78 KiB
78 KiB
1 | Reference | ID | Tags | Quote | Occurrence | Question | Response |
---|---|---|---|---|---|---|---|
2 | front:intro | gtn1 | 0 | # Mark Study Questions<br><br>Ask yourself questions about what you read, and pray to God that he will open your eyes to see clearly. | |||
3 | 1:1 | hn5n | basic,interpret | ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ | 1 | Why do you think Mark calls this **the beginning** of the gospel of Jesus Christ? | |
4 | 1:1 | x3em | basic,observe | τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ | 1 | The term **gospel** can also be translated as **good news**. What does that tell you about the **gospel of Jesus Christ**? | |
5 | 1:1 | e417 | basic,interpret | Ἰησοῦ Χριστοῦ, Υἱοῦ Θεοῦ | 1 | Why does Mark refer to **Jesus Christ** as **the Son of God**? | |
6 | 1:2 | v5b9 | basic,apply | καθὼς γέγραπται ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ | 1 | Hundreds of years earlier, **Isaiah** spoke about the events that would happen when Jesus came. How does that affect your understanding of who Jesus is? | |
7 | 1:2 | ukts | basic,observe | ἰδοὺ | 1 | **Behold** means we should pay close attention to something. What is that thing? | |
8 | 1:2 | ji90 | basic,interpret | ἀποστέλλω τὸν ἄγγελόν μου | 1 | Who is the one who would send his messenger? | |
9 | 1:2 | cu3r | basic,interpret | προσώπου σου & τὴν ὁδόν σου | 1 | Who is the one whose way the messenger will prepare? | |
10 | 1:3 | lab1 | basic,interpret | φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ | 1 | To whom is the **voice** speaking? | |
11 | 1:3 | lk5q | basic,interpret | ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ | 1 | The phrases **Make ready the way of the Lord** and **make his paths straight** are two ways of saying the same thing. What specifically does the messenger want the hearers to do? | |
12 | 1:3-4 | y2uy | basic,observe | ἐγένετο Ἰωάννης, ὁ βαπτίζων ἐν τῇ ἐρήμῳ | 1 | How else is **John**, who came **in the wilderness**, described in verse 3? | |
13 | 1:4 | rj9f | basic,observe | κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν | 1 | What was the purpose of the **baptism** that John preached? | |
14 | 1:5 | nhz7 | basic,observe | ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες, καὶ ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν | 1 | How did the people of **Judea** and **Jerusalem** respond to John's message? | |
15 | 1:5 | cp80 | basic,observe | ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ | 1 | Where was John baptizing the people? | |
16 | 1:5 | at5s | basic,interpret | ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν | 1 | Why do you think the people were **confessing their sins** as John baptized them? | |
17 | 1:6 | h32u | basic,interpret | ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ | 1 | What did John's choice of clothing say about his status among the people of that day? | |
18 | 1:6 | m89w | basic,interpret | ἔσθων ἀκρίδας καὶ μέλι ἄγριον | 1 | Why do you think John ate **locusts and wild honey** as he lived in the wilderness? | |
19 | 1:7-9 | js9m | basic,observe | ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου & ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς | 1 | According to verse 9, who was the **One mightier** than John, who was coming after John? | |
20 | 1:7 | h97z | basic,interpret | οὗ οὐκ εἰμὶ ἱκανὸς, κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ | 1 | John is clearly exaggerating about not being worthy to untie Jesus' sandals. What is the point that he is making with this statement? | |
21 | 1:8 | zvql | basic,observe | ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ | 1 | What did John say was the difference between the baptism he was doing and the baptism that Jesus would do? | |
22 | 1:8 | brej | advanced,interpret | αὐτὸς & βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ | 1 | What did John mean when he said the **Holy Spirit** be used to baptize a person in a way similar to water being used? | |
23 | 1:9 | ww9a | basic,observe | ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας | 1 | Where was **Jesus** living before he came to John? | |
24 | 1:9 | jr9e | basic,observe | ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου | 1 | Why did Jesus travel a long distance from Nazareth to the Jordan River? | |
25 | 1:10-12 | mosg | basic,interpret | εὐθὺς | -1 | Mark describes events as happening **immediately** 40 times in this book. What do you think is Mark's purpose in using this term so often? | |
26 | 1:10 | mv5n | basic,interpret | εἶδεν σχιζομένους τοὺς οὐρανοὺς | 1 | What do you think happened that John described as **the heavens being split open**? | |
27 | 1:10 | krzj | advanced,interpret | τὸ Πνεῦμα ὡς περιστερὰν καταβαῖνον ἐπ’ αὐτόν | 1 | What might the Holy Spirit intended to communicate by **coming down** on Jesus in the form of **a dove**? | |
28 | 1:11 | cf3g | basic,interpret | φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν | 1 | Who was the **voice** that spoke to Jesus from **the heavens**? | |
29 | 1:11 | eem9 | advanced,interpret | σὺ εἶ ὁ Υἱός μου ὁ ἀγαπητός | 1 | What is the significance of the voice calling Jesus, **my beloved Son**? | |
30 | 1:11 | rd3v | basic,observe | ἐν σοὶ εὐδόκησα | 1 | What had Jesus just done before the voice said he was **well pleased** with Jesus? | |
31 | 1:12 | sxc7 | basic,observe | εὐθὺς τὸ Πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον | 1 | Why did Jesus **immediately** go from the Jordan River **into the wilderness**? | |
32 | 1:13 | xurz | basic,interpret | ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας | 1 | How easy is it for someone to be **in the wilderness** for **40 days**? | |
33 | 1:12-13 | sks2 | basic,interpret | τὸ Πνεῦμα αὐτὸν ἐκβάλλει & πειραζόμενος ὑπὸ τοῦ Σατανᾶ | 1 | Why would the Holy Spirit send Jesus into the wilderness, knowing that **Satan** was going to tempt him there? | |
34 | 1:13 | qq9z | advanced,apply | τεσσεράκοντα ἡμέρας, πειραζόμενος ὑπὸ τοῦ Σατανᾶ | 1 | Consider the times when you have been tempted to sin. How do you think those times compared to Jesus personally **being tempted by Satan** for **40 days**? | |
35 | 1:13 | z85a | basic,interpret | ἦν μετὰ τῶν θηρίων | 1 | Did being **with the wild animals** make it harder or easier for Jesus during the 40 days in the wilderness? | |
36 | 1:13 | zfwq | basic,observe | οἱ ἄγγελοι διηκόνουν αὐτῷ | 1 | Who helped Jesus during his 40 days in the wilderness? | |
37 | 1:14 | rkdh | basic,observe | τὸ παραδοθῆναι τὸν Ἰωάννην | 1 | According to verse 9, who was this **John** who was arrested? | |
38 | 1:14 | v8bl | basic,interpret | ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν | 1 | Do you think the arrest of John in Judea had any affect on Jesus' decision to come **to Galilee**? | |
39 | 1:14 | ys4e | basic,observe | κηρύσσων τὸ εὐαγγέλιον τοῦ Θεοῦ | 1 | What was it that Jesus was **proclaiming**? | |
40 | 1:15 | d8pa | advanced,interpret | ὅτι πεπλήρωται ὁ καιρὸς | 1 | What has just happened that might have caused Jesus to say, “**The time has been fulfilled**”? | |
41 | 1:15 | j61d | basic,interpret | ἤγγικεν ἡ Βασιλεία τοῦ Θεοῦ | 1 | What might have Jesus meant when he said, “**the kingdom of God has come near**”? | |
42 | 1:15 | yrau | advanced,observe | μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ | 1 | In what way was the message of Jesus the same as the message of John in verse 4, and what did Jesus add to it? | |
43 | 1:16 | totr | basic,observe | ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ | 1 | For what purpose were Simon and Andrew throwing a net into the sea? | |
44 | 1:17 | tdsj | basic,interpret | δεῦτε ὀπίσω μου | 1 | What was Jesus asking Simon to do when he told them to **Come after me**? | |
45 | 1:17 | bphf | basic,interpret | ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων | 1 | What does it mean to become **fishers of men**? | |
46 | 1:17 | efqs | advanced,interpret | γενέσθαι ἁλιεῖς ἀνθρώπων | 1 | Given the fact that Simon and Andrew were fishermen, how do you think it affected them to be told they would become **fishers of men**? | |
47 | 1:18 | k7qf | basic,interpret | εὐθέως | 1 | Mark once again uses the term **immediately**. Why is it important to know that they obeyed Jesus right away? | |
48 | 1:18 | c7pa | basic,interpret | ἀφέντες τὰ δίκτυα | 1 | What is the significance of fishermen leaving their fishing nets? | |
49 | 1:18 | twht | basic,interpret | ἠκολούθησαν αὐτῷ | 1 | When Simon and Andrew agreed to follow Jesus, how much did they know about him, and about what that would involve? | |
50 | 1:19 | dx6p | basic,observe | εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα | 1 | What were **James** and **John** doing when Jesus came to them? | |
51 | 1:20 | ll1e | basic,observe | εὐθὺς | 1 | Why is it important that, like Simon and Andrew, James and John also followed Jesus **immediately**? | |
52 | 1:20 | ydnc | basic,interpret | ἐκάλεσεν αὐτούς | 1 | Why do you think Mark does not tell us what Jesus said to James and John as he did with Simon and Andrew? | |
53 | 1:20 | ih0v | basic,observe | τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν | 1 | Who else was present in the boat with James and John when Jesus called them? | |
54 | 1:20 | o66d | advanced,interpret | ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον | 1 | James and John **left their father**. How does that compare to Simon and Andrew leaving their nets? | |
