\v 2 until the day that he was taken up, after he had given commands through the Holy Spirit to the apostles he had chosen.
\v 3 After his suffering, he presented himself alive to them with many convincing proofs. For forty days he appeared to them, and he spoke about the kingdom of God.
\v 4 When he was meeting together with them, he commanded them not to leave Jerusalem, but to wait for the promise of the Father, about which he said, "You heard from me
\v 8 But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses both in Jerusalem and in all Judea and Samaria, and to the ends of the earth."
\v 10 While they were looking intensely to heaven as he went, suddenly, two men stood by them in white clothing.
\v 11 They said, "You men of Galilee, why do you stand here looking into heaven? This Jesus who has been taken up from you into heaven, will return in the same manner as you saw him going into heaven."
\v 13 When they arrived, they went up into the upper chamber, where they were staying. They were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
\v 16 "Brothers, it was necessary that the scripture should be fulfilled, that the Holy Spirit spoke before by the mouth of David concerning Judas, who guided the ones who arrested Jesus.
\v 18 (Now this man bought a field with the earnings he received for his wickedness, and there he fell headfirst, and his body burst open, and all his intestines poured out.
\v 19 All those living in Jerusalem heard about this, so they called that field in their language "Akeldama," that is, "Field of Blood.")
\v 14 But Peter stood with the eleven, raised his voice, and said to them, "Men of Judea and all of you who live at Jerusalem, let this be known to you; pay attention to my words.
\v 15 For these people are not drunk as you assume, for it is only the third hour of the day.
\v 22 Men of Israel, hear these words: Jesus of Nazareth was a man accredited to you by God with the mighty deeds and wonders and signs which God did through him in your midst, as you yourselves know.
\v 23 This man was handed over by God's predetermined plan and foreknowledge; and you, by the hand of lawless men, put him to death by nailing him to a cross.
\v 24 But God raised him up, freeing him from the pains of death, because it was impossible for him to be held by it.
\s5
\v 25 For David says about him,
\q 'I saw the Lord always before my face,
\q for he is beside my right hand so that I should not be moved.
\q
\v 26 Therefore my heart was glad and my tongue rejoiced.
\v 29 Brothers, it is proper for me to speak to you confidently about the patriarch David, that he both died and was buried, and his tomb is with us to this day.
\v 33 Therefore, having been exalted to the right hand of God and having received the promised Holy Spirit from the Father, he has poured out what you see and hear.
\v 38 Then Peter said to them, "Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
\v 46 So day after day they devoted themselves with one purpose in the temple. They also broke bread in homes, and they shared food with exultation and humility of heart,
\v 2 Now a man who was lame from his mother's womb was being carried to the temple gate called Beautiful. They would place him there every day so he could ask those who were going into the temple for alms.
\v 10 They noticed that it was the man who had been asking people for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement because of what had happened to him.
\v 12 When Peter saw this, he answered the people, "You Israelite men, why do you marvel? Why do you fix your eyes on us, as if we made him walk by our own power or godliness?
\v 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his servant Jesus. He is the one whom you handed over and rejected before the face of Pilate, when he had decided to release him.
\v 16 On the basis of faith in his name, his name made this man, whom you see and know, strong. The faith that is through Jesus has given him this perfect health in the presence of you all.
\v 21 He is the One heaven must receive until the time of the restoration of all things, about which God spoke from ancient time by the mouth of his holy prophets.
\v 22 Moses indeed said, 'The Lord God will raise up a prophet like me from among your brothers. You shall listen to everything that he will speak to you.
\v 23 It will happen that every person who does not listen to that prophet will be completely destroyed from among the people.'
\s5
\v 24 Yes, and all the prophets from Samuel and those who came after him, they spoke out and announced these days.
\v 25 You are the sons of the prophets and of the covenant that God made with your ancestors, as he said to Abraham, 'In your seed shall all the families of the earth be blessed.'
\v 26 After God raised up his servant, he sent him to you first, in order to bless you by turning every one of you from your wickedness."
\v 10 let it be known to you all and to all the people of Israel that this man stands before you healthy in the name of Jesus Christ of Nazareth, whom you crucified, but whom God raised from the dead.
\v 13 Now when they saw the boldness of Peter and John and realized that they were ordinary, uneducated men, they were surprised, becoming aware that Peter and John had been with Jesus.
\v 16 They said, "What shall we do to these men? For the fact that a remarkable sign has been done through them is known to everyone who lives in Jerusalem; we cannot deny it.
\v 21 After further warning Peter and John, they let them go. They were unable to find any excuse to punish them, because all of the people were glorifying God for what had been done.
\v 22 The man who had experienced this sign of healing was more than forty years old.
\v 24 When they heard it, they raised their voices with one purpose to God and said, "Lord, you made the heavens and the earth and the sea, and all that is in them.
\v 27 Indeed, both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, gathered together in this city against your holy servant Jesus, whom you anointed.
\v 28 They gathered together to do all that your hand and your plan had decided in advance would happen.
\v 31 After they had prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and they spoke the word of God with boldness.
\v 32 The great number of those who believed were of one heart and soul. No one said that anything he possessed was his own, but they had everything in common.
\v 33 With great power the apostles were proclaiming their testimony about the resurrection of the Lord Jesus, and great grace was upon them all.
\v 34 There was no person among them who lacked anything, for all who owned title to lands or houses sold them and brought the money from the things that were sold
\v 4 While it remained unsold, did it not remain your own, and after it was sold, was it not under your authority? Who is it that put this activity in your heart? You have not lied to men, but to God."
\v 9 Then Peter said to her, "How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of the men who buried your husband are at the door, and they will carry you out."
\v 10 She immediately fell down at his feet and breathed her last. When the young men came in, they found her dead, and carried her out and buried her beside her husband.
\v 14 Still more believers were being added to the Lord, multitudes of men and women,
\v 15 so that they even carried the sick into the streets and laid them on beds and couches, so that as Peter came by, his shadow might fall on some of them.
\v 16 There also came together a great number of people from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
\s5
\p
\v 17 But the high priest rose up, and all those who were with him (which is the sect of the Sadducees); and they were filled with jealousy
\v 21 When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, all the elders of the people of Israel, and sent to the prison to have the apostles brought.
\v 24 Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them as to what would come of it.
\v 28 saying, "We commanded you with a command not to teach in this name, and yet you have filled Jerusalem with your teaching and desire to bring this man's blood upon us."
\v 34 But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the council and commanded the apostles to be taken outside for a little while.
\v 36 For before these days, Theudas rose up claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who had been obeying him were scattered and came to nothing.
\v 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him. He also perished, and all who had been obeying him were scattered.
\v 42 Thereafter every day, in the temple and from house to house, they were continuously teaching and proclaiming the good news that Jesus is the Christ.
\v 1 Now in these days, when the number of the disciples was multiplying, a complaint by the Grecian Jews began against the Hebrews, because their widows were being overlooked in the daily distribution of help.
\v 2 The twelve called the multitude of the disciples to them and said, "It is not right for us to give up the word of God in order to serve tables.
\v 3 You should therefore choose, brothers, seven men from among yourselves, men of good reputation, full of the Spirit and of wisdom, whom we may appoint over this business.
\v 4 As for us, we will always continue in prayer and in the ministry of the word."
\s5
\v 5 Their speech pleased the whole multitude. So they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte from Antioch.
\v 6 The believers brought these men before the apostles, who prayed and then placed their hands upon them.
\v 7 So the word of God continued to spread, and the number of disciples in Jerusalem increased greatly, and a large number of the priests became obedient to the faith.
\v 8 Now Stephen, full of grace and power, was doing great wonders and signs among the people.
\v 9 But there arose some people who belonged to the synagogue called the synagogue of the Freedmen, of the Cyrenians and Alexandrians, and some from Cilicia and Asia. These people were debating with Stephen.
