см. [[rc://en/ta/man/translate/translate-names]]).
659	LUK	7	11	dmz7	translate-names	Ναΐν	1	Nain	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
660	LUK	7	12	l357	writing-participants	ἐξεκομίζετο τεθνηκὼς	1	вдова	Вдова - это женщина, у которой умер муж и которая не вступала в другой брак.
661	LUK	7	12	zr69	figs-activepassive	ἐξεκομίζετο τεθνηκὼς	1	one who had died was being carried out	If it would be clearer in your language, you could say this with an active form, and you could say who was doing the action. Alternate translation: “people were carrying a man who had died out of the city” (See: [[rc://en/ta/man/translate/figs-activepassive]])
662	LUK	7	12	l358	figs-explicit	ἐξεκομίζετο	1	was being carried out	Luke assumes that his readers will know that the people were carrying the man out of the city in order to bury him. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “people were carrying…out of the city for burial” (See: [[rc://en/ta/man/translate/figs-explicit]])
663	LUK	7	12	n96r	writing-background	μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ; καὶ αὐτὴ ἦν χήρα	1	the only begotten son of his mother (and she was a widow)	This is background information about the dead man and his mother. It may be helpful to begin a new sentence here and to introduce it in a way that shows it is background information. Alternate translation: “Now he was his mother’s only son, and she was a widow” (See: [[rc://en/ta/man/translate/writing-background]])
664	LUK	7	12	i5iv	figs-explicit	μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ; καὶ αὐτὴ ἦν χήρα	1	the only begotten son of his mother (and she was a widow)	The implication is that in this culture, when her son died, the woman lost her only means of support, since her husband had also died. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Now he was his mother’s only son, and she was a widow, so he had been her only means of support” (See: [[rc://en/ta/man/translate/figs-explicit]])
665	LUK	7	13	l359		ὁ Κύριος	1	Господь сжалился над ней	почувствовал к ней глубокое сотрадание
666	LUK	7	13	fa42	figs-explicit	ἐσπλαγχνίσθη ἐπ’ αὐτῇ	1	was moved with compassion for her	The implication is that feeling compassion led Jesus to want to do something for this woman. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “felt very sorry for her and wanted to help her” (See: [[rc://en/ta/man/translate/figs-explicit]])
667	LUK	7	15	l360	writing-pronouns	ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ	1	he gave him to his mother	The pronoun **he** refers to Jesus, and **him** and **his** refer to the young man. Alternate translation: “Jesus returned the young man to his mother” (See: [[rc://en/ta/man/translate/writing-pronouns]])
668	LUK	7	16	rf1k	figs-personification	ἔλαβεν…φόβος πάντας	1	Предложение - связка:	Далее говорится о том, как окуржающие отреагировали на чудо, совершённое Иисусом.
669	LUK	7	18	r11g	writing-newevent	ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων	1	Предложение - связка:	Иоанн посылает к Иисусу двух своих учеников с вопросом.
670	LUK	7	18	r11x	writing-newevent	οἱ μαθηταὶ αὐτοῦ	1	И рассказали Иоанну его ученики обо всём этом	В повествовании начинают происходить новые события (см. [[rc://en/ta/man/translate/writing-newevent]]).
671	LUK	7	18	l362	figs-explicit	Ἰωάννῃ	1	обо всём этом	обо всех делах Иисуса
672	LUK	7	18	jf5m	figs-explicit	πάντων τούτων	1	all these things	The implication is that **all these things** refers to Jesus healing the centurion’s servant and restoring the life of the widow’s son. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “all the things that Jesus had just done” (See: [[rc://en/ta/man/translate/figs-explicit]])
673	LUK	7	19	l363		τὸν Κύριον	1	Главная информация:	Комментарии к даному стиху отсутствуют.
674	LUK	7	19	l364		λέγων	1	to say	Alternate translation: “to ask”
675	LUK	7	19	l365	figs-you	σὺ	1	you	Since this question would be for Jesus alone, **you** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
676	LUK	7	19	l400	figs-explicit	ὁ ἐρχόμενος	1	the one who is coming	This expression implicitly means “the Messiah.” If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
677	LUK	7	20	l366	translate-names	Ἰωάννης ὁ Βαπτιστὴς	1	John the Baptist	Here, John’s disciples use the term **Baptist** as a title to identify the man named John who had sent them. The term means “one who baptizes.” Because the word “Baptist” is associated with a group of churches in many parts of the world, if it would be clearer in your language, you could use a different form of the word as a title, as UST does. Alternatively, you could use a phrase. Alternate translation: “John the Baptizer” or “John, the one who baptizes” (See: [[rc://en/ta/man/translate/translate-names]])
678	LUK	7	20	l367		λέγων	1	to say	Alternate translation: “to ask”
679	LUK	7	20	l368	figs-you	σὺ	1	you	Since this question is for Jesus alone, **you** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
680	LUK	7	20	l369	figs-explicit	ὁ ἐρχόμενος	1	the one who is coming	This expression means “the Messiah.” If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
681	LUK	7	21	ys1b	figs-idiom	ἐν ἐκείνῃ τῇ ὥρᾳ	1	В это самое время	В тот момент
682	LUK	7	21	l370	figs-hendiadys	νόσων, καὶ μαστίγων	1	sicknesses and afflictions	The phrase **sicknesses and afflictions** expresses a single idea by using two words connected with **and.** The word **afflictions** describes the effect of the **sicknesses** on the people who had them. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “sicknesses that they were suffering from” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
683	LUK	7	21	l371		τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν	1	to many blind people he granted to see	Alternate translation: “he enabled many blind people to see again”
684	LUK	7	22	l372	figs-youdual	πορευθέντες…εἴδετε	1	расскажите Иоанну	сообщите Иоанну
685	LUK	7	22	fvz7	figs-activepassive	λεπροὶ καθαρίζονται…νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται	1	мёртвые воскресают	мёртвые снова оживают
686	LUK	7	22	l373	figs-explicit	λεπροὶ καθαρίζονται	1	нищие	бедняки
687	LUK	7	22	qbe3	figs-nominaladj	κωφοὶ…νεκροὶ…πτωχοὶ	1	the deaf…the dead…the poor	Luke is using these adjectives as nouns. If your language does not use adjectives that way, you can translate them with noun phrases. Alternate translation: “people who were deaf…people who were dead…poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
688	LUK	7	23	c9f3				кто не усомнится во Мне	кто не перестанет верить в Меня
689	LUK	7	23	44b7				не усомнится	не перестанем всецело Мне доверять
690	LUK	7	24	abcd	writing-pronouns	ἤρξατο λέγειν	1	Предложение - связка:	Иисус начинает говорить народу об Иоанне Крестителе. Он использует риторические вопросы, чтобы люди задумались о том, каким человеком был Иоанн.
