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Henry Whitney 2016-07-08 13:27:32 -04:00
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\s5
\c 1
\p
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\p
\v 3 May God our Father and the Lord Jesus Christ love you and give you peace.
\s5
\p
\v 4 I thank my God every day for you, because of the many costly gifts that Christ Jesus has given to you because he loves you.
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\v 8 God will also make you strong so you can serve him to the very end, so you will bring no shame upon yourselves on the day that our Lord Jesus Christ returns to earth.
\v 9 God will keep his promise to do that. God called you, so you can know and love his Son, Jesus Christ, who is our Lord.
\s5
\p
\v 10 My brothers and sisters, I beg you by the authority of Jesus, that you come to an agreement and that you settle this argument, and that there be no more divisions among you. Learn to see things from the same point of view as you work to settle this argument and then you will find that you have the same goals in mind.
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\s5
\v 17 The most important reason Christ sent me was not to baptize people but to tell everyone the good news about him. I proclaimed the good news not so it was established by human wisdom and with the use of clever words, but so that the message is built on the foundation of the work of Christ when he died on the cross.
\s5
\p
\v 18 For those who are dead to the things of God cannot know him. Christ died for them on the cross, but this message is pointless to them. However, for those of us whom God has rescued and brought to life, this message allows God to powerfully work in us.
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\q to be utter failures."
\m
\s5
\p
\v 20 Where are the wise people of this world? They did not understand anything about God. Neither did the scholars, nor those skilled in debate. For God has shown that all their wisdom is foolishness.
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\s5
\v 24 But for us, we whom God called so we can know him, Christ is his power to rescue from destruction and it is the wisdom to know God and to learn about him. The good news is not tied to any race or philosophy; in Christ there is no distinction between Jews and all the other nations and races on earth.
\v 25 For what appears foolish to God is wiser that the most brilliant ideas human beings can imagine. And the weakest part of God's nature is stronger than the strongest and greatest human being who ever lived.
\s5
\p
\v 26 Brothers and sisters, look at the kind of person you were when God called you. See how unimportant you were. You were not the wisest of people. You were not important enough for people to obey you. You had no important ancestors.
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\v 31 So, as the scriptures say:
\q "The one who praises himself should praise himself only in what the Lord has done for him."
\m

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\v 1 When I came to you, brothers and sisters, I did not make beautiful speeches, nor did I repeat to you the things that wise men said. I told you the hidden truths about God.
\v 2 I decided not to talk to you about anything other than Jesus Christ and his death on the cross.
\s5
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\v 4 But you heard my message, and you know that when I spoke to you I did not give carefully planned speeches. Instead, the Spirit of God showed you that I was speaking the truth because of the power of the miracles he did through me.
\v 5 I taught this way so you might trust in God because of his power, and not because of anything having to do with human wisdom.
\s5
\p
\v 6 Now we speak to those who trust in Christ like those who have grown up in their faith. But you now have wisdom and it has nothing to do with the kings and governors who are in this life, but they are all soon to pass away.
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\q No one is able to teach God."
\m
But we can know the very thoughts of Christ.

