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Standardize footnote text (#1907)
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Larry Sallee
Gogs
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@ -58,7 +58,7 @@
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\v 25 God made the beasts of the earth after their kind, the livestock after their kinds, and everything that creeps upon the ground after its kind. He saw that it was good.
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\s5
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\v 26 God said, “Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, over the birds of the sky, over the livestock, over all the earth, and over every creeping thing that creeps on the earth.” \f + \ft Some ancient copies have: \fqa ... Over the livestock, over all the animals of the earth, and over every creeping thing that creeps on the earth \fqa* . \f*
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\v 26 God said, “Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, over the birds of the sky, over the livestock, over all the earth, and over every creeping thing that creeps on the earth.” \f + \ft Some ancient manuscripts have \fqa ... Over the livestock, over all the animals of the earth, and over every creeping thing that creeps on the earth \fqa* . \f*
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\v 27 God created man in his own image. In his own image he created him. Male and female he created them.
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\s5
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@ -213,7 +213,7 @@
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\v 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin crouches at the door and desires to control you, but you must rule over it.”
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\s5
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\v 8 Cain spoke to Abel his brother. It came about that while they were in the fields, Cain rose up against Abel his brother and killed him. \f + \ft The best ancient copies read in this way. However, some old translations and some modern translations read, \fqa Cain said to Abel his brother, “Let us go into the fields.” It came about that while they were in the fields, Cain rose up against Abel his brother and killed him \fqa* . \f*
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\v 8 Cain spoke to Abel his brother. It came about that while they were in the fields, Cain rose up against Abel his brother and killed him. \f + \ft The best ancient manuscripts have this text. However, some versions have \fqa Cain said to Abel his brother, “Let us go into the fields.” It came about that while they were in the fields, Cain rose up against Abel his brother and killed him \fqa* . \f*
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\p
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\v 9 Then Yahweh said to Cain, “Where is Abel your brother?” He said, “I do not know. Am I my brother’s keeper?”
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@ -1931,7 +1931,7 @@
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\s5
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\v 24 Now God came to Laban the Aramean in a dream at night and said to him, “Be careful that you speak to Jacob neither good nor bad.”
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\v 25 Laban overtook Jacob. Now Jacob had pitched his tent in the hill country. Laban also camped with his relatives in the hill country of Gilead. \f + \ft Some modern versions have: \fqa Laban also camped in the hill country of Gilead \fqa* . \f*
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\v 25 Laban overtook Jacob. Now Jacob had pitched his tent in the hill country. Laban also camped with his relatives in the hill country of Gilead. \f + \ft Some modern versions have \fqa Laban also camped in the hill country of Gilead \fqa* . \f*
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\s5
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\v 26 Laban said to Jacob, “What have you done, that you deceived me and carried away my daughters like prisoners of war?
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@ -64,7 +64,7 @@
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\s5
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\v 26 She said, “Oh, my master! As you live, my master, I am the woman who stood here next to you praying to Yahweh.
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\v 27 For this child I prayed and Yahweh has given me my petition which I asked of him.
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\v 28 I have given him to Yahweh, as long as he lives he is lent to Yahweh.” Then he worshiped Yahweh there. \f + \ft Some modern versions have, \fqa Then they worshiped Yahweh there \fqa* . \f*
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\v 28 I have given him to Yahweh, as long as he lives he is lent to Yahweh.” Then he worshiped Yahweh there. \f + \ft Some modern versions have \fqa Then they worshiped Yahweh there \fqa* . \f*
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\s5
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\c 2
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@ -800,7 +800,7 @@
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\s5
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\v 40 Then he said to all Israel, “You must stand on one side, and I and Jonathan my son will be on the other.” The people said to Saul, “Do what seems good to you.”
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\v 41 Saul said, “Yahweh, God of Israel! If this sin has been committed by me or by my son Jonathan, then, Yahweh, God of Israel, give the Urim. But if this sin has been committed by your people Israel, give the Thummim.” \f + \ft The ULT is following the LXX in the quotation. The Hebrew text has: \fqa Give me the right answer \fqa* . \f* Then Jonathan and Saul were taken by lot, but the army was exonerated.
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\v 41 Saul said, “Yahweh, God of Israel! If this sin has been committed by me or by my son Jonathan, then, Yahweh, God of Israel, give the Urim. But if this sin has been committed by your people Israel, give the Thummim.” \f + \ft The ULT follows the LXX in the quotation. The Hebrew text has \fqa Give me the right answer \fqa* . \f* Then Jonathan and Saul were taken by lot, but the army was exonerated.
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\v 42 Then Saul said, “Cast lots between me and Jonathan my son.” Then Jonathan was taken by lot.
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\s5
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@ -1334,7 +1334,7 @@
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\s5
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\p
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\v 3 Then David went from there to Mizpah in Moab. He said to the king of Moab, “Please let my father and my mother go out with you until I know what God will do for me.” \f + \ft Some ancient versions have, \fqa Please let my father and my mother stay with you, \fqa* and some modern versions read this way. \f*
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\v 3 Then David went from there to Mizpah in Moab. He said to the king of Moab, “Please let my father and my mother go out with you until I know what God will do for me.” \f + \ft Some ancient versions have \fqa Please let my father and my mother stay with you, \fqa* and some modern versions also have this. \f*
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\v 4 He left them with the king of Moab. His father and mother stayed with him the whole time that David was in his stronghold.
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\v 5 Then the prophet Gad said to David, “Do not stay in your stronghold. Leave and go into the land of Judah.” So David left there and went into the forest of Hereth.
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@ -1665,7 +1665,7 @@
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\s5
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\p
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\v 8 David and his men attacked various places, making raids on the Geshurites, the Girzites, and the Amalekites; for those nations were the inhabitants of the land, as you go to Shur, as far as the land of Egypt. They had been living there in the land from ancient times. \f + \ft Instead of \fqa the Girzites \fqa* which is found in some ancient Hebrew copies, some modern versions have \fqa the Gizrites \fqa* which is found in the margin of some Hebrew manuscripts. \f*
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\v 8 David and his men attacked various places, making raids on the Geshurites, the Girzites, and the Amalekites; for those nations were the inhabitants of the land, as you go to Shur, as far as the land of Egypt. They had been living there in the land from ancient times. \f + \ft Instead of \fqa the Girzites \fqa* which is found in some ancient Hebrew manuscripts, some modern versions have \fqa the Gizrites \fqa* which is found in the margin of some Hebrew manuscripts. \f*
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\v 9 David attacked the land and saved neither man nor woman alive; he took away the sheep, the oxen, the donkeys, the camels, and the clothing; he would return and come again to Achish.
