60 KiB
60 KiB
1 | Reference | ID | Tags | Quote | Occurrence | Question | Response |
---|---|---|---|---|---|---|---|
2 | front:intro | m2r1 | 0 | # 1 John Study Questions\n\nAsk yourself questions as you carefully read this letter, and pray to God that he will open your eyes to see his message clearly. | |||
3 | 1:1 | honh | basic,interpret | ὃ ἦν ἀπ’ ἀρχῆς & περὶ τοῦ λόγου τῆς ζωῆς\n\n | 1 | In what sense do you think the **Word of life** **was from the beginning**? | |
4 | 1:1 | j363 | basic,interpret | ὃ ἀκηκόαμεν & περὶ τοῦ λόγου τῆς ζωῆς | 1 | When did John and the other apostles hear **the Word of life**?\n | |
5 | 1:1 | j364 | basic,interpret | ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα & περὶ τοῦ λόγου τῆς ζωῆς | 1 | When did John and the other apostles see and look at **the Word of life** with their **eyes**? | |
6 | 1:1 | jd7p | basic,interpret | καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν & περὶ τοῦ λόγου τῆς ζωῆς | 1 | When did John and the other apostles touch **the Word of life** with their **hands**? | |
7 | 1:1 | ej5x | advanced,interpret | τοῦ λόγου τῆς ζωῆς | 1 | What is the **Word of life** about which John speaks? | |
8 | 1:2 | rb73 | basic,observe | καὶ ἡ ζωὴ ἐφανερώθη | 1 | What did **the life** do? | |
9 | 1:2 | j001 | basic,observe | καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν | 1 | What does John want his readers to know about the life that appeared? | |
10 | 1:2 | j002 | basic,observe | καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν | 1 | What additional information does John give here about the **life** that he said in the first part of the verse had appeared? | |
11 | 1:2 | j003 | advanced,interpret | τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα | 1 | In what form did **the eternal life that was with the Father** appear to John and the apostles so that they could see and touch it? | |
12 | 1:3 | j004 | basic,observe | ὃ ἑωράκαμεν, καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν | 1 | Here **so that** indicates the purpose for which John declared to the readers what he had **seen and heard**. What is that purpose? | |
13 | 1:3 | gt44 | basic,observe | καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ, Ἰησοῦ Χριστοῦ | 1 | With whom do we have believers have **fellowship**? | |
14 | 1:4 | j005 | basic,observe | καὶ ταῦτα γράφομεν ἡμεῖς, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη | 1 | Here **so that**indicates the purpose for which John is writing this letter. What is that purpose? | |
15 | 1:4 | i8b4 | basic,interpret | ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη | 1 | Why would the fellowship of the believers with God the Father and Jesus the Son cause John’s **joy** to **be fulfilled**? | |
16 | 1:5 | la4a | basic,observe | καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπ’ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν | 1 | Who is the source of **the message** that John heard and is announcing in this letter? | |
17 | 1:5 | j006 | basic,observe | καὶ ἔστιν αὕτη ἡ ἀγγελία & ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία | 1 | What is the **message** that John is announcing? | |
18 | 1:5 | j007 | basic,interpret | ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία | 1 | Why do you think John described God both as being **light** and as not having any **darkness** **at all**? | |
19 | 1:5 | j008 | basic,interpret | φῶς & σκοτία | 1 | What do you think **light** and **darkness** refer to in this passage? | |
20 | 1:6 | jp6s | basic,observe | ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ | 1 | What does it mean to **have fellowship** with God, as in verse 3? | |
21 | 1:6 | ih36 | basic,observe | ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν | 1 | What is John’s evaluation of people who says they **have fellowship** with God but who **walk in darkness**? | |
22 | 1:6 | lyt6 | basic,interpret | ἐν τῷ σκότει περιπατῶμεν & οὐ ποιοῦμεν τὴν ἀλήθειαν | 1 | What does it mean to **walk in darkness**, considering John further describes it as **not doing the truth**? | |
23 | 1:7 | njoi | basic,interpret | ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί | 1 | What does it mean to **walk in the light**? | |
24 | 1:7 | itv8 | basic,observe | ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί | 1 | What is the standard for walking **in the light**? | |
25 | 1:7 | fru2 | basic,observe | ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετ’ ἀλλήλων | 1 | What happens to our **fellowship with one another** if we **walk in the light**? | |
26 | 1:7 | j009 | basic,observe | ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί & καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας | 1 | What happens to our **sin** if we **walk in the light**? | |
27 | 1:8 | vw2w | basic,observe | ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν | 1 | What is John’s evaluation of a person who says they **have no sin**? | |
28 | 1:8 | j010 | basic,interpret | ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν | 1 | Based on John’s statement, is it possible for any person to **have no sin**? | |
29 | 1:9 | dw7l | basic,observe | ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος, ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας | 1 | According to John, what does God do when we **confess our sins**? | |
30 | 1:9 | tf4m | basic,observe | πιστός ἐστιν καὶ δίκαιος, ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας | 1 | According to John, what is the reason God will **forgive us** and **cleanse us** when we confess our sins? | |
31 | 1:9 | rxq7 | basic,observe | καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας | 1 | How thoroughly does God **cleanse us** when we confess our sins? | |
32 | 1:9 | j011 | basic,apply | ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος, ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας | 1 | Do you believe that God will indeed forgive and cleanse you **from all unrighteousness** if you confess your sins to him? | |
33 | 1:10 | j012 | basic,observe | ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν | 1 | If we say we **have not sinned**, what are we actually saying about God? | |
34 | 1:10 | j013 | basic,observe | καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν | 1 | What is missing from our lives if we say we have not sinned? | |