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\v 1 My brothers and sisters, when I was with you, you were not ready to hear the difficult truths about God. I could speak to you only as if you were little children who are joined to Christ.
\v 2 I taught you things that were easy to understand, as a mother feeds milk to her babies. You were not ready for meat. And even now, you are not ready.
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\s5
\v 3 Even though you are Christians, you are still acting as unbelievers. I know this, because many of you are jealous and quarreling with each other, and you are judging things just as if you were still unbelievers.
\v 4 You are tearing the church into pieces, because some of you say you are following what I, Paul, have taught; others say they are following what Apollos has taught. You are acting as unbelievers.
\p
\v 5 Compared to the great work that God has done in your lives, Apollos is not important. Neither is Paul important. We are both servants, and we serve the same God in the ways that he has assigned to us.
\s5
\v 6 Even though I was the first to plant the seed of God's word in you, it was Apollos who made sure you grew in faith. But it was God alone who can give spiritual growth to you.
\v 7 Let me say it again: The ones who plant the seeds and water them, we do not matter in the least. God is the one who gives the growth. You are like a garden that he has planted.
@ -22,7 +21,6 @@
\v 8 The one who plants and the one who waters are working in the same job, and each one individually will receive a wage as a reward. The reward is the amount he is paid measured by how hard each one worked.
\v 9 We are working together with God and we both belong to God. But as for you, God is growing you in his field. It is as if he were building you up to become his dwelling.
\s5
\p
\v 10 God freely gave me a task to do for him. I worked among you like an expert builder with great care. But after me, someone else will build on what I began. Everyone builds on what others did before. But each one must be careful how they build.
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\v 14 If a person's work survives the fire that tests what he built, he will receive a reward for his work.
\v 15 But if the fire burns up all his work, he will lose all his reward, but God can still save him. Even though the flames completely devoured everything he did.
\s5
\p
\v 16 Surely you know that you are the dwelling place where God lives, that you are his temple. Surely you know that the Spirit of God lives inside of you.
\v 17 God promises that he will destroy anyone who attempts to destroy his temple. This is because his temple belongs to him alone. And he protects you by the same promise, because, you are now his temple and you belong to him alone!
\s5
\p
\v 18 Be on guard that you do not deceive yourself. If any of you thinks he has great wisdom that unbelievers will admire, he should be careful. He would be far better off if he leaves alone all the things that unbelievers want, even if they consider him to be a fool for doing so. When he leaves those things alone, he will begin to learn what is true wisdom.
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\v 21 So stop admiring what unbelievers want, and stop being proud of doing those things. For God has given you all things. How does that compare to anything unbelievers can give you?
\v 22 God gave you Paul, and he gave you Apollos, and Peter. And God gave you this world, and your life, and his victory over death. And God gives you all that is and all that will be in the future—they are all yours;
\v 23 and you are Christ's; and Christ is God's.

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\v 1 A person should consider us as servants of Christ, and as those to whom God entrusted the hidden truths in the good news.
\v 2 We must faithfully do the work that God has given us to do because he trusts us to do it.
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\v 6 Now, brothers and sisters, the rule we follow is "do not go beyond what is written." Apollos and I live by it. For your sakes we teach only in this way. This keeps you thinking about the word God that you are learning. It keeps you from being too proud about the people who are teaching it to you, whether it is I or Apollos.
\v 7 There is no difference between you and any other believers. All of you have received everything as a gift. None of you is better than any other. None of you should boast like you are different from all the rest. We are all just the same.
\s5
\p
\v 8 But you act as if you have everything you want! You live as if you were rich! And you live as if you were reigning kings and queens—even without our help. Well, I wish you really had become kings and queens, for then we could have ruled with you!
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\v 12 We work with our hands to make a living. When others curse us, we bless them in return. When others make us suffer, we endure it.
\v 13 When people tell lies about us, we answer by being kind to them. And yet, they treat us like the garbage of the world and like the filth that people want to throw into a garbage heap.
\s5
\p
\v 14 I am not trying to shame you, but I want to correct you as a loving parent would correct a child.
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\s5
\v 17 That is why I sent Timothy to you. I love him, and he is my faithful child. He will remind you of how I live as I am joined to Christ. I teach the same things everywhere we go and in every church we visit.
\p
\v 18 Some of you have become proud. You live as though I might not come back to you soon.
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\v 19 But if the Lord wants me to come, I will come to you soon. Then I will learn not only how these arrogant people talk, but I will find out whether they have God's power in them.
\v 20 God's kingdom is not about what you say; it is about God's power.
\v 21 What would you want me to do? Should I come to punish you with a rod, or should I come so you can see how much I love you by how gentle I am to you?

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\v 1 People have told us that there is someone in your church who is living in sexual immorality, a kind of immorality that even the unbelievers do not allow. A man has a lover who is his father's wife.
\v 2 You have been so arrogant! Rather you should have wept over this sin, for this harms the whole church. You must put this man out of your church.
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\v 4 When you gather together for worship under the authority of the Lord Jesus, I am worshiping with you—and I have already judged this person.
\v 5 You should turn this man over to Satan, so that his physical body might be destroyed. We have the hope that God will still save him when the Lord returns.
\s5
\p
\v 6 It is not good that you are praising yourselves. Surely you know that evil is like yeast: a little yeast makes the whole loaf rise.
\v 7 Sin is like that yeast. You must clean out the old yeast and throw it away so that it cannot affect the whole batch of dough. You are like an unleavened batch of dough. As in the Passover Festival, the yeast must be kept away from the bread. For Christ is our Passover lamb: he became the sacrifice for us.
\v 8 So let us celebrate the Passover Festival, and let us follow all the rules of purification. We must throw out the old yeast, which stands for disobedience and wickedness, and we must celebrate the festival by obeying God and speaking truth to each other. If we do that, we will be like the bread that has no yeast.
\s5
\p
\v 9 I wrote to you, that you must not be with sexually immoral people.
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\v 13 God is the one who will judge those who are outside the church. The scriptures command us,
\q "You must take away the evil person who is among you!"
\m