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\s5
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@ -479,7 +479,7 @@
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\v 15 David reigned over all Israel, and he administered justice and righteousness to all his people.
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\v 16 Joab son of Zeruiah was the commander of the army, and Jehoshaphat son of Ahilud was recorder.
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\v 17 Zadok son of Ahitub and Ahimelech son of Abiathar were priests, and Seraiah was scribe.
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\v 18 Benaiah son of Jehoiada was in charge of the Kerethites and Pelethites, and David’s sons were the chief officials at the king’s hand. \f + \ft Comparing this verse with 1 Chronicles 18:17, \fqa were the chief officials at the king’s hand \fqa* ; but the MT has, \fqa were priests \fqa* . \f*
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\v 18 Benaiah son of Jehoiada was in charge of the Kerethites and Pelethites, and David’s sons were the chief officials at the king’s hand. \f + \ft Compare this verse with 1 Chronicles 18:17: \fqa were the chief officials at the king’s hand \fqa* ; but the MT has, \fqa were priests \fqa* . \f*
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\s5
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@ -1000,7 +1000,7 @@
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\s5
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\p
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\v 24 Then David came to Mahanaim. As for Absalom, he crossed over the Jordan, he and all the men of Israel with him.
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\v 25 Absalom had set Amasa over the army instead of Joab. Amasa was the son of Jether the Ishmaelite \f + \ft Scholars disagree about whether the word describing Jether should be “Ishmaelite” as it is in some ancient Greek versions, or “Israelite” as it is in the ancient Hebrew text. Some scholars believe that “Israelite” is a scribal error in the Hebrew. “Ishmaelite” is the word used in a parallel passage (See: 1 Chronicles 2:17), in both the ancient Hebrew and Greek texts. \f*, who went in to Abigail, who was the daughter of Nahash and sister of Zeruiah, the mother of Joab.
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\v 25 Absalom had set Amasa over the army instead of Joab. Amasa was the son of Jether the Ishmaelite \f + \ft Scholars are divided about whether the word describing Jether should be “Ishmaelite” as it is in some ancient Greek versions, or “Israelite” as it is in the ancient Hebrew text. Some scholars believe that “Israelite” is a scribal error in the Hebrew. “Ishmaelite” is the word used in a parallel passage (See: 1 Chronicles 2:17), in both the ancient Hebrew and Greek texts. \f*, who went in to Abigail, who was the daughter of Nahash and sister of Zeruiah, the mother of Joab.
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\v 26 Then Israel and Absalom camped in the land of Gilead.
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\s5
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\s5
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\p
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\v 7 But the king spared Mephibosheth son of Jonathan son of Saul, because of Yahweh’s oath between them, between David and Jonathan son of Saul.
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\v 8 But the king took the two sons of Rizpah daughter of Aiah, sons whom she bore to Saul—the two sons were named Armoni and Mephibosheth; and David also took the five sons of Merab \f + \ft Some versions read: \fqa Michal,\fqa* but 2SA 6:23 says she had no children; or Michal may have been another name for Merab. \f* daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite.
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\v 8 But the king took the two sons of Rizpah daughter of Aiah, sons whom she bore to Saul—the two sons were named Armoni and Mephibosheth; and David also took the five sons of Merab \f + \ft Some versions have \fqa Michal,\fqa* but 2SA 6:23 says she had no children; or Michal may have been another name for Merab. \f* daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite.
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\v 9 He handed them over into the hands of the Gibeonites. They hanged them on the mountain before Yahweh, and they died all seven together. They were put to death during the time of harvest, during the first days at the beginning of barley harvest.
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\s5
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@ -1576,7 +1576,7 @@
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\v 24 The thirty included the following men: Asahel brother of Joab, Elhanan son of Dodo from Bethlehem,
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\v 25 Shammah the Harodite, Elika the Harodite,
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\v 26 Helez the Paltite, Ira son of Ikkesh the Tekoite,
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\v 27 Abiezer the Anathothite, Sibbekai \f + \ft Some LXX manuscripts have the name \fqa Sibbekai,\fqa* see also 2 Samuel 21:18 and 1 Chronicles 11:29. The Hebrew text has \fqa Mebunnai \fqa* . \f* the Hushathite,
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\v 27 Abiezer the Anathothite, Sibbekai \f + \ft Some LXX manuscripts have the name \fqa Sibbekai\fqa* . See also 2 Samuel 21:18 and 1 Chronicles 11:29. The Hebrew text has, \fqa Mebunnai \fqa* . \f* the Hushathite,
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\v 28 Zalmon the Ahohite, Maharai the Netophathite;
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\s5
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@ -793,7 +793,7 @@
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\v 7 I did not believe what I heard until I came here, and now my eyes have seen it. Not half was told me about your wisdom and wealth! You have exceeded the fame that I heard about.
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\s5
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\v 8 How blessed are your wives, and how blessed are your servants who constantly stand before you, because they hear your wisdom. \f + \ft Some versions read \fqa How blessed are your men \fqa* . Important ancient translations, however, have \fqa How blessed are your wives \fqa* . Many think it is probable that \fqa women \fqa* was misread as \fqa men \fqa* , because the Hebrew words are very similar. \f*
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\v 8 How blessed are your wives, and how blessed are your servants who constantly stand before you, because they hear your wisdom. \f + \ft Some versions have \fqa How blessed are your men \fqa* . Important ancient translations, however, have, \fqa How blessed are your wives \fqa* . Many think it is probable that \fqa women \fqa* was misread as \fqa men \fqa* , because the Hebrew words are very similar. \f*
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\v 9 May Yahweh your God be praised, who has taken pleasure in you, who placed you on the throne of Israel. Because Yahweh loved Israel forever, he has made you king, for you to do justice and righteousness!"
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\s5
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@ -931,7 +931,7 @@
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\c 12
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\p
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\v 1 Rehoboam went to Shechem, for all Israel was coming to Shechem to make him king.
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\v 2 It happened that Jeroboam son of Nebat heard of this (for he was still in Egypt, where he had fled from the presence of King Solomon), for Jeroboam had settled down in Egypt. \f + \ft Some versions have, \fqa then Jeroboam returned from Egypt \fqa* . \f*
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\v 2 It happened that Jeroboam son of Nebat heard of this (for he was still in Egypt, where he had fled from the presence of King Solomon), for Jeroboam had settled down in Egypt. \f + \ft Some versions have \fqa then Jeroboam returned from Egypt \fqa* . \f*
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\s5
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\v 3 So they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam,
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@ -730,7 +730,7 @@
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\p
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\v 19 As for the other matters concerning Joash, all that he did, are they not written in the book of the events of the kings of Judah?