35 | 1:8,10 | j014 | advanced,interpret | ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν & ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν | 1 | Verses 8 and 10 are very similar. What are the differences between them, and what do those differences add to our understanding? | |
36 | 2:1 | xn9d | basic,interpret | τεκνία μου | 1 | Why do you think John addresses his readers as **My little children**? | |
37 | 2:1 | j015 | basic,observe | ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε | 1 | Here **so that** introduces the purpose for which John writes this letter. What is that purpose? | |
38 | 2:1 | j016 | basic,observe | καὶ ἐάν τις ἁμάρτῃ, Παράκλητον ἔχομεν πρὸς τὸν Πατέρα, Ἰησοῦν Χριστὸν δίκαιον | 1 | What help is available for one of God’s**little children** who sins? | |
39 | 2:1 | hdrv | basic,observe | Παράκλητον ἔχομεν πρὸς τὸν Πατέρα, Ἰησοῦν Χριστὸν δίκαιον | 1 | What characteristic of Jesus enables him to act as **an advocate** for us to **the Father**? | |
40 | 2:2 | djn4 | basic,interpret | καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν | 1 | The term **propitiation** refers to what satisfies the wrath of God. What did Jesus do to become **the propitiation for our sins**? | |
41 | 2:2 | j017 | basic,observe | οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου | 1 | For how many people was the **propitiation** of Jesus sufficient? | |
42 | 2:3 | j018 | basic,observe | καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν | 1 | How can **we know** that we have known Jesus? | |
43 | 2:4 | cd6f | basic,observe | ὁ λέγων, ὅτι ἔγνωκα αὐτὸν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν | 1 | What is John’s evaluation of a person who says they **know** Jesus but who **is not keeping his commandments**? | |
44 | 2:4 | e9m2 | basic,interpret | ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν | 1 | What does John mean when he says, “**the truth is not in this one**”? | |
45 | 2:5 | j019 | basic,observe | ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται | 1 | According to John, what work does God do in the person who **keeps his word**? | |
46 | 2:5 | j020 | basic,observe | ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον & ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν | 1 | According to John, what can we do so that we can **know** that we are in Jesus? | |
47 | 2:6 | j021 | basic,observe | ὁ λέγων ἐν αὐτῷ μένειν, ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς περιπατεῖν | 1 | What obligation do we have if we say we **remain in** Jesus? | |
48 | 2:6 | j022 | basic,interpret | καθὼς ἐκεῖνος περιεπάτησεν | 1 | What are some of the ways that Jesus **walked** that we should follow as an example? | |
49 | 2:7 | j023 | basic,interpret | ἀγαπητοί | 1 | Why do you think John calls the readers of his letter **Beloved** in verses 7-11, rather than the various forms of **little children** that he uses in verses 1, 12,18,and 28? | |
50 | 2:7 | j024 | basic,observe | οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ’ ἐντολὴν παλαιὰν, ἣν εἴχετε ἀπ’ ἀρχῆς | 1 | What kind of **commandment** is John writing to his readers? | |
51 | 2:7 | f958 | basic,interpret | ἀλλ’ ἐντολὴν παλαιὰν, ἣν εἴχετε ἀπ’ ἀρχῆς. ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε | 1 | When would be **the beginning** when John’s readers had heard **the word**? | |
52 | 2:8 | j025 | basic,interpret | πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν | 1 | What does John mean when he says this **new commandment** **is true in him and in you**? | |
53 | 2:8 | j026 | basic,observe | ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει | 1 | The word **because** introduces the reason that John is writing this mew commandment. What is that reason? | |
54 | 2:8 | j027 | basic,observe | ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει | 1 | In chapter 1, what does John say has happened that helps us understand how **the darkness is going away and the true light is already shining**? | |
55 | 2:9 | j028 | basic,observe | ὁ λέγων ἐν τῷ φωτὶ εἶναι | 1 | If a person claims to be **in the light**, what are they saying about their relationship to God? | |
56 | 2:9 | lpr3 | basic,observe | ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι | 1 | Although a person claims to be **in the light**, what does John say is actually true of that person if he hates **his brother**? | |
57 | 2:9 | j029 | basic,apply | ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι | 1 | Why do you think it is not possible for a person who hates his brother to truly be **in the light**? | |
58 | 2:10 | j030 | basic,observe | ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν | 1 | According to John, what is true of a person who loves his brother? | |
59 | 2:10 | j031 | basic,interpret | σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν | 1 | Why do you think John describes a person who hates his brother as having a **stumbling-block** within himself? | |
60 | 2:11 | j032 | basic,interpret | ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ | 1 | What do you think is the difference between being **in the darkness** and walking **in the darkness**? | |
61 | 2:11 | d7d8 | basic,interpret | ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει | 1 | In what sense does a person who hates his brother **not know where he is going**? | |
62 | 2:11 | j033 | basic,observe | ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ | 1 | In what way does does **the darkness** blind the eyes of a person who hates his brother? | |
63 | 2:12 | jb3e | basic,interpret | γράφω ὑμῖν, τεκνία | 1 | Why do you think John resumes calling his readers **little children** rather than “beloved” as in the previous section? | |
64 | 2:12 | j034 | basic,observe | ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι, διὰ τὸ ὄνομα αὐτοῦ | 1 | What has caused the **sins** of these believers to be **forgiven**? | |
65 | 2:13 | enu7 | basic,interpret | γράφω ὑμῖν, πατέρες | 1 | Who are the **fathers** to whom John is writing? | |
66 | 2:13 | m8hf | basic,observe | ὅτι ἐγνώκατε τὸν ἀπ’ ἀρχῆς | 1 | What important thing do these **fathers** know? | |
67 | 2:13 | tt51 | basic,interpret | τὸν ἀπ’ ἀρχῆς | 1 | Who is the one to whom John refers to as being **from the beginning**? | |
68 | 2:13 | j036 | basic,interpret | γράφω ὑμῖν, νεανίσκοι | 1 | Who are the **young men** to whom John is writing? | |
69 | 2:13 | gb5l | basic,observe | ὅτι νενικήκατε τὸν πονηρόν | 1 | What important thing have these **young men** done? | |