\v 4 "Then he left the land of the Chaldeans and lived in Haran; from there, after his father died, God brought him into this land, where you live now.
\v 5 He gave none of it as an inheritance to him, no, not even enough to set a foot on. But he promised—even though Abraham had no child yet—that he would give the land as a possession to him and to his descendants after him.
\v 6 God was speaking to him like this, that his descendants would live for a while in a foreign land, and that the inhabitants there would bring them into slavery and treat them badly for four hundred years.
\v 7 'But I will judge the nation that they serve,' said God, 'and after that they will come out and worship me in this place.'
\v 8 Then God gave Abraham the covenant of circumcision, so Abraham became the father of Isaac and circumcised him on the eighth day; Isaac became the father of Jacob, and Jacob the father of the twelve patriarchs.
\v 10 and rescued him from all his tribulation. He gave Joseph favor and wisdom in the presence of Pharaoh, king of Egypt, who appointed him governor over Egypt and over all his household.
\v 26 On the next day he saw two men fighting and he tried to make peace between them, saying, 'Men, you are brothers; why are you hurting one another?'
\v 34 I have certainly seen the oppression of my people who are in Egypt; I have heard their groaning, and I have come down to rescue them; now come, I will send you to Egypt.'
\v 35 "This Moses whom they rejected, when they said, 'Who appointed you a ruler and a judge?'—he was the one whom God sent as both a ruler and deliverer. God sent him by the hand of the angel who appeared to Moses in the bush.
\v 38 This is the man who was in the assembly in the wilderness with the angel who had spoken to him on Mount Sinai, who was with our fathers, and who received living words to give to us.
\v 40 At that time they said to Aaron, 'Make us gods who will lead us. As for this Moses, who led us out of the land of Egypt, we do not know what has happened to him.'
\v 44 "Our fathers had the tabernacle of the testimony in the wilderness, just as God commanded when he spoke to Moses, that he should make it like the pattern that he had seen.
\v 45 Later, our fathers, under Joshua, received the tabernacle and brought it with them when they took possession of the land. God took the land from the nations and drove them out before the face of our fathers. The tabernacle remained in the land until the time of David,
\v 52 Which of the prophets did your fathers not persecute? They killed the prophets who appeared in advance of the coming of the Righteous One; and you have now become the betrayers and murderers of him also,
\v 54 Now when the council members heard these things, they were cut to the heart, and they ground their teeth at Stephen.
\v 55 But he, being full of the Holy Spirit, looked up intently into heaven and saw the glory of God; and he saw Jesus standing at the right hand of God.
\v 56 Stephen said, "Look, I see the heavens opened, and the Son of Man standing at the right hand of God."
\v 59 As they were stoning Stephen, he was calling out to the Lord and saying, "Lord Jesus, receive my spirit."
\v 60 He knelt down and called out with a loud voice, "Lord, do not hold this sin against them." When he had said this, he fell asleep.
\s5
\c 8
\p
\v 1 Saul was in agreement with his death.
\p So there began on that day a great persecution against the church that was in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except the apostles.
\v 2 Devout men buried Stephen and made great lamentation over him.
\v 9 But there was a certain man in the city named Simon, who had earlier been practicing sorcery; he used to astonish the people of Samaria while claiming that he was an important person.
\v 12 But when they believed Philip as he proclaimed the gospel about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
\v 13 Even Simon himself believed, and after he was baptized he stayed with Philip constantly. When he saw signs and mighty works taking place, he was amazed.
\v 24 Simon answered and said, "Pray to the Lord for me, so that nothing you have said may happen to me."
\s5
\p
\v 25 When they had testified and spoken the word of the Lord, Peter and John returned to Jerusalem, proclaiming the gospel to many villages of the Samaritans.
\s5
\p
\v 26 Now an angel of the Lord spoke to Philip and said, "Arise and go toward the south to the road that goes down from Jerusalem to Gaza." (This road is in a desert.)
\v 27 He arose and went. Behold, there was a man from Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians. He was in charge of all her treasure. He had come to Jerusalem to worship.
\v 37 \f + \ft The best ancient copies do not have Acts 8:37, \fqa Philip said, "If you believe with all your heart, you may be baptized." The Ethiopian answered, "I believe that Jesus Christ is the Son of God" \fqa* . \f*
\v 38 So the Ethiopian commanded the chariot to stop. They went down into the water, both Philip and the eunuch, and Philip baptized him.
\s5
\v 39 When they came up out of the water, the Spirit of the Lord took Philip away, and the eunuch saw him no more, but went on his way rejoicing.
\v 40 But Philip appeared at Azotus and he went through that region, proclaiming the gospel to all the cities until he came to Caesarea.
\s5
\c 9
\p
\v 1 But Saul, still speaking threats even of murder against the disciples of the Lord, went to the high priest
\v 2 and asked him for letters for the synagogues in Damascus, so that if he found any who belonged to the Way, whether men or women, he might bring them bound to Jerusalem.
\s5
\v 3 As he was traveling, it happened that as he came near to Damascus, suddenly there shone all around him a light out of heaven;
\v 4 and he fell upon the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting me?"
\v 11 The Lord said to him, "Arise, and go to the street which is called Straight, and at the house of Judas ask for a man from Tarsus named Saul, for he is praying.
\v 12 He has seen in a vision a man named Ananias coming in and laying his hands on him, so that he might see again."
\v 17 So Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord Jesus, who appeared to you on the road when you were coming, has sent me so that you might receive your sight and be filled with the Holy Spirit."
\v 18 Immediately something like scales fell from Saul's eyes, and he received his sight; he arose and was baptized;
\v 19 and he ate and was strengthened.
\p He stayed with the disciples in Damascus for several days.
\s5
\v 20 Right away he proclaimed Jesus in the synagogues, saying that he is the Son of God.
\v 21 All who heard him were amazed and said, "Is not this the man who destroyed those in Jerusalem who called on this name? He has come here to take them bound to the chief priests."
\v 22 But Saul became more and more powerful, and he was causing distress among the Jews who lived in Damascus by proving that Jesus is the Christ.
\s5
\p
\v 23 After many days, the Jews planned together to kill him.
\v 24 But their plan became known to Saul. They watched the gates day and night in order to kill him.
\v 25 But his disciples took him by night and let him down through the wall, lowering him in a basket.
\s5
\p
\v 26 When he had come to Jerusalem, Saul attempted to join the disciples, but they were all afraid of him, not believing that he was a disciple.
\v 27 But Barnabas took him and brought him to the apostles, and he told them how Saul had seen the Lord on the road and that the Lord had spoken to him, and how at Damascus Saul had spoken boldly in the name of Jesus.
\v 29 and debated with the Grecian Jews; but they kept trying to kill him.
\v 30 When the brothers learned of this, they brought him down to Caesarea and sent him away to Tarsus.
\s5
\p
\v 31 So then, the church throughout all Judea, Galilee, and Samaria had peace and was built up; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, the church grew in numbers.
\v 36 Now there was in Joppa a certain disciple named Tabitha (which is translated "Dorcas"). This woman was full of good works and merciful deeds that she did for the poor.
\v 38 Since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, pleading him, "Come to us without delay."
\v 39 Peter arose and went with them. When he had arrived, they brought him to the upper room, and all the widows stood by him weeping, showing him the tunics and garments that Dorcas had made while she had been with them.
\v 40 Peter put them all out of the room, knelt down, and prayed; then, turning to the body, he said, "Tabitha, arise." Then she opened her eyes, and seeing Peter she sat up.
\v 7 When the angel who spoke to him had left, Cornelius called two of his house servants, and a devout soldier from among those who served him.
\v 8 Cornelius told them all that had happened and sent them to Joppa.
\s5
\p
\v 9 Now on the next day at about the sixth hour, as they were on their journey and were approaching the city, Peter went up upon the housetop to pray.