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\v 20 His servants arose and plotted together; they attacked Joash in Beth Millo, on the way that goes down to Silla.
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\v 21 Jozabad \f + \ft Some ancient copies have \fqa Jozacar \fqa* . \f* son of Shimeath, and Jehozabad son of Shomer, his servants, attacked him, and he died. They buried Joash with his ancestors in the city of David, and Amaziah, his son, became king in his place.
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\v 21 Jozabad \f + \ft Some ancient manuscripts have \fqa Jozacar \fqa* . \f* son of Shimeath, and Jehozabad son of Shomer, his servants, attacked him, and he died. They buried Joash with his ancestors in the city of David, and Amaziah, his son, became king in his place.
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\s5
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@ -284,7 +284,7 @@
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\s5
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\v 11 Kelub brother of Shuhah became the father of Mehir, who was the father of Eshton.
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\v 12 Eshton became the father of Beth Rapha, Paseah, and Tehinnah, the father of Ir Nahash. \f + \ft Some translations read: \fqa who settled in the town of Nahash \fqa* . \f* These were men who lived in Rekah.
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\v 12 Eshton became the father of Beth Rapha, Paseah, and Tehinnah, the father of Ir Nahash. \f + \ft Some translations have \fqa who settled in the town of Nahash \fqa* . \f* These were men who lived in Rekah.
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\s5
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\v 13 Kenaz’s sons were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai.
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\p
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\v 16 David spoke to the leaders of the Levites to assign their brothers to be musicians with musical instruments, stringed instruments, harps and cymbals, playing loudly and joyfully lifting up their voices.
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\v 17 So the Levites appointed Heman son of Joel and one of his brothers, Asaph son of Berechiah. They also appointed kinsmen from Merari’s descendants and Ethan son of Kushaiah.
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\v 18 With them were their kinsmen of second rank: Zechariah, \f + \ft Some ancient copies add the name or prefix, “ben,” assuming perhaps the name of Zechariah’s father was left out. \f* Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed Edom, and Jeiel, the gatekeepers.
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\v 18 With them were their kinsmen of second rank: Zechariah, \f + \ft Some ancient manuscripts add the name or prefix “ben,” assuming perhaps the name of Zechariah’s father was left out. \f* Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed Edom, and Jeiel, the gatekeepers.
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\s5
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\v 19 The musicians Heman, Asaph, and Ethan were appointed to play loud bronze cymbals.
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\v 3 “Let there be a covenant between me and you, as there was between my father and your father. Look, I have sent to you silver and gold. Break your covenant with Baasha, king of Israel, so that he may leave me alone.”
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\s5
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\v 4 Ben Hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim \f + \ft The place named Abel Maim is the same as Abel Beth Maacah, see 2 Sam. 20:14-15. \f* , and all the storage cities of Naphtali.
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\v 4 Ben Hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim \f + \ft The place named Abel Maim is the same as Abel Beth Maacah. See 2 Sam. 20:14-15. \f* , and all the storage cities of Naphtali.
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\v 5 It came about that when Baasha heard this, he stopped building up Ramah, and let his work cease.
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\v 6 Then Asa the king took all Judah with him. They carried away the stones and timbers of Ramah with which Baasha had been building up the city. Then King Asa used that building material to build up Geba and Mizpah.
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\v 1 It came about after this, that the people of Moab and Ammon, and with them some Meunites came against Jehoshaphat to do battle.
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\f + \ft The reading \fqa some Meunites \fqa* represents a correction to the Hebrew text, which reads, \fqa some Ammonites \fqa* . It is thought that \fqa Meunites \fqa* was original, and that a copyist changed it to \fqa some Ammonites \fqa* . But this last reading makes no sense, because Ammonites have already been mentioned in this verse. However, different versions deal with this problem in different ways. \f*
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\v 2 Then some came who told Jehoshaphat, saying, “A large multitude is coming against you from beyond the Dead Sea, from Edom. See, they are in Hazezon Tamar,” that is, Engedi.
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\f + \ft Instead of \fqa Edom \fqa* , some ancient and modern versions read, \fqa Aram \fqa* . \f*
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\f + \ft Instead of \fqa Edom \fqa* , some ancient and modern versions have \fqa Aram \fqa* . \f*
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\s5
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\v 3 Jehoshaphat became afraid and set himself to seek Yahweh. He proclaimed a fast throughout all Judah.
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\v 4 Judah gathered together to seek Yahweh; they came to seek Yahweh from all the cities of Judah.
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\c 36
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\p
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\v 1 Then the people of the land took Jehoahaz son of Josiah, and made him king in his father’s place in Jerusalem.
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\v 2 Jehoahaz \f + \fqa Jehoahaz \fqa* \ft is written in HEB \fqa Joahaz \fqa*, but refers to the same person. \f* was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.
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\v 2 Jehoahaz \f + \fqa Jehoahaz \fqa* \ft is written in Hebrew as \fqa Joahaz \fqa*, but refers to the same person. \f* was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.
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\s5
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\v 3 The king of Egypt removed him at Jerusalem, and fined the land one hundred talents of silver and one talent of gold.
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\v 1 Then Job answered and said,
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\q
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\v 2 “Even today my complaint is bitter;
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\q my hand \f + \ft Some copies have: \fqa his hand \fqa* \f* is heavy because of my groaning.
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\q my hand \f + \ft Some manuscripts have \fqa his hand \fqa* \f* is heavy because of my groaning.
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\s5
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\q
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\v 1 Yahweh our Lord, how magnificent is your name in all the earth,
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\q you who reveal your glory in the heavens above.
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\q
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\v 2 Out of the mouth of babies and infants you have established praise \f + \ft The Hebrew text can be read either as \fqa established praise \fqa* or \fqa established strength \fqa* . \f*
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\v 2 Out of the mouth of babies and infants you have established praise \f + \ft The Hebrew text can be read either as \fqa established praise \fqa* or, \fqa established strength \fqa* . \f*
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\q because of your enemies,
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\q so that you might silence both the enemy and the avenger.
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\s5
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\q
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\v 26 Bless God in the assemblies;
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\q praise Yahweh, you who are from the fountain \f + \ft The Hebrew text can be read either as \fqa from the fountain \fqa* or \fqa from the assembly \fqa* . \f* of Israel.