70 | 2:13 | agve | basic,interpret | τὸν πονηρόν | 1 | Who is the one to whom John refers to as **the evil one**? | |
71 | 2:13 | f68c | basic,interpret | ὅτι νενικήκατε τὸν πονηρόν | 1 | In what way have these young men **overcome the evil one**? | |
72 | 2:14 | j038 | basic,interpret | ἔγραψα ὑμῖν, παιδία | 1 | John here addresses **young children** with a different word that indicates they are somewhat older than the “little children” in verse 12. To who would **young children** here refer? | |
73 | 2:14 | j039 | basic,observe | παιδία, ὅτι ἐγνώκατε τὸν Πατέρα | 1 | The “little children” in verse 12 have been forgiven. But the **young children** in this verse **know the Father**. What kind of spiritual growth does that indicate? | |
74 | 2:14 | j040 | basic,interpret | ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ’ ἀρχῆς | 1 | John here repeats exactly what he said about **fathers** in verse 13. Why do you think he does this? | |
75 | 2:14 | j041 | basic,observe | ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν | 1 | John here repeats his statement in verse 13 that these **young men** **have overcome the evil one**. What does John here add to that statement? | |
76 | 2:14 | hii2 | basic,interpret | ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει | 1 | In what way might being **strong** and having the **word of God** remain in these young men have enabled them to overcome the evil one? | |
77 | 2:14 | j042 | basic,observe | ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει | 1 | What does John mean when he says **the word of God remains** in them? | |
78 | 2:15 | m3p1 | basic,interpret | μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ | 1 | Do you think John speaks this command only to the **young men**, or is he now speaking to the **little children**, **young children**, and **fathers** as well? | |
79 | 2:15 | zjj9 | basic,observe | μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ | 1 | What are believers commanded not to **love**? | |
80 | 2:15 | j043 | basic,interpret | μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ | 1 | Since John has already says a believer must love his brother, can **the world** or **the things in the world** refer to the people in this world? | |
81 | 2:15 | v57g | basic,interpret | μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ | 1 | If **the world** does not refer to people, to what does it refer? | |
82 | 2:15 | p49e | basic,observe | ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ | 1 | What does John say is the condition of a person who **loves the world**? | |
83 | 2:16 | j044 | basic,observe | ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν | 1 | According to John, what are the things **in the world** that do not come **from the Father**? | |
84 | 2:16 | bi4g | basic,observe | ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονία τοῦ βίου & ἐκ τοῦ κόσμου ἐστίν | 1 | What is the source of **the lust of the flesh, and the lust of the eyes, and the arrogance of life**? | |
85 | 2:16 | stj2 | basic,interpret | ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν | 1 | What do you think is the difference between **the lust of the flesh** and **the lust of the eyes**? | |
86 | 2:16 | j045 | basic,interpret | ἡ ἀλαζονία τοῦ βίου | 1 | To what do you think John is referring to when he speaks of **the arrogance of life**? | |
87 | 2:17 | j046 | basic,observe | καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ | 1 | What is going to happen to **the world** and **its desire**? | |
88 | 2:17 | j047 | basic,interpret | ἡ ἐπιθυμία αὐτοῦ | 1 | What is the **desire** of the world? | |
89 | 2:17 | h8fg | basic,observe | ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ, μένει εἰς τὸν αἰῶνα | 1 | What will happen to **the one doing the will of God**? | |
90 | 2:17 | j048 | basic,observe | μένει εἰς τὸν αἰῶνα | 1 | What does John mean when he says someone will remain **to eternity**? | |
91 | 2:18 | m14q | basic,interpret | παιδία | 1 | Who does John address as **Young children** in this section of his letter? | |
92 | 2:18 | j049 | basic,interpret | ἐσχάτη ὥρα ἐστίν | 1 | What does John mean when he speaks of **the last hour**? | |
93 | 2:18 | ubc9 | basic,observe | καθὼς ἠκούσατε ὅτι ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν | 1 | Who does John say **is coming** and has already come in the **last hour**? | |
94 | 2:18 | j050 | basic,observe | νῦν ἀντίχριστοι πολλοὶ γεγόνασιν, ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν | 1 | What event does the coming of *many antichrists** signal has begun? | |
95 | 2:19 | el7q | basic,observe | ἐξ ἡμῶν ἐξῆλθαν, ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν | 1 | In what way were the antichrists related to John and the apostles? | |
96 | 2:19 | j051 | basic,observe | εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ’ ἡμῶν | 1 | How can we tell that these men were antichrists and not from John and the apostles? | |
97 | 2:19 | qn85 | basic,observe | ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν | 1 | What is **made apparent** by the fact that these men did not remain with John and the apostles? | |
98 | 2:20 | j052 | basic,observe | καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντες | 1 | What will enable John’s readers to recognize these men as antichrists? | |
99 | 2:21 | kmz5 | basic,observe | οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν | 1 | Does John believe that his readers understand **the truth**? | |
100 | 2:21 | q665 | basic,interpret | καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν | 1 | According to the previous verse, why does John believe that his readers are able to distinguish between **every lie** and **the truth**? | |
101 | 2:22 | j053 | basic,observe | τίς ἐστιν ὁ ψεύστης, εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός? | 1 | What does John say about every person who denies **that Jesus is the Christ**? | |
102 | 2:22 | j054 | basic,observe | οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν Πατέρα καὶ τὸν Υἱόν | 1 | According to John, who is **the antichrist**? | |
103 | 2:23 | qp1j | basic,observe | πᾶς ὁ ἀρνούμενος τὸν Υἱὸν, οὐδὲ τὸν Πατέρα ἔχει | 1 | According to John, is it possible to reject Jesus and yet still have a relationship with **the Father**? | |
104 | 2:23 | j055 | basic,observe | ὁ ὁμολογῶν τὸν Υἱὸν, καὶ τὸν Πατέρα ἔχει | 1 | How does it affect our relationship with **the Father** when we confess that Jesus **the Son** is the Christ? | |