\v 10 He then became hungry and wanted something to eat, but while the people were cooking some food, he was given a vision,
\v 11 and he saw the sky open and a certain container descending, something like a large sheet coming down to the earth, let down by its four corners.
\v 12 In it were all kinds of four-footed animals and things that crawled on the earth, and birds of the sky.
\s5
\v 13 Then a voice spoke to him: "Rise, Peter, kill and eat."
\v 16 This happened three times; then the container was immediately taken back up into the sky.
\s5
\p
\v 17 Now while Peter was very confused about what the vision that he had seen could mean, behold, the men who were sent by Cornelius stood before the gate, after they had asked their way to the house.
\v 18 They called out and asked whether Simon, who was also called Peter, was staying there.
\v 22 They said, "A centurion named Cornelius, a righteous man and one who fears God, and is well spoken of by all the nation of the Jews, was given a message from God by a holy angel and told to send for you to come to his house, so he could listen to a message from you."
\v 28 He said to them, "You yourselves know that it is not lawful for a Jewish man to associate with or to visit a foreigner. But God has shown me that I should not call any man defiled or unclean.
\v 30 Cornelius said, "Four days ago at this very hour, I was praying at the ninth hour in my house; and see, a man stood before me in bright clothing.
\v 32 So send someone to Joppa, and call to you a man named Simon who is called Peter. He is staying in the house of a tanner named Simon, by the seaside.' \f + \ft Some ancient copies add: \fqa When he comes, he will speak to you \fqa* . \f*
\v 33 So at once I sent for you. You are kind to have come. Now then, we are all here present in the sight of God to hear everything that you have been instructed by the Lord to say." \f + \ft Instead of \fqa instructed by the Lord to say, \fqa* some ancient copies have, \fqa instructed by God to say \fqa* . \f*
\v 37 you yourselves know the events that took place, which occurred throughout all Judea, beginning in Galilee, after the baptism that John announced;
\v 38 the events concerning Jesus of Nazareth, how God anointed him with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
\s5
\v 39 We are witnesses of all the things Jesus did, both in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree,
\v 40 but God raised him up on the third day and caused him to be seen,
\v 42 He commanded us to proclaim to the people and to testify that this is the one who has been chosen by God to be the Judge of the living and the dead.
\v 44 While Peter was still saying these things, the Holy Spirit fell on all of those who were listening to his message.
\v 45 The people who belonged to the circumcision group of believers—all of those who came with Peter—were amazed, because the gift of the Holy Spirit was poured out also on the Gentiles.
\s5
\v 46 For they heard these Gentiles speak in other languages and praising God. Then Peter answered,
\v 47 "Can anyone keep water from these people so they should not be baptized, these people who have received the Holy Spirit as well as we?"
\v 48 Then he commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay with them for several days.
\s5
\c 11
\p
\v 1 Now the apostles and the brothers who were in Judea heard that the Gentiles also had received the word of God.
\v 2 When Peter had come up to Jerusalem, they who belonged to the circumcision group criticized him;
\v 3 they said, "You associated with uncircumcised men and ate with them!"
\v 4 But Peter started to explain the matter to them in detail, saying,
\v 5 "I was praying in the city of Joppa, and I had a vision of a container coming down, like a large sheet let down from heaven by its four corners. It descended to me.
\v 12 The Spirit commanded me to go with them, and that I should make no distinction regarding them. These six brothers went with me, and we went into the man's house.
\v 18 When they heard these things, they said nothing in response, but they glorified God and said, "Then God has given repentance for life to the Gentiles also."
\v 19 Now those who had been scattered by the persecution that arose over Stephen spread as far as Phoenicia, Cyprus, and Antioch, speaking the word only to Jews.
\v 26 When he found him, he brought him to Antioch. It came about, that for an entire year they gathered together with the church and taught many people. The disciples were first called Christians in Antioch.
\v 27 Now in these days some prophets came down from Jerusalem to Antioch.
\v 28 One of them, Agabus by name, stood up and indicated by the Spirit that a great famine would occur over all the world. This happened in the days of Claudius.
\v 30 They did this; they sent money to the elders by the hand of Barnabas and Saul.
\s5
\c 12
\p
\v 1 Now about that time Herod the king laid hands on some who belonged to the church so that he might mistreat them.
\v 2 He killed James the brother of John with the sword.
\s5
\v 3 After he saw that this pleased the Jews, he proceeded to arrest Peter also. That was during the days of unleavened bread.
\v 4 After arresting him, he put him in prison, assigning him over to four squads of soldiers to guard him; he was intending to bring him to the people after the Passover.
\s5
\v 5 So Peter was kept in the prison, but prayer was made earnestly to God for him by those in the church.
\v 6 On the night before Herod was going to bring him out for trial, Peter was sleeping between two soldiers, bound with two chains, while guards in front of the door were keeping watch over the prison.
\s5
\v 7 Behold, an angel of the Lord suddenly appeared by him, and a light shone in the prison cell. He struck Peter on the side and woke him and said, "Get up quickly," and his chains fell off his hands.
\v 9 So Peter followed the angel and went out. He did not know that what was done by the angel was real. He thought he was seeing a vision.
\v 10 After they had passed by the first guard and the second, they came to the iron gate that led into the city; it opened for them by itself. They went out and went down a street, and the angel left him right away.
\s5
\v 11 When Peter came to himself, he said, "Now I truly know that the Lord has sent his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."
\v 12 When he realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.
\s5
\v 13 When he knocked at the door of the gate, a servant girl named Rhoda came to answer.
\v 14 When she recognized Peter's voice, out of joy she failed to open the door; instead, she came running into the room; she reported that Peter was standing at the door.
\v 15 So they said to her, "You are insane." But she insisted that it was so. They said, "It is his angel."
\s5
\v 16 But Peter continued knocking, and when they had opened the door, they saw him and were amazed.
\v 17 Peter motioned to them with his hand to be silent, and he told them how the Lord had brought him out of prison. He said, "Report these things to James and the brothers." Then he left and went to another place.
\s5
\v 18 Now when it became day, there was no small disturbance among the soldiers over what had happened to Peter.
\v 19 After Herod had searched for him and could not find him, he questioned the guards and ordered them to be put to death. Then he went down from Judea to Caesarea and stayed there.
\v 20 Now Herod was very angry with the people of Tyre and Sidon. They went to him with one purpose, and after persuading Blastus, the king's assistant, to help them, they asked for peace because their country received its food from the king's country.
\v 25 So when Barnabas and Saul had completed their mission, they returned from Jerusalem, \f + \ft Some ancient copies read, \fqa they returned to Jerusalem \fqa* . \f* bringing with them John, also called Mark.
\v 1 Now in the church in Antioch, there were some prophets and teachers. They were Barnabas, Simeon (who is called Niger), Lucius of Cyrene, Manaen (the foster brother of Herod the tetrarch), and Saul.
\v 2 While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, to do the work to which I have called them."
\v 3 After they had fasted, prayed, and laid their hands on these men, they sent them off.
\v 7 This magician associated with the proconsul, Sergius Paulus, who was an intelligent man. This man summoned Barnabas and Saul, because he sought to hear the word of God.
\v 10 and said, "You son of the devil, you are full of all kinds of deceit and wickedness. You are an enemy of every kind of righteousness. You will never stop twisting the straight paths of the Lord, will you?
\v 11 Now look, the hand of the Lord is upon you, and you will become blind. You will not see the sun for a while." Immediately there fell on Elymas a mist and darkness; he started going around seeking people to lead him by the hand.
\v 15 After the reading of the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of encouragement for the people here, say it."
\v 17 The God of this people Israel chose our fathers and made the people numerous when they stayed in the land of Egypt, and with an uplifted arm he led them out of it.
\v 18 For about forty years he put up with them in the wilderness. \f + \ft Some ancient copies read, \fqa For about forty years he cared for them in the wilderness \fqa* . \f*
\v 22 After God removed him from the kingship, he raised up David to be their king. It was about David that God testified, saying, 'I have found David son of Jesse to be a man after my heart, who does all I want him to do.'