691	LUK	7	24	l374	figs-activepassive	κάλαμον ὑπὸ ἀνέμου σαλευόμενον	1	Тростник, раскачиваемый ветром	Это метафора. Её возможные значения: 1) речь идёт о человеке, который постоянно меняет своё мнение и колеблется так же, как тростник, раскачиваемый ветром; 2) здесь говорится о многословном человеке, не говорящем ничего важного, - его слова подобны шелесту тростника, обдуваемого ветром (см. [[rc://en/ta/man/translate/figs-metaphor]]).
692	LUK	7	24	gbv9	figs-explicit	κάλαμον ὑπὸ ἀνέμου σαλευόμενον	1	A reed shaken by the wind	The implication seems to be that a reed swaying in the breeze by the banks of the Jordan River is a commonplace sight that no one would make a trip out into the desert just to see. Alternate translation: “An ordinary thing such as a reed that the wind was shaking” (See: [[rc://en/ta/man/translate/figs-explicit]])
693	LUK	7	25	l375	figs-explicit	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	в царских дворцах	Дворец - это большое и великолепное здание, в котором живут цари.
694	LUK	7	25	l376	figs-activepassive	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	dressed in soft clothes	If it would be clearer in your language, you could say this with an active form. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
695	LUK	7	25	l377	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **behold** to get the crowd to focus their attention on what he is about to say. Alternate translation: “listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
696	LUK	7	25	nn75	figs-explicit	τοῖς βασιλείοις	1	king’s palaces	A palace is a large, elaborate house where a king or queen would live. The implication is that a celebrity-watcher might go to a palace to try to catch a glimpse of royalty. But certainly no one would go out into the desert to try to see someone famous. (See: [[rc://en/ta/man/translate/figs-explicit]])
697	LUK	7	26	ix16		ναί, λέγω ὑμῖν	1	Да, говорю вам	С помощью данной конструкции подчёркивается важность того, что будет сказано далее.
698	LUK	7	27	wt2m	figs-metaphor	ἰδοὺ	1	Вот, Я посылаю	В этом стихе Иисус цитирует слова пророка Малахии и говорит, что Иоанн - это тот посланник, о котором писал Малахия.
699	LUK	7	27	cc5u	figs-you	σου…σου	1	Твоим	То есть перед Мессией
700	LUK	7	27	l378	figs-metaphor	ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	who will prepare your way before you	While this literally means “prepare a good road for you to travel on,” as in [3:4](../03/04.md) this actually means figuratively to help get people ready for the coming of the Messiah. Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
701	LUK	7	28	yz6b		λέγω ὑμῖν	1	Говорю вам,	Иисус использует эти слова, чтобы подчеркнуть важность той истины, которую Он намерен раскрыть народу.
702	LUK	7	28	gfz7	figs-litotes	μείζων…Ἰωάννου οὐδείς ἐστιν	1	больше Иоанна Крестителя	Иоанн - самый великий
703	LUK	7	28	c33u	figs-nominaladj	ὁ…μικρότερος	1	но меньший в Божьем Царстве	Речь идёт обо всех, кто принадлежит Божьему Царству, которое Бог установит.
704	LUK	7	28	r81b	figs-explicit	μείζων αὐτοῦ ἐστιν	1	is greater than he	The implication is that being part of the kingdom of God is greater than any human distinctive. So anyone who is part of God’s kingdom is greater than even John, whom Jesus said was the greatest person who had ever lived before the coming of the kingdom. Alternate translation: “is greater than John is because they are part of something greater than anything that is human” (See: [[rc://en/ta/man/translate/figs-explicit]])
705	LUK	7	29	idv8	grammar-connect-logic-result	ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου	1	Главная инфорамция:	Лука - автор книги - описывает, как народ отнёсся к словам Иоанна и Иисуса.
706	LUK	7	30	wqc3	figs-activepassive	μὴ βαπτισθέντες ὑπ’ αὐτοῦ	1	not having been baptized by him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “because John had not baptized them” or “because they had not come to John for baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
707	LUK	7	31	cs1j	figs-rquestion	τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι?	1	Предложение - связка:	Иисус продолжает говорить народу об Иоанне Крестителе.
708	LUK	7	31	ec4k	figs-gendernotations	τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης	1	сравню... подобны	Иисус использует эти два вопроса, чтобы подчеркнуть важность последующей мысли (см. [[rc://en/ta/man/translate/figs-parallelism]]).
709	LUK	7	31	840a				людей этого поколения	Речь идёт о современниках Иисуса.
710	LUK	7	32	n8yp	figs-simile	ὅμοιοί εἰσιν	1	Они подобны	С этих слов начинается сравнение. Иисус говорит, что Его современники подобны детям, не довольным действиями других детей (см. [[rc://en/ta/man/translate/figs-simile]]).
711	LUK	7	32	l381	figs-metonymy	ηὐλήσαμεν ὑμῖν	1	вы не плясали	но вы не танцевали под нашу музыку
712	LUK	7	32	xgg9	grammar-connect-logic-contrast	καὶ οὐκ ὠρχήσασθε	1	вы не плакали	но вы не плакали вместе с нами
713	LUK	7	32	m2k3	grammar-connect-logic-contrast	καὶ οὐκ ἐκλαύσατε	1	and you did not wail	Once again the children are expressing a contrast between what they expected their playmates to do and what those playmates actually did. Alternate translation: “but you did not cry” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
714	LUK	7	34	am9s		ἄνθρωπος φάγος	1	a man, a glutton	Alternate translation: “a man who is a glutton” or “a man who eats too much”
715	LUK	7	34	chu4		ἄνθρωπος…οἰνοπότης	1	a man,…a drunkard	Alternate translation: “a man who is a drunkard” or “a man who drinks too much alcohol”
716	LUK	7	35	ba4g	writing-proverbs	ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	оправдана мудрость всеми её детьми	Скорее всего, это пословица, которую Иисус применил к данной ситуации. Он хотел передать народу мысль о том, что мудрые не должны отвергать Иоанна и Иисуса.
717	LUK	7	35	l384	figs-idiom	ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	wisdom is justified by all her children	This proverb likely uses a Hebrew idiom in which the “sons” or **children** of a thing share its qualities. Alternate translation: “wisdom is justified by people who are wise themselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
718	LUK	7	35	l385	figs-activepassive	ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	wisdom is justified by all her children	If it would be clearer in your language, you could say this with an active form. Alternate translation: “wise people recognize when someone else is following a wise course” (See: [[rc://en/ta/man/translate/figs-activepassive]])
719	LUK	7	36	fd2c	writing-newevent	ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων, ἵνα φάγῃ μετ’ αὐτοῦ	1	Главная информация:	It was a custom in that time for onlookers to attend dinners without eating.
