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@ -54,7 +54,7 @@
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\v 26 God said, "Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, over the birds of the sky, over the livestock, over all the earth, and over every creeping thing that creeps on the earth."
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\f + \ft Some ancient copies have: \fqa ...Over the livestock, over all the animals of the earth, and over every creeping thing that creeps on the earth. \fqb \f*
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\f + \ft Some ancient copies have: \fqa ... Over the livestock, over all the animals of the earth, and over every creeping thing that creeps on the earth. \fqb \f*
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\v 27 God created man in his own image. In his own image he created him. Male and female he created them.
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@ -15,7 +15,7 @@
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\p
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\v 6 The person who turns to those who talk with the dead, or to those who talk with spirits so as to prostitute themselves with them, I will set my face against that person; I will cut him off from among his people.
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\v 7 Therefore dedicate yourselves to Yahweh and be holy, because I am Yahweh your God.
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\f + \ft Several modern versions have: \fqa ...Because I, Yahweh your God, am holy \fqb \f*
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\f + \ft Several modern versions have: \fqa ... Because I, Yahweh your God, am holy \fqb \f*
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\p
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\v 19 The priest must cause her to swear an oath. He must say to the woman, "If no man has slept with you, and if you have not gone astray and committed impurity, then you will certainly be free from this bitter water that can bring a curse.
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\v 20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you..."
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\v 21 Then the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman, "...then Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
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\v 20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you ... "
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\v 21 Then the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman, " ... then Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
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\v 22 This water that brings the curse will go into your stomach, swell your abdomen, and waste away your thighs." The woman is to reply, "Yes, let that happen if I am guilty."
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\p
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\v 26 Then to Abiathar the priest the king said, "Go to Anathoth, to your own fields. You are worthy of death, but I will not at this time put you to death, because you carried the ark of the Lord Yahweh before David my father and suffered in every way my father suffered."
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\f + \ft Some versions have, \fqa ...the ark of Yahweh.... \fqb \f*
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\f + \ft Some versions have, \fqa ... the ark of Yahweh ... \fqb \f*
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\v 27 So Solomon dismissed Abiathar from being priest to Yahweh, that he might fulfill the word of Yahweh, which he had spoken concerning the house of Eli at Shiloh.
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@ -6,7 +6,7 @@
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\v 2 Kenan, Mahalalel, Jared,
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\v 3 Enoch, Methuselah, Lamech.
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\v 4 The sons of Noah were Shem, Ham, and Japheth.
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\f + \ft Some versions omit \fqa The sons of... \fqa , but others include this expression. \f*
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\f + \ft Some versions omit \fqa The sons of ... \fqa , but others include this expression. \f*
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\p
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\q
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\v 11 My days are past; my plans are over.
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\q As for the wishes of my heart ...
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\q As for the wishes of my heart ...
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\f + \ft Some modern versions have \fqa My days are past, as are my plans. The wishes of my heart are finished \fqb or \fqa ... the strings of my heart have been broken \fqb . Others have \fqa My days are past; my plans are over, as are the wishes of my heart \fqb \f*
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\q
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\v 12 These people, these mockers, change the night into day;
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\q
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\v 8 They mockingly say evil things;
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\q they proudly threaten violence.
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\v 8 They mock and speak wickedly;
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\q they speak loftily of oppression.
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\q
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\v 9 They speak against the heavens,
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\v 9 They set their mouth against the heavens,
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\q and their tongues roam through the earth.
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\q
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\v 10 Therefore God's people turn to them
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\q and drink deeply at their words.
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\v 10 Therefore his people return to here
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\q and waters of fullness are drained by them.
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\q
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\v 11 They say, "How does God know?
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\q Does God know what goes on?"
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\q Is there knowledge with the Most High?"
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\q
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\v 12 Take notice: these people are wicked;
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\q they are always carefree, becoming richer and richer.
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\v 13 Surely it is in vain that I have guarded my heart
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\q and washed my hands in innocence.
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\q
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\v 14 For all the day long have I been afflicted
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\v 14 For all the day long I have been afflicted
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\q and disciplined every morning.
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\q
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\v 15 If I had said, "I will say these things,"
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\v 1 God, why have you rejected us forever?
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\q Why does your anger burn against the sheep of your pasture?
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\q
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\v 2 Call to mind your people, whom you redeemed in ancient times,
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\q whom you have purchased to be your own heritage,
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\v 2 Call to mind your people, whom you purchased in ancient times,
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\q the tribe whom you have redeemed to be your own heritage,
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\q and Mount Zion, where you live.
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@ -37,7 +37,7 @@ to the ground.