105 | 2:24 | cj84 | basic,observe | ὑμεῖς ὃ ἠκούσατε ἀπ’ ἀρχῆς, ἐν ὑμῖν μενέτω | 1 | To what does John refer when he speaks of **what you have heard from the beginning**? | |
106 | 2:24 | j056 | basic,observe | ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ’ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ καὶ ἐν τῷ Πατρὶ μενεῖτε | 1 | What will happen to believers in whom what they **have heard from the beginning remains** in them? | |
107 | 2:25 | a3x8 | basic,observe | καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν— τὴν ζωὴν τὴν αἰώνιον | 1 | What has the Son **promised to us**? | |
108 | 2:26 | j057 | basic,observe | ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς | 1 | About what group of people is John writing to his readers? | |
109 | 2:26 | j058 | basic,interpret | τῶν πλανώντων ὑμᾶς | 1 | In light of verses 22-23, to whom would **the ones leading you astray** refer? | |
110 | 2:27 | aqa4 | basic,interpret | καὶ ὑμεῖς, τὸ χρῖσμα ὃ ἐλάβετε ἀπ’ αὐτοῦ, μένει ἐν ὑμῖν | 1 | According to verse 20, what is the source of **the anointing that you received from him**? | |
111 | 2:27 | j059 | basic,interpret | καὶ οὐ χρείαν ἔχετε, ἵνα τις διδάσκῃ ὑμᾶς | 1 | Since John has just been talking about the antichrists in the previous verses, who is it that he is saying should not teach his readers who know the truth? | |
112 | 2:27 | x88p | basic,interpret | ἀλλ’ ὡς τὸ αὐτοῦ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μένετε ἐν αὐτῷ | 1 | Why is it that we should **remain** in Christ? | |
113 | 2:28 | j060 | basic,observe | καὶ νῦν, τεκνία | 1 | How does John continue to address his readers? | |
114 | 2:28 | jdzb | basic,observe | μένετε ἐν αὐτῷ | 1 | How many times in this chapter does John use some form of the term **remain**? Why? | |
115 | 2:28 | b688 | basic,observe | ἵνα ἐὰν φανερωθῇ, σχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ | 1 | If we remain in Christ, what will be our condition before him when he appears? | |
116 | 2:28 | u6lu | basic,observe | ἵνα ἐὰν φανερωθῇ, σχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ | 1 | If we do not remain in Christ, what will be our condition before him when he appears? | |
117 | 2:28 | j061 | basic,apply | ἵνα ἐὰν φανερωθῇ, σχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ | 1 | Based on your current faithfulness or unfaithfulness to remain in Christ, what do you think your condition will be at his coming? | |
118 | 2:29 | j062 | basic,observe | ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι καὶ πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται | 1 | Since we know Jesus **is righteous**, what do we know to be true about **everyone doing righteousness**? | |
119 | 3:1 | j035 | basic,observe | ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν, καὶ ἐσμέν | 1 | In what way has **God our Father** demonstrated that he **loves us**? | |
120 | 3:1 | x59f | basic,interpret | δέδωκεν ἡμῖν & κληθῶμεν & ἐσμέν | 1 | Why is it significant that John here uses **us** and **we** to include himself with his readers as having been called children of God? | |
121 | 3:1 | x5n1 | basic,interpret | ἵνα τέκνα Θεοῦ κληθῶμεν | 1 | What does it mean to be **children of God**? | |
122 | 3:1 | lvw4 | basic,observe | διὰ τοῦτο, ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν | 1 | What is the **reason the world does not know us**? | |
123 | 3:2 | j063 | basic,observe | ἀγαπητοί | 1 | How does John address his believing readers in this section? | |
124 | 3:2 | py9g | basic,observe | ἐσμεν & ἐσόμεθα & οἴδαμεν & ἐσόμεθα & ὀψόμεθα | 1 | Why does John continue to include himself with his readers? | |
125 | 3:2 | vz9w | basic,observe | νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα | 1 | How much do believers, who are already **God’s spiritual children**, know about what they will be like in the future? | |
126 | 3:2 | eia9 | basic,observe | οἴδαμεν ὅτι ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν | 1 | What is it that will cause believers to **become like** Jesus when he **comes back again**? | |
127 | 3:3 | amu6 | basic,observe | καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ, ἁγνίζει ἑαυτὸν | 1 | What does the believer’s **hope** in Jesus cause him do now in this life? | |
128 | 3:3 | j064 | basic,observe | ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν | 1 | Why does every believer desire to purify himself? | |
129 | 3:4 | i1up | basic,observe | πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ | 1 | What does **Everyone committing sin** also commit? | |
130 | 3:4 | j065 | basic,interpret | ἡ ἁμαρτία ἐστὶν ἡ ἀνομία | 1 | Why does **sin** and **lawlessness** both happen together? | |
131 | 3:5 | j066 | basic,observe | καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἄρῃ | 1 | To whom does the **one** that **appeared so that he might take away sins** refer? | |
132 | 3:5 | c2fa | basic,observe | ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἄρῃ | 1 | What did Jesus do in order that he **might take away sins**? | |
133 | 3:5 | j067 | basic,observe | καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν | 1 | Why did Jesus not need to take away his own **sin**? | |
134 | 3:6 | i8gr | basic,observe | πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει | 1 | What does John say is true about **Everyone remaining in him**? | |
135 | 3:6 | j068 | basic,observe | πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν | 1 | What does John say is true about **Everyone sinning**? | |
136 | 3:7 | a3jt | basic,observe | τεκνία | 1 | What title does John begin to use to address his readers here? | |
137 | 3:7 | srl7 | basic,observe | τεκνία, μηδεὶς πλανάτω ὑμᾶς | 1 | What does John not want to happen to his readers? | |
138 | 3:7 | j069 | basic,observe | ὁ ποιῶν τὴν δικαιοσύνην, δίκαιός ἐστιν | 1 | What is the condition of **The one doing righteousness**? | |
139 | 3:7 | mp9f | basic,observe | καθὼς ἐκεῖνος δίκαιός ἐστιν | 1 | As in verse 3, to whom does **that one** here refer? | |
140 | 3:8 | j071 | basic,observe | ὁ ποιῶν τὴν ἁμαρτίαν, ἐκ τοῦ διαβόλου ἐστίν | 1 | To whom does **The one committing sin** belong? | |
141 | 3:8 | j072 | basic,observe | ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει | 1 | What has been the character of **the devil** **ever since the world began**? | |
142 | 3:8 | j073 | basic,observe | εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου | 1 | For what reason did the **Son of God** appear? | |
