Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1377,14 +1377,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	26	yi79	figs-infostructure	τοῦ Κυρίου…ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς	1	not everything builds people up	Here, the passage that Paul quotes includes a second thing that is **the Lord’s** after the **earth**. In the author’s culture, this was good poetic style. If your readers would misunderstand the structure, you could put **the earth** and **the fullness of it** together. Alternate translation: “the earth and the fullness of it are the Lord’s” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	10	26	c5tk	figs-ellipsis	καὶ τὸ πλήρωμα αὐτῆς	1	not everything builds people up	Here Paul omits some words that may be required in your language to make a full sentence. You could supply words from the first half of the verse to complete the thought. Alternate translation: “and the fullness of it is also the Lord’s” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	26	ib5g	translate-unknown	τὸ πλήρωμα αὐτῆς	1	not everything builds people up	Here, **fullness** refers to everything that is connected with **the earth**, including people, animals, natural resources, and anything else that goes with **the earth**. Use a natural way to refer to everything connected with **the earth** in your language. Alternate translation: “everything in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	10	27	nbjw	figs-hypo	εἴ	1	you without asking questions of conscience	Here Paul uses if to introduce a true possibility. He means that an unbeliever might **invite you** and **you** might **want to go**, or this might not happen. He specifies the result for if the unbeliever does **invite you** and if **you** do **want to go**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	10	27	nbjw	grammar-connect-condition-hypothetical	εἴ	1	you without asking questions of conscience	Here Paul uses if to introduce a true possibility. He means that an unbeliever might **invite you** and **you** might **want to go**, or this might not happen. He specifies the result for if the unbeliever does **invite you** and if **you** do **want to go**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	10	27	i2f5	figs-explicit	καλεῖ ὑμᾶς	1	you without asking questions of conscience	Here, Paul implies that the unbeliever “invites them” to eat at the unbeliever’s house. If your readers would misunderstand **invite you** by itself, you could clarify what the invitation is for. Alternate translation: “invite you to eat at their home” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	27	krcv	figs-idiom	τὸ παρατιθέμενον ὑμῖν	1	you without asking questions of conscience	Here, **that is set before you** refers physically to a waiter or servant “setting” food on the table in front of the person eating. If your readers would misunderstand this way of speaking about the food that one is served, you could use a comparable phrase. Alternate translation: “that is on the table” or “that they offer to you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	10	27	l2k8	figs-activepassive	τὸ παρατιθέμενον	1	you without asking questions of conscience	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that one of the “unbelievers” did it. Alternate translation: “that the unbeliever sets before” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	27	g31y	figs-ellipsis	ἀνακρίνοντες	1	you without asking questions of conscience	Just as in [10:25](../10/25.md), here Paul does not state what they are **asking questions** about, since the Corinthians would have understood him without these words. He implies that they would be **asking questions** about whether the food has been involved in idol worship or not. If your readers would misunderstand **asking questions**, or if you need to provide an object for **asking questions**, you could explicitly state what Paul implies. Alternate translation: “asking questions about its origin” or “asking questions about whether someone has offered it to an idol” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	27	xnej	grammar-connect-logic-result	ἀνακρίνοντες διὰ τὴν συνείδησιν	1	you without asking questions of conscience	Just as in [10:25](../10/25.md), **for the sake of conscience** could give the reason for: (1) **asking questions**. In this case, Paul is saying that **asking questions** is **for the sake of the conscience**, but they should not be worried about **the conscience** in this case. Alternate translation: “asking questions on account of the conscience” (2) why they can **Eat everything** **without asking**. In this case, Paul is saying that they should eat **without asking** because if they did ask, their **conscience** might condemn them. Alternate translation: “asking. Do this for the sake of the conscience” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	10	27	pqsl	writing-pronouns	τὴν συνείδησιν	1	you without asking questions of conscience	Here,**the conscience** identifies **the conscience** of the people who are eating with **unbelievers**. If your readers would misunderstand **the conscience**, you could express the idea with a form that more clearly identifies **the conscience** as belonging to the person who is eating with **unbelievers**. Alternate translation: “your consciences” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	10	28	vmvt	figs-hypo	ἐὰν	1	But if someone says to you … do not eat … who informed you	Here Paul uses **if** to introduce a true possibility. He means that **someone** might tell **you** that the food is **offered in sacrifice**, or **someone** might not. He specifies the result for if the **someone** does tell **you**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	10	28	vmvt	grammar-connect-condition-hypothetical	ἐὰν	1	But if someone says to you … do not eat … who informed you	Here Paul uses **if** to introduce a true possibility. He means that **someone** might tell **you** that the food is **offered in sacrifice**, or **someone** might not. He specifies the result for if the **someone** does tell **you**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	10	28	q3zt	figs-quotations	ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν	1	But if someone says to you … do not eat … who informed you	If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. Alternate translation: “says to you that the food was offered in sacrifice” (See: [[rc://en/ta/man/translate/figs-quotations]])