\v 25 As John was finishing his work, he said, 'Who do you think I am? I am not the one. But listen, one is coming after me, the sandals of whose feet I am not worthy to untie.'
\v 27 For they who live in Jerusalem and their rulers did not recognize him, and they fulfilled the voices of the prophets that are read every Sabbath by condemning him.
\v 42 As Paul and Barnabas left, the people begged them that they might speak these same words again the next Sabbath.
\v 43 When the synagogue meeting ended, many of the Jews and devout proselytes followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
\s5
\p
\v 44 On the next Sabbath, almost the whole city was gathered together to hear the word of the Lord.
\v 46 But Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles.
\v 50 But the Jews incited the devout women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas and threw them out of their region.
\v 51 But Paul and Barnabas shook off the dust from their feet against them. Then they went to the city of Iconium.
\v 52 And the disciples were filled with joy and with the Holy Spirit.
\s5
\c 14
\p
\v 1 It came about in Iconium that Paul and Barnabas entered together into the synagogue of the Jews and spoke in such a way that a great multitude both of Jews and of Greeks believed.
\v 2 But the Jews who were disobedient stirred up the minds of the Gentiles and made them bitter against the brothers.
\s5
\v 3 So they stayed there for a long time, speaking boldly with the Lord's power, while he gave evidence about the message of his grace. He did this by granting signs and wonders to be done by the hands of Paul and Barnabas.
\v 11 When the multitude saw what Paul had done, they raised their voice, saying in the dialect of Lycaonia, "The gods have become like men and come down to us."
\v 12 They called Barnabas "Zeus," and Paul "Hermes," because he was the leader of the word.
\v 13 The priest of Zeus, whose temple was just outside the city, brought oxen and wreaths to the gates; he and the multitudes wanted to offer sacrifice.
\v 15 "Men, why are you doing these things? We also are human beings, with the same nature as you. We are telling you good news that you should turn from these useless things to the living God, who made the heavens, the earth, the sea, and everything that is in them.
\v 16 In the past ages, he allowed all the nations to walk in their own ways.
\s5
\v 17 But still, he did not leave himself without witness, in that he did good and gave you the rains from heaven and fruitful seasons, filling your hearts with food and gladness."
\v 18 Even with these words, Paul and Barnabas barely kept the multitudes from sacrificing to them.
\s5
\p
\v 19 But some Jews from Antioch and Iconium came and persuaded the crowds. They stoned Paul and dragged him out of the city, thinking that he was dead.
\v 20 Yet as the disciples were standing around him, he got up and entered the city. The next day, he went to Derbe with Barnabas.
\v 22 They kept strengthening the souls of the disciples and encouraging them to continue in the faith, saying, "We must enter into the kingdom of God through many tribulations."
\v 23 When they had appointed for them elders in every church, and had prayed with fasting, they entrusted them to the Lord, in whom they had believed.
\v 24 Then they passed through Pisidia and came to Pamphylia.
\v 25 When they had spoken the word in Perga, they went down to Attalia.
\v 26 From there they sailed to Antioch, where they had been committed to the grace of God for the work which they had now completed.
\s5
\v 27 When they arrived in Antioch and gathered the church together, they reported all the things that God had done with them, and how he had opened a door of faith for the Gentiles.
\v 28 They stayed for a long time with the disciples.
\s5
\c 15
\p
\v 1 Some men came down from Judea to Antioch and taught the brothers, saying, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
\v 2 This brought Paul and Barnabas into a sharp dispute and debate with them. So Paul and Barnabas, along with some others from among them, were appointed to go up to Jerusalem to meet with the apostles and elders about this question.
\v 3 They therefore, being sent by the church, passed through both Phoenicia and Samaria and announced the conversion of the Gentiles. They brought great joy to all the brothers.
\v 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all the things that God had done with them.
\s5
\v 5 But certain men who believed, who belonged to the group of Pharisees, stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses."
\v 6 So the apostles and the elders gathered together to consider this matter.
\s5
\v 7 After much debate, Peter stood up and said to them,
\p "Brothers, you know that a good while ago God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.
\v 10 Now therefore why do you test God, that you should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
\v 11 But we believe that we shall be saved through the grace of the Lord Jesus, just as they were."
\s5
\p
\v 12 All the multitude kept silent while they listened to Barnabas and Paul report the signs and wonders God had worked among the Gentiles through them.
\s5
\v 13 After they stopped speaking, James answered, saying,
\p "Brothers, listen to me.
\v 14 Simon has told how God first graciously helped the Gentiles in order to take from them a people for his name.
\s5
\v 15 The words of the prophets agree with this, as it is written,
\v 18 This is what the Lord says, who has done these things that have been known from ancient times. \f + \ft There are some copies of the ancient Greek text that have a slightly different meaning, \fqa This is what the Lord says, to whom are known all his deeds from ancient times \fqa* . \f*
\v 20 But we will write to them that they must keep away from the pollution of idols, from sexual immorality, and from the meat of strangled animals, and from blood.
\v 22 Then it seemed good to the apostles and the elders, with the whole church, to choose Judas called Barsabbas, and Silas, who were leaders of the brothers, and send them to Antioch with Paul and Barnabas,
\v 23 writing through their hands, "From the apostles and elders, your brothers, to the Gentile brothers in Antioch, Syria, and Cilicia: Greetings!
\v 28 For it seemed good to the Holy Spirit and to us, to lay upon you no greater burden than these necessary things:
\v 29 that you abstain from things sacrificed to idols, blood, things strangled, and from sexual immorality. If you keep yourselves from these, it shall be well with you. Farewell."
\s5
\p
\v 30 So they, when they were dismissed, came down to Antioch; after they gathered the multitude together, they delivered the letter.
\v 31 When they had read it, they rejoiced because of the encouragement.
\v 32 Judas and Silas, also prophets, encouraged the brothers with many words and strengthened them.
\s5
\v 33 After they had spent some time there, they were sent away in peace from the brothers to those who had sent them.
\v 36 After some days Paul said to Barnabas, "Let us return now and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are."
\v 37 Barnabas wanted to also take with them John who was called Mark.
\v 38 But Paul thought it was not good to take Mark, who had left them in Pamphylia and did not go further with them in the work.
\s5
\v 39 Then there arose a sharp disagreement, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.
\v 1 Paul also came to Derbe and to Lystra, and behold, a certain disciple named Timothy was there, the son of a Jewish woman who was a believer, but his father was a Greek.
\v 3 Paul wanted him to travel with him, so he took him and circumcised him because of the Jews that were in those places, for they all knew that his father was a Greek.
\v 4 As they were going along through the cities, they were passing along the ordinances decided on by the apostles and elders who were in Jerusalem for them to obey.
\v 5 So the churches were strengthened in the faith and increased in number daily.
\s5
\p
\v 6 Paul and his companions went through the regions of Phrygia and Galatia, since they had been forbidden by the Holy Spirit to proclaim the word in the province of Asia.
\v 7 When they came near Mysia, they attempted to go into Bithynia, but the Spirit of Jesus prevented them.
\v 8 So passing by Mysia, they came down to the city of Troas.
\v 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the next day we came to Neapolis.
\v 12 From there we went to Philippi, which is a city of Macedonia, the most important city in the district and a Roman colony, and we stayed in this city for several days.
\v 13 On the Sabbath day we went outside the gate by the river, where we thought there would be a place of prayer. We sat down and spoke to the women who had come together.
\s5
\v 14 A certain woman named Lydia, a seller of purple from the city of Thyatira, who worshiped God, listened to us. The Lord opened her heart to pay attention to what was said by Paul.
\v 15 When she and her house were baptized, she pleaded with us, saying, "If you have judged me to be faithful to the Lord, come and stay in my house." And she persuaded us.