143 | 3:9 | j074 | basic,observe | πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ, ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει | 1 | Why does **Everyone having been begotten from God** not sin? | |
144 | 3:9 | j075 | basic,observe | καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται | 1 | What is the reason everyone begotten of God **is not able to sin**? | |
145 | 3:9 | j076 | advanced,interpret | καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται | 1 | If you are **begotten from God**, do you find that this statement to be absolutely true, or generally true? That is, are you are never **able to sin**, or do you no longer want to sin, even though you sometimes do sin? | |
146 | 3:10 | q2x1 | basic,observe | ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου | 1 | According to John, is it possible to tell who are **the children of God** and who are **the children of the devil**? | |
147 | 3:10 | j077 | basic,observe | πᾶς ὁ μὴ ποιῶν δικαιοσύνην, οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ | 1 | According to John, what are two clear signs that a person belongs to the devil rather than to God? | |
148 | 3:11 | j078 | basic,observe | ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους | 1 | John here restates the **message that you have heard from the beginning**. What is that message? | |
149 | 3:11 | j079 | basic,observe | ἵνα ἀγαπῶμεν ἀλλήλους | 1 | Since John is here speaking to the children of God, to whom would **one another** refer? | |
150 | 3:12 | w4r2 | basic,observe | οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν | 1 | To whom did **Cain** belong? | |
151 | 3:12 | u44x | basic,observe | Κάϊν ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ | 1 | What did **Cain** do to **his brother**? | |
152 | 3:12 | j080 | basic,observe | καὶ χάριν τίνος ἔσφαξεν αὐτόν? ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ, δίκαια | 1 | What was the reason that **Cain** killed his brother? | |
153 | 3:13 | y5cs | basic,observe | μὴ θαυμάζετε, ἀδελφοί, εἰ μισεῖ ὑμᾶς ὁ κόσμος | 1 | Should we be surprised that **the world** hates the children of God? | |
154 | 3:14 | j081 | basic,observe | ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς | 1 | How can we tell that we have been **relocated from death into life**? | |
155 | 3:14 | in8n | basic,interpret | τοὺς ἀδελφούς | 1 | To whom does **the brothers** refer? | |
156 | 3:14 | y00g | basic,observe | ὁ μὴ ἀγαπῶν, μένει ἐν τῷ θανάτῳ | 1 | What is the spiritual condition of the **one not loving** fellow believers? | |
157 | 3:15 | ed41 | basic,observe | πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἀνθρωποκτόνος ἐστίν | 1 | What does John call anyone **hating his brother**? | |
158 | 3:15 | j082 | basic,observe | καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν | 1 | What does John say is the spiritual condition of **every murderer**? | |
159 | 3:16 | yjy8 | basic,observe | ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν | 1 | What has happened to cause us to know **love**? | |
160 | 3:16 | kue2 | basic,observe | ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν | 1 | As he has done previously in this chapter, to whom does John refer as **that one** who **laid down his life for us**? | |
161 | 3:16 | y1vm | basic,observe | καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν, τὰς ψυχὰς θεῖναι | 1 | Based on the sacrifice of Christ, what should believers be willing to do for each other? | |
162 | 3:17 | wmt8 | basic,observe | ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ | 1 | What action of **whoever has the possessions of the world** does John condemn? | |
163 | 3:17 | wg4v | basic,observe | πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ? | 1 | What does John say about the the one who ignores the need of his brother? | |
164 | 3:18 | j083 | basic,observe | τεκνία | 1 | How does John here address his readers? | |
165 | 3:18 | tfh1 | basic,observe | μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ, ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ | 1 | According to John, how should we express **love**? | |
166 | 3:19 | j084 | basic,observe | ἐν τούτῳ γνωσόμεθα, ὅτι ἐκ τῆς ἀληθείας ἐσμέν | 1 | If we love in deed and truth, what does that tell us about our relationship to **the truth**? | |
167 | 3:19 | j085 | basic,observe | καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν | 1 | What effect will loving in deed and truth have on **our hearts**? | |
168 | 3:20 | j086 | basic,observe | ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα | 1 | What comfort and assurance can we have if **our heart condemns** us, despite the fact that we love in deed and truth? | |
169 | 3:21 | j087 | basic,observe | ἀγαπητοί | 1 | How does John here address his readers? | |
170 | 3:21 | j088 | basic,observe | ἐὰν ἡ καρδία μὴ καταγινώσκῃ, παρρησίαν ἔχομεν πρὸς τὸν Θεόν | 1 | What happens to our relationship with God if **the heart does not condemn**? | |
171 | 3:22 | j089 | basic,observe | καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν ἀπ’ αὐτοῦ | 1 | If we have confidence in our relationship to God, how will God respond to our prayers? | |
172 | 3:22 | j090 | basic,observe | λαμβάνομεν ἀπ’ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν | 1 | Why will God give to us what we ask? | |
173 | 3:23 | j091 | basic,observe | καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ, Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν | 1 | What two commandments did God instruct us to observe? | |
174 | 3:23 | j092 | basic,interpret | ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ, Ἰησοῦ Χριστοῦ | 1 | Why do you think that John specifically says we must **believe in the name of his Son Jesus Christ**, rather than just generally believe in God? | |
175 | 3:24 | j093 | basic,observe | καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ, ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ | 1 | How does keeping God's **commandments** affect our relationship with him? | |
176 | 3:24 | j094 | basic,observe | καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν | 1 | How can **we know** for sure that God **remains in us**? | |
177 | 3:24 | j095 | basic,observe | τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν | 1 | How did we receive the Holy Spirit? | |
178 | 4:1 | j096 | basic,observe | ἀγαπητοί | 1 | How does John here address his readers? | |