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\q praise Yahweh, you who are from the fountain \f + \ft The Hebrew text can be read either as \fqa from the fountain \fqa* or, \fqa from the assembly \fqa* . \f* of Israel.
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\q
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\v 27 There is first Benjamin, the smallest tribe,
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\q then the leaders of Judah and their multitudes,
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\s5
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\q
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\v 19 Long ago you spoke in a vision to your faithful ones; \f + \ft Many mss have the singular \fqa faithful one \fqa* instead of \fqa faithful ones \fqa* . \f*
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\q you said, “I have set a crown on a mighty one.” \f + \ft The MT has \fqa I will place help upon a warrior \fqa* . Some translate the word for \fqa help \fqa* as \fqa crown \fqa* and that is how the ULT has translated the word here. \f*
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\v 19 Long ago you spoke in a vision to your faithful ones; \f + \ft Many manuscripts have the singular \fqa faithful one \fqa* instead of \fqa faithful ones \fqa* . \f*
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\q you said, “I have set a crown on a mighty one.” \f + \ft The MT has \fqa I will place help upon a warrior \fqa* . Some translate the word for \fqa help \fqa* as \fqa crown \fqa* , and that is how the ULT has translated the word here. \f*
|
||||
\q I have raised up one chosen from among the people.
|
||||
\q
|
||||
\v 20 I have chosen David my servant;
|
||||
|
|
|
|||
|
|
@ -786,7 +786,7 @@
|
|||
\q
|
||||
\v 22 He went after her suddenly
|
||||
\q like an ox going to slaughter,
|
||||
\q like a deer caught in a trap, \f + \ft \fqa Deer \fqa* could be a stag or an antelope. The Vulgate has: \fqa lamb \fqa* . The LXX has: \fqa like a dog to the muzzle \fqa* . \f*
|
||||
\q like a deer caught in a trap, \f + \ft \fqa Deer \fqa* could be a stag or an antelope. The Vulgate has \fqa lamb \fqa* . The LXX has \fqa like a dog to the muzzle \fqa* . \f*
|
||||
\q
|
||||
\v 23 until an arrow pierces through its liver.
|
||||
\q He was like a bird rushing into a snare.
|
||||
|
|
|
|||
|
|
@ -2990,7 +2990,7 @@
|
|||
\q1
|
||||
\v 3 A voice cries out,
|
||||
\q1 “In the wilderness prepare the way of Yahweh;
|
||||
\q1 make straight in the Arabah a highway for our God.” \f + \ft Some older modern versions have \fqa A voice cries out in the wilderness \fqa* . \f*
|
||||
\q1 make straight in the Arabah a highway for our God.” \f + \ft Some older versions have \fqa A voice cries out in the wilderness \fqa* . \f*
|
||||
\q1
|
||||
\v 4 Every valley will be lifted up, and every mountain and hill will be leveled;
|
||||
\q1 and the rugged land will be made level, and the rough places a plain;
|
||||
|
|
|
|||
|
|
@ -1042,7 +1042,7 @@
|
|||
|
||||
\s5
|
||||
\v 6 After many days, Yahweh said to me, “Get up and go back to Perath. Take from there the undergarment that I had told you to hide.”
|
||||
\v 7 So I went back to Perath \f + \ft Some transate \fqa Perath \fqa* as \fqa the Euphrates \fqa* . \f* and dug out the undergarment where I had hid it, and behold, it was destroyed and completely useless.
|
||||
\v 7 So I went back to Perath \f + \ft Some versions transate \fqa Perath \fqa* as \fqa the Euphrates \fqa* . \f* and dug out the undergarment where I had hid it, and behold, it was destroyed and completely useless.
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
@ -2062,7 +2062,7 @@
|
|||
\v 7 However, listen to the word that I am proclaiming in your hearing and in the hearing of all the people.
|
||||
|
||||
\s5
|
||||
\v 8 The prophets who existed before me and you from long ago also prophesied about many nations and against great kingdoms, about war, famine \f + \ft Some ancient copies have \fqa disaster \fqa* instead of \fqa famine \fqa* . \f* , and plague.
|
||||
\v 8 The prophets who existed before me and you from long ago also prophesied about many nations and against great kingdoms, about war, famine \f + \ft Some ancient manuscripts have \fqa disaster \fqa* instead of \fqa famine \fqa* . \f* , and plague.
|
||||
\v 9 So the prophet who prophesies that there will be peace—if his word comes true, then it will be known that he is indeed a prophet sent out by Yahweh.”
|
||||
|
||||
\s5
|
||||
|
|
|
|||
|
|
@ -2646,7 +2646,7 @@
|
|||
\v 2 Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
|
||||
|
||||
\s5
|
||||
\v 3 It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come \f + \ft Instead of \fqa when he had come,\fqa* which some Hebrew copies and some ancient and many modern versions read, the Hebrew reads \fqa when I came \fqa* . \f* to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
|
||||
\v 3 It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come \f + \ft Instead of \fqa when he had come,\fqa* which some Hebrew manuscripts and some ancient and many modern versions have, the other Hebrew manuscripts have \fqa when I came \fqa* . \f* to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
|
||||
|
||||
\v 4 So the glory of Yahweh came to the house by way of the gate that opened to the east.
|
||||
\v 5 Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
|
||||
|
|
|
|||
|
|
@ -732,7 +732,7 @@
|
|||
\v 14 Those who swear by the sin of Samaria
|
||||
\f + \ft Instead of \fqa the sin of Samaria \fqa* , some versions have \fqa Ashimah of Samaria. Ashimah was the name of a pagan goddess worshiped in some parts of Syria \fqa* . \f*
|
||||
\q and say, ‘As your god lives, Dan,’
|
||||
\q and, ‘As the way to Beersheba exists’— \f + \ft The Hebrew text has \fqa As the way to Beersheba exists \fqa* , where this might refer to what people going to worship Beersheba’s idols might have said. However, some versions want to change the Hebrew text to read \fqa As the loved one of Beersheba lives \fqa* . Here “loved one” stands for an idol worshiped in Beersheba. \f*
|
||||
\q and, ‘As the way to Beersheba exists’— \f + \ft The Hebrew text has \fqa As the way to Beersheba exists \fqa* , where this might refer to what people going to worship Beersheba’s idols might have said. However, some versions change the Hebrew text to read \fqa As the loved one of Beersheba lives \fqa* . Here “loved one” stands for an idol worshiped in Beersheba. \f*
|
||||
\q they will fall and never rise again.”