\v 16 It came about that, as we were going to the place of prayer, a certain slave girl who had a spirit of divination encountered us. She brought her masters much gain by fortunetelling.
\v 17 This woman followed after Paul and us and shouted, saying, "These men are servants of the Most High God. They proclaim to you the way of salvation."
\v 18 She did this for many days. But Paul, being greatly annoyed by her, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at that same hour.
\v 19 When her masters saw that their hope of profit was now gone, they seized Paul and Silas and dragged them into the marketplace before the authorities.
\v 25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
\v 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's chains were unfastened.
\s5
\v 27 The jailer was awakened from sleep and saw the open prison doors; he drew his sword and was about to kill himself, because he thought that the prisoners had escaped.
\v 32 They spoke the word of the Lord to him, together with everyone in his house.
\v 33 Then the jailer took them at the same hour of the night, and washed their wounds, and he and those in his entire house were baptized immediately.
\v 34 Then as he brought Paul and Silas up into his house and he set food before them, he rejoiced greatly with those of his house, that he had believed in God.
\s5
\p
\v 35 Now when it was day, the magistrates sent word to the guards, saying, "Let those men go."
\v 37 But Paul said to them, "They have publicly beaten us without a trial, even though we are Romans citizens—and they threw us into prison. Do they now want to send us away secretly? No! Let them come themselves and lead us out."
\v 40 So Paul and Silas went out of the prison and came to the house of Lydia. When Paul and Silas saw the brothers, they encouraged them and then departed from the city.
\s5
\c 17
\p
\v 1 Now when they had passed through the cities of Amphipolis and Apollonia, they came to the city of Thessalonica, where there was a synagogue of the Jews.
\v 2 Paul, as his custom was, went to them, and for three Sabbath days reasoned with them from the scriptures.
\v 3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead. He said, "This Jesus whom I proclaim to you is the Christ."
\v 5 But the unbelieving Jews, being moved with jealousy, took certain wicked men from the marketplace, gathered a crowd together, and set the city in an uproar. Assaulting the house of Jason, they were seeking to bring Paul and Silas out to the people.
\v 6 But when they did not find them, they dragged Jason and certain other brothers before the officials of the city, crying, "These men who have turned the world upside down have come here also.
\v 7 These men whom Jason has welcomed act against the decrees of Caesar; they say that there is another king—Jesus."
\v 10 That night the brothers sent Paul and Silas to Berea. When they arrived there, they went into the synagogue of the Jews.
\v 11 Now these people were more noble than those in Thessalonica, for they received the word with all readiness of mind, examining the scriptures daily to see whether these things were so.
\v 12 Therefore many of them believed, including some influential Greek women and many men.
\s5
\v 13 But when the Jews of Thessalonica learned that Paul was also proclaiming the word of God at Berea, they went there and stirred up and troubled the crowds.
\v 14 Then immediately, the brothers sent Paul to go to the sea, but Silas and Timothy stayed there.
\v 15 Those who were leading Paul took him as far as the city of Athens. As they left Paul there, they received from him instructions for Silas and Timothy to come to him as quickly as possible.
\v 17 So he reasoned every day in the synagogue with the Jews and others who worshiped God, as well as in the marketplace with those who happened to be there.
\v 18 But also some of the Epicurean and Stoic philosophers encountered him. Some said, "What is this babbler trying to say?" Others said, "He seems to be one who calls people to follow strange gods," because he was proclaiming the gospel about Jesus and the resurrection.
\v 19 They took Paul and brought him to the Areopagus, saying, "May we know this new teaching which you were speaking?
\v 20 For you bring some strange things to our ears. Therefore, we want to know what these things mean."
\v 21 (Now all the Athenians and the strangers living there spent their time in nothing but either telling or listening about something new.)
\s5
\v 22 So Paul stood in the middle of the Areopagus and said,
\p "You men of Athens, I see that you are very religious in every way.
\v 23 For as I passed along and observed the objects of your worship, I found an altar with this inscription, "To an Unknown God." What therefore you worship in ignorance, this I announce to you.
\s5
\v 24 The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples built with hands.
\v 25 Neither is he served by men's hands, as though he needed anything, since he himself gives people life and breath and everything else.
\s5
\v 26 From one man he made every nation of people to live on the surface of the earth, having determined their appointed seasons and the boundaries of their living areas,
\v 27 so that they should search for God and perhaps they may feel their way toward him and find him. Yet he is not far from each one of us.
\s5
\v 28 For in him we live and move and have our being, just as one of your own poets has said,
\v 29 "Therefore, since we are God's offspring, we ought not to think that the qualities of deity are like gold, or silver, or stone—images created by the art and imagination of man.
\v 31 This is because he has set a day when he will judge the world in righteousness by the man he has appointed. God has given proof of this man to everyone by raising him from the dead."
\v 32 Now when the men of Athens heard of the resurrection of the dead, some mocked Paul; but others said, "We will listen to you again about this matter."
\v 34 But certain men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
\s5
\c 18
\p
\v 1 After these things Paul left Athens and went to Corinth.
\v 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. Paul went to them,
\v 3 and because he worked at the same trade, he stayed with them and worked, for they were tentmakers by trade.
\v 4 So Paul reasoned in the synagogue every Sabbath, trying to persuade both Jews and Greeks.
\v 5 Now when Silas and Timothy came down from Macedonia, Paul devoted himself to the word, testifying to the Jews that Jesus was the Christ.
\v 6 But when the Jews opposed and insulted him, Paul shook out his garment at them and said to them, "May your blood be upon your own heads; I am innocent. From now on I will go to the Gentiles."
\v 8 Crispus, the leader of the synagogue, believed in the Lord, together with all his household; and many of the Corinthians who heard about it believed and were baptized.
\v 14 Yet when Paul was about to speak, Gallio said to the Jews, "You Jews, if indeed it were a matter of wrong or a wicked crime, it would be reasonable to deal with you.
\v 18 Paul, after staying there for many more days, left the brothers and sailed for Syria with Priscilla and Aquila. Before he left the seaport, Cenchrea, he had his hair cut off because of a vow he had taken.
\v 19 When they came to Ephesus, Paul left Priscilla and Aquila there, but he himself went into the synagogue and reasoned with the Jews.
\s5
\v 20 When they asked Paul to stay a longer time, he declined.
\v 21 But taking his leave of them, he said, "I will return again to you if it is God's will." He then set sail from Ephesus.
\s5
\p
\v 22 When Paul had landed at Caesarea, he went up and greeted the Jerusalem church and then went down to Antioch.
\v 24 Now a certain Jew named Apollos, an Alexandrian by birth, came to Ephesus. He was eloquent in speech and mighty in the scriptures.
\v 25 Apollos had been instructed in the teachings of the Lord. Being fervent in spirit, he spoke and taught accurately the things concerning Jesus, but he knew only the baptism of John.
\v 26 Apollos began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.
\s5
\v 27 When he desired to pass over into Achaia, the brothers encouraged him and wrote to the disciples in Achaia to welcome him. When he arrived, he greatly helped those who believed by grace.
\v 28 Apollos powerfully refuted the Jews in public debate, showing by the scriptures that Jesus is the Christ.
\v 1 It came about that while Apollos was at Corinth, Paul passed through the upper country and came to the city of Ephesus, and found certain disciples there.
\v 4 So Paul replied, "John baptized with the baptism of repentance. He told the people that they should believe in the one who would come after him, that is, in Jesus."
\v 9 But when some Jews were hardened and disobedient, they began to speak evil of the Way before the crowd. So Paul left them and took the disciples with him, reasoning with them every day in the lecture hall of Tyrannus.
\v 12 so that even handkerchiefs and aprons that had touched him were taken to the sick and their illnesses left them and the evil spirits came out of them.
\v 13 But there were Jewish exorcists traveling through the area. They called on the name of the Lord Jesus so they could have power over evil spirits when they said, "By the Jesus whom Paul proclaims, I command you to come out."