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\s5
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\p
\v 1 When you have a dispute with another believer, you should not take that matter before a civil judge who is not a believer. Take the matter to fellow believers, whom God has set apart for himself.
\v 2 You should know that we who belong to God will judge the world. If you will judge the world one day, you should be able to settle matters that are less important.
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\v 6 But instead, some believers among you accuse other believers in a civil court and you allow a judge who is an unbeliever to settle the matter!
\s5
\p
\v 7 When you have any disputes between one another, it means that you have not done what you should have done. Allow a brother or sister to take advantage of you rather than you take them to court.
\v 8 Instead, you have wronged and cheated others, and the ones you cheated are your own brothers and sisters.
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\v 11 Some of you used to do these things. But God has made you clean from your sins, he has set you apart for himself, and he has made you right with himself. He has done all this through the power of the Lord Jesus Christ and the Spirit of our God.
\s5
\p
\v 12 Some say this: "I am free to do anything I want, because I joined to Christ." Yes, but because something is permitted does not mean it is good for me. "I am free to do anything I want"—but I will not allow anything to become my master.
\v 13 People also say, "Food is made for a person to eat, and a person is made to eat food"—but God will soon do away with both food and people. Of course, they are really talking about sleeping with people. However, God did not make our bodies so we could be sexually immoral. But the body is to serve the Lord, and the Lord will provide for the body.
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\v 16 You understand that anyone who sleeps with a prostitute becomes united with her. It is like the scriptures say about marriage: "The two will become one."
\v 17 And those who are joined to the Lord becomes one spirit with him.
\s5
\p
\v 18 So when you want to commit a sexual sin, run away from it as quickly as you can! People say, "Every sin that a person commits is committed outside the body"—except that when one sins sexually, he sins against his own body.
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\s5
\v 19 You should know that your body is a dwelling place, a temple of the Holy Spirit within you. God gave you his Spirit and now you no longer belong to yourself. Instead, you belong to God.
\v 20 God purchased you with the price of his Son's life. Therefore honor God in all you do in your human body.