|
||||
|
||||
|
||||
|
|
|
|||
|
|
@ -542,7 +542,7 @@
|
|||
\zaln-s | x-strong="H3117" x-lemma="יוֹם" x-morph="He,Ncmpa" x-occurrence="1" x-occurrences="1" x-content="יָמִ֖ים"\*\w days|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="c:H7969" x-lemma="שָׁלוֹשׁ" x-morph="He,C:Acmsa" x-occurrence="1" x-occurrences="1" x-content="וּשְׁלֹשָׁ֥ה"\*\w and|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w three|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="H3915" x-lemma="לַיִל" x-morph="He,Ncmpa" x-occurrence="1" x-occurrences="1" x-content="לֵילֽוֹת"\*\w nights|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some versions place this text at the beginning of verse 1 in chapter 2. \f*
|
||||
\zaln-s | x-strong="H3915" x-lemma="לַיִל" x-morph="He,Ncmpa" x-occurrence="1" x-occurrences="1" x-content="לֵילֽוֹת"\*\w nights|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some versions have this text at the beginning of verse 1 in chapter 2. \f*
|
||||
|
||||
|
||||
|
||||
|
|
@ -561,7 +561,7 @@
|
|||
\w stomach|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="d:H1710" x-lemma="דָּגָה" x-morph="He,Td:Ncfsa" x-occurrence="1" x-occurrences="1" x-content="הַדָּגָֽה"\*\w of|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w the|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w fish|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some versions place \fqa Now Yahweh had prepared a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights. \fqa* at the beginning of this verse instead of in verse 1:17. \f*
|
||||
\w fish|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some versions have \fqa Now Yahweh had prepared a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights. \fqa* at the beginning of this verse instead of in verse 1:17. \f*
|
||||
\v 2 \zaln-s | x-strong="c:H0559" x-lemma="אָמַר" x-morph="He,C:Vqw3ms" x-occurrence="1" x-occurrences="1" x-content="וַיֹּ֗אמֶר"\*\w He|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w said|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*,
|
||||
\q “\zaln-s | x-strong="H7121" x-lemma="קָרָא" x-morph="He,Vqp1cs" x-occurrence="1" x-occurrences="1" x-content="קָ֠רָאתִי"\*\w I|x-occurrence="1" x-occurrences="2"\w*
|
||||
|
|
|
|||
|
|
@ -139,7 +139,7 @@
|
|||
\s5
|
||||
\q
|
||||
\v 15 ‘Woe to the one who forces his neighbors to drink—
|
||||
\q you express your anger \f + \ft There is some question about whether the Hebrew should be translated as \fqa anger \fqa* or as \fqa wineskin \fqa* . \f* over and you make them drunk
|
||||
\q you express your anger \f + \ft There is some question about whether the Hebrew should be translated as \fqa anger \fqa* , or as \fqa wineskin \fqa* . \f* over and you make them drunk
|
||||
\q in order to look at their nakedness.’
|
||||
\q2
|
||||
\v 16 You will be filled with shame instead of glory.
|
||||
|
|
|
|||
|
|
@ -3643,7 +3643,7 @@
|
|||
\zaln-s | x-strong="G05750" x-lemma="ἀπό" x-morph="Gr,P,,,,,G,,," x-occurrence="1" x-occurrences="1" x-content="ἀπὸ"\*\w from|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GNS," x-occurrence="1" x-occurrences="1" x-content="τοῦ"\*\zaln-s | x-strong="G41900" x-lemma="πονηρός" x-morph="Gr,NS,,,,GNS," x-occurrence="1" x-occurrences="1" x-content="πονηροῦ"\*\w the|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w evil|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w one|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*.’ \f + \ft The best ancient copies do not have \fqa For yours is the kingdom and the power and the glory forever. Amen \fqa* . \f*
|
||||
\w one|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*.’ \f + \ft The best ancient manuscripts do not have \fqa For yours is the kingdom and the power and the glory forever. Amen \fqa* . \f*
|
||||
|
||||
|
||||
\s5
|
||||
|
|
@ -11648,7 +11648,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AMS," x-occurrence="2" x-occurrences="2" x-content="τὸν"\*\w the|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G30560" x-lemma="λόγος" x-morph="Gr,N,,,,,AMS," x-occurrence="1" x-occurrences="1" x-content="λόγον"\*\w word|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="τοῦ"\*\zaln-s | x-strong="G23160" x-lemma="θεός" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Θεοῦ"\*\w of|x-occurrence="1" x-occurrences="2"\w*
|
||||
\w God|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\* \f + \ft The best ancient copies have \fqa the word of God \fqa* some other ancient copies have \fqa the commandment.\fqa* It is difficult to choose the better reading. \f*
|
||||
\w God|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\* \f + \ft The best ancient manuscripts have \fqa the word of God \fqa* , but other ancient manuscripts have \fqa the commandment.\fqa* It is difficult to choose the better reading. \f*
|
||||
\zaln-s | x-strong="G12230" x-lemma="διά" x-morph="Gr,P,,,,,A,,," x-occurrence="1" x-occurrences="1" x-content="διὰ"\*\w for|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w the|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w sake|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -15607,7 +15607,7 @@
|
|||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMP," x-occurrence="2" x-occurrences="2" x-content="οἱ"\*\w the|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G44130" x-lemma="πρῶτος" x-morph="Gr,NS,,,,NMP," x-occurrence="2" x-occurrences="2" x-content="πρῶτοι"\*\w first|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G20780" x-lemma="ἔσχατος" x-morph="Gr,NP,,,,NMP," x-occurrence="2" x-occurrences="2" x-content="ἔσχατοι"\*\w last|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*.” \f + \ft The best ancient copies do not have \fqa Many are called, but few are chosen \fqa* . \f*
|
||||
\zaln-s | x-strong="G20780" x-lemma="ἔσχατος" x-morph="Gr,NP,,,,NMP," x-occurrence="2" x-occurrences="2" x-content="ἔσχατοι"\*\w last|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*.” \f + \ft The best ancient manuscripts do not have \fqa Many are called, but few are chosen \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
@ -18304,7 +18304,7 @@
|
|||
\w enter|x-occurrence="2" x-occurrences="3"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G15250" x-lemma="εἰσέρχομαι" x-morph="Gr,V,NAA,,,,," x-occurrence="1" x-occurrences="1" x-content="εἰσελθεῖν"\*\w to|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w enter|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*.