55 | 1:21 | r2l5 | basic,interpret | τοῖς Σάββασιν | 1 | What is the significance of Mark saying Jesus went into the synagogue **on the Sabbaths**, rather then just “Sabath”? | |
56 | 1:22 | f9p2 | basic,observe | ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ; ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς | 1 | What was the reason the people were **astonished** at the teaching of Jesus? | |
57 | 1:23 | vtuq | basic,interpret | ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ | 1 | How would having **an unclean spirit** affect a person? | |
58 | 1:24 | mdc8 | basic,observe | ἦλθες ἀπολέσαι ἡμᾶς | 1 | What did the unclean spirit assume Jesus was going to do to it? Why would it think that? | |
59 | 1:24 | oi0x | basic,observe | οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ | 1 | What did the unclean spirit know about the identity of Jesus that the other people in the synagogue did not know? | |
60 | 1:25 | b5wy | basic,interpret | ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς | 1 | Why do you think Jesus **rebuked** the unclean spirit, even though what it said was true? | |
61 | 1:25 | ki6h | basic,observe | φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ | 1 | What did Jesus command the unclean spirit to do? | |
62 | 1:26 | gjdu | basic,observe | σπαράξαν αὐτὸν, τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ φωνῆσαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ | 1 | Based on the response of the unclean spirit, what would you say was its attitude toward Jesus commanding it to leave the man? | |
63 | 1:27 | b23b | basic,observe | διδαχὴ καινή κατ’ ἐξουσίαν! καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ | 1 | What were the two things that amazed the people about the teaching of Jesus? | |
64 | 1:28 | pnnm | basic,observe | ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς, πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας | 1 | What did the people do right away as a result of hearing Jesus and seeing him cast out the unclean spirit? | |
65 | 1:28 | ux1x | basic,apply | ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς, πανταχοῦ | 1 | Why would people who saw Jesus be so eager to tell everyone about him? | |
66 | 1:29 | ddtm | basic,interpret | Σίμωνος καὶ Ἀνδρέου, μετὰ Ἰακώβου καὶ Ἰωάννου | 1 | Why would **Simon and Andrew** and **James and John** be together with Jesus? | |
67 | 1:30 | e6py | basic,observe | ἡ & πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα | 1 | Who was it that was sick in Simon's house? | |
68 | 1:30 | yi1f | basic,interpret | εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς | 1 | What had just happened that would cause Simon and Andrew to think Jesus could help Simon's sick mother-in-law? | |
69 | 1:31 | rwzn | basic,interpret | ἤγειρεν αὐτὴν, κρατήσας τῆς χειρός. καὶ ἀφῆκεν αὐτὴν ὁ πυρετός | 1 | How could Jesus taking the hand of Simon's mother-in-law cause the fever to leave her? | |
70 | 1:31 | u1cq | basic,observe | διηκόνει αὐτοῖς | 1 | What was the response of Simon's mother-in-law to being healed by Jesus? | |
71 | 1:32 | b92o | basic,observe | ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους | 1 | What were the two kinds of people that were brought to Jesus? | |
72 | 1:32 | zvrj | advanced,interpret | ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος | 1 | When the sun set, the Sabbath ended. Why might this affect when the people brought all these sick people to Jesus? | |
73 | 1:33 | gnu7 | basic,interpret | ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν | 1 | Do you think **the whole city** was accurate, or a general statement to make a point? | |
74 | 1:34 | s4bm | basic,observe | ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν | 1 | Did Jesus heal all the sick people and cast out all the demons? | |
75 | 1:34 | j2sz | basic,observe | οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια | 1 | What did Jesus not allow the demons to do? | |
76 | 1:34 | lio6 | basic,interpret | οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν | 1 | Here **because** gives the reason Jesus did not allow the demons to speak. Why would Jesus at that time not want them to tell people who he really was? | |
77 | 1:33,35 | q728 | basic,observe | πρωῒ ἔννυχα λείαν, ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον | 1 | In light of verse 33, why might it have been necessary for Jesus to slip away so early in the morning? | |
78 | 1:35,37 | h9zv | basic,observe | ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον | 1 | According to verse 37, did Jesus leave Simon's house because he had finished healing all the people? | |
79 | 1:35 | oa6m | basic,appy | ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο | 1 | Why is it helpful to be in **a solitary place** in order to **pray**? | |
80 | 1:35 | mm2f | basic,apply | ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο | 1 | Jesus needed to leave his busy ministry in order to pray. What does that tell us about the importance of prayer in our own lives? | |
81 | 1:36-37 | nvkv | basic,observe | κατεδίωξεν αὐτὸν & πάντες ζητοῦσίν σε | 1 | What was the specific reason that Simon and the others **searched for** Jesus? | |
82 | 1:38 | f5x9 | basic,observe | ἄγωμεν ἀλλαχοῦ | 1 | Given the fact that the people wanted Jesus to come back to Simon's house, were you surprised that Jesus decided to go away to another place? | |
83 | 1:38 | sz5b | basic,observe | ἵνα καὶ ἐκεῖ κηρύξω; εἰς τοῦτο γὰρ ἐξῆλθον | 1 | Here **because** indicates that reason Jesus came. What was that reason? | |
84 | 1:38 | merb | basic,interpret | ἵνα καὶ ἐκεῖ κηρύξω; εἰς τοῦτο γὰρ ἐξῆλθον | 1 | Based on Jesus' response, did he primarily come to heal or to preach? | |
85 | 1:39 | htqe | basic,interpret | preaching in their synagogues and casting out the demons | 1 | Jesus went about both **preaching** and **casting out the demons**. In light of verse 38, might this order be important? | |
86 | 1:40 | dwtm | basic,observe | ἔρχεται πρὸς αὐτὸν λεπρὸς, παρακαλῶν αὐτὸν καὶ γονυπετῶν | 1 | What does the way the **leper** approached Jesus tell us about his view of who Jesus was? | |
87 | 1:40 | u8on | basic,observe | ἐὰν θέλῃς, δύνασαί με καθαρίσαι | 1 | What did the leper believe was the only thing that might prevent Jesus from healing him? | |
88 | 1:41 | al16 | basic,observe | σπλαγχνισθεὶς | 1 | What motivated Jesus to respond positively to the leper? | |
89 | 1:41 | of98 | basic,interpret | ἐκτείνας τὴν χεῖρα αὐτοῦ, ἥψατο | 1 | The law of Moses forbid any Jew from touching a leper. So why do you think Jesus touched the man? | |
90 | 1:40-41 | wfsc | basic,interpret | λέγει αὐτῷ, θέλω, καθαρίσθητι | 1 | How is the answer of Jesus in verse 41 a direct response to the question of the leper in verse 40? | |
91 | 1:42 | h38h | basic,observe | εὐθὺς ἀπῆλθεν ἀπ’ αὐτοῦ ἡ λέπρα, καὶ ἐκαθερίσθη | 1 | Once again, Mark states that what followed happened **immediately**. What was it that happened as a result of Jesus' statement? | |
92 | 1:43-44 | qr31 | basic,observe | ἐμβριμησάμενος αὐτῷ & ὅρα μηδενὶ, μηδὲν εἴπῃς | 1 | What did Jesus warn the man not to do? | |
93 | 1:44 | ii3m | basic,observe | ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς | 1 | The word, **for** introduces the purpose for which Jesus wanted the man to show himself to **the priest**. What was that purpose? | |
94 | 1:45 | jl9i | basic,interpret | ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον | 1 | Why do you think the man disobeyed Jesus and told everyone what Jesus had done for him? | |
95 | 1:45 | igg9 | basic,interpret | ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐπ’ ἐρήμοις τόποις ἦν | 1 | Here **so that** introduces the result of the man's testimony. How does that result explain why Jesus commanded the man not to tell anyone what Jesus had done for him? | |
96 | 1:45 | bgvh | basic,interpret | ἤρχοντο πρὸς αὐτὸν πάντοθεν | 1 | Why would the news of the man being healed cause people to come to Jesus from everywhere? | |
97 | 2:1 | oih2 | basic,observe | εἰσελθὼν πάλιν εἰς Καφαρναοὺμ | 1 | What had happened the previous time that Jesus was in **Capernaum**? | |
98 | 2:1 | a9y7 | basic,observe | δι’ ἡμερῶν | 1 | Where had Jesus been in the recent days, and what had he been doing? | |
99 | 2:2 | e7eu | basic,observe | συνήχθησαν πολλοὶ, ὥστε μηκέτι χωρεῖν, μηδὲ τὰ πρὸς τὴν θύραν | 1 | How did the people of Capernaum respond to Jesus when he came to them? | |
100 | 2:2 | c69s | basic,observe | ἐλάλει αὐτοῖς τὸν λόγον | 1 | What did Jesus do when the people of Capernaum filled the house where he was? | |
101 | 2:3 | r15v | basic,observe | ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν, αἰρόμενον ὑπὸ τεσσάρων | 1 | Who brought the **paralytic** to Jesus? | |
102 | 2:4 | wzy3 | basic,observe | μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον | 1 | Why were the men not able to bring the paralytic to Jesus in the house? | |
103 | 2:4 | kjen | basic,interpret | ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες, χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο | 1 | Do you think it was socially acceptable to dig a hole in the roof of someone else's house? If not, why did they decide to do that? | |