\v 14 The Jewish high priest, whose name was Sceva, had seven sons who were doing this.
\v 18 Also, many of the believers came and confessed and gave a full account of the evil things they had done.
\v 19 Many who practiced magic brought their books together and burned them in the sight of everyone. When they counted the value of them, it was fifty thousand pieces of silver.
\v 21 Now after Paul completed his ministry in Ephesus, he decided in the Spirit to pass through Macedonia and Achaia on his way to Jerusalem; he said, "After I have been there, I must also see Rome."
\v 26 You see and hear that, not only at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people. He is saying that gods made by hands are not gods.
\v 27 Not only is there danger that our trade will no longer be needed, but also that the temple of the great goddess Artemis may be considered worthless. Then she would even lose her greatness, she whom all Asia and the world worships."
\v 29 The whole city was filled with confusion, and the people rushed with one mind into the theater. They had seized Paul's travel companions, Gaius and Aristarchus, who came from Macedonia.
\v 32 Some people were shouting one thing, and some another, for the crowd was in confusion. Most of them did not even know why they had come together.
\v 33 Some of the crowd advised Alexander, whom the Jews were pushing forward. So Alexander motioned with his hand, wanting to give a defense to the assembly.
\v 34 But when they became aware that he was a Jew, they all cried out for about two hours with one voice, saying, "Great is Artemis of the Ephesians."
\v 35 When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis and of the image which fell down from heaven?
\v 36 Seeing then that these things are undeniable, you ought to be quiet and do nothing rash.
\v 37 For you have brought these men to this court who are neither robbers of temples nor blasphemers of our goddess.
\v 38 Therefore, if Demetrius and the craftsmen who are with him have an accusation against anyone, the courts are open and there are proconsuls. Let them accuse one another.
\v 39 But if you seek anything about other matters, it shall be settled in the regular assembly.
\v 40 For indeed we are in danger of being accused concerning this day's riot. There is no cause for this disorder, and we will not be able to explain it."
\v 41 When he had said this, he dismissed the assembly.
\v 1 After the uproar was over, Paul sent for the disciples and after he encouraged them, he said farewell and left to go into Macedonia.
\v 2 When he had gone through those regions and had spoken many words of encouragement to them, he came to Greece.
\v 3 After he had spent three months there, a plot was formed against him by the Jews as he was about to sail for Syria, so he decided to return through Macedonia.
\v 4 Accompanying him as far as Asia were Sopater son of Pyrrhus from Berea; Aristarchus and Secundus, both from the Thessalonian believers; Gaius of Derbe; Timothy; and Tychicus and Trophimus from Asia.
\v 5 But these men had gone before us and were waiting for us at Troas.
\v 6 We sailed away from Philippi after the days of unleavened bread, and in five days we came to them in Troas. There we stayed for seven days.
\v 7 On the first day of the week, when we were gathered together to break bread, Paul spoke to the believers. He was planning to leave the next day, so he prolonged his message until midnight.
\v 9 In the window was sitting a young man named Eutychus, who fell into a deep sleep. As Paul spoke even longer, this young man, still sleeping, fell down from the third story and was picked up dead.
\v 10 But Paul went down, stretched himself out on him, and embraced him. Then he said, "Do not be upset any more, for he is alive."
\v 13 We ourselves went ahead of Paul by ship and sailed away to Assos, where we planned to take Paul on board. This is what he himself desired to do, because he planned to go by land.
\v 14 When he met us at Assos, we took him onto the ship and went to Mitylene.
\v 15 Then we sailed from there and arrived the next day opposite the island of Chios. The following day we touched at the island of Samos, and the day after we came to the city of Miletus.
\v 16 For Paul had decided to sail past Ephesus, so that he would not spend any time in Asia; for he was hurrying to be in Jerusalem for the day of Pentecost, if it were at all possible for him to do so.
\v 24 But I do not consider my life valuable to myself, if only I may finish the race and complete the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.
\v 28 Therefore be careful about yourselves, and about all the flock of which the Holy Spirit has appointed you overseers. Be careful to shepherd the church of God, which he purchased with his own blood. \f + \ft Instead of \fqa with his own blood \fqa* , some ancient copies read, \fqa with the blood of his own Son \fqa* . \f*
\v 31 So be on guard. Remember that for three years I did not stop admonishing every one of you with tears night and day.
\v 32 Now I commit you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are being sanctified.
\v 35 In all things I gave you an example of how you should help the weak by working, and of how you should remember the words of the Lord Jesus, words that he himself said: 'It is more blessed to give than to receive.'"
\v 1 When we had gone away from them and set sail, we took a straight course to the city of Cos, and the next day to the city of Rhodes, and from there to the city of Patara.
\v 2 When we found a ship crossing over to Phoenicia, we went aboard and set sail.
\v 5 When our days there were over, we left and went on our way, and they all, with their wives and children, accompanied us out of the city. Then we knelt down on the beach, prayed,
\v 10 As we stayed there for some days, there came down from Judea a certain prophet named Agabus.
\v 11 He came to us and took Paul's belt. With it he tied his own feet and hands and said, "Thus says the Holy Spirit, 'So shall the Jews in Jerusalem tie up the man who owns this belt, and they will hand him over into the hands of the Gentiles.'"
\v 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready, not only to be tied up, but also to die in Jerusalem for the name of the Lord Jesus."
\v 15 After these days, we picked up our bags and went up to Jerusalem.
\v 16 There also went with us some of the disciples from Caesarea. They brought with them a man named Mnason, a man from Cyprus, an early disciple, with whom we would stay.
\v 20 When they heard it, they glorified God, and they said to him, "You see, brother, how many thousands have believed among the Jews. They are all determined to keep the law.
\v 21 They have been told about you, that you teach all the Jews who live among the Gentiles to abandon Moses, and that you tell them not to circumcise their children, and not to walk according the traditional ways.
\v 24 Take these men and purify yourself with them, and pay their expenses for them, so that they may shave their heads. So everyone will know that the things they have been told about you are false. They will learn that you also live correctly, keeping the law.
\v 25 But concerning the Gentiles who have believed, we wrote about our decision that they should keep themselves from things sacrificed to idols, from blood, from what is strangled, and from sexual immorality."
\v 26 Then Paul took the men, and the next day he purified himself along with them. Then they went into the temple, giving notice when the days of purification would be fulfilled and the offering would be presented for each of them.
\v 28 They were shouting, "Men of Israel, help us. This is the man who teaches all men everywhere things that are against the people, the law, and this place. Besides, he has also brought Greeks into the temple and has defiled this holy place."
\v 30 All the city was excited, and the people ran together and laid hold of Paul. They dragged him out of the temple, and the doors were immediately shut.
\v 31 As they were trying to kill him, news came up to the chief captain of the guard that all Jerusalem was in an uproar.
\v 32 Right away he took soldiers and centurions and ran down to the crowd. When the people saw the chief captain and the soldiers, they stopped beating Paul.
\v 33 Then the chief captain approached and laid hold of Paul, and commanded him to be bound with two chains. Then he asked who he was and what he had done.
\v 34 Some in the crowd were shouting one thing and others another. Since the captain could not learn the truth because of all the noise, he ordered that Paul be brought into the fortress.
\v 40 When the captain had given him permission, Paul stood on the steps and motioned with the hand to the people. When there was a deep silence, he spoke to them in the Hebrew language. He said,
\v 3 "I am a Jew, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel. I was instructed according to the strict ways of the law of our fathers. I am zealous for God, just as all of you are today.
\v 4 I persecuted this Way to the death, binding up and delivering to prison both men and women,
\v 5 as the high priest and all the elders can testify. I received letters from them for the brothers in Damascus, and I went there to bring them back in bonds to Jerusalem to be punished.
\v 14 Then he said, 'The God of our fathers has appointed you to know his will, to see the Righteous One, and to hear the voice coming from his own mouth.