|
||||
\v 14 \f + \ft Some ancient manuscripts include the first part of verse 14 (some copies add this phrase after verse 12). \f* [\w Woe|x-occurrence="1" x-occurrences="1"\w*
|
||||
\v 14 \f + \ft Some ancient manuscripts include the first part of verse 14 (other manuscripts have this phrase after verse 12). \f* [\w Woe|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w to|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w you|x-occurrence="1" x-occurrences="3"\w*,
|
||||
\w scribes|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
|
|||
|
|
@ -7872,7 +7872,7 @@
|
|||
\zaln-s | x-strong="G17220" x-lemma="ἐν" x-morph="Gr,P,,,,,D,,," x-occurrence="2" x-occurrences="2" x-content="ἐν"\*\w by|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G43350" x-lemma="προσευχή" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="προσευχῇ"\*\w prayer|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="2" x-occurrences="2" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35210" x-lemma="νηστεία" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="νηστεία"\*\w fasting|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.” \f + \ft Some manuscripts do not include, \fqa and fasting \fqa* but the best manuscripts include it. \f*
|
||||
\zaln-s | x-strong="G35210" x-lemma="νηστεία" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="νηστεία"\*\w fasting|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.” \f + \ft Some ancient manuscripts do not include, \fqa and fasting \fqa* , but the best manuscripts include it. \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
@ -8512,7 +8512,7 @@
|
|||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3GMS," x-occurrence="1" x-occurrences="1" x-content="αὐτοῦ"\*\w his|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AMS," x-occurrence="1" x-occurrences="1" x-content="τὸν"\*\zaln-s | x-strong="G39620" x-lemma="πατήρ" x-morph="Gr,N,,,,,AMS," x-occurrence="1" x-occurrences="1" x-content="πατέρα"\*\w father|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\zaln-s | x-strong="G33840" x-lemma="μήτηρ" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="μητέρα"\*\w mother|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*, \f + \ft Some manuscripts add, \fqa and be united with his wife, \fqa* but the best manuscripts do not. \f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\zaln-s | x-strong="G33840" x-lemma="μήτηρ" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="μητέρα"\*\w mother|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*, \f + \ft Some ancient manuscripts add \fqa and be united with his wife, \fqa* , but the best manuscripts do not. \f*
|
||||
\v 8 \zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMP," x-occurrence="1" x-occurrences="1" x-content="οἱ"\*\w the|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G14170" x-lemma="δύο" x-morph="Gr,NS,,,,NMP," x-occurrence="1" x-occurrences="2" x-content="δύο"\*\w two|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*
|
||||
|
|
@ -10313,7 +10313,7 @@
|
|||
\w you|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G37560" x-lemma="οὐ" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="οὐκ"\*\w not|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G41000" x-lemma="πιστεύω" x-morph="Gr,V,IAA2,,P," x-occurrence="1" x-occurrences="1" x-content="ἐπιστεύσατε"\*\w believe|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3DMS," x-occurrence="1" x-occurrences="1" x-content="αὐτῷ"\*\w him|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*?’ \f + \ft Some manuscripts do not include, \fqa What should we say?, \fqa* but the best manuscripts include it. \f*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3DMS," x-occurrence="1" x-occurrences="1" x-content="αὐτῷ"\*\w him|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*?’ \f + \ft Some ancient manuscripts do not have \fqa What should we say?, \fqa* , but the best manuscripts include it. \f*
|
||||
\v 32 \zaln-s | x-strong="G02350" x-lemma="ἀλλά" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="ἀλλὰ"\*\w But|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G30040" x-lemma="λέγω" x-morph="Gr,V,SAA1,,P," x-occurrence="1" x-occurrences="1" x-content="εἴπωμεν"\*\w if|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w we|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
|
|||
16
43-LUK.usfm
16
43-LUK.usfm
|
|
@ -1499,7 +1499,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,RD,,,,GNS," x-occurrence="1" x-occurrences="1" x-content="τοῦ"\*\zaln-s | x-strong="G13250" x-lemma="δίδωμι" x-morph="Gr,V,NAA,,,,," x-occurrence="1" x-occurrences="1" x-content="δοῦναι"\*\w to|x-occurrence="2" x-occurrences="3"\w*
|
||||
\w grant|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G14730" x-lemma="ἐγώ" x-morph="Gr,RP,,,1D,P," x-occurrence="1" x-occurrences="1" x-content="ἡμῖν"\*\w to|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w us|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts place, \fqa to grant to us \fqa* in verse 74, but the best manuscripts place it here. \f*
|
||||
\w us|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts have \fqa to grant to us \fqa* in verse 74, but the best manuscripts have it here. \f*
|
||||
\q \v 74 \zaln-s | x-strong="G45060" x-lemma="ῥύομαι" x-morph="Gr,V,PAP,AMP," x-occurrence="1" x-occurrences="1" x-content="ῥυσθέντας"\*\w that|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G30000" x-lemma="λατρεύω" x-morph="Gr,V,NPA,,,,," x-occurrence="1" x-occurrences="1" x-content="λατρεύειν"\*\w we|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*,
|
||||
\zaln-s | x-strong="G45060" x-lemma="ῥύομαι" x-morph="Gr,V,PAP,AMP," x-occurrence="1" x-occurrences="1" x-content="ῥυσθέντας"\*\w having|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -2349,7 +2349,7 @@
|
|||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3GMS," x-occurrence="1" x-occurrences="2" x-content="αὐτοῦ"\*\w his|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="ὁ"\*\zaln-s | x-strong="G39620" x-lemma="πατήρ" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="πατὴρ"\*\w father|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="2" x-occurrences="2" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="ἡ"\*\zaln-s | x-strong="G33840" x-lemma="μήτηρ" x-morph="Gr,N,,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="μήτηρ"\*\w mother|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\* \f + \ft Some ancient copies add to the text the name of his father, \fqa Joseph \fqa* ; and some do not have the mention of the mother. The most reliable copies have \fqa his father and mother \fqa* . \f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="ἡ"\*\zaln-s | x-strong="G33840" x-lemma="μήτηρ" x-morph="Gr,N,,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="μήτηρ"\*\w mother|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\* \f + \ft Some ancient manuscripts add to the text the name of his father, \fqa Joseph \fqa* . Some do not mention the mother. The most reliable manuscripts have \fqa his father and mother \fqa* . \f*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IIA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἦν"\*\w were|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G22960" x-lemma="θαυμάζω" x-morph="Gr,V,PPA,NMP," x-occurrence="1" x-occurrences="1" x-content="θαυμάζοντες"\*\w amazed|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G19090" x-lemma="ἐπί" x-morph="Gr,P,,,,,D,,," x-occurrence="1" x-occurrences="1" x-content="ἐπὶ"\*\w at|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -11331,7 +11331,7 @@
|
|||
\zaln-s | x-strong="G29620" x-lemma="κύριος" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="Κύριος"\*\w Lord|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="3" x-content="καὶ"\*\w also|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G03220" x-lemma="ἀναδείκνυμι" x-morph="Gr,V,IAA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἀνέδειξεν"\*\w appointed|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G14400" x-lemma="ἑβδομήκοντα" x-morph="Gr,EN,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="ἑβδομήκοντα"\*\w seventy|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*-\zaln-s | x-strong="G14170" x-lemma="δύο" x-morph="Gr,EN,,,,AMP," x-occurrence="1" x-occurrences="2" x-content="δύο"\*\w two|x-occurrence="1" x-occurrences="3"\w*\zaln-e\* \f + \ft Many of the best ancient copies read “seventy-two” but some read “seventy” \f*