 1CO	10	28	mj66	figs-activepassive	τοῦτο ἱερόθυτόν ἐστιν	1	But if someone says to you … do not eat … who informed you	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “someone” did it. Alternate translation: “Someone offered this in sacrifice” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	28	ow9p	figs-abstractnouns	τοῦτο ἱερόθυτόν ἐστιν	1	But if someone says to you … do not eat … who informed you	If your language does not use an abstract noun for the idea behind **sacrifice**, you could express the idea by using a verb such as “sacrifice.” Alternate translation: “This is sacrificed” or “This is offered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1400,7 +1400,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	29	d4q1	figs-rquestion	ἵνα τί…ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως?	1	why should my freedom be judged by another’s conscience?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “it should not be.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “my freedom is certainly not judged by another’s conscience.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	10	29	ksog	figs-activepassive	ἵνα τί…ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως	1	why should my freedom be judged by another’s conscience?	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “why does another’s conscience judge my freedom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	29	kbj4	figs-abstractnouns	ἡ ἐλευθερία μου	1	why should my freedom be judged by another’s conscience?	If your language does not use an abstract noun for the idea behind **freedom**, you could express the idea by using a relative clause with an adjective such as “free.” Alternate translation: “what I am free to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	10	30	x2v5	figs-hypo	εἰ	1	If I partake	Here Paul uses **if** to introduce a true possibility. He means that someone might **partake with gratitude**, or someone might not. He specifies the result for if the person does **partake with gratitude**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever” or “given that.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	10	30	x2v5	grammar-connect-condition-hypothetical	εἰ	1	If I partake	Here Paul uses **if** to introduce a true possibility. He means that someone might **partake with gratitude**, or someone might not. He specifies the result for if the person does **partake with gratitude**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever” or “given that.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	10	30	b7n9		ἐγὼ…βλασφημοῦμαι…ἐγὼ	1	If I partake	Here Paul continues speaking in the first person in order to present himself as an example. You can tell that this is why he uses the first person because of what he says in [10:33](../10/33.md). If your readers would misunderstand the first person here, you could clarify that Paul is using himself as an example. Alternate translation: “I, for example, … am I insulted … I” (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	10	30	n89t	figs-abstractnouns	χάριτι	1	with gratitude	If your language does not use an abstract noun for the idea behind **gratitude**, you could express the idea by using an adverb such as “gratefully” or an adjective such as “grateful.” Alternate translation: “gratefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	10	30	dv5f	figs-rquestion	τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ?	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “you should not be.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “I must not be insulted for that which I give thanks.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1440,7 +1440,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	5	fd7y	figs-ellipsis	τῇ ἐξυρημένῃ	1	as if her head were shaved	Here, **having been shaved** refers to the **head**. If you need to clarify what is being **shaved**, you could include **head**. Alternate translation: “as her head having been shaved” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	11	5	ltq4	figs-explicit	τῇ ἐξυρημένῃ	1	as if her head were shaved	In Paul’s culture, a woman with a **shaved** head would experience shame and dishonor, and Paul assumes this for the same of his argument. If that is not true in your culture, you might need to clarify that a **shaved** head was shameful for a woman. Alternate translation: “as having been shamefully shaved” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	5	e1pz	figs-activepassive	τῇ ἐξυρημένῃ	1	as if her head were shaved	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “someone” did it. Alternate translation: “as someone shaving her head” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	11	6	wamj	figs-hypo	εἰ	1	If it is disgraceful for a woman	Here Paul uses **if** to introduce a true possibility. He means that **a woman** might **cover her head**, or she might not. He specifies the result for if the **woman does not cover her head**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	11	6	wamj	grammar-connect-condition-hypothetical	εἰ	1	If it is disgraceful for a woman	Here Paul uses **if** to introduce a true possibility. He means that **a woman** might **cover her head**, or she might not. He specifies the result for if the **woman does not cover her head**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	11	6	lac8	figs-explicit	οὐ κατακαλύπτεται…κατακαλυπτέσθω	1	If it is disgraceful for a woman	Just as in [11:5](../11/05.md), **not** “covering” the **head** could refer to: (1) not wearing a piece of clothing on the hair and back of the head. Alternate translation: “does not wear a cloth on her head … let her wear a cloth on her head” (2) not putting the hair up in a traditional hairstyle but instead letting it flow freely. Alternate translation: “loosens her hair … let her bind up her hair” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	6	ahln	figs-imperative	καὶ κειράσθω	1	If it is disgraceful for a woman	Here, Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should” or “needs to.” Alternate translation: “her hair also needs to be cut off” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	11	6	i9ou	figs-activepassive	καὶ κειράσθω	1	If it is disgraceful for a woman	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that “someone” does it. Alternate translation: “let a person cut her hair off also” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1482,11 +1482,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	14	v5b5	figs-rquestion	οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν;	1	Does not even nature itself teach you … for him?	