\v 22 They listened to him until that statement. Then they raised their voices and said, "Away with such a fellow from the earth, for it is not right that he should live."
\v 23 As they were shouting, throwing off their cloaks, and throwing dust into the air,
\v 24 the chief captain commanded Paul to be brought into the fortress. He ordered that he should be questioned with scourging, so that he himself might know why they were shouting against him like that.
\s5
\v 25 When they had tied him up with the thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman and who has not been put on trial?"
\v 29 Then the men who were going to question him left him immediately. The chief captain also was afraid, when he learned that Paul was a Roman citizen, because he had tied him up.
\s5
\p
\v 30 On the next day, the chief captain wanted to know the truth about the Jews' accusations against Paul. So he untied his bonds and ordered the chief priests and all the council to meet. Then he brought Paul down and placed him in their midst.
\v 3 Then Paul said to him, "God will strike you, you whitewashed wall. Are you sitting to judge me by the law, yet order me to be struck, against the law?"
\v 6 When Paul saw that the one part of the council were Sadducees and the other Pharisees, he spoke loudly in the council, "Brothers, I am a Pharisee, a son of Pharisees. It is because I have the hope of the resurrection of the dead that I am being judged."
\v 9 So a large uproar occurred, and some of the scribes belonging to the Pharisees stood up and argued, saying, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"
\v 10 When there arose a great argument, the chief captain feared that Paul would be torn to pieces by them, so he commanded the soldiers to go down and take him by force from among the council members, and bring him into the fortress.
\v 11 The following night the Lord stood beside him and said, "Have courage, for as you have testified about me in Jerusalem, so you must also testify in Rome."
\v 12 When it became day, some Jews formed a conspiracy and put themselves under an oath, saying that they would not eat or drink anything until they had killed Paul.
\v 14 They went to the chief priests and the elders and said, "We have sworn a great oath to eat nothing until we have killed Paul.
\v 15 Now, therefore, let the council formally request the chief captain to bring him down to you, as if you would decide his case more precisely. As for us, we are ready to kill him before he comes here."
\v 18 So the centurion took the young man and brought him to the chief captain and said, "Paul the prisoner called me to him, and asked me to bring this young man to you. He has something to say to you."
\v 20 The young man said, "The Jews have agreed to ask you to bring down Paul tomorrow to the council, as if they were going to ask more precisely about his case.
\v 21 But do not give in to them, because there are more than forty men who are lying in wait for him. They have put themselves under oath neither to eat nor to drink until they have killed him. Even now they are ready, waiting for your approval."
\v 23 Then he called to him two of the centurions and said, "Get two hundred soldiers ready to go as far as Caesarea, and seventy horsemen also, and two hundred spearmen. You will leave at the third hour of the night."
\v 27 This man was arrested by the Jews and was about to be killed by them when I came upon them with soldiers and rescued him, since I learned that he was a Roman citizen.
\v 28 I wanted to know why they accused him, so I took him down to their council.
\v 29 I learned that he was being accused about questions concerning their own law, but that there was no accusation against him that deserved death or imprisonment.
\v 30 Then it was reported to me that there was a plot against the man, so I immediately sent him to you and instructed his accusers also to bring their charges against him in your presence. Farewell."
\v 1 After five days, Ananias the high priest, certain elders, and an orator named Tertullus went there. These men brought charges against Paul before the governor.
\v 2 When Paul stood before the governor, Tertullus began to accuse him and said to the governor, "Because of you we have great peace, and your foresight brings good reform to our nation;
\p
\v 3 so with all thankfulness we welcome everything that you do, most excellent Felix.
\v 6 He even tried to desecrate the temple, so we arrested him. \f + \ft Some ancient copies add, \fqa We wanted to judge him according to our law \fqa* . \f*
\v 7 \f + \ft Some ancient copies have for verse 7 and the beginning of verse 8, \fqa 7 But Lysias, the officer, came and took him by force out of our hands, 8 commanding his accusers to come to you \fqa* . \f*
\v 10 But when the governor motioned for Paul to speak, Paul answered, "I understand that for many years you have been a judge to this nation, and so I gladly explain myself to you.
\v 14 But I confess this to you, that according to the Way that they call a sect, in that same way I serve the God of our fathers. I believe everything that accords with the law and what is written in the prophets.
\v 21 unless it is about this one thing that I shouted out when I stood among them, 'It is concerning the resurrection of the dead that I am on trial before you today.'"
\v 22 Then Felix, who was well informed about the Way, postponed the hearing. He said, "When Lysias the commander comes down from Jerusalem, I will decide your case."
\v 23 Then he commanded the centurion that Paul should be kept in custody, but to have some freedom so that none of his friends would be prevented from attending to his needs.
\v 24 After some days, Felix returned with Drusilla his wife, who was Jewish, and he sent for Paul and he heard from him about faith in Christ Jesus.
\v 25 But when Paul reasoned with him about righteousness, self-control, and the coming judgment, Felix became frightened and said, "Go away for now. But when I have time later on, I will send for you."
\v 6 Festus stayed not more than eight or ten days and then he went down to Caesarea, and on the next day he sat on the judgment seat and commanded Paul to be brought to him.
\v 9 But Festus wanted to gain the favor of the Jews, and so he answered Paul and said, "Do you want to go up to Jerusalem and to be judged by me about these things there?"
\v 10 Paul said, "I stand before the judgment seat of Caesar where I must be judged. I have wronged no Jews, just as you also very well know.
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\v 11 Though if I have done wrong and if I have done what is worthy of death, I do not refuse to die. But if their accusations are nothing, no one may hand me over to them. I appeal to Caesar."
\v 12 After Festus talked with the council, he answered, "You have appealed to Caesar. To Caesar you will go!"
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\p
\v 13 Now after some days, King Agrippa and Bernice arrived at Caesarea to pay an official visit to Festus.
\v 14 After they had been there for many days, Festus presented Paul's case to the king; he said, "A certain man was left behind here by Felix as a prisoner.
\v 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against this man to me, and they asked for a sentence of condemnation against him.
\v 16 I answered them that it was not the custom of the Romans to hand over anyone before the accused had faced his accusers and received an opportunity to defend himself against the charges.
\v 20 I was not certain about how to investigate this matter, and so I asked him if he would be willing to go to Jerusalem to stand trial there about these charges.
\v 21 But when Paul appealed to be kept in custody while awaiting the decision of the emperor, I ordered him to be held in custody until I could send him to Caesar."
\v 22 Agrippa spoke to Festus, "I would also like to listen to this man." "Tomorrow," Festus said, "you will hear him."
\s5
\p
\v 23 So on the next day, Agrippa and Bernice came with much ceremony; they came into the hall with the military officers and with the prominent men of the city. When Festus spoke the command, Paul was brought to them.
\v 24 Festus said, "King Agrippa, and all you men who are here with us, you see this man; all the multitude of Jews called on me in Jerusalem and here also, and they shouted to me that he should no longer live.
\v 26 But I do not have something definite to write to my lord. For this reason, I have brought him to you, especially to you, King Agrippa, so that I might have something more to write about the case.
\v 7 It is this promise that our twelve tribes hope to receive as they worship God earnestly night and day, and it is for this hope, king, that the Jews are accusing me.
\v 10 I did these in Jerusalem. I locked up in prison many of God's holy people by the authority I received from the chief priests; and when they were killed, I cast my vote against them.
\v 11 I punished them many times in all the synagogues and I tried to force them to blaspheme. I was furiously enraged against them and I persecuted them even to foreign cities.
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\v 12 While I was doing this, I went to Damascus with authority and orders from the chief priests;
\v 13 and on the way there, in the middle of the day, king, I saw a light from heaven that was brighter than the sun, and it shone around both me and the men who were traveling with me.
\v 14 When we all fell to the ground, I heard a voice speaking to me that said in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick a goad.'