|
||||
\zaln-s | x-strong="G14400" x-lemma="ἑβδομήκοντα" x-morph="Gr,EN,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="ἑβδομήκοντα"\*\w seventy|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*-\zaln-s | x-strong="G14170" x-lemma="δύο" x-morph="Gr,EN,,,,AMP," x-occurrence="1" x-occurrences="2" x-content="δύο"\*\w two|x-occurrence="1" x-occurrences="3"\w*\zaln-e\* \f + \ft Many of the best ancient manuscripts have “seventy-two” , but others have “seventy” \f*
|
||||
\zaln-s | x-strong="G20870" x-lemma="ἕτερος" x-morph="Gr,RI,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="ἑτέρους"\*\w others|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*,
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="2" x-occurrences="3" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G06490" x-lemma="ἀποστέλλω" x-morph="Gr,V,IAA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἀπέστειλεν"\*\w sent|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -12262,7 +12262,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="τοὺς"\*\w the|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G42280" x-lemma="πούς" x-morph="Gr,N,,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="πόδας"\*\w feet|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="τοῦ"\*\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦ"\*\w of|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\* \f + \ft Many of the best ancient manuscripts read \fqa Jesus \fqa* but some read \fqa Lord \fqa* \f*
|
||||
\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\* \f + \ft Many of the best ancient manuscripts have \fqa Jesus \fqa* , but others have \fqa Lord \fqa* \f*
|
||||
\zaln-s | x-strong="G01910" x-lemma="ἀκούω" x-morph="Gr,V,IIA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἤκουεν"\*\w and|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w listened|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w to|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -12640,7 +12640,7 @@
|
|||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\zaln-s | x-strong="G04730" x-lemma="ἀντί" x-morph="Gr,P,,,,,G,,," x-occurrence="1" x-occurrences="1" x-content="ἀντὶ"\*\w instead|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w of|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G24860" x-lemma="ἰχθύς" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="ἰχθύος"\*\w a|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w fish|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*? \f + \ft The best ancient copies have the shorter reading, which we follow here. Some ancient copies have a longer reading, which also is found in Matthew 7:9: \fqa Which father among you, if your son asks for a loaf of bread, will give him a stone? Or a fish, will give him a snake? \fqa* \f*
|
||||
\w fish|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*? \f + \ft The best ancient manuscripts have the shorter reading, which we follow here. Other ancient manuscripts have a longer reading, which also is found in Matthew 7:9: \fqa Which father among you, if your son asks for a loaf of bread, will give him a stone? Or a fish, will give him a snake? \fqa* \f*
|
||||
\v 12 \zaln-s | x-strong="G22280" x-lemma="ἤ" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="ἢ"\*\w Or|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w also|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G01540" x-lemma="αἰτέω" x-morph="Gr,V,IFA3,,S," x-occurrence="1" x-occurrences="1" x-content="αἰτήσει"\*\w if|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -19054,7 +19054,7 @@
|
|||
\zaln-s | x-strong="G52070" x-lemma="υἱός" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="Υἱὸς"\*\w Son|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="τοῦ"\*\zaln-s | x-strong="G04440" x-lemma="ἄνθρωπος" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Ἀνθρώπου"\*\w of|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w Man|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IFM3,,S," x-occurrence="1" x-occurrences="1" x-content="ἔσται"\*\w be|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts include, \fqa in his day \fqa* but the best manuscripts do not. \f*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IFM3,,S," x-occurrence="1" x-occurrences="1" x-content="ἔσται"\*\w be|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some ancient manuscripts include \fqa in his day \fqa* , but the best manuscripts do not. \f*
|
||||
|
||||
\s5
|
||||
\v 25 \zaln-s | x-strong="G11610" x-lemma="δέ" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="δὲ"\*\w But|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -19874,7 +19874,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="ὁ"\*\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦς"\*\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*,
|
||||
\zaln-s | x-strong="G37080" x-lemma="ὁράω" x-morph="Gr,V,PAA,NMS," x-occurrence="1" x-occurrences="1" x-content="ἰδὼν"\*\w looking|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w at|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3AMS," x-occurrence="1" x-occurrences="1" x-content="αὐτὸν"\*\w him|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Scholars are divided whether the phrase: \fqa [he] became very sad \fqa* should be included here. Compare verse 23. \f*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3AMS," x-occurrence="1" x-occurrences="1" x-content="αὐτὸν"\*\w him|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Scholars are divided whether the phrase \fqa [he] became very sad \fqa* should be included here. Compare verse 23. \f*
|
||||
\zaln-s | x-strong="G30040" x-lemma="λέγω" x-morph="Gr,V,IAA3,,S," x-occurrence="1" x-occurrences="1" x-content="εἶπεν"\*\w said|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, “\zaln-s | x-strong="G44590" x-lemma="πῶς" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="πῶς"\*\w How|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G14230" x-lemma="δυσκόλως" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="δυσκόλως"\*\w difficult|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w it|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -19950,7 +19950,7 @@
|
|||
\zaln-s | x-strong="G08630" x-lemma="ἀφίημι" x-morph="Gr,V,IAA1,,P," x-occurrence="1" x-occurrences="1" x-content="ἀφήκαμεν"\*\w have|x-occurrence="1" x-occurrences="2"\w*
|
||||
\w left|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G39560" x-lemma="πᾶς" x-morph="Gr,RI,,,,ANP," x-occurrence="1" x-occurrences="1" x-content="πάντα"\*\w everything|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts read, \fqa our own possessions, \fqa* but the best manuscripts read \fqa everything, and \fqa*. \f*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts have \fqa our own possessions, \fqa* , but the best manuscripts have \fqa everything, and \fqa*. \f*
|
||||
\zaln-s | x-strong="G01900" x-lemma="ἀκολουθέω" x-morph="Gr,V,IAA1,,P," x-occurrence="1" x-occurrences="1" x-content="ἠκολουθήσαμέν"\*\w have|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w followed|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2D,S," x-occurrence="1" x-occurrences="1" x-content="σοι"\*\w you|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.”
|
||||
|
|
|
|||
|
|
@ -9578,8 +9578,8 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,DNP," x-occurrence="1" x-occurrences="1" x-content="τοῖς"\*\zaln-s | x-strong="G24140" x-lemma="Ἱεροσόλυμα" x-morph="Gr,N,,,,,DNP," x-occurrence="1" x-occurrences="1" x-content="Ἱεροσολύμοις"\*\w Jerusalem|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*.