104 | 2:4 | fz23 | basic,interpret | χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο | 1 | What do you think the men expected Jesus to do for **the paralytic**? | |
105 | 2:5 | td8t | basic,observe | ἰδὼν & τὴν πίστιν αὐτῶν | 1 | Who was it that had **faith**? | |
106 | 2:5 | rztp | basic,interpret | τέκνον | 1 | Why do you think Jesus addresses the paralytic in this way? | |
107 | 2:5 | g3qm | advanced,interpret | ἀφέωνται σου αἱ ἁμαρτίαι | 1 | Why do you think Jesus forgave the sins of the paralytic instead of immediately healing him as he probably expected? | |
108 | 2:6-7 | k4ql | ἦσαν & τινες τῶν γραμματέων & διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν & τί οὗτος οὕτως λαλεῖ? βλασφημεῖ | 1 | Did the **scribes** do anything to communicate what they are thinking about Jesus? | ||
109 | 2:7 | r6ef | basic,interpret | τί οὗτος οὕτως λαλεῖ? βλασφημεῖ! τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ εἷς ὁ Θεός? | 1 | What is the implied reason that the scribes think Jesus is **blaspheming**? | |
110 | 2:7 | jd85 | advanced,interpret | βλασφημεῖ! τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ εἷς ὁ Θεός | 1 | The scribes were correct that **God alone** can **forgive sins**. Why therefore was Jesus not guilty of blasphemy? | |
111 | 2:8 | fo6q | basic,observe | ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ, ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς | 1 | How did Jesus know what the scribes were **thinking in this manner within themselves**? | |
112 | 2:8 | szu6 | basic,observe | τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν? | 1 | Jesus knew what the scribes were thinking. Does he tell them? | |
113 | 2:9 | abdl | basic,interpret | Which is easier to say to the paralytic, ‘Your sins are forgiven’ or to say, ‘Get up and take up your mat, and walk’? | 1 | In what sense is it **easier to say** to the paralytic that his **sins are forgiven** than to tell him to to take up his mat and walk? | |
114 | 2:10 | uvc1 | basic,observe | ἵνα & εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ Ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας | 1 | The phrase **in order that** introduces the purpose for which Jesus told the paralytic to get up and walk. What was that purpose? | |
115 | 2:10-11 | dr8v | advanced,interpret | ἵνα & εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ Ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας | 1 | How did Jesus' command to the paralytic prove that Jesus was able to forgive sins? | |
116 | 2:12 | dxr6 | basic,observe | εὐθὺς & ἐξῆλθεν | 1 | How long did it take for the paralytic to be healed and able to walk? | |
117 | 2:12 | pgta | basic,interpret | ἐξῆλθεν ἔμπροσθεν πάντων | 1 | Why do you think Mark states that the man was healed **in front of everyone**? | |
118 | 2:12 | iasg | basic,observe | δοξάζειν τὸν Θεὸν λέγοντας, ὅτι οὕτως οὐδέποτε εἴδομεν | 1 | How did the people in the house respond to Jesus' words and the healing of the paralytic? | |
119 | 2:13 | c6v7 | basic,interpret | πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν | 1 | What caused **all the crowd** to come to Jesus? | |
120 | 2:13 | dant | basic,observe | ἐδίδασκεν αὐτούς | 1 | What did Jesus do for the crowd when they came to him? | |
121 | 2:14 | xm6i | basic,observe | εἶδεν Λευεὶν τὸν τοῦ Ἁλφαίου, καθήμενον ἐπὶ τὸ τελώνιον | 1 | Where was **Levi** doing when Jesus saw him and told Levi to follow him? And why was he there? | |
122 | 2:15 | d2c0 | basic,interpret | γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ | 1 | Why were **many tax collectors** eating at Levi's house? | |
123 | 2:15 | t4p7 | basic,observe | πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ | 1 | How does Mark describe the people who were following and eating with Jesus? | |
124 | 2:16 | sw8q | basic,observe | οἱ γραμματεῖς τῶν Φαρισαίων | 1 | What group of people saw and was concerned about Jesus eating with sinners and tax collectors? | |
125 | 2:16 | ddr2 | basic,interpret | ἔλεγον τοῖς μαθηταῖς αὐτοῦ | 1 | Why do you think the scribes spoke to Jesus' **disciples** rather than to Jesus himself? | |
126 | 2:16 | ly68 | basic,interpret | ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει | 1 | Why do you think the scribes asked this question? | |
127 | 2:17 | k9xu | advanced,interpret | οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες | 1 | In Jesus' answer to the scribes, who do the **ones being healthy** represent, and who are the **ones having sickness**? | |
128 | 2:17 | x2wl | basic,interpret | οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς | 1 | Why do you think Jesus came to call **sinners** rather than **the righteous**? | |
129 | 2:18 | qb7f | basic,observe | ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες | 1 | What two groups of people were **fasting**? | |
130 | 2:18 | r14e | basic,interpret | διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ μαθηταὶ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν? | 1 | Why did people think it was odd that the **disciples** of Jesus were **not fasting**? | |
131 | 2:19 | u971 | basic,interpret | μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν? ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ’ αὐτῶν, οὐ δύνανται νηστεύειν | 1 | In this parable, who would **the sons of the wedding chamber** represent, and who would **the bridegroom** be? | |
132 | 2:19 | rfez | basic,interpret | μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν | 1 | Why would the sons of the bridal chamber be **not able to fast** while the bridegroom is with them? | |
133 | 2:20 | osrt | basic,interpret | ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος | 1 | What does the **bridegroom** being **taken away from them** represent? | |
134 | 2:20 | rq7h | basic,interpret | τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ | 1 | Why would the sons of the bridal chamber **fast** after the bridegroom is taken away? | |
135 | 2:21 | fvv6 | basic,interpret | οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν; εἰ δὲ μή αἴρει τὸ πλήρωμα ἀπ’ αὐτοῦ | 1 | Why does a **patch of unshrunk cloth** pull away from **an old garment**? | |
136 | 2:21 | ec9q | basic, observe | χεῖρον σχίσμα γίνεται | 1 | What is the final condition of an old garment it if is patched with new cloth? | |
137 | 2:21 | ze8i | advanced,interpret | οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν | 1 | In this parable that Jesus gives to answer the question about fasting in verse 18, what do the new cloth and the old cloth represent? | |
138 | 2:22 | tlv5 | basic,interpret | ῥήξει ὁ οἶνος τοὺς ἀσκούς | 1 | Why does **new wine** cause **old wineskins** to burst? | |
139 | 2:22 | rkou | basic,observe | ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί | 1 | What is the final condition of **new wine** if it is put in an old wineskin? | |
140 | 2:22 | g0r4 | advanced,interpret | οἶνον νέον εἰς ἀσκοὺς καινούς | 1 | In this parable that Jesus gives to answer the question about fasting in verse 18, what do the new wine and the old wineskins represent? | |
141 | 2:21-22 | le2o | advanced,apply | οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν & οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς | 1 | What truth does Jesus intend to teach about fasting through these two parables? | |
142 | 2:23-24 | puad | advanced,interpret | ἐν τοῖς Σάββασιν & τίλλοντες τοὺς στάχυας & τοῖς Σάββασιν | 1 | Jews were allowed to pick **heads of grain** to eat from fields when they were hungry. In light of this, what action did the Pharisees consider to be not lawful? | |
143 | 2:24 | a8pm | basic,interpret | τοῖς Σάββασιν ὃ οὐκ ἔξεστιν | 1 | What law controlled what the Jews were allowed to do on Sabbath days? | |
144 | 2:25 | dv6h | basic,observe | τί ἐποίησεν Δαυεὶδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν | 1 | What problem did David have in the Old Testament story that Jesus quoted? | |
145 | 12:26-27 | koee | |||||
146 | 12:26 | e9pj | |||||
147 | 2:26 | bl7p | basic,observe | εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ & καὶ τοὺς ἄρτους τῆς Προθέσεως ἔφαγεν | 1 | What did David do when he was hungry and in need? | |
148 | 2:26 | x3t4 | basic,observe | τοὺς ἄρτους τῆς Προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν, εἰ μὴ τοὺς ἱερεῖς | 1 | Who did the Jewish law say could eat the **bread of the presence**? | |
149 | 2:26 | xrsa | basic,interpret | τοὺς ἄρτους τῆς Προθέσεως ἔφαγεν & ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν | 1 | Do you think that Jesus agreed that what David did was right? | |
150 | 2:26 | m8zg | advanced,apply | εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ & τοὺς ἄρτους τῆς Προθέσεως ἔφαγεν & ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν | 1 | What truth about hungry men was Jesus teaching to the Pharisees through this story of David? | |
151 | 2:27 | v1ex | basic,observe | τὸ Σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ Σάββατον | 1 | According to Jesus' response, which is more important—the **Sabbath** or **man**? | |
152 | 2:27 | sk6f | advanced,apply | τὸ Σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ Σάββατον | 1 | How does this statement explain why it was acceptable for the hungry disciples to pick and eat grain on the Sabbath? | |
153 | 2:28 | hw81 | basic,observe | ὁ Υἱὸς τοῦ Ἀνθρώπου | 1 | To whom does the title **Son of Man** refer in this book? | |
