From 617d42b50b202160c2091842f630118352bcb847 Mon Sep 17 00:00:00 2001 From: stephenwunrow Date: Tue, 17 May 2022 21:00:50 +0000 Subject: [PATCH] Edit 'en_tn_47-1CO.tsv' using 'tc-create-app' --- en_tn_47-1CO.tsv | 12 ++++++------ 1 file changed, 6 insertions(+), 6 deletions(-) diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv index 1ad5eb33f7..e633a524f3 100644 --- a/en_tn_47-1CO.tsv +++ b/en_tn_47-1CO.tsv @@ -1377,14 +1377,14 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1CO 10 26 yi79 figs-infostructure τοῦ Κυρίου…ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς 1 not everything builds people up Here, the passage that Paul quotes includes a second thing that is **the Lord’s** after the **earth**. In the author’s culture, this was good poetic style. If your readers would misunderstand the structure, you could put **the earth** and **the fullness of it** together. Alternate translation: “the earth and the fullness of it are the Lord’s” (See: [[rc://en/ta/man/translate/figs-infostructure]]) 1CO 10 26 c5tk figs-ellipsis καὶ τὸ πλήρωμα αὐτῆς 1 not everything builds people up Here Paul omits some words that may be required in your language to make a full sentence. You could supply words from the first half of the verse to complete the thought. Alternate translation: “and the fullness of it is also the Lord’s” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1CO 10 26 ib5g translate-unknown τὸ πλήρωμα αὐτῆς 1 not everything builds people up Here, **fullness** refers to everything that is connected with **the earth**, including people, animals, natural resources, and anything else that goes with **the earth**. Use a natural way to refer to everything connected with **the earth** in your language. Alternate translation: “everything in it” (See: [[rc://en/ta/man/translate/translate-unknown]]) -1CO 10 27 nbjw figs-hypo εἴ 1 you without asking questions of conscience Here Paul uses if to introduce a true possibility. He means that an unbeliever might **invite you** and **you** might **want to go**, or this might not happen. He specifies the result for if the unbeliever does **invite you** and if **you** do **want to go**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1CO 10 27 nbjw grammar-connect-condition-hypothetical εἴ 1 you without asking questions of conscience Here Paul uses if to introduce a true possibility. He means that an unbeliever might **invite you** and **you** might **want to go**, or this might not happen. He specifies the result for if the unbeliever does **invite you** and if **you** do **want to go**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 10 27 i2f5 figs-explicit καλεῖ ὑμᾶς 1 you without asking questions of conscience Here, Paul implies that the unbeliever “invites them” to eat at the unbeliever’s house. If your readers would misunderstand **invite you** by itself, you could clarify what the invitation is for. Alternate translation: “invite you to eat at their home” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 10 27 krcv figs-idiom τὸ παρατιθέμενον ὑμῖν 1 you without asking questions of conscience Here, **that is set before you** refers physically to a waiter or servant “setting” food on the table in front of the person eating. If your readers would misunderstand this way of speaking about the food that one is served, you could use a comparable phrase. Alternate translation: “that is on the table” or “that they offer to you” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 10 27 l2k8 figs-activepassive τὸ παρατιθέμενον 1 you without asking questions of conscience If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that one of the “unbelievers” did it. Alternate translation: “that the unbeliever sets before” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1CO 10 27 g31y figs-ellipsis ἀνακρίνοντες 1 you without asking questions of conscience Just as in [10:25](../10/25.md), here Paul does not state what they are **asking questions** about, since the Corinthians would have understood him without these words. He implies that they would be **asking questions** about whether the food has been involved in idol worship or not. If your readers would misunderstand **asking questions**, or if you need to provide an object for **asking questions**, you could explicitly state what Paul implies. Alternate translation: “asking questions about its origin” or “asking questions about whether someone has offered it to an idol” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1CO 10 27 xnej grammar-connect-logic-result ἀνακρίνοντες διὰ τὴν συνείδησιν 1 you without asking questions of conscience Just as in [10:25](../10/25.md), **for the sake of conscience** could give the reason for: (1) **asking questions**. In this case, Paul is saying that **asking questions** is **for the sake of the conscience**, but they should not be worried about **the conscience** in this case. Alternate translation: “asking questions on account of the conscience” (2) why they can **Eat everything** **without asking**. In this case, Paul is saying that they should eat **without asking** because if they did ask, their **conscience** might condemn them. Alternate translation: “asking. Do this for the sake of the conscience” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1CO 10 27 pqsl writing-pronouns τὴν συνείδησιν 1 you without asking questions of conscience Here,**the conscience** identifies **the conscience** of the people who are eating with **unbelievers**. If your readers would misunderstand **the conscience**, you could express the idea with a form that more clearly identifies **the conscience** as belonging to the person who is eating with **unbelievers**. Alternate translation: “your consciences” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1CO 10 28 vmvt figs-hypo ἐὰν 1 But if someone says to you … do not eat … who informed you Here Paul uses **if** to introduce a true possibility. He means that **someone** might tell **you** that the food is **offered in sacrifice**, or **someone** might not. He specifies the result for if the **someone** does tell **you**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1CO 10 28 vmvt grammar-connect-condition-hypothetical ἐὰν 1 But if someone says to you … do not eat … who informed you Here Paul uses **if** to introduce a true possibility. He means that **someone** might tell **you** that the food is **offered in sacrifice**, or **someone** might not. He specifies the result for if the **someone** does tell **you**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 