720	LUK	7	36	lhd4	writing-participants	τις…τῶν Φαρισαίων	1	Предложение - связка:	Один из фарисеев пригласил Иисуса к себе домой.
721	LUK	7	36	dy31	translate-unknown	κατεκλίθη	1	Один из фарисеев	В повествовании начинают разворачиваться новые события, и в нём появляется ещё один персонаж - фарисей (см. [[rc://en/ta/man/translate/writing-newevent]] и [[rc://en/ta/man/translate/writing-participants]]).
722	LUK	7	36	40f8				возлёг за трапезой	В древности было принято принимать расслабленную позу за едой.
723	LUK	7	37	l386	figs-metaphor	ἰδοὺ	1	И вот, женщина из того города	В рассказе появляется новое действующее лицо. Возможно, в вашем языке существует особый приём, с помощью которого в повествование можно ввести новый персонаж (см. [[rc://en/ta/man/translate/writing-participants]]).
724	LUK	7	37	apx8	translate-unknown	ἀλάβαστρον	1	an alabaster jar	This oil had fragrant additives. To make a nice smell, people would rub the oil on themselves or sprinkle their clothing with it. Alternate translation: “that contained oil with perfume in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
725	LUK	7	37	a954	translate-unknown	μύρου	1	of perfumed oil	This oil had fragrant additives. To make a nice smell, people would rub the oil on themselves or sprinkle their clothing with it. Alternate translation: “that contained oil with perfume in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
726	LUK	7	38	v5xh	figs-explicitinfo	ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς	1	целовала Его ноги и мазала миром	и лила на них масло
727	LUK	7	38	i93v		ἤλειφεν τῷ μύρῳ	1	anointing them with the perfumed oil	Alternate translation: “pouring perfume on them”
728	LUK	7	39	u455	figs-quotemarks	εἶπεν ἐν ἑαυτῷ λέγων	1	сказал сам в себе	он сказал про себя
729	LUK	7	40	l388	figs-hendiadys	ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν	1	Симон	Симон - это фарисей, пригласивший Иисуса к себе домой. Не путайте этого человека с Симоном Петром.
730	LUK	7	40	u3cg	translate-names	Σίμων	1	Simon	This was the name of the Pharisee who invited Jesus into his home. This was not Simon Peter. (See: [[rc://en/ta/man/translate/translate-names]])
731	LUK	7	40	l389		ὁ δέ, Διδάσκαλε, εἰπέ, φησίν	1	And he says, “Say it, Teacher!”	To call attention to a development in the story, Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “And he said, ‘Say it, Teacher!’”
732	LUK	7	40	l390	figs-imperative	Διδάσκαλε, εἰπέ	1	Say it, Teacher!	Simon is inviting Jesus to speak, not ordering him to speak. If it would be helpful to your readers, you could translate his words as more of an invitation. You could also translate them as a question, as UST does. Alternate translation: “Go ahead and say it.” (See: [[rc://en/ta/man/translate/figs-imperative]])
733	LUK	7	40	l391		Διδάσκαλε	1	Teacher	This was a respectful title. You can translate it with an equivalent term that your language and culture would use.
734	LUK	7	41	sv92	figs-parables	δύο χρεοφιλέται ἦσαν: δανιστῇ τινι	1	Главная информация:	Чтобы раскрыть суть сказанных Им слов, Иисус рассказывает Симону притчу. (см. [[rc://en/ta/man/translate/figs-parables]]).
735	LUK	7	42	lbq6	figs-idiom	ἀμφοτέροις ἐχαρίσατο	1	he forgave them both	This does not mean literally that the lender decided he would not hold their failure to repay against them. Rather, it is an idiom that means that he told them they did not have to repay the money. Alternate translation: “he canceled both of their debts” (See: [[rc://en/ta/man/translate/figs-idiom]])
736	LUK	7	43	uyj6		ὑπολαμβάνω	1	I suppose	Simon was cautious about his answer. Alternate translation: “Probably”
737	LUK	7	43	zqz4		ὀρθῶς ἔκρινας	1	You have judged correctly	Alternate translation: “You are right”
738	LUK	7	44	s7g6	translate-symaction	στραφεὶς πρὸς τὴν γυναῖκα	1	повернувшись к женщине	Иисус даёт ответ Симону, повернувшись к женщине.
739	LUK	7	44	l395	figs-rquestion	βλέπεις ταύτην τὴν γυναῖκα?	1	ты не дал Мне воды для ног	В древности существовал обычай, согласно которому хозяин дома должен был подать своим гостям воду и полотенце, чтобы те могли вымыть ноги, запылённые после долгого пути (см. [[rc://en/ta/man/translate/figs-explicit]]).
740	LUK	7	44	mw7d	figs-explicit	ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας	1	а она	Иисус дважды противопоставляет недостаток заботы Симона горячей благодарности женщины.
741	LUK	7	44	mw58	grammar-connect-logic-contrast	οὐκ ἔδωκας; αὕτη δὲ	1	а она слезами облила Мне ноги	Слёзы грешницы заменили воду.
742	LUK	7	44	am5z	figs-explicit	αὕτη…τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας	1	вытерла своими волосами	Волосы женщины заменили полотенце.
743	LUK	7	44	ld62	figs-explicit	καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν	1	and wiped them with her hair	The woman used **her hair** in place of the missing towel. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and she has dried my feet with her hair in place of the towel you did not provide” (See: [[rc://en/ta/man/translate/figs-explicit]])
744	LUK	7	45	xj92	figs-explicit	φίλημά μοι οὐκ ἔδωκας	1	Ты не дал Мне целования	Как правило, гостеприимный хозяин в знак приветствия целовал в щёку своих гостей. Симон этого не сделал (см. [[rc://en/ta/man/translate/figs-explicit]]).
745	LUK	7	45	u3er	translate-symaction	οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας	1	не перестаёт целовать	Женщина целовала ноги Иисуса (а не Его щёки) в знак своего глубочайшего смирения и раскаяния.
746	LUK	7	46	j8wj	grammar-connect-logic-contrast	οὐκ ἤλειψας; αὕτη δὲ	1	Ты не... а она	Иисус продолжает сравнивать недостаток гостеприимства Симона с действиями женщины.
747	LUK	7	46	g6va	translate-symaction	ἤλειψεν τοὺς πόδας μου	1	помазала Мне ноги миром	Сделав это, женщина оказала Иисусу великую честь. Помазав вместо головы Иисуса Его ноги, она тем самым явила своё глубочайшее смирение перед Ним.