154 | 2:28 | lk73 | basic,interpret | Κύριός & τοῦ Σαββάτου | 1 | What does it mean to be **Lord** **of the Sabbath**? | |
155 | 2:28 | j4ni | advanced,interpret | Κύριός ἐστιν ὁ Υἱὸς τοῦ Ἀνθρώπου καὶ τοῦ Σαββάτου | 1 | What authority is Jesus claiming for himself with the statement? | |
156 | 3:1 | jqyi | basic,observe | ἦν ἐκεῖ ἄνθρωπος, ἐξηραμμένην ἔχων τὴν χεῖρα | 1 | What problem did the man in the synagogue have? | |
157 | 3:2 | vs4a | basic,observe | παρετήρουν αὐτὸν, εἰ τοῖς Σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ | 1 | Why were other people in the synagogue **watching** Jesus **closely**? | |
158 | 3:2 | gn3f | basic,observe | παρετήρουν αὐτὸν | 1 | What group of people have been trying to find fault with Jesus for his actions on the Sabbaths? | |
159 | 3:2 | qvr5 | basic,interpret | εἰ τοῖς Σάββασιν θεραπεύσει αὐτόν | 1 | Why did they consider it wrong to **heal** a man **on the Sabbaths**? | |
160 | 3:3 | ji3l | basic,observe | λέγει τῷ ἀνθρώπῳ τῷ τὴν χεῖρα ἔχοντι ξηράν, ἔγειρε εἰς τὸ μέσον | 1 | How did Jesus respond when some of the people wanted to accuse him for healing **the man having the withered hand**? | |
161 | 3:4 | g3ja | basic,interpret | λέγει αὐτοῖς & οἱ & ἐσιώπων | 1 | In light of verse 6, what group of people did Jesus address here? | |
162 | 3:4 | qvi3 | basic, interpret | ἀγαθοποιῆσαι ἢ κακοποιῆσαι | 1 | Was Jesus implying that healing a man was **to do good** or **to do harm**? | |
163 | 3:4 | pqpo | basic,interpret | οἱ & ἐσιώπων | 1 | Why did the Pharisees not answer Jesus' question? | |
164 | 3:5 | yvm1 | basic,observe | περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συνλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν | 1 | What was it about the Pharisees that made Jesus angry? | |
165 | 3:5 | ylj6 | basic,observe | λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα σου. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ | 1 | What method did Jesus use to heal the man's withered hand? | |
166 | 3:5 | kxwj | basic,interpret | λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα σου | 1 | Do you think Jesus thought the Pharisees would approve of his healing of the man with the withered hand? | |
167 | 3:6 | u2hh | basic,observe | ἐξελθόντες, οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ’ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν | 1 | How did the **Pharisees** react when Jesus healed the man on the Sabbath? | |
168 | 3:6 | sjhb | advanced,interpret | οἱ Φαρισαῖοι | 1 | Why would the **Pharisees** want to kill Jesus for healing a man? | |
169 | 3:6 | jtru | advanced,interpret | τῶν Ἡρῳδιανῶν | 1 | Why would the **Herodians** want to kill Jesus for healing a man? | |
170 | 3:7 | raet | basic,observe | ὁ Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ, ἀνεχώρησεν πρὸς τὴν θάλασσαν | 1 | What action by the religious leaders caused Jesus to withdrawal from the cities of Galilee? | |
171 | 3:7-8 | x6fz | basic,observe | πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν, καὶ ἀπὸ τῆς Ἰουδαίας & καὶ ἀπὸ Ἱεροσολύμων, καὶ ἀπὸ τῆς Ἰδουμαίας, καὶ πέραν τοῦ Ἰορδάνου, καὶ περὶ Τύρον καὶ Σιδῶνα | 1 | Where did people come from in order to follow Jesus? | |
172 | 3:8 | dbtt | basic,observe | ἀκούοντες ὅσα ἐποίει | 1 | Why did the crowd come to Jesus? | |
173 | 3:9 | bt7u | basic,observe | ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν | 1 | Why did Jesus tell his disciples to have a small boat waiting for him? | |
174 | 3:10 | f53x | basic,observe | πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας | 1 | Why was the crowd pressing against Jesus? | |
175 | 3:11 | yy1c | basic,observe | τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ | 1 | What did the **unclean spirits** do when they saw Jesus? | |
176 | 3:11 | p8z2 | basic,observe | λέγοντα, ὅτι σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ | 1 | Who did the unclean spirits say tat Jesus was? | |
177 | 3:11 | r1pt | basic,interpret | ἔκραζον λέγοντα, ὅτι σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ | 1 | Why do you think the unclean spirits acknowledged who Jesus was? | |
178 | 3:12 | ie4l | basic,interpret | πολλὰ ἐπετίμα αὐτοῖς, ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν | 1 | Why do you think Jesus did not want the unclean spirits to tell people who he was? | |
179 | 3:13 | aye6 | basic,interpret | ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός | 1 | Why would **up on the mountain** be a good place for Jesus to call people to himself from the larger crowd? | |
180 | 3:14 | v0zj | basic,observe | ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν | 1 | What special role did Jesus give to the **12** men whom he called? | |
181 | 3:14-15 | t4qm | basic,observe | ἵνα | -1 | Here, the two **so that** clauses introduce the purposes for which Jesus called the 12 apostles. What was those two purposes? | |
182 | 3:14 | uqks | basic,apply | ὦσιν μετ’ αὐτοῦ | 1 | Why would it be important for the apostles to **be with** Jesus before he sent them out to preach and cast out demons? | |
183 | 3:16-19 | a7s3 | basic,observe | ἐποίησεν τοὺς δώδεκα | 1 | What were the names of **the Twelve** whom Jesus appointed as apostles? | |
184 | 3:16 | dzda | basic,observe | ἐπέθηκεν ὄνομα τῷ Σίμωνι, Πέτρον | 1 | What new name did Jesus give to **Simon**? | |
185 | 3:17 | f4tt | basic,observe | ἐπέθηκεν αὐτοῖς ὀνόματα Βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς | 1 | What new name did Jesus give to **James** and **John**? | |
186 | 3:17 | th8q | basic,interpret | υἱοὶ βροντῆς | 1 | Why do you think Jesus called James and John the **Sons of Thunder**? | |
187 | 3:18 | qq50 | basic,observe | Ἰάκωβον τὸν τοῦ Ἁλφαίου | 1 | How does Jesus distinguish between **James** in this verse and the other James in verse 17? | |
188 | 3:19 | i7ix | basic,observe | Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν | 1 | What important information does Mark add about **Judas Iscariot**? | |
189 | 3:19 | cxx8 | advanced,interpret | Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν | 1 | Since Jesus only chose twelve apostles, why do you think he included **Judas** who would betray him? | |
190 | 3:20 | ytu6 | basic,observe | συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν | 1 | How did the people react when Jesus came back after choosing his apostles? | |
191 | 3:21,31 | iqg1 | advanced,interpret | ἀκούσαντες, οἱ παρ’ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν & ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ | 1 | Do you agree that the **ones beside him** in verse 21 refer to **his mother and his brothers** who come and summon Jesus in verse 31? | |
192 | 3:21 | z12q | basic,interpret | ἐξῆλθον κρατῆσαι αὐτόν; ἔλεγον γὰρ, ὅτι ἐξέστη | 1 | What was the reason that those close to Jesus thought he was **out of his mind**? | |
193 | 3:22-23 | p9e9 | basic,interpret | Βεελζεβοὺλ & τῷ ἄρχοντι τῶν δαιμονίων & Σατανᾶς Σατανᾶν | 1 | What is another name for **Beelzebul** and **the ruler of the demons**? | |
194 | 3:22 | t0ls | advanced,interpret | ἐν τῷ ἄρχοντι τῶν δαιμονίων, ἐκβάλλει τὰ δαιμόνια | 1 | Why did the **scribes** accuse Jesus of **casting out demons** by the power of demons rather than by the power of God? | |
195 | 3:23 | awth | basic,observe | ἐν παραβολαῖς ἔλεγεν αὐτοῖς | 1 | What method did Jesus use to respond to the accusation of the scribes from Jerusalem? | |
196 | 3:23 | dse2 | basic,observe | πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν? | 1 | What was the basic truth that Jesus illustrated with the parables? | |
197 | 3:24 | atxo | basic,observe | οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη | 1 | What will happen to a **kingdom** that is divided against itself? | |
198 | 3:24 | y6ts | basic,interpret | ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη | 1 | How does the parable about a **kingdom that has been divided** show that it not logical that Satan casts out him own demons? | |
199 | 3:25 | md5e | basic,observe | οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη | 1 | What will happen to a **house** that is divided against itself? | |
200 | 3:25 | d7pj | basic,interpret | ἐὰν οἰκία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι | 1 | How does the parable about a **house that has been divided** show that it not logical that Satan casts out him own demons? | |
201 | 3:26 | x3mi | advanced,interpret | εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι, ἀλλὰ τέλος ἔχει | 1 | Based on the truth that Jesus established in the parables, does it seem reasonable that Satan is enabling Jesus to cast out Satan's demons, as the scribes have accused? | |
202 | 3:27 | n2mu | basic,observe | οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ | 1 | According to this parable, what kind of person would be able to plunder the house of a **strong man**? | |
203 | 3:27 | jt4b | basic,interpret | τοῦ ἰσχυροῦ | 1 | Who would the **strong man** represent in this parable? | |
204 | 3:27 | ybp2 | basic,interpret | τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει | 1 | In this parable, who does the one who is able to **tie up the strong man** and **plunder his house represent**? | |
205 | 3:27 | nz11 | advanced,interpret | τὰ σκεύη αὐτοῦ διαρπάσαι | 1 | In this parable, who would the **possessions** of the strong man represent? | |
206 | 3:28 | wumc | basic,observe | πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι | 1 | What kind of sins will God forgive? | |
