forked from WycliffeAssociates/en_ulb
Some for Forest Deal and some for Henry Whitney (tabs)
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\q He judges the peoples fairly.
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\s5
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\q
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\q
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\v 11 Let the heavens be glad, and let the earth rejoice;
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\q let the sea roar and that which fills it shout with joy.
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\q
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\q we will worship at his footstool.
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\q
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\v 8 Arise, Yahweh, to your resting place,
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\q you and the ark of your strength!
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\q you and the ark of your strength!
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\s5
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\q
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\q
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\v 22 Let a distressed shout be heard from their houses, as you suddenly bring raiders against them.
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\q For they have dug a pit to capture me and have hidden traps for my feet.
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\q
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\q
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\v 23 But you, Yahweh, you know all of their plans against me to kill me.
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\q Do not forgive their iniquities and sins. Do not wipe their sins away from you.
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\q Instead, let them be overthrown before you. Act against them in the time of your wrath.
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@ -323,7 +323,7 @@
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\s5
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\p
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\v 43 You have heard that it was said, 'You must love your neighbor and hate your enemy.'
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\v 43 You have heard that it was said, 'You must love your neighbor and hate your enemy.'
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\v 44 But I say to you, love your enemies and pray for those who persecute you,
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\f + \ft The best ancient copies omit \fqa Bless those who curse you, do good to those who hate you. \f*
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\v 58 Her neighbors and her relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.
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\s5
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\p
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\v 59 Now it happened on the eighth day that they came to circumcise the child. They would have called him "Zechariah," after the name of his father.
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\v 59 Now it happened on the eighth day that they came to circumcise the child. They would have called him "Zechariah," after the name of his father.
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\v 60 But his mother answered and said, "No. He will be called John."
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\v 61 They said to her, "There is no one among your relatives who is called by this name."
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\s5
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\s5
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\c 6
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\p
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\v 1 Now it happened on a Sabbath that Jesus was going through the grainfields and his disciples were picking the heads of grain, rubbing them between their hands and eating the grain.
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\v 1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
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\v 2 But some of the Pharisees said, "Why are you doing something that is not lawful to do on the Sabbath day?"
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\s5
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\v 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
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\s5
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\v 22 Blessed are you when people hate you and when they exclude you and insult you, because of the Son of Man.
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\v 22 Blessed are you when people hate you, and when they exclude you and insult you because of the Son of Man.
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\v 23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
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\s5
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\v 25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
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\s5
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\v 26 Woe to you, when all men speak well of you, for that is how their ancestors treated the false prophets.
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\v 26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
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\s5
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\p
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\q
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\v 28 for the Lord will carry out his sentence on the earth,
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\q completely and without delay."
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\q
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\q
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\v 29 As Isaiah had said previously,
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\q "If the Lord of hosts had not left us descendants,
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\q we would be like Sodom,
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\v 28 So it is all the more eagerly that I am sending him, so that when you see him again you may rejoice, and I can be free from anxiety.
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\v 29 Welcome Epaphroditus in the Lord with all joy. Honor people like him.
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\v 30 For it was for the work of Christ that he came near death. He risked his life to serve me and fill up what you could not do in service to me.
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\s5
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\c 3
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\p
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