Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -462,19 +462,23 @@ ROM	3	9	hgs3	figs-explicit	Ἕλληνας	1	Not at all	Here, **Greeks** refers
 ROM	3	9	x4eb	figs-idiom	ὑφ’ ἁμαρτίαν	1		The phrase **under sin** is an idiom that means “under the power of sin” or “controlled by one’s desire to sin.” If this might confuse your readers, you could express the meaning plainly. Alternate translation: “controlled by sin” or “ruled by sin” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	3	10	m5r6	figs-litany		0	General Information: 	In verses [10–18](../03/10.md) Paul uses Old Testament quotations as a repetitive series of sentences in order to show how evil all types of people are. In [verses 10–12](../03/10.md) he emphasizes the general nature of their evil conduct by repeating the word **none** four times, and the phrase **not even one** twice. In [verses 13–18](../03/13.md) he uses specific examples of their evil conduct. This repetitive style of speaking or writing is called a “litany.” This is a list of the charges against humanity. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]])
 ROM	3	10	u88n	writing-quotations	καθὼς γέγραπται	1	This is as it is written	See how you translated this phrase in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/writing-quotations]])
-ROM	3	10	zkzr	figs-activepassive		1	This is as it is written	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as the prophets wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])\n
+ROM	3	10	zkzr	figs-activepassive	καθὼς γέγραπται	1	This is as it is written	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as the prophets wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])\n
+ROM	3	10	ju1k	figs-quotemarks	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1	This is as it is written	This sentence is Paul’s paraphrase of [Psalm 14:3](../../psa/14/03.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n
 ROM	3	10	yt5d	figs-parallelism	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that **not** one type of person is **righteous**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly make themselves right with God” or “There is absolutely no one who is righteous” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	10	bscu	figs-nominaladj	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		Paul is using the singular adjectives **none righteous** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no righteous people, not any people” or “There is no righteous person, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ROM	3	11	b0m7	figs-quotemarks	οὐκ ἔστιν ὁ συνίων; οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν	1		This sentence is Paul’s paraphrase of [Psalm 14:2](../../psa/14/02.md) and [Psalm 53:3](../../psa/53/03.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	3	11	h9e9	figs-parallelism	οὐκ ἔστιν ὁ συνίων; οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν	1	There is no one who understands	These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that no type of person wants to know **God**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who understand what it means to seek God” or “There is no one who understands how to seek God” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	11	kqs5	figs-nominaladj	οὐκ ἔστιν…οὐκ ἔστιν	2		Paul is using the adjectives **none** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no people … There are no people” or “There is no person … There is no person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	3	11	wkjb	figs-extrainfo	ὁ συνίων	1		By **understands**, Paul likely means to understand who **God is**. Paul adds the word **God** at the end of next parallel line. Since the expression is explained in the next line, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 ROM	3	11	mn84	figs-metaphor	ἐκζητῶν	1		Paul speaks figuratively of **God** as if he was lost and these people are looking for him. Paul means that no type of person naturally wants to know and worship God. If your readers would not understand what it means to **seek God** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “who desires to acknowledge” or “who wants to live as God requires” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	3	12	lg0i	figs-quotemarks	πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν; οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός	1	They have all turned away	This sentence is quotation of [Psalm 14:3](../../psa/14/03.md) and [Psalm 53:4](../../psa/53/04.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	3	12	cen3	figs-metaphor	πάντες ἐξέκλιναν	1	They have all turned away	Paul speaks figuratively of these people as if they were physically swerving from where God is. Paul means that they refuse to seek to live how God requires. If your readers would not understand what **turned away** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “All types of people refuse to live the way God requires” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	12	kx0f	figs-nominaladj	πάντες	1		Paul is using the adjective **all** as a noun in order to describe all of humanity (See how you translated this word in [3:9](../03/09.md)). Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “all kinds of people” or “all people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	3	12	t684	figs-parallelism	πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν;	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that all types of people reject God. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Absolutely all types of people are useless without God” or “The whole human race is completely purposeless” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	12	na87	figs-parallelism	οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that **not even one** type of person can continually do what is **good**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly do what is good” or “There is absolutely no one who is continually does what is good” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	12	v9ed	figs-nominaladj	οὐκ…ἑνός	1		Paul is using the singular adjectives **none** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no people who do what is good, not any people” or “There is no person who does what is good, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	3	12	b3g1	figs-abstractnouns	χρηστότητα	1		If your language does not use an abstract noun for the idea of **good**, you could express the same idea with a verbal form. Alternate translation: “what is good” or “what is kind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	3	13	xr4g	figs-quotemarks	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν; ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν	1		These 2 sentences are a quotation from [Psalm 5:10](../../psa/05/10.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	3	13	sx6y	figs-metonymy		1	Their tongues have deceived	Paul is figuratively describing something people would say by association with their **throat**, **tongues**, and **lips**, which they would use to say something. If your readers would not understand this, you could use an equivalent expression like the UST or plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	13	c7rh	figs-parallelism	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν; ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν; ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν	1		These three phrases mean the same thing. Paul says the same thing thrice, in slightly different ways, to show how damaging the words are that these people say. If saying the same thing thrice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “The things they say are deadly, deceptive, and damaging” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	13	bbq5	figs-metaphor	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν	1	Their throat is an open grave	Paul speaks figuratively of these people’s **throat** as if it were an uncovered **grave**. He means that the things they say cause corruption and death. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The slanderous things they say cause corruption and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])