207 | 3:29 | jr4i | basic,observe | ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα | 1 | What sin will not be forgiven? | |
208 | 3:29 | qca8 | basic,interpret | ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος | 1 | What is the difference between **an eternal sin** and other sins? | |
209 | 3:29-30 | kfy1 | basic,observe | ὃς & ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον & ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει | 1 | In what way had the scribes **blasphemed against the Holy Spirit**? | |
210 | 3:31 | lfqn | basic,observe | ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ | 1 | According to verse 21, why did Jesus' **mother and his brothers** come to him? | |
211 | 3:31-32 | j46f | basic,observe | ἔξω στήκοντες, ἀπέστειλαν πρὸς αὐτὸν | 1 | In light of verse 32, why did Jesus' relatives stand **outside** and send for him, instead of entering the house? | |
212 | 3:33 | mjao | basic,interpret | τίς ἐστιν ἡ μήτηρ μου, καὶ οἱ ἀδελφοί μου? | 1 | Do you believe that Jesus was talking about his literal **mother** and **brothers** when he asked this question? | |
213 | 3:34 | zwg7 | basic,observe | περιβλεψάμενος τοὺς περὶ αὐτὸν, κύκλῳ καθημένους | 1 | Who did Jesus tell the crowd were his **mother** and his **brothers**? | |
214 | 3:35 | jct9 | basic,observe | ὃς & ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ | 1 | Who did Jesus say is included in the wider circle of his relatives? | |
215 | 3:35 | ysys | basic,observe | καὶ ἀδελφὴ | 1 | What category of relative did Jesus here include in addition to his mother and brothers who came to him at that time? | |
216 | 3:35 | rk75 | advanced,interpret | ὃς & ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν | 1 | Why do you think Jesus described people who do God's will as if they were his family? | |
217 | 4:1 | mo4p | basic,observe | συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς τὸ πλοῖον ἐμβάντα | 1 | What was the purpose for which Jesus got into a boat near the shore of the sea? | |
218 | 4:2 | bd82 | basic,observe | ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά | 1 | What did Jesus do in the boat after he got into it? | |
219 | 4:2 | hpej | basic,observe | ἐν παραβολαῖς πολλά | 1 | What form of teaching was Jesus using with the people along the sea? | |
220 | 4:3 | pex3 | basic,interpret | ἀκούετε! ἰδοὺ | 1 | Why do you think Jesus introduced this parable with two different exhortations to pay attention to it? | |
221 | 4:3 | v9yf | basic,interpret | ἐξῆλθεν ὁ σπείρων σπεῖραι | 1 | What is the purpose for which a **sower** goes about sowing seed? | |
222 | 4:4 | w537 | basic,interpret | ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό | 1 | Why would seed that falls **beside the road** attract **birds** to devour it? | |
223 | 4:5 | swj9 | basic,interpret | ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν | 1 | Why would seed on **rocky ground** spring up faster than seed in deeper soil? | |
224 | 4:6 | pplt | basic,interpret | ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη | 1 | Why would seeds that sprout in thin soil dry up when the sun shines on them? | |
225 | 4:7 | acip | basic,interpret | ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν | 1 | How do **thorns** prevent seed from producing **a crop**? | |
226 | 4:8 | u0io | basic,interpret | other fell into the good soil, and it was producing a crop | 1 | What properties of **good soil** enable seed in it to produce **a crop**? | |
227 | 4:8 | jamv | basic,observe | ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν εἰς τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν | 1 | How many seeds is a single seed possibly able to produce if it is in good soil? | |
228 | 14:9 | agl8 | |||||
229 | 4:9 | v6z1 | basic,observe | ὃς ἔχει ὦτα ἀκούειν, ἀκουέτω | 1 | For whom was this parable intended? | |
230 | 4:9 | fv4k | advanced,interpret | ἀκουέτω | 1 | What did Jesus mean for people to do when he said they should **hear** the parable that he taught? | |
231 | 4:10 | s7cs | basic,interpret | ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς | 1 | Why do you think the followers of Jesus were asking him about **the parables** that he was teaching? What did they want to know? | |
232 | 4:11 | pck0 | advanced,interpret | ὑμῖν τὸ μυστήριον δέδοται τῆς Βασιλείας τοῦ Θεοῦ | 1 | Here **mystery** means something that was previously not understood until it was revealed. What does that say about **the kingdom of God**? | |
233 | 4:11 | uz3k | basic,interpret | ἐκείνοις δὲ τοῖς ἔξω | 1 | Who are **the ones outside** whom the parables kept from understanding? | |
234 | 4:12 | fnpj | basic,observe | ἵνα | 1 | Here **so that** introduces the purpose for which Jesus spoke to the crowd in parables. What was that purpose? | |
235 | 4:12 | ay1h | advanced,apply | βλέπωσι καὶ μὴ ἴδωσιν & ἀκούωσι καὶ μὴ συνιῶσιν & μήποτε ἐπιστρέψωσιν | 1 | Why do you think Jesus spoke these things about some of the same people who were in the crowd that was following him and listening to him? | |
236 | 4:13 | sume | basic,interpret | οὐκ οἴδατε τὴν παραβολὴν ταύτην | 1 | Why do you think the apostles not yet understand the parable of the sower, in light of the fact that Jesus said in verse 11 that the parable was for them? | |
237 | 4:13 | frov | advanced,interpret | πῶς πάσας τὰς παραβολὰς γνώσεσθε? | 1 | Based on the example of this parable, what additional step, besides hearing a parable, is necessary to understand it? | |
238 | 4:14 | jwcx | basic,observe | ὁ σπείρων τὸν λόγον σπείρει | 1 | What does the seed that the **sower** sows represent in the parable? | |
239 | 4:15 | gj1q | basic,observe | εὐθὺς ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς | 1 | Who do the birds that take away the seed that was sown beside the road represent in the parable? | |
240 | 4:15 | ylpm | basic,observe | εὐθὺς ἔρχεται ὁ Σατανᾶς | 1 | How quickly does **Satan** take away the word from people who are like the soil beside the road? | |
241 | 4:16 | rrbf | basic,observe | οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι; οἳ ὅταν ἀκούσωσιν τὸν λόγον, εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν | 1 | How do people who are like the **rocky ground** react to the word when it is sown among them? | |
242 | 4:17 | gec6 | basic,observe | οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν; εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζονται | 1 | What causes people who are like rocky ground to **fall away** during **tribulation or persecution**? | |
243 | 4:18-19 | sqdo | basic,observe | αἱ μέριμναι τοῦ αἰῶνος, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι | 1 | What things to the **thorns** represent? | |
244 | 4:19 | zyff | basic,interpret | αἱ μέριμναι τοῦ αἰῶνος, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συνπνίγουσιν τὸν λόγον καὶ ἄκαρπος γίνεται | 1 | How do you think **the cares of the age and the deceitfulness of riches and the desires concerning other things** can **choke the word** so that **it becomes unfruitful**? | |
245 | 4:19 | d2gw | advanced,apply | αἱ μέριμναι τοῦ αἰῶνος | 1 | What are some examples of **the cares of the age** that cause people today to not produce fruit for God? | |
246 | 4:20 | ub51 | basic,observe | οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν | 1 | What is it that produces **a crop** in people who are like good soil? | |
247 | 4:20 | j1e6 | basic,interpret | καρποφοροῦσιν, ἓν τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν | 1 | What might a person do for God that would be like a 30, 60, or 100-fold **crop**? | |
248 | 4:20 | fcb4 | basic,apply | καρποφοροῦσιν, ἓν τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν | 1 | Based on how much of **a crop** you are currently producing for God, what kind of soil would represent you? | |
249 | 4:21 | ytny | basic,interpret | ἔλεγεν αὐτοῖς | 1 | In light of the context in verses 10 and 13, to whom was Jesus still speaking? | |
250 | 4:21 | xhtm | basic,observe | μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην? | 1 | Where do people not put a **lamp**? | |
251 | 4:21 | m7pm | basic,interpret | οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ? | 1 | Why would someone put a lamp on a **lampstand** instead of under something? | |
252 | 4:22 | exor | basic,observe | οὐ & ἐστιν κρυπτὸν, ἐὰν μὴ ἵνα φανερωθῇ; οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα ἔλθῃ εἰς φανερόν | 1 | What will eventually happen to everything that is now **secret**? | |
253 | 4:22 | wa6f | advanced,interpret | γάρ | 1 | **For** here introduces the reason that people put lamps on lampstands. What is that reason? | |
254 | 4:23 | blwx | basic,interpret | εἴ τις ἔχει ὦτα ἀκούειν | 1 | For whom was this teaching about the lamp intended? | |
255 | 4:23 | ospb | basic,interpret | ἀκουέτω | 1 | What did Jesus mean for people to do when he said they should **hear** the parable that he taught? | |
256 | 4:24 | qonf | basic,interpret | βλέπετε τί ἀκούετε | 1 | What do the disciples need to do in order to **pay attention** to what they hear? | |
257 | 4:24 | u8f7 | advanced,interpret | ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν | 1 | If **what measure you use** refers to how well a person pays attention to the teaching of Jesus, what do you think will be **measured to you** and **added to you**? | |