748	LUK	7	47	kwc5		λέγω σοι	1	Говорю же тебе	Эти слова подчёркивают важность того, что будет сказано далее.
749	LUK	7	47	qd9q	figs-explicit	ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ	1	the one to whom little is forgiven loves little	In this sentence Jesus states a general principle. However, he is saying implicitly that Simon specifically has shown very little love for him. A further implication is that **one to whom little is forgiven** is actually someone who thinks he is better than others and does not need to be forgiven for very much, not realizing how much he needs to be forgiven for. Alternate translation: “the person who thinks that God has only had to forgive him for a few things does not show much love, just as you have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
750	LUK	7	47	l397	figs-activepassive	ᾧ…ὀλίγον ἀφίεται	1	the one to whom little is forgiven	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “the person who thinks that God has only had to forgive him for a few things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
751	LUK	7	48	c7hj	writing-pronouns	εἶπεν δὲ αὐτῇ	1	А ей сказал	Потом Он сказал женщине
752	LUK	7	50	sp2u	figs-explicit	πορεύου εἰς εἰρήνην	1	Go in peace	This was a way of saying goodbye while giving a blessing at the same time. It also reassured the woman, despite the disapproval of the religious leaders. Alternate translation: “May God give you peace as you go” or “You may go now, and do not worry about your sins any more” (See: [[rc://en/ta/man/translate/figs-explicit]])
753	LUK	8	intro	ba3i			0		# Луки 08 Основные замечания #<br><br>#### Структура главы и её оформление ####<br><br>Несколько раз в данной главе Лука неожиданно меняет тему. Не нужно смягчать подобные резкие переходы от одной темы к другой. <br><br>#### Основные концепции ####<br><br>##### Чудеса #####<br><br>Иисус успокоил бурю, воскресил девочку и освободил одержимого демонами человека. Все эти чудеса Он сотворил Своим словом (см. [[rc://en/tw/dict/bible/kt/miracle]]).<br><br>#### Важные речевые фигуры, использующиеся в этой главе ####<br><br>##### Притчи #####<br><br>Притча - это короткий поучительный рассказ, который Иисус использовал как иллюстрацию, помогающую Его аудитории усвоить ту или иную духовную истину. Иногда Он рассказывал притчи для того, чтобы те, кто не хотел в Него верить, не поняли тайной мудрости, содержащейся в Его учении ([Луки 8:4-15](./04.md)).<br><br>#### Прочие трудности перевода ####<br><br>##### Братья и сёстры #####<br><br>Брат/сестра - это сын/дочь в отношении к другим детям одних родителей. Братья и сёстры считаются очень важными людьми для тех, кто состоит с ними в родстве. Двоюродные братья/сёстры - это внуки одних бабушки и дедушки. В этой главе Иисус говорит, что самыми важными людьми для Него являются те, кто слушается Его небесного Отца (см. [[rc://en/tw/dict/bible/kt/brother]]).<br><br>## Ссылки: ##<br><br>* __[Луки 08:01 Замечания](./01.md)__<br><br>__[<<](../07/intro.md) | [>>](../09/intro.md)__
754	LUK	8	1	i6mi	writing-newevent	καὶ ἐγένετο	1	Главная информация:	Здесь даются сведения о том, как Иисус ходил по селениям и проповедовал людям.
755	LUK	8	1	l399	figs-idiom	κατὰ πόλιν καὶ κώμην	1	После этого	С этих слов начинаеся новый сюжет в истории (см. [[rc://en/ta/man/translate/writing-newevent]]).
756	LUK	8	1	l401	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
757	LUK	8	1	l402	figs-nominaladj	οἱ δώδεκα	1	the Twelve	Luke is using the adjective **Twelve** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “his 12 apostles” or “the 12 men whom he had appointed to be apostles” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
758	LUK	8	1	l403	translate-names	οἱ δώδεκα	1	the Twelve	Alternatively, even if your language does not ordinarily use adjectives as nouns, you may be able to do that in this case, since this is a title by which the apostles were known. Even though it is a number, if you translate it as a title, as ULT does, follow the conventions for titles in your language, for example, capitalizing main words and writing out numbers rather than using digits. (See: [[rc://en/ta/man/translate/translate-names]])
759	LUK	8	2	l404	figs-explicit	ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει	1	from whom seven demons had gone out	The **demons** did not go **out** on their own. It may be helpful to say explicitly that Jesus drove them out. Alternate translation: “from whom Jesus had driven out seven demons” or “whom Jesus had set free from seven demons” (See: [[rc://en/ta/man/translate/figs-explicit]])
760	LUK	8	3	tfz5	translate-names	Ἰωάννα…Σουσάννα	1	Иоанна... Сусанна	Ещё две женщины (о которых упомянуто в стихе 2) (см. [[rc://en/ta/man/translate/translate-names]]).
761	LUK	8	3	l405		ἐπιτρόπου Ἡρῴδου	1	которые служили Ему из своих средств	которые поддерживали Иисуса и Его учеников своими финансами
762	LUK	8	3	k9m5	figs-idiom	διηκόνουν αὐτοῖς	1	serving them out of their possessions	This is an idiom. Alternate translation: “personally providing what Jesus and his 12 apostles needed” (See: [[rc://en/ta/man/translate/figs-idiom]])
763	LUK	8	4	r1qk	writing-pronouns	ἐπιπορευομένων πρὸς αὐτὸν	1	Главная информация:	Иисус расказывает народу притчу о сеятеле. Потом объясняет её значение Своим ученикам (см. [[rc://en/ta/man/translate/figs-parables]]).
764	LUK	8	4	l406	figs-idiom	κατὰ πόλιν	1	сходились к Иисусу	приходили к Иисусу
765	LUK	8	4	l407	figs-parables	εἶπεν διὰ παραβολῆς	1	he spoke in a parable	This means that Jesus told a brief story to teach something true in an understandable and memorable way. Alternate translation: “he told them this story to help them understand God’s ways better” (See: [[rc://en/ta/man/translate/figs-parables]])
766	LUK	8	5	lt8n		κατέφαγεν αὐτό	1	склевали его	всё склевали
767	LUK	8	6	k6a4		ἐξηράνθη	1	засохло	увяло и засохло
768	LUK	8	7	xzq2		ἀπέπνιξαν αὐτό	1	Предложение - связка:	Притча о сеятеле закончилась.
769	LUK	8	7	6388				заглушив его	Сорняк вобрал в себя весь солнечный свет, питательные вещества и влагу, поэтому культурные семена не смогли вырасти.
770	LUK	8	8	scs9		ἐποίησεν καρπὸν	1	принесло стократный плод	и принесло урожай
771	LUK	8	8	q12t	figs-ellipsis	ἑκατονταπλασίονα	1	стократный плод	То есть в сто раз больше того, что было посеяно (см. [[rc://en/ta/man/translate/figs-ellipsis]]).