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\v 1 You wrote to me some questions about how married believers should live. Here is my answer. There may be times in which it is good to abstain from sleeping together in marriage.
\v 2 But people are tempted very often to be sexually immoral. So each husband should have his own wife, and each wife should have her own husband.
\s5
\v 3 And each married believer should have the right to sleep with with his or her spouse.
\v 4 For the husband gives control of his body to his wife. And the wife gives control of her body to her husband.
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\v 6 I am not commanding you to get married, but I know that many of you are married or will wish to marry.
\v 7 My example is before you: I am single, and sometimes I wish that each of you were single in order to serve God. But God gives many different gifts to his children; he makes some able to be married, and others to remain single.
\s5
\p
\v 8 To those of you who have never married and those whose husbands have died, I say that it would be good if you continue to be single, like me.
\v 9 But if it is hard for you to control yourself, you should get married. It is better for you to marry than to suffer from strong sexual desires.
\s5
\p
\v 10 The Lord gives his own commands to you who are married: "The wife should not separate from her husband."
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\v 15 However, if the unbelieving spouse wants to leave you, you should let that person go. In this situation, the vow you took when you married is no longer binding on you. God has called us to peace.
\v 16 You do not know how God may work through the life you live before your unbelieving spouse. And you do not know whether your life may become a means by which God might save your husband or your wife.
\s5
\p
\v 17 We must live the life the Lord has assigned us to live, and to obey the call God gave us. This is the principle in all the churches.
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\v 23 God bought you with the price of his Son; your freedom is precious. So do not become slaves of humans.
\v 24 Brothers and sisters in Christ, whatever you were when God called you, whether you were slave or free, remain in that same position.
\s5
\p
\v 25 Regarding the question about those who have never married, I will give my views, but I have no specific commandment from the Lord on this question. But you can have confidence in my reply because, by the Lord's mercy, he confirms my trustworthiness in these matters.
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\v 27 To you who are married, I say: do not seek to be freed from your vow.
\v 28 But to the men who are single, I say, if you marry, you have committed no sin. I give the same advice to the single women: if you get married, you have committed no sin. However, if you marry, you will find many troubles, so I advise you to remain single.
\s5
\p
\v 29 This is what I mean about the time in which we are living, brothers and sisters: we have a short amount of time left. From now on those who are married will have to live as though they were not married, because of all the trouble that is coming.
\v 30 Those who are filled with grief should not shed a tear. Those who rejoiced over some wonderful event, should have no joy on their faces or in their hearts. Those who spent money to buy something they wanted, should take no delight in it; they should live as if they owned nothing.
\v 31 And those who deal with unbelievers should live as if they had nothing to do with them anymore. For this world system is about to crumble into nothing.
\s5
\p
\v 32 I want you to be free from things to worry about. As you see, the unmarried man is concerned about the matters that are important to the Lord. He wants to serve the Lord and do what he wants.
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\s5
\v 35 I tell you this to help you. I do not want to give you any command. If you follow my advice, you will find it easier to serve the Lord without worrying about things that married people worry about.
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\p
\v 36 If a man has promised to marry a woman, but if he finds he is not treating her with respect because of his sexual desires, he should get married. This is not a sin.
\v 37 But if he has decided that he does not desire to marry at the present time, and if he can control his sexual desires, he makes a good decision not to marry.
\v 38 So the one who marries his fiancée does a good thing and does not sin; and the one who chooses not to marry also chooses something even better.
\s5
\p
\v 39 A woman must remain with her husband as long as he lives; if her husband dies, she is free to marry whomever she wishes, but she must marry only someone who has faith in the Lord.
\v 40 However, it is my judgment that a widow will be happier if she does not marry again. And I think that I, too, have the Spirit of God.

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\v 1 Now, about the question you asked regarding eating food that was offered to idols: We know that people say, "We all have knowledge." But if you think you know a lot, you can become very proud of yourself. If, however, when you love others, you help them grow strong in their faith.
\v 2 The truth is that if someone thinks he knows something, he has not yet learned the things he needs to know.
\v 3 When you love God, God knows you.
\s5
\p
\v 4 Now about eating food sacrificed to idols: Let us begin with the principle that idols in this world are nothing. We have no doubt that "there is only one God." So idols are not real gods, they are not living gods at all.
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\q And there is only one Lord, Jesus Christ;
\q1 he made everything there is, and he is the one who gives us life.
\s5
\p
\v 7 But not everyone knows this. Some worshiped an idol in earlier times, and, now, if they ate food sacrificed to an idol, they worry that they are still worshiping a god. They were torn between two opinions, they were weak in their faith in Christ, but they felt they were honoring an idol when they bought food that had been offered to it.
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\v 11 As a result, if your weaker brother or sister sees you eat meat offered to idols because you have freedom in your mind to eat that food but they did not have the same freedom—your freedom to eat that food could destroy your brother or sister for whom Christ died.
\v 12 So, you sin against your weaker brothers and sisters when you encourage them to do something that their sense of right and wrong tells them not to do. This is sinning against Christ.
\v 13 Therefore, if food causes my brother or sister to fall down in their relationship with God, I will never eat meat again! I do not want to do anything that causes them to fall.