258 | 4:25 | ck9i | advanced,observe | ὃς & ἔχει, δοθήσεται αὐτῷ; καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ | 1 | In light of verse 24, what is it that a person **has** or **does not have** that will either be **given to him** or **taken away from him**? | |
259 | 4:25 | msox | advanced,interpret | ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ | 1 | In this context, why would it be just for what a person **does not have** to be **taken away**? | |
260 | 4:26 | n7q4 | basic,observe | οὕτως ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ: ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς | 1 | To what does Jesus compare the kingdom of God? | |
261 | 4:27 | a9s5 | basic,interpret | καθεύδῃ καὶ ἐγείρηται, νύκτα καὶ ἡμέραν | 1 | After sowing the seed, what does the man do in order to make it grow? | |
262 | 4:27 | csnc | basic,observe | ὁ σπόρος βλαστᾷ καὶ μηκύνηται— ὡς οὐκ οἶδεν αὐτός | 1 | Is the man able to do anything to cause the seed to grow? | |
263 | 4:28 | i9tg | basic,observe | αὐτομάτη ἡ γῆ καρποφορεῖ | 1 | What causes the crop to grow? | |
264 | 4:28 | t2od | basic,observe | πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρης σῖτον ἐν τῷ στάχυϊ | 1 | Why is the order in which the seed grows important? | |
265 | 4:29 | ib56 | basic,observe | ὅταν & παραδοῖ ὁ καρπός | 1 | What is it that delivers **the crop**? | |
266 | 4:29 | u06j | basic,observe | ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός | 1 | What action does the sower take when the crop is ready? | |
267 | 4:29 | eol0 | advanced,apply | παρέστηκεν ὁ θερισμός | 1 | In this parable, how much do the sower, the seed, and the soil each contribute to the development of the crop? | |
268 | 4:29 | wkx8 | advanced,interpret | παρέστηκεν ὁ θερισμός | 1 | In this parable of the kingdom of God, who or what do the sower, the seed, and the soil each represent in the kingdom? | |
269 | 4:30 | ecsk | basic,observe | πῶς ὁμοιώσωμεν τὴν Βασιλείαν τοῦ Θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν | 1 | What does the is parable describe? | |
270 | 4:31 | t3qs | basic,observe | κόκκῳ σινάπεως & μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς | 1 | What unique characteristic of **a mustard seed** in this parable describes the kingdom of God? | |
271 | 4:32 | m6cy | basic,observe | ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους | 1 | What characteristic of the grown mustard plant represents the kingdom of God in this parable? | |
272 | 4:31-32 | qkh4 | advanced,interpret | μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς & ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων | 1 | What is the important truth about the kingdom of God that Jesus is teaching in this parable? | |
273 | 4:33 | w4cp | basic,observe | τοιαύταις παραβολαῖς πολλαῖς, ἐλάλει αὐτοῖς τὸν λόγον | 1 | In what way did Jesus speak **the word** to the crowds that came to him? | |
274 | 4:33 | jwvz | basic,observe | ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν | 1 | What characteristic of the audience affected the how much Jesus said to them? | |
275 | 4:34 | a0k4 | basic,observe | χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς | 1 | Did Jesus say anything plainly to the crowds at that time? | |
276 | 4:34 | sw8x | basic,observe | ἰδίαν & τοῖς ἰδίοις μαθηταῖς, ἐπέλυεν πάντα | 1 | In what way did Jesus speak **to his own disciples**? | |
277 | 4:34 | a8ra | advanced,interpret | τοῖς ἰδίοις μαθηταῖς, ἐπέλυεν πάντα | 1 | Why do you think it was necessary for Jesus to explain his parables to his disciples? | |
278 | 4:35 | eg4h | basic,interpret | λέγει αὐτοῖς | 1 | To whom in verse 34 does **them** refer back? | |
279 | 4:35 | c1bu | advanced,intepret | διέλθωμεν εἰς τὸ πέραν | 1 | Why might Jesus want to **cross over to the other side** of the sea when there were large crowds coming to him where he was? | |
280 | 14:36 | q2id | |||||
281 | 4:36 | vlum | basic,observe | παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ; καὶ ἄλλα πλοῖα ἦν μετ’ αὐτοῦ | 1 | Who went with Jesus across the sea? | |
282 | 4:37 | zhmw | basic,observe | γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον | 1 | What problem happened to Jesus and his disciples at he crossed the sea? | |
283 | 4:38 | h53h | basic,observe | αὐτὸς ἦν ἐν τῇ πρύμνῃ, ἐπὶ τὸ προσκεφάλαιον καθεύδων | 1 | What was Jesus doing while the boat was in danger from the storm? | |
284 | 4:38 | symg | advanced,interpret | αὐτὸς ἦν ἐν τῇ πρύμνῃ, ἐπὶ τὸ προσκεφάλαιον καθεύδων | 1 | Would it have been normal to sleep through a storm on a small boat? If not, why do you think Jesus was able to do that? | |
285 | 4:38 | atda | basic,observe | ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ, Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα? | 1 | How did the disciples of Jesus respond to him sleeping through the storm? | |
286 | 4:39 | xl6v | basic,observe | ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο | 1 | How did Jesus deal with the **wind** and the **sea** that was threatening his boat? | |
287 | 4:39 | wtit | basic,observe | ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη | 1 | How did the **wind** and the sea respond to the commands of Jesus? | |
288 | 4:40 | x35c | basic,observe | τί δειλοί ἐστε? οὔπω ἔχετε πίστιν? | 1 | What did Jesus suggest was the reason the disciples were **afraid** of the storm? | |
289 | 4:40 | v60q | advanced,interpret | οὔπω ἔχετε πίστιν? | 1 | How might the disciples have reacted differently to the storm if they had **faith**? | |
290 | 4:41 | ja5s | basic,observe | ἐφοβήθησαν φόβον μέγαν | 1 | How did the disciples react to what Jesus had said and done? | |
291 | 4:41 | jmeo | basic,observe | τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ? | 1 | What was the main question the disciple had after they saw Jesus calm the storm? | |
292 | 4:41 | z28q | advanced,apply | τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ? | 1 | What is the only reasonable answer to the question of who Jesus is, in light of the fact that **even the wind and the sea obey him**? | |
293 | 5:1 | ub8t | basic,observe | ἦλθον εἰς τὸ πέραν τῆς θαλάσσης | 1 | Who went with Jesus **to the other side of the sea**? | |
294 | 5:2 | qk53 | basic,observe | ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ | 1 | Who came to meet Jesus as soon as he got out of the boat? | |
295 | 5:2-3 | o6kx | basic,observe | ἐκ τῶν μνημείων & ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν | 1 | Where had the man with the unclean spirit been living? | |
296 | 5:3-4 | c5fp | basic,observe | οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι, & διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσι δεδέσθαι, καὶ διεσπάσθαι ὑπ’ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι | 1 | What unusual ability did the unclean spirit give to the man? | |
297 | 5:5 | lyvd | basic,interpret | ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις | 1 | What do you think was the reason the man was continually **crying out and cutting himself with stones**? | |
298 | 5:6 | r8hz | basic,interpret | προσεκύνησεν αὐτῷ | 1 | Why would the man with the unclean spirit bow down to Jesus? | |
299 | 5:6-7 | gxet | advanced,interpret | ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν & Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου | 1 | Jesus had just arrived in this land. How do you think the man recognized him and knew his name? | |
300 | 5:7 | xb7t | basic,observe | ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς | 1 | What did the man request from Jesus? | |
301 | 5:8 | e9bp | basic,observe | ἔλεγεν γὰρ αὐτῷ, ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου! | 1 | What had Jesus commanded the **unclean spirit** to do? | |
302 | 5:9 | lc6m | basic,observe | τί ὄνομά σοι? | 1 | What question did Jesus ask the man with the unclean spirit? | |
303 | 5:9 | cnq7 | basic,interpret | λέγει αὐτῷ, Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν | 1 | Who would you say answered Jesus—the man, or the demon, or both? Why do you think that? | |
304 | 5:9 | kfe8 | advanced,interpret | πολλοί ἐσμεν | 1 | What did Legion mean when he said, “**we are many**”? | |
305 | 5:10 | pglg | basic,observe | παρεκάλει αὐτὸν πολλὰ, ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας | 1 | What did Legion beg Jesus not to do? | |
306 | 5:10 | gz6j | advanced,interpret | ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας | 1 | Why do you think Legion was so afraid of being sent **out of the region**? | |
307 | 5:11 | dapj | basic,observe | ἀγέλη χοίρων μεγάλη | 1 | According to verse 13, how large was the **great herd of pigs**? | |
308 | 5:12 | xn6w | advanced,interpret | πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν | 1 | Why do you think Legion would rather enter into the pigs than to be sent away? | |
309 | 5:13 | qxkt | basic,observe | ἐπέτρεψεν αὐτοῖς | 1 | Who had the final authority over whether or not the unclean spirits were allowed to enter into the pigs? | |
310 | 5:13 | aqbh | basic,observe | τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ | 1 | What happened to **the herd** of pigs after the unclean spirits entered into them? | |
311 | 5:13 | nk76 | advanced,interpret | ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ | 1 | In light of the fact the unclean spirits did not want to leave the man, why would they kill the pigs into which Jesus allowed them to go? | |