10 28 q3zt figs-quotations ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν 1 But if someone says to you … do not eat … who informed you If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. Alternate translation: “says to you that the food was offered in sacrifice” (See: [[rc://en/ta/man/translate/figs-quotations]]) 1CO 10 28 mj66 figs-activepassive τοῦτο ἱερόθυτόν ἐστιν 1 But if someone says to you … do not eat … who informed you If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “someone” did it. Alternate translation: “Someone offered this in sacrifice” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1CO 10 28 ow9p figs-abstractnouns τοῦτο ἱερόθυτόν ἐστιν 1 But if someone says to you … do not eat … who informed you If your language does not use an abstract noun for the idea behind **sacrifice**, you could express the idea by using a verb such as “sacrifice.” Alternate translation: “This is sacrificed” or “This is offered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) @@ -1400,7 +1400,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1CO 10 29 d4q1 figs-rquestion ἵνα τί…ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως? 1 why should my freedom be judged by another’s conscience? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “it should not be.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “my freedom is certainly not judged by another’s conscience.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 10 29 ksog figs-activepassive ἵνα τί…ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως 1 why should my freedom be judged by another’s conscience? If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “why does another’s conscience judge my freedom” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1CO 10 29 kbj4 figs-abstractnouns ἡ ἐλευθερία μου 1 why should my freedom be judged by another’s conscience? If your language does not use an abstract noun for the idea behind **freedom**, you could express the idea by using a relative clause with an adjective such as “free.” Alternate translation: “what I am free to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -1CO 10 30 x2v5 figs-hypo εἰ 1 If I partake Here Paul uses **if** to introduce a true possibility. He means that someone might **partake with gratitude**, or someone might not. He specifies the result for if the person does **partake with gratitude**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever” or “given that.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1CO 10 30 x2v5 grammar-connect-condition-hypothetical εἰ 1 If I partake Here Paul uses **if** to introduce a true possibility. He means that someone might **partake with gratitude**, or someone might not. He specifies the result for if the person does **partake with gratitude**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever” or “given that.” Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 10 30 b7n9 ἐγὼ…βλασφημοῦμαι…ἐγὼ 1 If I partake Here Paul continues speaking in the first person in order to present himself as an example. You can tell that this is why he uses the first person because of what he says in [10:33](../10/33.md). If your readers would misunderstand the first person here, you could clarify that Paul is using himself as an example. Alternate translation: “I, for example, … am I insulted … I” (See: [[rc://en/ta/man/translate/figs-123person]]) 1CO 10 30 n89t figs-abstractnouns χάριτι 1 with gratitude If your language does not use an abstract noun for the idea behind **gratitude**, you could express the idea by using an adverb such as “gratefully” or an adjective such as “grateful.” Alternate translation: “gratefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 10 30 dv5f figs-rquestion τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ? 1 If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “you should not be.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “I must not be insulted for that which I give thanks.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) @@ -1440,7 +1440,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1CO 11 5 fd7y figs-ellipsis τῇ ἐξυρημένῃ 1 as if her head were shaved Here, **having been shaved** refers to the **head**. If you need to clarify what is being **shaved**, you could include **head**. Alternate translation: “as her head having been shaved” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1CO 11 5 ltq4 figs-explicit τῇ ἐξυρημένῃ 1 as if her head were shaved In Paul’s culture, a woman with a **shaved** head would experience shame and dishonor, and Paul assumes this for the same of his argument. If that is not true in your culture, you might need to clarify that a **shaved** head was shameful for a woman. Alternate translation: “as having been shamefully shaved” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 11 5 e1pz figs-activepassive τῇ ἐξυρημένῃ 1 as if her head were shaved If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “someone” did it. Alternate translation: “as someone shaving her head” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -1CO 11 6 wamj figs-hypo εἰ 1 If it is disgraceful for a woman Here Paul uses **if** to introduce a true possibility. He means that **a woman** might **cover her head**, or she might not. He specifies the result for if the **woman does not cover her head**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1CO 11 6 wamj grammar-connect-condition-hypothetical εἰ 1 If it is disgraceful for a woman Here Paul uses **if** to introduce a true possibility. He means that **a woman** might **cover her head**, or she might not. He specifies the result for if the **woman does not cover her head**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 11 6 lac8 figs-explicit οὐ κατακαλύπτεται…κατακαλυπτέσθω 1 If it is disgraceful for a woman Just as in [11:5](../11/05.md), **not** “covering” the **head** could refer to: (1) not wearing a piece of clothing on the hair and back of the head. Alternate translation: “does not wear a cloth on her head … let her wear a cloth on her head” (2) not putting the hair up in a traditional hairstyle but instead letting it flow freely. Alternate translation: “loosens her hair … let her bind up her hair” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 11 6 ahln figs-imperative καὶ κειράσθω 1 If it is disgraceful for a woman Here, Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should” or “needs to.” Alternate translation: “her hair also needs to be cut off” (See: [[rc://en/ta/man/translate/figs-imperative]]) 1CO 11 6 i9ou figs-activepassive καὶ κειράσθω 1 If it is disgraceful for a woman If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that “someone” does it. Alternate translation: “let a person cut her hair off also” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -1482,11 +1482,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1CO 11 14 v5b5 figs-rquestion οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν; 1 Does not even nature itself teach you … for him? This is the first part of a rhetorical question that continues into the next verse. Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, it does.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. If you use the following alternate translation, you will need to translate the beginning of the next verse as a separate affirmation. Alternate translation: “Even nature itself teaches you that if a man might have long hair, it is a disgrace for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 11 14 gyw9 figs-personification οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς 1 Does not even nature itself teach you … for him? Here, **nature** is spoken of figuratively as though it were a person who could **teach** someone. Paul speaks in this way to emphasize what the Corinthians should learn from **nature**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Does not even nature itself show you” or “Do you not understand from nature itself” (See: [[rc://en/ta/man/translate/figs-personification]]) 1CO 11 14 wflv translate-unknown ἡ φύσις αὐτὴ 1 Does not even nature itself teach you … for him? Here, **nature** refers to the way things work in the world. The word does not refer simply to the “natural world” but rather can include everything that exists and how it all functions. If your readers would misunderstand **nature**, you could use a word or phrase that refers to “the way things work.” Alternate translation: “how the world itself works” or “what naturally happens” (See: [[rc://en/ta/man/translate/translate-unknown]]) -1CO 11 14 rurk figs-hypo ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν 1 Does not even nature itself teach you … for him? Here Paul uses **if** to introduce a true possibility. He means that **a man might have long hair**, or he might not. He specifies the result for **if a man** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a man has long hair, it is a disgrace for him” or “it is a disgrace for a man to have long hair” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1CO 11 14 rurk grammar-connect-condition-hypothetical ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν 1 Does not even nature itself teach you … for him? Here Paul uses **if** to introduce a true possibility. He means that **a man might have long hair**, or he might not. He specifies the result for **if a man** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a man has long hair, it is a disgrace for him” or “it is a disgrace for a man to have long hair” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 11 14 kr9k translate-unknown κομᾷ 1 Does not even nature itself teach you … for him? Here Paul uses a word that refers to someone letting his or her hair grow long. It is not clear how long the hair must be to count as **long hair**. Use a word or phrase that refers to what your culture would consider **long hair**. Alternate translation: “grows his hair out” (See: [[rc://en/ta/man/translate/translate-unknown]]) 1CO 11 14 jgcu figs-abstractnouns ἀτιμία αὐτῷ ἐστιν 1 Does not even nature itself teach you … for him? If your language does not use an abstract noun for the idea behind **disgrace**, you could express the idea by using a verb such as “disgrace” or an adjective such as “disgraceful.” Alternate translation: “it disgraces him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 11 15 f66k figs-rquestion γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν? 1 For her hair has been given to her This is the second part of the rhetorical question that began in the last verse. Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, nature does teach this.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. If you use the following alternate translation, you should translate the previous verse as a separate affirmation. Alternate translation: “However, if a woman has long hair, it is glory for her.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) (See: [[rc://en/ta/man/translate/figs-rquestion]]) -1CO 11 15 qlhs figs-hypo γυνὴ…ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν? 1 For her hair has been given to her Here Paul uses **if** to introduce a true possibility. He means that **a woman might have long hair**, or she might not. He specifies the result for **if a woman** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a woman has long hair, it is glory for her” or “it is glory for a woman to have long hair” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1CO 11 15 qlhs grammar-connect-condition-hypothetical γυνὴ…ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν? 1 For her hair has been given to her Here Paul uses **if** to introduce a true possibility. He means that **a woman might have long hair**, or she might not. He specifies the result for **if a woman** does **have long hair**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “when” or by avoiding the **if** structure. Alternate translation: “when a woman has long hair, it is glory for her” or “it is glory for a woman to have long hair” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) 1CO 11 15 qbci translate-unknown κομᾷ 1 For her hair has been given to her Just as in [11:14](../11/14.md), here Paul uses a word that refers to someone letting his or her hair grow long. It is not clear how long the hair must be to count as **long hair**. Use a word or phrase that refers to what your culture would consider **long hair**. Alternate translation: “grows her hair out” (See: [[rc://en/ta/man/translate/translate-unknown]]) 1CO 11 15 vpou figs-abstractnouns δόξα αὐτῇ ἐστιν 1 For her hair has been given to her If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using a verb such as “glorify” or an adjective such as “glorious.” Alternate translation: “it glorifies her” or “it is glorious for her” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 11 15 s7ys figs-activepassive ὅτι ἡ κόμη…δέδοται αὐτῇ 1 For her hair has been given to her If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has given her the long hair” (See: [[rc://en/ta/man/translate/figs-activepassive]])