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\v 1 To people who criticize how I work, I reply like this: I am an apostle. I have seen Jesus our Lord. I am free. You are the result of the work I did—you are my workmanship.
\v 2 Even if some others do not think I am a true apostle, I am a true apostle to you. By the Lord's stamp of approval, you are the proof that I am a true apostle.
\s5
\p
\v 3 This is how I answer those who say that I am not a true apostle because I do not live on money that you believers give me.
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\v 7 No soldiers serves in the army at his own expense. No one plants a vineyard without being able to eat the grapes or drink the wine. No one shepherds a flock and without drinking some of the milk that comes from the animals.
\p
\v 8 This is common sense. But the law says this as well.
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\s5
\v 12 If others received this kind of help from you, we have certainly proven that we deserve it even more.
\p However, we have not accepted anything from you, even though we were entitled to it. Instead, we endure all kinds of hardships so that we do not make it more difficult for people to believe in the good news about Christ.
\v 13 Certainly you know that those who helped carry out the sacrifices offered to God in the temple received some of those offerings for their own needs. They received some of the food offered to God.
\v 14 In the same way, the Lord has commanded that those who proclaim the good news are to receive their living wages from the good news. They receive part of what is given to God for their needs.
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\v 18 So what is the reward that God gives me? It is that when I preach the good news to people who do not support me, I offer it freely, without putting anyone under obligation to me. They receive the good news without costing them any money, and I do not receive from them anything they owe me.
\s5
\p
\v 19 I am not a slave to anyone, but I am a servant to everyone, so that I might persuade more and more people to trust in Christ.
\v 20 When working with Jewish people, I become like a Jew, so that I may win them to Christ. To those who were living under the law I lived as they lived, in order that those living under the law may trust in Christ as I trust in him. I lived as they lived, even though I am not living my life by the law's demands.
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\v 25 Every athlete is careful in how he trains. They are running so one of them may get a crown of victory that is put on their heads; but it is made of olive leaves, and it quickly perishes and fades away. But we are running so we might receive a crown that will last forever.
\v 26 Therefore, in everything I do, I do it for a purpose. I do not waste my effort or exhaust myself by striking the air like a boxer who has no opponent.
\v 27 I discipline my body and I make it obey my commands. I do not want to preach the good news to others and then lose my reward because I failed to fulfill what he commanded me to do.

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\v 31 The rule here is that whether you eat a meal or drink something offered to you, or whatever you do, do everything in a way so that you give praise to God.
\v 32 Do not be offensive to Jews or to Greeks, nor even to those in the church of God, about matters such as these.
\v 33 I make it my duty to please everyone I can, in every way that is possible. I do this by not seeking my own good. Instead, I try to build up other people by helping them, so that God might save them.

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\v 1 Follow my example, just like I follow the example of Christ.
\p
\v 2 I praise you because you remember me in all you do, and you hold tight to all the important teachings that I have passed down to you and you have kept them just as I taught them to you.
\v 3 I want you to understand that Christ has authority over every man, and that a man has authority over a woman, and that God has authority over Christ.
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\v 15 but they also teach that long hair for a woman is a display of her beauty. Her hair is given to her by God to cover her beauty.
\v 16 But if anyone in the church wishes to argue about this matter, we do not have any other custom than this, nor do any of the churches do anything different.
\s5
\p
\v 17 In these instructions, I cannot praise you for what you are doing about the Lord's supper. When you come together to eat, instead of encouraging and helping one another, you make the fellowship in the church much worse.
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\v 21 When you eat, one person brings an entire meal and eats it as soon as he arrives; he does not wait for anyone else. Another person goes hungry while other people drink so much wine that they get drunk.
\v 22 You act as though you did not have houses to eat and drink in! You treat the church with dishonor, and you despise the purpose for which you gather. You humiliate those who are poor. I can say nothing good about this. This is a disgrace.
\s5
\p
\v 23 For I have passed on to you what I received from the Lord, that on the night when the Lord Jesus was handed over to his enemies, he took bread,
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\v 25 After the same manner, he took the cup, after they had eaten, and said, "This cup is the new covenant in my blood. Do this as often as you drink it, remember me."
\v 26 For every time you eat this bread and drink this cup, you proclaim the death of the Lord until he comes again.
\s5
\p
\v 27 All who come to this celebration of the Lord's Supper should come to give honor to God in the way it is shared. Those who eat the bread and drink the cup must do so in a manner that honors the Lord. Anyone who dishonors the bread and the cup will be guilty of a sin against the body and blood of the Lord.
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\v 33 My fellow believers, when you come together for the Lord's Supper, wait for one another.
\v 34 If one of you is hungry, eat at home—so that when you come together as the church, it will not be an occasion for God to discipline you.
\p And when I come to you, I will give you instructions concerning the other matters you wrote me about.