312 | 5:14 | wi7z | basic,observe | οἱ βόσκοντες αὐτοὺς ἔφυγον, καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς | 1 | How did the people of the region hear what had happened to the man and the herd of pigs? | |
313 | 5:15 | beop | basic,observe | θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον, ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγεῶνα | 1 | What was the condition of the man when the people of the region came to Jesus? | |
314 | 5:15 | ql0b | basic,observe | ἐφοβήθησαν | 1 | How did the people respond when they saw that Jesus had removed the demons from the man? | |
315 | 5:16 | j76c | basic,observe | διηγήσαντο αὐτοῖς οἱ ἰδόντες, πῶς ἐγένετο τῷ δαιμονιζομένῳ, καὶ περὶ τῶν χοίρων | 1 | Did the people of the region clearly understand what Jesus had done for the man and to the demons? | |
316 | 5:17 | xlge | basic,observe | ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν | 1 | How did the people respond when they learned what Jesus had done for the man? | |
317 | 5:17 | ymey | advanced,interpret | ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν | 1 | Doe the response of the people indicate that they were more concerned about the man, or about the pigs? Why do you think this was the case? | |
318 | 5:18 | pf6v | basic,observe | ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον | 1 | What was Jesus preparing to do when the man spoke to him? | |
319 | 5:18 | ar5a | basic,observe | παρεκάλει αὐτὸν ὁ δαιμονισθεὶς, ἵνα μετ’ αὐτοῦ ᾖ | 1 | What did the man who had been **demon-possessed** ask Jesus to allow him to do? | |
320 | 5:18 | ose0 | basic,apply | ἵνα μετ’ αὐτοῦ ᾖ | 1 | Why do you think the man wanted to **be with** Jesus? | |
321 | 5:19 | ua61 | advanced,interpret | οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, ὕπαγε εἰς τὸν οἶκόν σου, πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ Κύριός σοι πεποίηκεν, καὶ ἠλέησέν σε | 1 | Jesus called many people to follow him. Why do you think he sent this man to his home instead? | |
322 | 5:19 | y6i5 | basic,observe | ἀπάγγειλον αὐτοῖς ὅσα ὁ Κύριός σοι πεποίηκεν, καὶ ἠλέησέν σε | 1 | What unique thing was the man able to **report to** his relatives, neighbors, and friends? | |
323 | 5:20 | vy0h | basic,observe | ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει, ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς | 1 | How did the man respond to the instructions Jesus gave him in verse 19? | |
324 | 5:20 | rftq | basic,observe | πάντες ἐθαύμαζον | 1 | How did the people **in the Decapolis** respond to the reports of the man? | |
325 | 5:20 | uq9y | advanced,apply | πάντες ἐθαύμαζον | 1 | How is this result different than what might have happened if the man had gone away with Jesus as the man had wanted to do? | |
326 | abq0 | ||||||
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619 | z9wx | ||||||
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629 | oojx | ||||||
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666 | m3uh | ||||||
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722 | a4ai | ||||||
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729 | iju4 | ||||||
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731 | peaf | ||||||
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738 | emih | ||||||
739 | g8fm | ||||||
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741 | n62i | ||||||
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746 | p5el | ||||||
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761 | qcod | ||||||
762 | wgmc | ||||||
763 | ep2z | ||||||
764 | th2x | ||||||
765 | zdj5 | ||||||
766 | a4g4 | ||||||
767 | ew3r | ||||||
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769 | plbf | ||||||
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784 | mujr | ||||||
785 | artt | ||||||
786 | i6vl | ||||||
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789 | cca1 | ||||||
790 | b999 | ||||||
791 | op41 | ||||||
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793 | gmbd | ||||||
794 | hzop | ||||||
795 | i1dt | ||||||
796 | age4 | ||||||
797 | xmp3 | ||||||
798 | xott | ||||||
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800 | ldru | ||||||
801 | kjpb | ||||||
802 | hi12 | ||||||
803 | o2yr | ||||||
804 | s6xd | ||||||
805 | xaeg | ||||||
806 | slyh | ||||||
807 | tsbo | ||||||
808 | i50u | ||||||
809 | af0n | ||||||
810 | dxcu | ||||||
811 | zp5p | ||||||
812 | q5p7 | ||||||
813 | c644 | ||||||
814 | xeak | ||||||
815 | c0rl | ||||||
816 | lo57 | ||||||
817 | w7c2 | ||||||
818 | dt8w | ||||||
819 | gjvh | ||||||
820 | eh9c | ||||||
821 | u4xh | ||||||
822 | rctz | ||||||
823 | qka8 | ||||||
824 | dc95 | ||||||
825 | clmb | ||||||
826 | glt1 | ||||||
827 | x5eg | ||||||
828 | a7s7 | ||||||
829 | xqr3 | ||||||
830 | xl85 | ||||||
831 | o92c | ||||||
832 | h089 | ||||||
833 | x60d | ||||||
834 | mqyq | ||||||
835 | qh0h | ||||||
836 | vh6y | ||||||
837 | c8vd | ||||||
838 | fel5 | ||||||
839 | vnxd | ||||||
840 | tewt | ||||||
841 | zp4v | ||||||
842 | x9yi | ||||||
843 | nvs3 | ||||||
844 | jbaz | ||||||
845 | bev3 | ||||||
846 | wply | ||||||
847 | mz06 | ||||||
848 | rnc5 | ||||||
849 | cu3c | ||||||
850 | o1m6 | ||||||
851 | n817 | ||||||
852 | e4ug | ||||||
853 | tmxf | ||||||
854 | gcto | ||||||
855 | eeo4 | ||||||
856 | b3z4 | ||||||
857 | a0vk | ||||||
858 | zp36 | ||||||
859 | uukm | ||||||
860 | r0zj | ||||||
861 | xjes | ||||||
862 | hjx4 | ||||||
863 | wf9f | ||||||
864 | pa8s | ||||||
865 | smc2 | ||||||
866 | uxcs | ||||||
867 | xhbv | ||||||
868 | jy25 | ||||||
869 | si2i | ||||||
870 | at4i | ||||||
871 | e6bx | ||||||
872 | abjg | ||||||
873 | v51t | ||||||
874 | uyd4 | ||||||
875 | juq7 | ||||||
876 | izno | ||||||
877 | v5l9 | ||||||
878 | j04c | ||||||
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880 | u66m | ||||||
881 | pdrh | ||||||
882 | w24g | ||||||
883 | skns | ||||||
884 | k2w7 | ||||||
885 | e4ze | ||||||
886 | mu4s | ||||||
887 | x37x | ||||||
888 | ieb0 | ||||||
889 | sful | ||||||
890 | yxej | ||||||
891 | kdhb | ||||||
892 | e9me | ||||||
893 | h6c3 | ||||||
894 | tfhj | ||||||
895 | ejxz | ||||||
896 | wn36 | ||||||
897 | ns9a | ||||||
898 | rmpt | ||||||
899 | ok2k | ||||||
900 | muum | ||||||
901 | ub9s | ||||||
902 | eusx | ||||||
903 | xza3 | ||||||
904 | t4t8 | ||||||
905 | s82t | ||||||
906 | m5k4 | ||||||
907 | jarb | ||||||
908 | n5zx | ||||||
909 | mhtc | ||||||
910 | lcyd | ||||||
911 | whbf | ||||||
912 | yvq5 | ||||||
913 | kz6z | ||||||
914 | mtr9 | ||||||
915 | lf7t | ||||||
916 | hfvt | ||||||
917 | xy6h | ||||||
918 | nr25 | ||||||
919 | fodc | ||||||
920 | o8c3 | ||||||
921 | ehbk | ||||||
922 | uifs | ||||||
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924 | mccf | ||||||
925 | sfwg | ||||||
926 | z0jq | ||||||
927 | n8pr | ||||||
928 | bcm2 | ||||||
929 | bmey | ||||||
930 | hj69 | ||||||
931 | sjek | ||||||
932 | rgji | ||||||
933 | z8r8 | ||||||
934 | qpsm | ||||||
935 | q8lj | ||||||
936 | huig | ||||||
937 | px2r | ||||||
938 | bhra | ||||||
939 | haks | ||||||
940 | lah6 | ||||||
941 | w958 | ||||||
942 | ttcw | ||||||
943 | relk | ||||||
944 | wbh3 | ||||||
945 | godn | ||||||
946 | ycy7 | ||||||
947 | ymxy | ||||||
948 | leu9 | ||||||
949 | wmy8 | ||||||
950 | wuh2 | ||||||
951 | kc21 | ||||||
952 | bk72 | ||||||
953 | c9nj | ||||||
954 | axr9 | ||||||
955 | v522 | ||||||
956 | fxgw | ||||||
957 | pvg3 | ||||||
958 | t8tl | ||||||
959 | fj9e | ||||||
960 | ngpt | ||||||
961 | sa16 | ||||||
962 | ju6f | ||||||
963 | f5qt | ||||||
964 | e82n | ||||||
965 | pa6g | ||||||
966 | wvhg | ||||||
967 | rgte | ||||||
968 | wwaw | ||||||
969 | wh26 | ||||||
970 | yy94 | ||||||
971 | bd11 | ||||||
972 | tcve | ||||||
973 | m43r | ||||||
974 | f4va | ||||||
975 | vva7 | ||||||
976 | kmn3 | ||||||
977 | y71v | ||||||
978 | k1el | ||||||
979 | kado | ||||||
980 | z6zk | ||||||
981 | dpy2 | ||||||
982 | t47r | ||||||
983 | ce9z | ||||||
984 | gblc | ||||||
985 | y29w | ||||||
986 | r3hn | ||||||
987 | gtns | ||||||
988 | hyab | ||||||
989 | msbq | ||||||
990 | jdzp | ||||||
991 | p6xk | ||||||
992 | z8wa | ||||||
993 | hg5y | ||||||
994 | kfvs | ||||||
995 | fhvh | ||||||
996 | lu12 | ||||||
997 | y0ib | ||||||
998 | n6o6 | ||||||
999 | jpge | ||||||
1000 | jw00 | ||||||
1001 | l6pd | ||||||
1002 | l3zm | ||||||
1003 | c5ie | ||||||
1004 | rpax | ||||||
1005 | f893 | ||||||
1006 | qvgd | ||||||
1007 | hoqm | ||||||
1008 | geua | ||||||
1009 | mbx9 | ||||||
1010 | wwhf | ||||||
1011 | c724 | ||||||
1012 | nuc1 | ||||||
1013 | bebx | ||||||
1014 | zdkc | ||||||
1015 | gjqq | ||||||
1016 | zkq2 | ||||||
1017 | lvv8 | ||||||
1018 | wem1 | ||||||
1019 | kl3e | ||||||
1020 | ehi9 | ||||||
1021 | e290 | ||||||
1022 | aw31 | ||||||
1023 | j7bl | ||||||
1024 | z4yb | ||||||
1025 | zjjv | ||||||
1026 | dw6l | ||||||
1027 | bjxg | ||||||
1028 | nkvd | ||||||
1029 | pp2t | ||||||
1030 | s6h1 | ||||||
1031 | z1ia | ||||||
1032 | cm8d | ||||||
1033 | r462 | ||||||
1034 | yg9l | ||||||
1035 | zs9g | ||||||
1036 | kh3w | ||||||
1037 | wt07 | ||||||
1038 | mxto | ||||||
1039 | qncn | ||||||
1040 | hlzf | ||||||
1041 | dq4n | ||||||
1042 | wq3m | ||||||
1043 | px9k | ||||||
1044 | vk76 | ||||||
1045 | amyo | ||||||
1046 | dz8u | ||||||
1047 | xfz1 | ||||||
1048 | u36f | ||||||
1049 | gez3 | ||||||
1050 | bl09 | ||||||