179 | 4:1 | l74j | basic,observe | μὴ παντὶ πνεύματι πιστεύετε | 1 | According to John, how should we react when we believe we have heard from a **spirit**? | |
180 | 4:1 | u3n8 | basic,observe | ἀλλὰ δοκιμάζετε τὰ πνεύματα, εἰ ἐκ τοῦ Θεοῦ ἐστιν | 1 | What question about every spirit should we seek to answer? | |
181 | 4:1 | j097 | basic,observe | ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον | 1 | Why is it so important to test spirits before we believe them? | |
182 | 4:2 | j098 | basic,observe | ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστιν | 1 | How can we **know** that a **spirit** is speaking in agreement with **the Spirit of God**? | |
183 | 4:2 | j099 | basic,interpret | πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστιν | 1 | Why do you think John continues to stress the importance of believing that Jesus has come **in the flesh**? | |
184 | 4:3 | j100 | basic,observe | καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν, ἐκ τοῦ Θεοῦ οὐκ ἔστιν | 1 | What do we know to be true of **every spirit that does not confess Jesus**? | |
185 | 4:3 | j101 | basic,observe | καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου | 1 | What is the source of every spirit that denies that Jesus has come in the flesh? | |
186 | 4:3 | xig6 | basic,observe | τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη | 1 | According to John, when will **the antichrist** come to the world? | |
187 | 4:4 | h2hm | basic,observe | τεκνία | 1 | How does John address his readers in this section? | |
188 | 4:2,4 | p56b | basic,interpret | πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστιν & ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε | 1 | In light of verse 2, why does John say his readers are **from God**? | |
189 | 4:4 | s48z | basic,observe | νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ | 1 | Why have believers **overcome** the spirits who come from the antichrist? | |
190 | 4:4 | j102 | basic,observe | μείζων ἐστὶν ὁ ἐν ὑμῖν | 1 | Who is **the one** who John says is **in** his readers? | |
191 | 4:5 | j103 | basic,observe | αὐτοὶ ἐκ τοῦ κόσμου εἰσίν | 1 | What is the source of the spirits of the antichrist? | |
192 | 4:5 | j104 | basic,observe | διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν | 1 | How does **the world** influence the spirits of the antichrist? | |
193 | 4:5 | pz3q | basic,observe | ὁ κόσμος αὐτῶν ἀκούει | 1 | How does **the world** respond to the spirits of the antichrist? | |
194 | 4:6 | x124 | basic,observe | ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν | 1 | According to John, from where have he and the apostles come? | |
195 | 4:6 | j105 | basic,observe | ὁ γινώσκων τὸν Θεὸν, ἀκούει ἡμῶν | 1 | How does the **one knowing God** respond to the instruction of John and the apostles? | |
196 | 4:6 | c3xw | basic,observe | ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ, οὐκ ἀκούει ἡμῶν | 1 | How does everyone who **is not from God** respond to the instruction of John and the apostles? | |
197 | 4:6 | j106 | basic,observe | ὁ γινώσκων τὸν Θεὸν, ἀκούει ἡμῶν; ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ, οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης | 1 | In this context, how can we distinguish **the spirit of truth** from **the spirit of error**? | |
198 | 4:7 | j107 | basic,observe | ἀγαπητοί | 1 | How does John address his readers in this section? | |
199 | 4:7 | ct43 | basic,observe | ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν | 1 | The word **for** introduces the reason believers must **love one another**. What is that reason? | |
200 | 4:7 | j108 | basic,observe | πᾶς ὁ ἀγαπῶν, ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν | 1 | What do we know about a person’s relationship with God if they are **loving**? | |
201 | 4:8 | j109 | basic,observe | ὁ μὴ ἀγαπῶν, οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν | 1 | What do we know about a person’s relationship with God if they are **not loving**? | |
202 | 4:8 | j110 | basic,observe | ὁ Θεὸς ἀγάπη ἐστίν | 1 | What word does John use to describe God? | |
203 | 4:9 | j111 | basic,observe | ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ, τὸν μονογενῆ, ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ | 1 | In what act did **the love of God** appear among us? | |
204 | 4:9 | j112 | basic,interpret | τὸν Υἱὸν αὐτοῦ, τὸν μονογενῆ | 1 | Why do you think John describes Jesus as God’s **Son, the One and Only**? | |
205 | 4:9 | t903 | advanced,interpret | τὸν Υἱὸν αὐτοῦ, τὸν μονογενῆ, ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ | 1 | How did God sending **his Son** **into the world** enable us to **live through him**? | |
206 | 4:10 | c7td | basic,observe | ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν Θεόν | 1 | According to John, did God love us because **we loved** him first? | |
207 | 4:10 | esd9 | basic,observe | ἐν τούτῳ ἐστὶν ἡ ἀγάπη & ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ, ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν | 1 | In what way did God demonstrate his **love** for us? | |
208 | 4:10 | r2vq | advanced,interpret | ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν | 1 | The term **propitiation** means to satisfy the wrath of God. How did Jesus do that **for our sins**? | |
209 | 4:11 | rmj7 | basic,observe | ἀγαπητοί | 1 | How does John continue to address his readers in this section? | |
210 | 4:11 | ytb1 | basic,observe | εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν | 1 | According to John, what is the proper way for believers to respond to God’s love for us? | |
211 | 4:12 | j113 | basic,observe | Θεὸν οὐδεὶς πώποτε τεθέαται | 1 | Since John began his letter by saying he and the apostles had seen Jesus, to whom is John here referring as **God**? | |
212 | 4:12 | j114 | basic,observe | Θεὸν οὐδεὶς πώποτε τεθέαται, ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει | 1 | Since no one **has ever seen God**, why is it especially important for believers to **love one another**? | |
213 | 4:12 | jin1 | basic,observe | ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν | 1 | What happens to our ability to love as a result of God remaining in us? | |
214 | 4:13 | j115 | basic,observe | ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν | 1 | How can **we know**for certain that **we remain in him and he in us**? | |