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\v 1 And now let me teach you about spiritual gifts, brothers and sisters. I want you to know how to use them.
\v 2 You may recall how, when you worshiped idols—idols that could not even speak a word—they led you astray.
\v 3 The Spirit of God helps you declare, "Jesus Christ is Lord." No one who is filled with the Holy Spirit would ever say "May Jesus be accursed!"
\s5
\p
\v 4 The Spirit gives many different gifts to the people of Christ, but he is the same Spirit.
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\v 10 The Spirit makes some believers able to do powerful deeds so that people will praise God. As for certain other believers, he makes them able to speak messages from God. The Spirit makes still other believers able to tell spirits who honor God from spirits who do not. To still others, the Spirit gives various kinds of languages in which to speak messages from God, and he makes others able to interpret those messages into our language.
\v 11 Again and again we see the many different gifts, but it is the same Spirit who gives these gifts to individuals, as he chooses.
\s5
\p
\v 12 As the human body is a union of many parts, and every part of the body makes the whole, so it is with Christ.
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\v 30 Can all of us heal the sick? Certainly not. Can all of us speak in special languages? Only some have that gift. Can all of us interpret messages into other languages? Only some can. We are all different in the gifts we have from God.
\v 31 But I want you to eagerly seek after the greater gifts, especially those gifts that encourage and strengthen the church. And now, I will show you a more excellent way.

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\p
\v 1 If I could speak so that I could amaze and persuade people to do what I wanted, or if I could speak with angels— but if I did not love people, I would be worth less than a gong or a cymbal, which does nothing but make noise.
\v 2 If I could proclaim messages for God, and if I could explain secret truths about God, and if I trusted in God so much that I could move a mountain—but if I did not love people, I would be worth nothing.
@ -26,6 +26,3 @@
\v 12 What we understand about God now, we understand very imperfectly, not well at all. But when Christ returns, we will see him face to face. Now we know only part of what is true. But then we will know him fully, just as he knows us fully.
\v 13 It is important that we trust in Christ now. It is important that we are certain that he will do for us everything that he has promised. And it is important that we love him and each other. But the greatest of these three things is love.

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@ -2,7 +2,6 @@
\s5
\c 14
\p
\v 1 You must ask God earnestly to enable you to love others. Ask him also to enable you to strengthen your fellow believers with gifts that the Spirit will give you; ask him especially to make you able to proclaim his messages that he gives you to say.
\v 2 When a person speaks in a language given by the Spirit, he is not speaking to people, because no one can understand him, but he is speaking to God. He is saying things to him as the Spirit leads him.
@ -28,7 +27,6 @@
\v 12 So because you want very much for the Spirit to work through you, try to help the believers in the church to trust Christ and obey him.
\p
\v 13 For that reason, pray that God will enable you to interpret what you say in a language that God has given you.
\v 14 If anyone prays in such a language, his spirit certainly prays, but his mind does not.
\s5
@ -37,14 +35,12 @@
\s5
\v 17 For if you give thanks in your spirit, that is well and good for you, but you are not helping the other believers.
\v 18 I thank God that I speak in tongues more than any of you do.
\v 19 But to the church I would rather speak five words with my mind, words with which I can teach others, than say ten thousand words in a language that God gives me.
\s5
\p
\v 20 Brothers and sisters, you should be like children who do not commit many kinds of sin. But when you think about yourselves and God, you should think well, and not like children.
\v 21 In the law it is written that God says,
\q "I will speak to my people Israel
\q by foreigners, men who speak in strange languages;
@ -59,7 +55,6 @@
\v 24 But if you were all taking turns speaking true messages from God, any unbeliever would realize that he was guilty of sinning against God.
\v 25 God would tell the others there what this unbeliever was truly thinking. He would fall down with his face to the ground in wonder and fright, and he would praise God and say that God is truly with you.
\s5
\p
\v 26 Brothers and sisters, it should be this way when you worship God together. Each of you should come with a psalm to sing, or something to teach from the scriptures, or something that God has told you, or with a message in a language that God has given, or with an interpretation of such a message. Everything you do together should encourage each other, for you are Christ's church.
@ -90,6 +85,3 @@
\p
\v 39 So, brothers and sisters, with earnest desire speak God's messages to the church; and do not forbid anyone from speaking in languages that God gives.
\v 40 All that you do in the worship of the church, should be done with decorum and in proper order.