This is the first part of a rhetorical question that continues into the next verse. Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, it does.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. If you use the following alternate translation, you will need to translate the beginning of the next verse as a separate affirmation. Alternate translation: “Even nature itself teaches you that if a man might have long hair, it is a disgrace for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	11	14	gyw9	figs-personification	οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς	1	Does not even nature itself teach you … for him?	Here, **nature** is spoken of figuratively as though it were a person who could **teach** someone. Paul speaks in this way to emphasize what the Corinthians should learn from **nature**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Does not even nature itself show you” or “Do you not understand from nature itself” (See: [[rc://en/ta/man/translate/figs-personification]])
 1CO	11	14	wflv	translate-unknown	ἡ φύσις αὐτὴ	1	Does not even nature itself teach you … for him?	Here, **nature** refers to the way things work in the world. The word does not refer simply to the “natural world” but rather can include everything that exists and how it all functions. If your readers would misunderstand **nature**, you could use a word or phrase that refers to “the way things work.” Alternate translation: “how the world itself works” or “what naturally happens” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	11	14	rurk	figs-hypo	ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν	1	Does not even nature itself teach you … for him?	Here Paul uses **if** to introduce a true possibility. He means that **a man might have long hair**, or he might not. He specifies the result for **if a man** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a man has long hair, it is a disgrace for him” or “it is a disgrace for a man to have long hair” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	11	14	rurk	grammar-connect-condition-hypothetical	ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν	1	Does not even nature itself teach you … for him?	Here Paul uses **if** to introduce a true possibility. He means that **a man might have long hair**, or he might not. He specifies the result for **if a man** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a man has long hair, it is a disgrace for him” or “it is a disgrace for a man to have long hair” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	11	14	kr9k	translate-unknown	κομᾷ	1	Does not even nature itself teach you … for him?	Here Paul uses a word that refers to someone letting his or her hair grow long. It is not clear how long the hair must be to count as **long hair**. Use a word or phrase that refers to what your culture would consider **long hair**. Alternate translation: “grows his hair out” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	11	14	jgcu	figs-abstractnouns	ἀτιμία αὐτῷ ἐστιν	1	Does not even nature itself teach you … for him?	If your language does not use an abstract noun for the idea behind **disgrace**, you could express the idea by using a verb such as “disgrace” or an adjective such as “disgraceful.” Alternate translation: “it disgraces him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	11	15	f66k	figs-rquestion	γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν?	1	For her hair has been given to her	This is the second part of the rhetorical question that began in the last verse. Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, nature does teach this.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. If you use the following alternate translation, you should translate the previous verse as a separate affirmation. Alternate translation: “However, if a woman has long hair, it is glory for her.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	11	15	qlhs	figs-hypo	γυνὴ…ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν?	1	For her hair has been given to her	Here Paul uses **if** to introduce a true possibility. He means that **a woman might have long hair**, or she might not. He specifies the result for **if a woman** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a woman has long hair, it is glory for her” or “it is glory for a woman to have long hair” (See: [[rc://en/ta/man/translate/figs-hypo]])
+1CO	11	15	qlhs	grammar-connect-condition-hypothetical	γυνὴ…ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν?	1	For her hair has been given to her	Here Paul uses **if** to introduce a true possibility. He means that **a woman might have long hair**, or she might not. He specifies the result for **if a woman** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a woman has long hair, it is glory for her” or “it is glory for a woman to have long hair” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	11	15	qbci	translate-unknown	κομᾷ	1	For her hair has been given to her	Just as in [11:14](../11/14.md), here Paul uses a word that refers to someone letting his or her hair grow long. It is not clear how long the hair must be to count as **long hair**. Use a word or phrase that refers to what your culture would consider **long hair**. Alternate translation: “grows her hair out” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	11	15	vpou	figs-abstractnouns	δόξα αὐτῇ ἐστιν	1	For her hair has been given to her	If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using a verb such as “glorify” or an adjective such as “glorious.” Alternate translation: “it glorifies her” or “it is glorious for her” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	11	15	s7ys	figs-activepassive	ὅτι ἡ κόμη…δέδοται αὐτῇ	1	For her hair has been given to her	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has given her the long hair” (See: [[rc://en/ta/man/translate/figs-activepassive]])