215 | 4:14 | j116 | basic,observe | ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν, ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν, Σωτῆρα τοῦ κόσμου | 1 | What do John and the apostles **testify that** God did for **the world**? | |
216 | 4:14 | j117 | basic,observe | τὸν Υἱὸν, Σωτῆρα τοῦ κόσμου | 1 | What did Jesus do to become the **Savior of the world**? | |
217 | 4:15 | j118 | basic,observe | ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ | 1 | What is the second way, in addition to the gift of the Spirit in verse 13, in which we can know that **God remains in** us and we remain **in God**? | |
218 | 4:15 | i3m1 | basic,interpret | ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ | 1 | How important is it that every believer **confesses that Jesus is the Son of God**? | |
219 | 4:16 | j119 | basic,observe | καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν | 1 | How have John and the apostles responded to **the love that God has in us**? | |
220 | 4:16 | j120 | basic,observe | ὁ Θεὸς ἀγάπη ἐστίν | 1 | Why do you think John restates that **God is love** when he has already said that in verse 8? | |
221 | 4:16 | gy16 | basic,observe | ὁ μένων ἐν τῇ ἀγάπῃ, ἐν τῷ Θεῷ μένει, καὶ ὁ Θεὸς ἐν αὐτῷ μένει | 1 | How does John describe the relationship with God of **the one remaining in love**? | |
222 | 4:17 | j121 | basic,observe | ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως | 1 | The phrase **so that** introduces the result of God’s love being perfected in us. What is that result? | |
223 | 4:17 | j122 | basic,observe | παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως | 1 | Why would we want to **have confidence in the day of judgment**? | |
224 | 4:17 | j123 | basic,observe | παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ | 1 | What will be the reason for our **confidence in the day of judgment**? | |
225 | 4:18 | w4fm | basic,observe | φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει | 1 | Why can **fear** and **love** not exist together? | |
226 | 4:18 | r8yr | basic,observe | ὅτι ὁ φόβος κόλασιν ἔχει | 1 | Why do **fear** and **punishment** go together? | |
227 | 4:18 | j124 | basic,observe | ὁ δὲ φοβούμενος, οὐ τετελείωται ἐν τῇ ἀγάπῃ | 1 | If a person is living in fear, what does that tell us about the state of their **love**? | |
228 | 4:19 | j125 | basic,observe | ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς | 1 | Here **because** introduces the reason that **We love**. What is that reason? | |
229 | 4:19 | j126 | basic,apply | ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς | 1 | How does it affect your relationship with God to know that he loved you first, and because of that he initiated your relationship with him, and not because of something that you did? | |
230 | 4:20 | nruw | basic,observe | ἐάν τις εἴπῃ, ὅτι ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν | 1 | What is John’s evaluation of **anyone** who says they **love God** but **hates his brother**? | |
231 | 4:20 | d71l | basic,observe | ψεύστης ἐστίν | 1 | Why do you think John responded so sharply against this person? | |
232 | 4:20 | d4u7 | basic,interpret | ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ, ὃν ἑώρακεν, τὸν Θεὸν, ὃν οὐχ ἑώρακεν, οὐ δύναται ἀγαπᾶν | 1 | Why do you think it is true that **the one not loving his brother** **is not able to love God**? | |
233 | 4:20 | j128 | basic,observe | ὃν ἑώρακεν & ὃν οὐχ ἑώρακεν | 1 | Why do you think it makes a difference whether or not a person can see God or his brother? | |
234 | 4:21 | z4t1 | basic,interpret | ταύτην τὴν ἐντολὴν ἔχομεν ἀπ’ αὐτοῦ | 1 | From whom do we have **this commandment**? | |
235 | 4:21 | pth9 | basic,observe | ὁ ἀγαπῶν τὸν Θεὸν, ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ | 1 | What are we commanded to do for our **brother** if we love God? | |
236 | 5:1 | j129 | basic,observe | πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ἐκ τοῦ Θεοῦ γεγέννηται | 1 | What happens to a person when they believe **that Jesus is the Christ**? | |
237 | 5:1 | j130 | basic,observe | πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα, ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ | 1 | If we truly love God from whom we are born, who will be also love? | |
238 | 5:2 | k78f | basic,observe | ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ: ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν | 1 | What two actions prove that **we love the children of God**? | |
239 | 5:1-2 | j131 | basic,observe | τὸν γεγεννημένον ἐξ αὐτοῦ & τὰ τέκνα τοῦ Θεοῦ | 1 | In what way are **the children of God** that ones **having been begotten from him**? | |
240 | 5:3 | u9ep | basic,observe | αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν | 1 | How do we demonstrate that we truly love God? | |
241 | 5:3 | zl8y | basic,observe | αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν | 1 | What does John mean when he says that God’s commandments are **not burdensome**? | |
242 | 5:4 | dsl7 | basic,observe | ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ, νικᾷ τὸν κόσμον | 1 | What relationship does **everyone who has been begotten from God** have with **the world**? | |
243 | 5:4 | rfz8 | basic,observe | αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον— ἡ πίστις ἡμῶν | 1 | What has given us **victory that has overcome the world**? | |
244 | 5:4 | j132 | basic,interpret | αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον— ἡ πίστις ἡμῶν | 1 | In what way do you think **our faith** is able to **overcome the world**? | |
245 | 5:5 | ty7q | basic,observe | τίς ἐστιν δέ ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ? | 1 | What specific truth do we need to believe in order to overcome the world? | |
246 | 5:6 | j133 | basic,observe | οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος, Ἰησοῦς Χριστός; οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ’ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι | 1 | In what two ways did **Jesus Christ** **come**? | |
247 | 5:6 | llj2 | basic,interpret | δι’ ὕδατος & ἐν τῷ ὕδατι | 1 | What kind of coming of Jesus does **water** represent? | |
248 | 5:6 | j134 | basic,interpret | αἵματος & ἐν τῷ αἵματι | 1 | What kind of coming of Jesus does **blood** represent? | |
249 | 5:6 | id51 | basic,observe | τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια | 1 | The word **because** introduces the reason we should believe the testimony of **the Spirit**. What is that reason? | |