772	LUK	8	8	l408	figs-123person	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one who has ears to hear, let him hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
773	LUK	8	8	l409	figs-you	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one who has ears to hear, let him hear	If you choose to translate this in the second person, **you** would be plural, since Jesus is speaking to the crowd. (See: [[rc://en/ta/man/translate/figs-you]])
774	LUK	8	9	l410		τίς αὕτη εἴη ἡ παραβολή	1	Предложение - связка:	Иисус объясняет притчу Своим ученикам.
775	LUK	8	10	s7xp		τὰ μυστήρια τῆς Βασιλείας τοῦ Θεοῦ	1	тайны Божьего Царства	Речь идёт о скрытых духовных истинах, которые Иисус теперь раскрывает Своим ученикам.
776	LUK	8	10	xtu6		βλέποντες μὴ βλέπωσιν	1	Seeing, they may not see	Some languages may need to state the object of the verb. Alternate translation: “though they see things, they will not understand them” or “though they see things happen, they will not understand what they mean”
777	LUK	8	10	k4es		ἀκούοντες μὴ συνιῶσιν	1	hearing, they may not understand	Some languages may need to state the object of the verb. Alternate translation: “though they hear instruction, they will not understand the truth”
778	LUK	8	11	vp8a		ἔστιν δὲ αὕτη ἡ παραβολή	1	Предложение - связка:	Иисус начинает объяснять значение притчи Своим ученикам.
779	LUK	8	11	hb1t	figs-metonymy	ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ	1	семена — это Божье Слово	Семена символизируют собой Божье Слово
780	LUK	8	12	g7r7	figs-activepassive	ἵνα μὴ πιστεύσαντες σωθῶσιν	1	so they may not believe and be saved	This phrase explains the devil’s purpose. If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “because the devil does not want them to trust in God and God to save them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
781	LUK	8	13	juq1	figs-metaphor	οἱ δὲ ἐπὶ τῆς πέτρας	1	Главная информация:	Комментарии к данному стиху отсутствуют.
782	LUK	8	13	ar4x		τῆς πέτρας	1	the rock	Alternate translation: “the rocky soil” or “the shallow soil above the rocky layer”
783	LUK	8	13	l415	figs-metonymy	μετὰ χαρᾶς δέχονται τὸν λόγον	1	receive the word with joy	Jesus uses the term **word** figuratively to refer to the message that people share by using words. Alternate translation: “gladly believe the message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
784	LUK	8	13	bm51		ἐν καιρῷ πειρασμοῦ	1	in a time of testing	Alternate translation: “when they experience hardship”
785	LUK	8	13	e5rw	figs-metonymy	ἀφίστανται	1	they go away	Jesus is using the way such people **go away** from the community of believers to mean figuratively that they stop believing. Alternate translation: “they stop believing” or “they stop being disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
786	LUK	8	14	b384		ἡδονῶν τοῦ βίου	1	жизненными удовольствиями	всевозможными удовольствиями, которые им предоставляет эта жизнь
787	LUK	8	15	l62d	figs-metonymy	ἀκούσαντες τὸν λόγον	1	услышав слово	услышав Божье послание
788	LUK	8	15	i51s	figs-metaphor	καρποφοροῦσιν ἐν ὑπομονῇ	1	bear fruit with endurance	Here, the word **fruit** figuratively means spiritual maturity that is evidenced by godly character and loving actions. Alternate translation: “because they persevere, they mature into people of godly character who act out of love” (See: [[rc://en/ta/man/translate/figs-metaphor]])
789	LUK	8	16	n86n	figs-parables	οὐδεὶς δὲ λύχνον ἅψας	1	Предложение - связка:	Иисус рассказывает ещё одну притчу и поясняет её суть Своим ученикам, а потом говорит о Своих семейных узах.
790	LUK	8	16	l417	figs-ellipsis	οἱ εἰσπορευόμενοι	1	Никто	Это начало новой притчи (см. [[rc://en/ta/man/translate/figs-parables]]).
791	LUK	8	17	n5ca	figs-doublenegatives	οὐ…ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται	1	nothing is hidden that will not become visible	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “everything that is hidden will become visible” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
792	LUK	8	17	iv9q	figs-doublenegatives	οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ	1	nor secret that will not be known and come into visibility	If it would be clearer in your language, you could also translate this double negative as a positive statement. Alternate translation: “and everything that is secret will be known and become visible” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
793	LUK	8	17	l418	figs-activepassive	οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ	1	nor secret that will not be known and come into visibility	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “and God will reveal every secret and make it visible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
794	LUK	8	17	l419	figs-doublet	οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ	1	nor secret that will not be known and come into visibility	The phrases **be known** and **come into visibility** mean similar things. Jesus is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “and God will clearly reveal every secret” (See: [[rc://en/ta/man/translate/figs-doublet]])
795	LUK	8	18	bq9f	figs-activepassive	ὃς ἂν…ἔχῃ, δοθήσεται αὐτῷ	1	whoever has, it will be given to him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whoever seeks sincerely to understand will understand better” or “God will give greater understanding to anyone who seeks sincerely to understand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
796	LUK	8	18	l422	figs-explicit	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	The implication once again is that the phrase **whoever does not have, even what he thinks he has will be taken away from him** refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “But whoever does not have understanding, even what understanding he thinks he has will be taken away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
797	LUK	8	18	ihh9	figs-activepassive	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whoever presumes that he already understands will understand less and less” or “God will not give greater understanding to anyone who presumes that he already understands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
798	LUK	8	19	l423	grammar-connect-time-sequential	δὲ	1	братья	Вероятно, речь идёт о младших братьях Ииуса, родившихся у Марии и Иосифа. Поскольку истинным Отцом Иисуса был Бог, дети Иосифа приходились Иисусу сводными братьями. При переводе данный факт не нужно детализировать.
799	LUK	8	19	dw3m		οἱ ἀδελφοὶ	1	his brothers	These were Jesus’ younger brothers—the other sons of Mary and Joseph who were born after Jesus. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here.
800	LUK	8	20	l424	figs-you	σου…σου…σε	1	желая Тебя видеть	и они хотят увидеть Тебя
801	LUK	8	20	un5d		ἰδεῖν θέλοντές σε	1	wanting to see you	Alternate translation: “and they would like to see you”
802	LUK	8	21	b97u	figs-metaphor	μήτηρ μου καὶ ἀδελφοί μου, οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες	1	Божье Слово	Божье послание
803	LUK	8	21	edk3	figs-metonymy	τὸν λόγον τοῦ Θεοῦ	1	the word of God	Jesus uses the term **word** figuratively to refer to the message from God that people share by using words. Alternate translation: “the message from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
804	LUK	8	22	l426	writing-newevent	ἐγένετο δὲ	1	Предложение - связка:	Иисус вместе с учениками садится в лодку и переплывает Генисаретское озеро. На озере поднимается буря, и Иисус являет Свою силу перед учениками.