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\q
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\v 9 We do not see any more miraculous signs from God;
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\v 9 We do not see any more signs;
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\q there is no prophet any more,
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\q and no one among us knows how long this will last.
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\q
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@ -85,8 +85,13 @@ to the ground.
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\v 20 Call to mind your covenant,
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\q for the dark regions of the earth are full of places of violence.
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\q
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<<<<<<< HEAD
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\v 21 Do not let the oppressed be turned back in shame;
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\q may the poor and oppressed praise your name.
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=======
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\v 21 May the oppressed not turn back in shame;
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\q may the poor and needy praise your name.
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>>>>>>> origin/master
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\q
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\q
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\v 5 Blessed is the man whose strength is in you,
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\q in whose heart are the highways to Zion.
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\q in whose heart are the highways up to Zion.
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\q
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\v 6 Passing through the valley of Weeping, they find springs of water to drink.
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\q The early rains cover it with pools of water.
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\v 6 Passing through the Valley of Tears, they find springs of water to drink.
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\q The early rains cover it with blessings.
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\f + \ft Some versions have \fqa with pools of water \fqb . \f*
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\q
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\q
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\v 14 I have good advice and sound wisdom;
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\q I have insight, and strength belongs to me.
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\q I am insight; strength belongs to me.
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\q
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\v 15 By me kings reign—
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\q also noblemen, and all who govern justly.
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\q
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\v 10 He who winks the eye causes grief,
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\q but a talkative fool will be ruined.
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\q but a talkative fool will be thrown down.
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\f + \ft Some modern versions have \fqa but one who bravely corrects makes peace \fqb . \f*
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\q
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\v 11 The mouth of one who does right is a fountain of life,
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\q but the mouth of the wicked hides violence.
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\v 11 The mouth of one who does right is a water spring of life,
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\q but the mouth of the wicked covers up violence.
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\q
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\q
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\v 29 A wicked man makes himself seem strong,
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\q but an upright person is careful about his actions.
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\v 29 A wicked man makes his face hard,
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\q but an upright person is certain about his ways.
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\f + \ft Some modern versions have \fqa but an upright person thinks about his way \fqb . \f*
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\q
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\v 27 It is not good to eat too much honey;
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\q that is like searching for honor upon honor.
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\q that is like searching for honor after honor.
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\f + \ft Modern versions have different interpretations of this difficult verse. \f*
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\q
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\v 28 A person without self-control
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\q is like a city breached and without walls.
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\v 10 So I saw the wicked buried publicly. They were taken from the holy area and buried and were praised by people in the city where they had done their wicked deeds. This also is uselessness.
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\f + \ft Some modern versions have other interpretations of this difficult verse: \fqa I saw wicked people come and go into the holy place. They proudly spoke in the city about the things they had done. This also is uselessness. \fqb Other versions have \fqa I saw wicked people come and go into the holy place. They were praised in the city for the things they had done. This also is uselessness. \fqb \f*
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\v 11 When a sentence against an evil crime is not executed quickly, it entices the hearts of human beings to do evil.
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\v 3 Behold, some of the scribes said among themselves, "This man is blaspheming."
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\v 4 Jesus knew their thoughts and said, "Why are you thinking evil in your hearts?
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\v 5 For which is easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?
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\v 6 But that you may know that the Son of Man has authority on earth to forgive sins,..." he said to the paralytic, "Get up, pick up your mat, and go to your house."
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\v 6 But that you may know that the Son of Man has authority on earth to forgive sins, ... " he said to the paralytic, "Get up, pick up your mat, and go to your house."
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\v 7 Then the man got up and went away to his house.
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\v 31 They discussed between themselves and argued and said, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?'
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\v 32 But if we say, 'From men,' ..." They feared the people, for they all held that John was a prophet.
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\v 32 But if we say, 'From men,' ... " They feared the people, for they all held that John was a prophet.
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\v 33 Then they answered Jesus and said, "We do not know." Then Jesus said to them, "Neither will I tell you by what authority I do these things."
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\v 33 Be alert! Watch, because you do not know what time it is.
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\f + \ft Some ancient authorities read:
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\fqa Be alert! Watch and pray, because...\f*
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\fqa Be alert! Watch and pray, because ... \f*
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\v 34 It is like a man who goes on a journey: he leaves his house and puts his servants in charge of the house, each one with his work. And he commands the watchman to stay awake.
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\v 22 You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love, so love one another earnestly from the heart.
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\f + \ft Some older versions read, \fqa You made your souls pure by obedience to the truth through the Spirit... \fqb \f*
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\f + \ft Some older versions read, \fqa You made your souls pure by obedience to the truth through the Spirit ... \fqb \f*
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\v 23 You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God.
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\s5
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