250 | 5:7-8 | fe44 | basic,observe | ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες & τὸ Πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα | 1 | Who are the **three who are testifying** that Jesus is the Son of God? | |
251 | 5:8 | d3f5 | basic,observe | τὸ Πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα; καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν | 1 | Is there any disagreement in the testimony of **the three**? | |
252 | 5:9 | cn2f | basic,observe | εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν | 1 | How does **the testimony of God** compare to **the testimony of men**? | |
253 | 5:9 | j135 | basic,observe | ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ, ὅτι μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ | 1 | About whom has God **testified**? | |
254 | 5:9-10 | j136 | basic,observe | ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ, ὅτι μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ & ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ, ἔχει τὴν μαρτυρίαν ἐν αὑτῷ | 1 | According to verse 9, what is **the testimony** in verse 10 that the **one believing in the Son of God** has within himself? | |
255 | 5:10 | j137 | basic,observe | ὁ μὴ πιστεύων τῷ Θεῷ, ψεύστην πεποίηκεν αὐτόν | 1 | What doe a person say about God if they do not believe him? | |
256 | 5:10-11 | j138 | basic,observe | οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ & καὶ αὕτη ἐστὶν ἡ μαρτυρία: ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεὸς, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν | 1 | What is **the testimony that God has testified about his Son**? | |
257 | 5:11 | tb5k | basic,observe | ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεὸς, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν | 1 | In whom is **eternal life**? | |
258 | 5:12 | j139 | basic,observe | ὁ ἔχων τὸν Υἱὸν, ἔχει τὴν ζωήν | 1 | How can we get the eternal **life** that God has given to us and that is in his Son? | |
259 | 5:12 | j140 | basic,observe | ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ, τὴν ζωὴν οὐκ ἔχει | 1 | What is the eternal spiritual condition of the **one not having the Son of God**? | |
260 | 5:12 | wr63 | basic,interpret | ὁ ἔχων τὸν Υἱὸν, ἔχει τὴν ζωήν; ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ, τὴν ζωὴν οὐκ ἔχει | 1 | According to this verse, what is the single thing that determine whether or not someone has eternal **life**? | |
261 | 5:13 | j141 | basic,observe | ταῦτα ἔγραψα ὑμῖν & τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ | 1 | How does John address the recipients of this letter? | |
262 | 5:13 | co6g | basic,observe | ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον | 1 | The phrase **so that** introduces the purpose for which John wrote this letter. What is that purpose? | |
263 | 5:13 | tii1 | basic,interpret | ὅτι ζωὴν ἔχετε αἰώνιον | 1 | According to John, is it possible for someone to know for certain that they **have eternal life**? | |
264 | 5:14 | kjn9 | basic,observe | αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν: ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν | 1 | What is **the confidence that we have toward him**? | |
265 | 5:14 | j142 | basic,observe | ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ | 1 | What is the one condition on how **we ask anything** in order for God to listen to us? | |
266 | 5:15 | j143 | basic,observe | καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν, ὃ ἂν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ἀπ’ αὐτοῦ | 1 | How will God always respond to any **request** we make to him according to his will? | |
267 | 5:16 | zz4x | basic,observe | ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει καὶ δώσει αὐτῷ ζωήν | 1 | How will God respond to any prayer for a **brother sinning a sin not toward death**? | |
268 | 5:16 | j144 | basic,observe | ἔστιν ἁμαρτία πρὸς θάνατον; οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ | 1 | What is the one thing that we are not supposed to pray about for a brother? | |
269 | 5:16 | lnk2 | advanced,interpret | ἁμαρτία πρὸς θάνατον | 1 | What do you think is **a sin toward death**? | |
270 | 5:17 | d4ql | basic,observe | πᾶσα ἀδικία ἁμαρτία ἐστίν, καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον | 1 | What kind of action does God consider to be **sin**? | |
271 | 5:18 | j145 | basic,observe | οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει | 1 | How does **having been begotten from God** affect our ability to **sin**? | |
272 | 5:18 | x7ic | basic,interpret | ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἑαυτὸν | 1 | Who is **the One having been begotten from God** who **keeps** the believer? | |
273 | 5:18 | j146 | basic,observe | ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἑαυτὸν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ | 1 | What can **the evil one** do to a believer whom **the One having been begotten from God keeps**? | |
274 | 5:19 | j147 | basic,observe | οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν | 1 | To whom do believers belong? | |
275 | 5:19 | j148 | basic,observe | ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται | 1 | Who is in control of **the whole world**? | |
276 | 5:18-19 | u6er | basic,interpret | ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ & ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται | 1 | Does **the whole world** that **lies in the evil one** include the believer? | |
277 | 5:20 | j149 | basic,observe | οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν | 1 | Who **has come and has given us understanding**? | |
278 | 5:20 | d8r2 | basic,observe | ἵνα γινώσκωμεν τὸν Ἀληθινόν | 1 | The phrase **so that** introduces the purpose for which the Son of God has come and has given us understanding. What is that purpose? | |
279 | 5:20 | j150 | basic,interpret | τὸν Ἀληθινόν | 1 | Why do you think John refers to Jesus as **the True One**? | |
280 | 5:20 | gl8n | basic,observe | καὶ ἐσμὲν ἐν τῷ Ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ, Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς καὶ ζωὴ αἰώνιος | 1 | Who does John here say **the True One** is? | |
281 | 5:21 | j151 | basic,observe | τεκνία | 1 | How does John greet his readers as he closes his letter? | |
282 | 5:21 | x99a | basic,interpret | φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων | 1 | Why do you think John closes this letter about remaining in God and loving one another with a command about **idols**? |