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\v 15 Then I said, 'Who are you, Lord?' The Lord replied, 'I am Jesus whom you persecute.
\v 16 Now get up and stand on your feet; because for this purpose I appeared to you, to appoint you to be a servant and a witness concerning the things that you know about me now and the things that I will show to you later;
\v 17 and I will rescue you from the people and from the Gentiles to whom I am sending you,
\v 18 to open their eyes and to turn them from darkness to light and from the dominion of Satan to God, so that they may receive from God the forgiveness of sins and the inheritance that I give to them who are sanctified by faith in me.'
\v 19 Therefore, King Agrippa, I did not disobey the heavenly vision;
\v 20 but, to those in Damascus first, and then at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, I gave them the message that that they should repent and turn to God, doing deeds worthy of repentance.
\v 21 For this cause the Jews arrested me in the temple and tried to kill me.
\v 22 Therefore I have received the help that comes from God until this very day, and I stand and testify to both small and great about nothing more than what the prophets and Moses said would happen—
\v 23 that Christ must suffer, and because his was the first resurrection from the dead he would proclaim light to our own people and to the Gentiles."
\v 25 But Paul said, "I am not insane, most excellent Festus, but I am declaring words of truth and sound judgment.
\v 26 For the king knows about these things; and so I speak boldly to him, for I am persuaded that none of this is hidden from him; for this has not been done in a corner.
\v 29 Paul said, "I pray to God, that whether in a short or long time, not you only, but also all that hear me today, would be like me, but without these prison chains."
\s5
\p
\v 30 Then the king stood up, and the governor, and Bernice also, and those who were sitting with them;
\v 31 when they left the hall, they talked to one another and said, "This man does nothing worthy of death or of bonds."
\v 1 When it was decided that we should sail for Italy, they put Paul and some other prisoners under the charge of a centurion named Julius of the Imperial Regiment.
\v 2 We boarded a ship from Adramyttium which was about to sail along the coast of Asia. So we went to sea. Aristarchus from Thessalonica in Macedonia went with us.
\v 7 When we had sailed slowly for many days and had finally arrived with difficulty near Cnidus and the wind no longer allowed us to go that way, we sailed along the sheltered side of Crete, opposite Salmone.
\v 8 We sailed along the coast with difficulty, until we came to a certain place called Fair Havens, which is near the city of Lasea.
\s5
\p
\v 9 We had now taken much time, the time of the Jewish fast also had passed, and it had now become dangerous to sail. So Paul warned them,
\v 10 and said, "Men, I see that the voyage we are about to take will be with injury and much loss, not only of the cargo and the ship, but also of our lives."
\v 11 But the centurion paid more attention to the master and to the owner of the ship than to those things that were spoken by Paul.
\v 12 Because the harbor was not easy to spend the winter in, most of the sailors advised to sail from there, and if by any means we could reach the city of Phoenix, to spend the winter there. Phoenix is a harbor in Crete, facing both southwest and northwest.
\v 13 When a south wind began to blow gently, the sailors thought that they had what they needed. So they weighed anchor and sailed along Crete, close to the shore.
\v 17 When they had hoisted the lifeboat up, they used its ropes to bind the hull of the ship. They were afraid that they should run upon the sandbars of Syrtis, so they lowered the sea anchor and were driven along.
\v 18 We took such a violent battering by the storm that the next day they began throwing the cargo overboard.
\v 19 On the third day the sailors threw overboard the ship's equipment with their own hands.
\v 20 When the sun and stars did not shine on us for many days, and the great storm still beat upon us, any more hope that we should be saved was abandoned.
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\v 21 When they had gone long without food, then Paul stood up among the sailors and said, "Men, you should have listened to me, and not have set sail from Crete, so as to get this injury and loss.
\v 23 For last night an angel of the God to whom I belong, whom also I worship—his angel stood beside me
\v 24 and said, 'Do not be afraid, Paul. You must stand before Caesar, and see, God in his kindness has given to you all those who are sailing with you.'
\v 27 When the fourteenth night had come, as we were driven this way and that in the Adriatic Sea, about midnight the sailors thought that they were approaching some land.
\v 28 They took soundings and found twenty fathoms; after a little while, they took more soundings and found fifteen fathoms.
\v 29 They were afraid that we might crash on the rocks, so they lowered four anchors from the stern and prayed that morning would come soon.
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\v 30 The sailors were looking for a way to abandon the ship and had lowered the lifeboat into the sea, and pretended that they would throw down the anchors from the bow.
\v 31 But Paul said to the centurion and to the soldiers, "Unless these men stay in the ship, you cannot be saved."
\v 32 Then the soldiers cut away the ropes of the boat and let it drift away.
\v 33 When daylight was coming on, Paul urged them all to take some food. He said, "This day is the fourteenth day that you have been on constant guard and have gone without food—you have not eaten anything.
\v 34 So I urge you to share some food, for this is your salvation. For not one of you will lose a single hair from his head."
\v 38 When they had eaten enough, they made the ship lighter by throwing out the wheat into the sea.
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\v 39 When it was day, they did not recognize the land, but they saw a bay with a beach, and they discussed whether they could drive the ship onto it.
\v 40 So they cut loose the anchors and left them in the sea. At the same time they loosed the ropes of the rudders and raised the foresail to the wind; and so they headed to the beach.
\v 41 But the ship struck a sandbar and ran aground. The bow was stuck there and remained unmovable, and the stern was broken up by the force of the waves.
\v 42 The soldiers' plan was to kill the prisoners so that none of them could swim away and escape.
\v 43 But the centurion wanted to save Paul, so he stopped their plan; and he ordered those who could swim to jump overboard first and get to land.
\v 44 Then the rest of the men should follow, some on planks, and some on other things from the ship. In this way it happened that all of us came safely to land.
\v 4 When the native people saw the serpent hanging from his hand, they said one to another, "This man certainly is a murderer who has been saved from the sea, Justice does not permit him to live."
\v 6 They were waiting for him to become inflamed with a fever or to suddenly drop dead. But after they watched him for a long time and saw that nothing was wrong with him, they changed their minds and said that he was a god.
\v 7 Now in a nearby place there were lands belonging to the chief man of the island, a man named Publius. He welcomed us and kindly provided for us for three days.
\v 8 It happened that the father of Publius was lying afflicted with a fever and dysentery. When Paul went to him, he prayed, placed his hands on him, and healed him.
\v 15 From there the brothers, after they heard about us, came to meet us as far as the Market of Appius and the Three Taverns. When Paul saw the brothers, he thanked God and took courage.
\v 16 When we entered Rome, Paul was allowed to live by himself with the soldier who was guarding him.
\p
\v 17 Then it came about that after three days Paul called together those men who were the leaders among the Jews. When they had come together, he said to them, "Brothers, although I have done nothing wrong against the people or the customs of our fathers, I was delivered as a prisoner from Jerusalem into the hands of the Romans.
\v 19 But when the Jews spoke against their desire, I was forced to appeal to Caesar, although it is not as if I were bringing any accusation against my nation.
\v 20 For this reason, therefore, I called upon you that I might see you and speak with you, since it is because of the hope of Israel that I am now wearing this chain."
\v 21 Then they said to him, "We neither received letters from Judea about you, nor did any of the brothers come and report or say anything bad about you.
\v 22 But we want to hear from you what you think about this sect, because it is known by us that it is spoken against everywhere."
\v 23 When they had appointed a day for him, more people came to him at his dwelling place. He presented the matter to them, and testified about the kingdom of God. He tried to persuade them about Jesus, both from the law of Moses and from the prophets, from morning until evening.
\v 25 When they did not agree with one another, they left after Paul had spoken this one word: "The Holy Spirit spoke well through Isaiah the prophet to your fathers.
\v 29 \f + \ft Acts 28:29—Some ancient copies have verse 29: \fqa When he had said these things, the Jews went away. They were having a great dispute among themselves \fqa* . \f*
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