805	LUK	8	22	l427	grammar-connect-logic-result	ἐν μιᾷ τῶν ἡμερῶν	1	озеро	Генисаретское озеро ещё называлось Галилейским морем.
806	LUK	8	22	l428	grammar-connect-logic-result	καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης	1	И они отправились	То есть они переплыли через озеро на своей парусной лодке.
807	LUK	8	22	w1pk	translate-names	τῆς λίμνης	1	the lake	This means the Lake of Genneseret, which is also called the Sea of Galilee. But since Jesus would have referred to it simply as “the lake” while he and his disciples were on it, you do not need to use the proper name in your translation. (See: [[rc://en/ta/man/translate/translate-names]])
808	LUK	8	22	btk8	figs-idiom	ἀνήχθησαν	1	they put out	This expression means that they began to travel across the lake in their boat. Alternate translation: “they headed out across the lake” (See: [[rc://en/ta/man/translate/figs-idiom]])
809	LUK	8	23	vh2v		πλεόντων…αὐτῶν	1	Во время их плавания	когда они плыли
810	LUK	8	23	sf8z	writing-pronouns	ἀφύπνωσεν	1	Он заснул	уснул
811	LUK	8	23	l430	figs-activepassive	συνεπληροῦντο	1	they were being filled	If it would be clearer in your language, you could say this with an active form, and you could say what was doing the action. Alternate translation: “water started to fill up their boat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
812	LUK	8	23	uki7	figs-explicit	συνεπληροῦντο	1	they were being filled	The implication is that the strong winds were causing high waves that pushed water over the sides of the boat, and that this water was filling the boat. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the strong winds were causing high waves that pushed water over the sides of their boat, and the water began to fill it up” (See: [[rc://en/ta/man/translate/figs-explicit]])
813	LUK	8	24	l432		Ἐπιστάτα	1	запретил	приказал
814	LUK	8	24	l433	figs-exclusive	ἀπολλύμεθα	1	волнам	свирепым волнам
815	LUK	8	24	t1yy	figs-explicitinfo	τῷ κλύδωνι, τοῦ ὕδατος	1	the waves of the water	In your language, it might seem that the wording here expresses unnecessary extra information. If so, you can abbreviate it. However, you could also translate this as expressing emphasis. Alternate translation: “the waves” or “the violent waves” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
816	LUK	8	24	v1c3	figs-parallelism	ἐπαύσαντο καὶ ἐγένετο γαλήνη	1	they ceased, and there was a calm	These two phrases mean similar things. Luke uses the repetition to emphasize what great power Jesus demonstrated. If it would be clearer in your language, you could combine these phrases. However, you could also translate both phrases and show how the second expresses the results of the first. Alternate translation: “the storm ended” or “the storm ended, so that the lake became calm again” (See: [[rc://en/ta/man/translate/figs-parallelism]])
817	LUK	8	25	l434	figs-metonymy	τῷ ὕδατι	1	the water	The disciples are figuratively describing the violent waves that had threatened the boat by reference to the water that these waves arose from. Alternate translation: “the waves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
818	LUK	8	26	f17p	translate-names	τὴν χώραν τῶν Γερασηνῶν	1	Предложение - связка:	Иисус вместе с учениками прибывают в Гадару, и Иисус изгоняет Легион из человека.
819	LUK	8	26	p9zp		ἀντιπέρα τῆς Γαλιλαίας	1	в Гадаринскую окрестность	Гадаринцы - это народ, живший в городе Гадаре (см. [[rc://en/ta/man/translate/translate-names]]).
820	LUK	8	26	54e0				которая напротив Галилеи	расположенную по другую сторону Галилейского озера
821	LUK	8	27	l435	figs-ellipsis	ἐξελθόντι…αὐτῷ	1	некий человек из города	человек из Города Гадары
822	LUK	8	27	xhw7	writing-background	καὶ χρόνῳ ἱκανῷ	1	долгое время был одержим демонами, не одевался в одежду и жил не в доме, а в гробницах	Это дополнительная информация об одержимом человеке (см. [[rc://en/ta/man/translate/writing-background]]).
823	LUK	8	27	we6n	translate-unknown	τοῖς μνήμασιν	1	не одевался в одежду	не носил одежду
824	LUK	8	27	1abe				в гробницах	Гробница - это место где хоронили умерших. Возможно гробницы находились в пещерах или в неболших постройках, где можно было укрыться.
825	LUK	8	28	ip59	writing-pronouns	ἰδὼν…τὸν Ἰησοῦν	1	Он, увидев Иисуса	Когда одержимый человек увидел Иисуса
826	LUK	8	28	l436	figs-rquestion	τί ἐμοὶ καὶ σοί	1	Иисус, Сын Всевышнего Бога	Это важное звание Иисуса (см. [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]).
827	LUK	8	28	ptt1	guidelines-sonofgodprinciples	Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου	1	Son of the Most High God	This is an important title for Jesus. See how you translated the expression **the Most High** in [1:32](../01/32.md). (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
828	LUK	8	29	j3yj		συνηρπάκει αὐτόν	1	it had seized him	Alternate translation: “the demon had taken control of the man”
829	LUK	8	29	bxz4	figs-activepassive	ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις, φυλασσόμενος	1	he was bound with chains and shackles and kept under guard	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “though the people in the area had bound him with chains and shackles and kept him under guard” (See: [[rc://en/ta/man/translate/figs-activepassive]])
830	LUK	8	29	bey5	figs-activepassive	ἠλαύνετο ὑπὸ τοῦ δαιμονίου	1	he would be driven by the demon	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the demon would make him go” (See: [[rc://en/ta/man/translate/figs-activepassive]])
831	LUK	8	30	p31w	translate-names	λεγεών	1	Legion	Translate the word **Legion** with a word in your language that refers to a large number of soldiers. Show that this was the name of the demon by using the convention in your language for proper names. Alternate translation: “Army” or “Battalion” or “Brigade” (See: [[rc://en/ta/man/translate/translate-names]])
832	LUK	8	31	qcn1		παρεκάλουν αὐτὸν	1	они просили	умоляли Иисуса
833	LUK	8	31	l441	translate-unknown	τὴν Ἄβυσσον	1	the abyss	The term **abyss** literally means a bottomless pit, and here it describes a place of punishment. If it would be helpful to your readers, you could translate the term with an explanatory phrase, as UST does, saying “the deep pit where God punishes demons.” (See: [[rc://en/ta/man/translate/translate-unknown]])
834	LUK	8	32	b3vt	writing-background	ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει	1	Там на горе паслось большое стадо свиней	Это дополнительная информация о животных (см. [[rc://en/ta/man/translate/writing-background]]).