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@ -2,7 +2,6 @@
\s5
\c 15
\p
\v 1 And now I wish to remind you, brothers and sisters, about the good news I proclaimed to you. You believed this message and now you live according to it.
\v 2 This good news saved you, as long as you hold firmly to it—unless you did not truly believe it.
@ -23,15 +22,11 @@
\s5
\v 10 But God has been very kind to me, so he did many good things through me. Really, I have worked harder than all the other apostles. Still, it was not really I who worked, but God, who gave me the strength.
\v 11 So whether it is the other apostles or I who preached to you, we proclaimed the good news about Christ, and you believed us.
\s5
\p
\v 12 Now some of you are saying that those who are now dead will not rise anymore. This cannot be true, because we have announced to you that Christ rose from the dead.
\v 13 If no one rises from the dead, then God certainly has not raised Christ.
\v 14 And if he has not raised Christ from the dead, then what we preach makes no sense at all, and what you believe about Christ can do nothing for you in your life or in your death.
@ -48,14 +43,13 @@
\p
\v 20 But in fact, God has raised Christ from the dead, and he is only the first of the many people that he will raise.
\v 21 For everyone in the world dies because of what Adam did. However, those who have died will live again—also because of what a person has done, that is the man Christ Jesus.
\s5
\v 22 Because, just as all die because Adam sinned, in the same way, all will live again because of Christ has done.
\v 23 But they will rise from the dead in a certain order: Christ is the first to have risen from the dead; then those who are joined to Christ will live again when he returns to earth.
\s5
\v 24 Then the world will come to an end, when Christ will present all the world to God the Father, for him to rule. This is when Christ will bring to an end all who have the status of rulers, and everything that has reigning authority and all seats of power in this world.
\v 25 For Christ must rule until God has conquered every one of his enemies, and placed them under Christ's feet to show that they have no more power.
\v 26 The final enemy that God will destroy is death itself.
@ -76,7 +70,6 @@
\v 33 Do not be tricked: "If you have bad friends, you will not care to live any longer in the right way."
\v 34 Sober up! Live in the right way and do not keep sinning. Some of you do not know God at all. I say this to shame you.
\s5
\p
\v 35 Someone may ask you, "How can the dead rise? What kind of body could they ever have?"
@ -116,7 +109,6 @@
\v 52 He will change us in an instant, as fast as one can blink his eye, when God's angels blow the final trumpet sound. For they will blow that trumpet and then God will raise the dead so as to never die again.
\v 53 For we, even if we all die, will live forever, never to die again. Yes, our bodies that are destined for death, God will make new, never to die again.
\s5
\v 54 When this happens, then it will come true, what the scriptures say:
\q "God has totally defeated death."
@ -130,11 +122,6 @@
\v 56 It is sin that brings such pain to us when we are dying. And sin's power comes into our lives because of the law.
\v 57 But now we thank God because he gives us victory over death through our Lord Jesus Christ!
\s5
\p
\v 58 Therefore, my dear brothers and sisters, be solid in your faith, unmoveable in your life, doing more and more in the Lord's work. You know that whatever you do for him will last forever.

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\s5
\c 16
\p
\v 1 Now I wish to answer your questions about the money that we are collecting for the people in Jerusalem who belong to God. You should do exactly what I told the believers in the churches in Galatia to do.
\v 2 Every Sunday, each of you should put some money aside, as you are able, so you will not need any more collections when I come.
\s5
\v 3 You must choose people, whomever you wish, to take your gifts to Jerusalem. And when I arrive, I will send letters with them about your gift.
\v 4 If it is the right thing to do, they will travel together with me to Jerusalem.
\s5
\p
\v 5 I am planning to come to you when I travel through the region of Macedonia.
@ -30,7 +27,6 @@
\p
\v 12 You asked about our brother Apollos. I urged him strongly that he should visit you when the other brothers came to you. He decided not to come now, but he will come to you later when he has opportunity.
\s5
\p
\v 13 Be on guard, do not wander from your faith. Work for the Lord like grown men, and be strong.
@ -56,4 +52,3 @@
\v 22 If anyone does not love the Lord, let a curse be on him. O Lord, come!
\v 23 May the kindness that comes from the Lord Jesus be with you.
\v 24 I send you this reminder that I love all of you, as you all are joined together in Christ Jesus.