1051 | caqv | ||||||
1052 | a0dz | ||||||
1053 | eibi | ||||||
1054 | ypqx | ||||||
1055 | yk81 | ||||||
1056 | zxb8 | ||||||
1057 | rtts | ||||||
1058 | t4cc | ||||||
1059 | t52x | ||||||
1060 | c77g | ||||||
1061 | n5j4 | ||||||
1062 | hn6y | ||||||
1063 | g6zz | ||||||
1064 | psrr | ||||||
1065 | zim4 | ||||||
1066 | h0ar | ||||||
1067 | gtzd | ||||||
1068 | cyct | ||||||
1069 | zfgc | ||||||
1070 | d8gv | ||||||
1071 | xj75 | ||||||
1072 | tl5d | ||||||
1073 | yxt7 | ||||||
1074 | uwcy | ||||||
1075 | ep7k | ||||||
1076 | my2z | ||||||
1077 | lugj | ||||||
1078 | pz14 | ||||||
1079 | fcd1 | ||||||
1080 | y2zg | ||||||
1081 | twpq | ||||||
1082 | jlmd | ||||||
1083 | puvh | ||||||
1084 | gt1n | ||||||
1085 | l4ah | ||||||
1086 | psmw | ||||||
1087 | x2kt | ||||||
1088 | jbcz | ||||||
1089 | o0ta | ||||||
1090 | s9pk | ||||||
1091 | i1ze | ||||||
1092 | mu0y | ||||||
1093 | x3bn | ||||||
1094 | kjl5 | ||||||
1095 | vgam | ||||||
1096 | pnbm | ||||||
1097 | j2ie | ||||||
1098 | tj21 | ||||||
1099 | x8vw | ||||||
1100 | cqlf | ||||||
1101 | fmtc | ||||||
1102 | z3ap | ||||||
1103 | npf3 | ||||||
1104 | a478 | ||||||
1105 | lvhh | ||||||
1106 | gacy | ||||||
1107 | ze3f | ||||||
1108 | juc4 | ||||||
1109 | iyv3 | ||||||
1110 | pizh | ||||||
1111 | slyb | ||||||
1112 | cwkw | ||||||
1113 | jn66 | ||||||
1114 | fl1y | ||||||
1115 | mk7w | ||||||
1116 | guk4 | ||||||
1117 | s4su | ||||||
1118 | j67x | ||||||
1119 | ajk4 | ||||||
1120 | k3h5 | ||||||
1121 | okz5 | ||||||
1122 | r9fl | ||||||
1123 | as1h | ||||||
1124 | j4sn | ||||||
1125 | hpn4 | ||||||
1126 | l6d9 | ||||||
1127 | ag23 | ||||||
1128 | w3yw | ||||||
1129 | ss60 | ||||||
1130 | jbvc | ||||||
1131 | ci5r | ||||||
1132 | r2m4 | ||||||
1133 | wg4k | ||||||
1134 | kvqw | ||||||
1135 | ne64 | ||||||
1136 | z8zj | ||||||
1137 | svrq | ||||||
1138 | vpwf | ||||||
1139 | v2tu | ||||||
1140 | glzf | ||||||
1141 | xw6f | ||||||
1142 | g59t | ||||||
1143 | rj6u | ||||||
1144 | t9nt | ||||||
1145 | gxjj | ||||||
1146 | c4rl | ||||||
1147 | ka0o | ||||||
1148 | i1zl | ||||||
1149 | gmb9 | ||||||
1150 | bl7i | ||||||
1151 | g2rg | ||||||
1152 | vlev | ||||||
1153 | tvku | ||||||
1154 | denv | ||||||
1155 | pnw6 | ||||||
1156 | xed9 | ||||||
1157 | m071 | ||||||
1158 | ub7z | ||||||
1159 | mze7 | ||||||
1160 | l8w4 | ||||||
1161 | j6i3 | ||||||
1162 | l2l3 | ||||||
1163 | vcok | ||||||
1164 | zafg | ||||||
1165 | f9n4 | ||||||
1166 | c1j8 | ||||||
1167 | vhqd | ||||||
1168 | rm8r | ||||||
1169 | iozz | ||||||
1170 | k1jj | ||||||
1171 | bnyx | ||||||
1172 | f3hc | ||||||
1173 | zl8m | ||||||
1174 | erx6 | ||||||
1175 | u8gm | ||||||
1176 | y92j | ||||||
1177 | zzsf | ||||||
1178 | g0np | ||||||
1179 | refv | ||||||
1180 | qb5v | ||||||
1181 | mz77 | ||||||
1182 | fh6x | ||||||
1183 | w6ah | ||||||
1184 | zeb5 | ||||||
1185 | r5i2 | ||||||
1186 | cag9 | ||||||
1187 | sz5q | ||||||
1188 | i90y | ||||||
1189 | d4wm | ||||||
1190 | q9le | ||||||
1191 | ouxm | ||||||
1192 | mzx2 | ||||||
1193 | jmso | ||||||
1194 | yu1u | ||||||
1195 | a0rz | ||||||
1196 | hkce | ||||||
1197 | jrrw | ||||||
1198 | y97i | ||||||
1199 | r582 | ||||||
1200 | qi99 | ||||||
1201 | qljg | ||||||
1202 | f6sx | ||||||
1203 | h0li | ||||||
1204 | i3ka | ||||||
1205 | us69 | ||||||
1206 | e1bx | ||||||
1207 | g451 | ||||||
1208 | qwe9 | ||||||
1209 | ee64 | ||||||
1210 | r84l | ||||||
1211 | hgm6 | ||||||
1212 | f9md | ||||||
1213 | qoe9 | ||||||
1214 | kvhi | ||||||
1215 | e7r4 | ||||||
1216 | m4l5 | ||||||
1217 | pnq6 | ||||||
1218 | cuct | ||||||
1219 | a6zb | ||||||
1220 | clht | ||||||
1221 | oy2w | ||||||
1222 | k5mg | ||||||
1223 | quen | ||||||
1224 | vxn0 | ||||||
1225 | big5 | ||||||
1226 | lx8f | ||||||
1227 | sr9e | ||||||
1228 | p9pi | ||||||
1229 | udc8 | ||||||
1230 | u3av | ||||||
1231 | gneb | ||||||
1232 | e8ki | ||||||
1233 | az2z | ||||||
1234 | xho0 | ||||||
1235 | y26s | ||||||
1236 | q3b5 | ||||||
1237 | x667 | ||||||
1238 | k7ag | ||||||
1239 | id6v | ||||||
1240 | f6n8 | ||||||
1241 | nqhc | ||||||
1242 | kf8z | ||||||
1243 | p0ma | ||||||
1244 | p1c1 | ||||||
1245 | kyx9 | ||||||
1246 | ye8x | ||||||
1247 | gvev | ||||||
1248 | h934 | ||||||
1249 | uxwb | ||||||
1250 | xftc | ||||||
1251 | ri3b | ||||||
1252 | j69g | ||||||
1253 | kfvj | ||||||
1254 | sk9q | ||||||
1255 | rqfu | ||||||
1256 | qae3 | ||||||
1257 | y5vo | ||||||
1258 | xxq9 | ||||||
1259 | mo4r | ||||||
1260 | qn1r | ||||||
1261 | hqp9 | ||||||
1262 | mvod | ||||||
1263 | x28l | ||||||
1264 | nt65 | ||||||
1265 | m13q | ||||||
1266 | zp7t | ||||||
1267 | fct8 | ||||||
1268 | ijp9 | ||||||
1269 | v8d8 | ||||||
1270 | t7yh | ||||||
1271 | i8w4 | ||||||
1272 | u4ny | ||||||
1273 | po29 | ||||||
1274 | nu6u | ||||||
1275 | hmhj | ||||||
1276 | md8e | ||||||
1277 | q74f | ||||||
1278 | w9ui | ||||||
1279 | omjd | ||||||
1280 | evnn | ||||||
1281 | adx1 | ||||||
1282 | sxn3 | ||||||
1283 | e163 | ||||||
1284 | dzjl | ||||||
1285 | cdkb | ||||||
1286 | fm51 | ||||||
1287 | he4l | ||||||
1288 | ev4r | ||||||
1289 | xq2y | ||||||
1290 | xw65 | ||||||
1291 | ti0g | ||||||
1292 | whhz | ||||||
1293 | h1ka | ||||||
1294 | vt9k | ||||||
1295 | hq2t | ||||||
1296 | x8uu | ||||||
1297 | ep3n | ||||||
1298 | ionb | ||||||
1299 | irh6 | ||||||
1300 | cgbe | ||||||
1301 | th4n | ||||||
1302 | u82e | ||||||
1303 | jlq1 | ||||||
1304 | mbh3 | ||||||
1305 | n9mr | ||||||
1306 | z2ej | ||||||
1307 | t8lj | ||||||
1308 | j98t | ||||||
1309 | g6g4 | ||||||
1310 | uzkh | ||||||
1311 | etf2 | ||||||
1312 | p4qq | ||||||
1313 | tc37 | ||||||
1314 | csl8 | ||||||
1315 | uf94 | ||||||
1316 | xi5c | ||||||
1317 | v0h2 | ||||||
1318 | hfr2 | ||||||
1319 | gid8 | ||||||
1320 | es29 | ||||||
1321 | zcsi | ||||||
1322 | j9ff | ||||||
1323 | puta | ||||||
1324 | w2aa | ||||||
1325 | rttr | ||||||
1326 | bsp0 | ||||||
1327 | acc4 | ||||||
1328 | grhf | ||||||
1329 | bgg7 | ||||||
1330 | xzmt | ||||||
1331 | s5sb | ||||||
1332 | b9in | ||||||
1333 | evgr | ||||||
1334 | cqwa | ||||||
1335 | x3o6 | ||||||
1336 | a2n5 | ||||||
1337 | uc6w | ||||||
1338 | vyw4 | ||||||
1339 | my98 | ||||||
1340 | b0wo | ||||||
1341 | czmn | ||||||
1342 | mbte | ||||||
1343 | oviz | ||||||
1344 | q470 | ||||||
1345 | rqnl | ||||||
1346 | fjk8 | ||||||
1347 | lsdo | ||||||
1348 | gvcr | ||||||
1349 | fpt4 | ||||||
1350 | pm7t | ||||||
1351 | thq8 | ||||||
1352 | z2ih | ||||||
1353 | srp9 | ||||||
1354 | brde | ||||||
1355 | bhje | ||||||
1356 | me7u | ||||||
1357 | vdhw | ||||||
1358 | iybo | ||||||
1359 | czm9 | ||||||
1360 | e54u | ||||||
1361 | p55f | ||||||
1362 | y3vg | ||||||
1363 | akl1 | ||||||
1364 | ntqo | ||||||
1365 | q8be | ||||||
1366 | q2q4 | ||||||
1367 | lae8 | ||||||
1368 | e6g9 | ||||||
1369 | yb1b | ||||||
1370 | ya21 | ||||||
1371 | jlc9 | ||||||
1372 | i618 | ||||||
1373 | b9pu | ||||||
1374 | jr6p | ||||||
1375 | t27d | ||||||
1376 | xi76 | ||||||
1377 | e6t8 | ||||||
1378 | mv1r | ||||||
1379 | qw5b | ||||||
1380 | e3j8 | ||||||
1381 | fb3m | ||||||
1382 | ecoo | ||||||
1383 | dh1m | ||||||
1384 | gplu | ||||||
1385 | dczr | ||||||
1386 | ri75 | ||||||
1387 | b9n5 | ||||||
1388 | ld2h | ||||||
1389 | ze08 | ||||||
1390 | o1ly | ||||||
1391 | nwul | ||||||
1392 | xihu | ||||||
1393 | dr0e | ||||||
1394 | utms | ||||||
1395 | ojie | ||||||
1396 | u8pv | ||||||
1397 | yz28 | ||||||
1398 | gd1i | ||||||
1399 | wrk1 | ||||||
1400 | wpp9 | ||||||
1401 | zi1c | ||||||
1402 | r57o | ||||||
1403 | av67 | ||||||
1404 | iwyy | ||||||
1405 | c43f | ||||||
1406 | ew0a | ||||||
1407 | ecq3 | ||||||
1408 | vxs9 | ||||||
1409 | ahnr | ||||||
1410 | mwbw | ||||||
1411 | aimw | ||||||
1412 | agxk | ||||||
1413 | izpd | ||||||
1414 | hfwo | ||||||
1415 | fj7w | ||||||
1416 | q751 | ||||||
1417 | q6ka | ||||||
1418 | ggl6 | ||||||
1419 | j6ia | ||||||
1420 | i5nu | ||||||
1421 | f3sv | ||||||
1422 | b3b1 | ||||||
1423 | oj49 | ||||||
1424 | jjb8 | ||||||
1425 | qoj5 | ||||||
1426 | dn11 | ||||||
1427 | d911 | ||||||
1428 | ulvv | ||||||
1429 | dm6s | ||||||
1430 | sr2p | ||||||
1431 | nh58 | ||||||
1432 | zjl2 | ||||||
1433 | gdfe | ||||||
1434 | l9ab | ||||||
1435 | yvl3 | ||||||
1436 | taz4 | ||||||
1437 | l7bf | ||||||
1438 | tof4 | ||||||
1439 | m3fi | ||||||
1440 | l6qc | ||||||
1441 | ovn5 | ||||||
1442 | l3vw | ||||||
1443 | r2n9 | ||||||
1444 | ba5h | ||||||
1445 | tx57 | ||||||
1446 | bv03 | ||||||
1447 | zsks | ||||||
1448 | a5ix | ||||||
1449 | pcay | ||||||
1450 | l69k | ||||||
1451 | b5sz | ||||||
1452 | qyic | ||||||
1453 | wutm | ||||||
1454 | xun5 | ||||||
1455 | ch9t | ||||||
1456 | tiij | ||||||
1457 | k1wy | ||||||
1458 | qsb9 | ||||||
1459 | oocv | ||||||
1460 | sv0h | ||||||
1461 | xwvy | ||||||
1462 | x4gi | ||||||
1463 | edze | ||||||
1464 | pgmc | ||||||
1465 | rxxy | ||||||
1466 | tks9 | ||||||
1467 | ktqd | ||||||
1468 | g2pm | ||||||
1469 | l91v | ||||||
1470 | bkwx | ||||||
1471 | h8jy | ||||||
1472 | a6e1 | ||||||
1473 | k5pn | ||||||
1474 | fbjc | ||||||
1475 | jmp8 | ||||||
1476 | tq4n | ||||||
1477 | v184 | ||||||
1478 | tz5h | ||||||
1479 | bioe | ||||||
1480 | rgcb | ||||||
1481 | fgdd | ||||||
1482 | u0ev | ||||||
1483 | q3ce | ||||||
1484 | m3vv | ||||||
1485 | xhn2 | ||||||
1486 | yuw2 | ||||||
1487 | ojxg | ||||||
1488 | r3vf | ||||||
1489 | lf49 | ||||||
1490 | s552 | ||||||
1491 | lxym | ||||||
1492 | hg3f | ||||||
1493 | g29g | ||||||
1494 | uqou | ||||||
1495 | xpu3 | ||||||
1496 | ovfz | ||||||
1497 | s21a | ||||||
1498 | fqim | ||||||
1499 | mifc |