835	LUK	8	32	q8w5		ἦν…ἐκεῖ…βοσκομένη ἐν τῷ ὄρει	1	паслось	ело траву
836	LUK	8	32	l442	writing-pronouns	παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν	1	they begged him to permit them go into them	If it would be helpful to your readers, you could clarify who and what these pronouns refer to. Alternate translation: “the demons begged Jesus to let them go into the pigs” (See: [[rc://en/ta/man/translate/writing-pronouns]])
837	LUK	8	32	l443		καὶ ἐπέτρεψεν αὐτοῖς	1	And he gave them permission	Luke does not say specifically why Jesus allowed the demons to go into the pigs. But Jesus did not necessarily do so because the demons begged him. He may have had other reasons of his own. So it would probably be best to translate this in a neutral way, as ULT and UST both do, rather than beginning with a word such as “So,” which would imply that Jesus agreed to this because the demons begged him.
838	LUK	8	33	na38	grammar-connect-logic-result	ἐξελθόντα δὲ τὰ δαιμόνια	1	Демоны, выйдя из человека	Демоны вышли из человека по той причине, что Иисус приказал им войти в свиней.
839	LUK	8	34	l444	figs-merism	εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς	1	Главная информация:	Комментарии к данному стиху отсутствуют.
840	LUK	8	34	l445	figs-explicit	εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς	1	in the city and in the countryside	You could also translate this more literally. The implication is that this means the city of Gerasa, since Luke says in [8:29](../08/29.md) that Jesus and his disciples came to the region where this city was located. Alternate translation: “in the city of Gerasa and in the surrounding countryside” (See: [[rc://en/ta/man/translate/figs-explicit]])
841	LUK	8	35	l446	figs-explicit	ἐξῆλθον	1	нашли человека, из которого вышли демоны	увидели человека, прежде одержимого демонами
842	LUK	8	35	x9lp	figs-idiom	καθήμενον…παρὰ τοὺς πόδας τοῦ Ἰησοῦ	1	sitting at the feet of Jesus	This is an idiom. Alternate translation: “sitting on the ground in front of Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
843	LUK	8	35	j89t	figs-explicit	ἐφοβήθησαν	1	they were afraid	The implication is that they were afraid of what else such a powerful person as Jesus might do. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “they were afraid of what else Jesus might do, since they recognized what great power he had” (See: [[rc://en/ta/man/translate/figs-explicit]])
844	LUK	8	36	xtf3	figs-ellipsis	οἱ ἰδόντες	1	А видевшие	Люди, видевшие всё, что произошло
845	LUK	8	37	jbh5	figs-activepassive	φόβῳ μεγάλῳ συνείχοντο	1	they were seized by great fear	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they became very afraid” (See: [[rc://en/ta/man/translate/figs-activepassive]])
846	LUK	8	37	l450	figs-personification	φόβῳ μεγάλῳ συνείχοντο	1	they were seized by great fear	Luke speaks of this **fear** figuratively as if it were something that could actively take hold of these people. Alternate translation: “they became very afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
847	LUK	8	37	l451	figs-synecdoche	αὐτὸς δὲ ἐμβὰς, εἰς πλοῖον	1	he got into the boat	Luke figuratively says **he**, meaning Jesus, to describe the entire group of Jesus and his disciples. Alternate translation: “Jesus and his disciples got into the boat” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
848	LUK	8	37	ue8c	figs-explicit	ὑπέστρεψεν	1	to return	The implication is that Jesus and his disciples were going to return to Galilee. Alternate translation: “to go back across the lake” (See: [[rc://en/ta/man/translate/figs-explicit]])
849	LUK	8	38	l452	figs-quotations	ἐδεῖτο…αὐτοῦ…εἶναι σὺν αὐτῷ	1	begged him to be with him	If it would be clearer in your language, you could translate this as a direct quotation, as UST does, breaking the sentence here. Alternate translation: “pleaded with Jesus, ‘Let me go with you!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
850	LUK	8	38	abce	writing-pronouns	ἀπέλυσεν δὲ αὐτὸν	1	he sent him away	The word **he** refers to Jesus, and the word **him** refers to the man. Alternate translation: “Jesus sent the man away” (See: [[rc://en/ta/man/translate/writing-pronouns]])
851	LUK	8	39	zl3v	figs-metonymy	τὸν οἶκόν σου	1	в твой дом	к своей семье
852	LUK	8	39	c9nh		διηγοῦ ὅσα σοι ἐποίησεν ὁ Θεός	1	расскажи, что Бог сделал для тебя	и поведай всем о том, что сделал для тебя Бог
853	LUK	8	39	l453	figs-explicit	καθ’ ὅλην τὴν πόλιν	1	throughout the whole city	The implication is that this means the city of Gerasa, since Luke says in [8:29](../08/29.md) that Jesus and his disciples came to the region where this city was located. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “throughout the whole city of Gerasa” (See: [[rc://en/ta/man/translate/figs-explicit]])
854	LUK	8	40	l454	figs-synecdoche	ἐν δὲ τῷ ὑποστρέφειν τὸν Ἰησοῦν	1	Главная информация:	В следующих сихах будет идти речь о человеке по имени Иаир (см. [[rc://en/ta/man/translate/writing-background]]).
855	LUK	8	40	yd57	grammar-connect-logic-result	ἀπεδέξατο αὐτὸν ὁ ὄχλος; ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν	1	Предложение - связка:	Иисус возвращается в Галилею, расположенную по другую сторону от Гадары. Он воскрешает 12-летнюю дочь Иаира - начальника синагоги и исцеляет женщину, 12 лет страдавшую кровотечением.
856	LUK	8	40	574a				народ принял Его	народ радостно приветствовал Его
857	LUK	8	41	l457	translate-names	Ἰάειρος	1	Jairus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
858	LUK	8	41	avi8		ἄρχων τῆς συναγωγῆς	1	a ruler of the synagogue	Alternate translation: “one of the leaders at the local synagogue” or “a leader of the people who met at the synagogue in that city”
859	LUK	8	41	epa2	translate-symaction	πεσὼν παρὰ τοὺς πόδας Ἰησοῦ	1	falling at the feet of Jesus	Be sure that it is clear in your translation that Jairus did not fall down accidentally. Rather, bowing or lying down in front of Jesus was a sign of humility and respect for him. Alternate translation: “respectfully bowed down at Jesus’ feet” or “respectfully lay down on the ground in front of Jesus” (See: [[rc://en/ta/man/translate/translate-symaction]])
860	LUK	8	42	kq2v	figs-explicit	ἀπέθνῃσκεν	1	она была при смерти	она умирала
861	LUK	8	42	l458	writing-background	δὲ	1	множество народа теснило Его	огромное количество людей столпилось вокруг Него
862	LUK	8	42	kw2y		οἱ ὄχλοι συνέπνιγον αὐτόν	1	the crowds were crowding around him	Alternate translation: “the people were crowding tightly around Jesus”
863	LUK	8	43	l7pu	writing-participants	γυνὴ οὖσα	1	Женщина	В повествовании появляется новое действующее лицо (см. [[rc://en/ta/man/translate/writing-participants]]).
864	LUK	8	43	l460	figs-metonymy	ὅλον τὸν βίον	1	all her living	This phrase uses the term **living** figuratively to mean the money that was needed for **living**. Alternate translation: “all of her money” or “all the money she had to live on” (See: [[rc://en/ta/man/translate/figs-metonymy]])
865	LUK	8	43	zb4a	figs-activepassive	οὐκ ἴσχυσεν ἀπ’ οὐδενὸς θεραπευθῆναι	1	was not able to be healed by anyone	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whom no one had been able to heal” or, if you include the phrase from the textual variant, “who had spent all of her money on doctors, but none of them had been able to heal her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
866	LUK	8	44	vwe6	translate-unknown	ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ	1	коснулась края Его одежды	Иудейские мужины носили одежду, по краям которой были пришиты особые кисточки. Такая одежда считалась ритуальным одеянием, заповеданным Богом. О ней говорилось в Законе. Вероятно, женщина коснулась именно этой части одежды Иисуса.
867	LUK	8	45	l461	figs-doublet	συνέχουσίν σε καὶ ἀποθλίβουσιν	1	crowding around and pressing against you	These two expressions mean similar things. Peter is using repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “pressing against you from every side” (See: [[rc://en/ta/man/translate/figs-doublet]])
868	LUK	8	47	vua6	figs-explicit	τρέμουσα ἦλθεν	1	с трепетом подошла	дрожа от страха, она подошла
869	LUK	8	48	v4m9	figs-idiom	θύγατερ	1	Дочь	Это было доброе обращение к женщине. В вашем языке может существовать особый способ для выражения доброго отношения к собеседнику.
870	LUK	8	48	l464		ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	In this context, the word **saved** has a specific meaning. Alternate translation: “because you believed, you have become well”
871	LUK	8	48	ch7m	figs-idiom	πορεύου εἰς εἰρήνην	1	Go in peace	This is a way of saying goodbye and giving a blessing at the same time. Alternate translation: “May God give you peace as you go” or “As you go, do not worry anymore” (See: [[rc://en/ta/man/translate/figs-idiom]])
872	LUK	8	49	l465		ἔρχεταί τις	1	начальника синагоги	Речь идёт об Иаире ([Луки 8:41](../08/41.md)).
873	LUK	8	49	deu3	figs-metonymy	τις παρὰ τοῦ ἀρχισυναγώγου	1	Не беспокой Учителя	Имеется в виду, что Иисус больше ничем не мог помочь Иаиру, потому что девочка уже умерла (см. [[rc://en/ta/man/translate/figs-explicit]]).
874	LUK	8	49	id9v	figs-explicit	μηκέτι σκύλλε τὸν διδάσκαλον	1	Учителя	То есть Иисуса.
875	LUK	8	49	n6ez		τὸν διδάσκαλον	1	the Teacher	This is a respectful title. You can translate it with an equivalent term that your language and culture would use.
876	LUK	8	50	ej1b		σωθήσεται	1	she will be saved	In this context, the word **saved** has a specific meaning, comparable in this context to the meaning “healed.” Alternate translation: “she will come back to life”
877	LUK	8	50	l467	figs-activepassive	σωθήσεται	1	she will be saved	If it would be clearer in your language, you could say this with an active form. Alternate translation: “she will come back to life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
878	LUK	8	51	i4v1		τὸν πατέρα τῆς παιδὸς	1	отца девочки	То есть Иаира.
879	LUK	8	52	l468		οὐ…ἀπέθανεν, ἀλλὰ καθεύδει	1	she has not died, but sleeps	Alternate translation: “she is not dead, she is only sleeping”
880	LUK	8	53	nu8w	writing-pronouns	κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν	1	И насмехались над Ним, зная, что она умерла	и насмехались над Ним, потому что девочка умерла
881	LUK	8	54	l469	figs-imperative	ἔγειρε	1	arise	This was not a command that the girl was capable of obeying. Instead, this was a command that directly caused her to be raised from the dead. Alternate translation: “your life is restored, so get up” (See: [[rc://en/ta/man/translate/figs-imperative]])
882	LUK	9	1	l470	figs-nominaladj	συνκαλεσάμενος…τοὺς δώδεκα	1	Предложение - связка:	Иисус учит апостолов не надеяться на деньги и вещи. Он даёт им Свою силу и посылает их в разные места.
883	LUK	9	1	l471	translate-names	τοὺς δώδεκα	1	силу и власть	Эти два слова употребляются вместе и означают, что апостолам было дано право исцелять людей и власть разрушать дела дьявола. При переводе постарайтесь найти два слова с аналогичным значением.
884	LUK	9	1	fuj7		πάντα τὰ δαιμόνια	1	болезней	недугов, немощей
885	LUK	9	1	h8ql		νόσους θεραπεύειν	1	to cure diseases	Alternate translation: “to heal people of their sicknesses”
886	LUK	9	2	l472	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
887	LUK	9	3	aui6		μηδὲν αἴρετε	1	Ничего не берите	Ничего не берите с собой
888	LUK	9	3	l473	figs-metonymy	εἰς τὴν ὁδόν	1	ни посоха	Посох - это крепкая палка, служившая опорой и оружием. На него можно было опираться при поднятии на гору и защищаться от нападений животных/людей.
889	LUK	9	3	qm2p	translate-unknown	ῥάβδον	1	ни сумки	Сумка - это мешок, куда путешественник складывал все необходимые для своего путешествия вещи.
890	LUK	9	3	pp64	translate-unknown	πήραν	1	ни хлеба	ни пищи
891	LUK	9	3	n237	figs-synecdoche	ἄρτον	1	bread	Jesus figuratively uses one kind of food, **bread**, to represent food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
892	LUK	9	3	l474	figs-metonymy	ἀργύριον	1	silver	Jesus figuratively uses a means by which value is stored and exchanged, **silver**, to represent money by association. Alternate translation: “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
893	LUK	9	3	l475	figs-litotes	μήτε δύο χιτῶνας ἔχειν	1	nor have two tunics	Here, Jesus is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. When he says that these men should not each have two tunics, he means that they each should only have one tunic. Alternate translation: “and do not bring an extra tunic” (See: [[rc://en/ta/man/translate/figs-litotes]])
894	LUK	9	4	kyw3	figs-explicit	εἰς ἣν ἂν οἰκίαν εἰσέλθητε	1	В какой дом войдёте	Если вы войдёте в какой-нибудь дом

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