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IIA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἦν"\*\w It|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w was|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G54940" x-lemma="χειμών" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="χειμὼν"\*\w winter|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Some versions place, \fqa It was winter, \fqa* at the beginning of verse 23. \f*
|
||||
\v 23 \f + \ft Some versions place, \fqa It was winter, \fqa* at the beginning of verse 23 instead of at the end of verse 22. \f*
|
||||
\zaln-s | x-strong="G54940" x-lemma="χειμών" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="χειμὼν"\*\w winter|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Some versions have \fqa It was winter, \fqa* at the beginning of verse 23. \f*
|
||||
\v 23 \f + \ft Some versions have \fqa It was winter, \fqa* at the beginning of verse 23 instead of at the end of verse 22. \f*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="ὁ"\*\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦς"\*\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G40430" x-lemma="περιπατέω" x-morph="Gr,V,IIA3,,S," x-occurrence="1" x-occurrences="1" x-content="περιεπάτει"\*\w was|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
|
|||
14
45-ACT.usfm
14
45-ACT.usfm
|
|
@ -9168,7 +9168,7 @@
|
|||
\w tanner|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*,
|
||||
\zaln-s | x-strong="G38440" x-lemma="παρά" x-morph="Gr,P,,,,,A,,," x-occurrence="1" x-occurrences="1" x-content="παρὰ"\*\w by|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G22810" x-lemma="θάλασσα" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="θάλασσαν"\*\w the|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w seaside|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.’ \f + \ft Some ancient copies add: \fqa When he comes, he will speak to you \fqa* . \f*
|
||||
\w seaside|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.’ \f + \ft Some ancient manuscripts add \fqa When he comes, he will speak to you \fqa* . \f*
|
||||
\v 33 \zaln-s | x-strong="G37670" x-lemma="οὖν" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="2" x-content="οὖν"\*\w So|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G18240" x-lemma="ἐξαυτῆς" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="ἐξαυτῆς"\*\w at|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w once|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -9203,7 +9203,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GMS," x-occurrence="2" x-occurrences="2" x-content="τοῦ"\*\w the|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G29620" x-lemma="κύριος" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Κυρίου"\*\w Lord|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G43670" x-lemma="προστάσσω" x-morph="Gr,V,PEP,ANP," x-occurrence="1" x-occurrences="1" x-content="προστεταγμένα"\*\w to|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w say|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.” \f + \ft Instead of \fqa instructed by the Lord to say, \fqa* some ancient copies have, \fqa instructed by God to say \fqa* . \f*
|
||||
\w say|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.” \f + \ft Instead of \fqa instructed by the Lord to say, \fqa* some ancient manuscripts have \fqa instructed by God to say \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\v 34 \zaln-s | x-strong="G11610" x-lemma="δέ" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="δὲ"\*\w Then|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -10944,7 +10944,7 @@
|
|||
\zaln-s | x-strong="G52900" x-lemma="ὑποστρέφω" x-morph="Gr,V,IAA3,,P," x-occurrence="1" x-occurrences="1" x-content="ὑπέστρεψαν"\*\w they|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w returned|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15190" x-lemma="εἰς" x-morph="Gr,P,,,,,A,,," x-occurrence="1" x-occurrences="1" x-content="εἰς"\*\w to|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G24140" x-lemma="Ἰερουσαλήμ" x-morph="Gr,N,,,,,AFSI" x-occurrence="1" x-occurrences="1" x-content="Ἰερουσαλὴμ"\*\w Jerusalem|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Some ancient copies read, \fqa they returned from Jerusalem \fqa* . \f*
|
||||
\zaln-s | x-strong="G24140" x-lemma="Ἰερουσαλήμ" x-morph="Gr,N,,,,,AFSI" x-occurrence="1" x-occurrences="1" x-content="Ἰερουσαλὴμ"\*\w Jerusalem|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Some ancient manuscripts have \fqa they returned from Jerusalem \fqa* . \f*
|
||||
\zaln-s | x-strong="G48380" x-lemma="συνπαραλαμβάνω" x-morph="Gr,V,PAA,NMP," x-occurrence="1" x-occurrences="1" x-content="συνπαραλαβόντες"\*\w bringing|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w with|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w them|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -11451,7 +11451,7 @@
|
|||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3AMP," x-occurrence="1" x-occurrences="1" x-content="αὐτοὺς"\*\w them|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G17220" x-lemma="ἐν" x-morph="Gr,P,,,,,D,,," x-occurrence="1" x-occurrences="1" x-content="ἐν"\*\w in|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="τῇ"\*\w the|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G20480" x-lemma="ἔρημος" x-morph="Gr,NS,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="ἐρήμῳ"\*\w wilderness|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some ancient copies read, \fqa For about forty years he cared for them in the wilderness \fqa* . \f*
|
||||
\zaln-s | x-strong="G20480" x-lemma="ἔρημος" x-morph="Gr,NS,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="ἐρήμῳ"\*\w wilderness|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some ancient manuscripts have \fqa For about forty years he cared for them in the wilderness \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\v 19 \zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w After|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -13423,7 +13423,7 @@
|
|||
\w known|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G05750" x-lemma="ἀπό" x-morph="Gr,P,,,,,G,,," x-occurrence="1" x-occurrences="1" x-content="ἀπ’"\*\w from|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G01650" x-lemma="αἰών" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="αἰῶνος"\*\w ancient|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w times|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa This is what the Lord says, to whom are known all his deeds from ancient times \fqa* . \f*
|
||||
\w times|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions have \fqa This is what the Lord says, to whom are known all his deeds from ancient times \fqa* . \f*
|
||||
|
||||
|
||||
|
||||
|
|
@ -17622,7 +17622,7 @@
|
|||
\w cause|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G40120" x-lemma="περί" x-morph="Gr,P,,,,,G,,," x-occurrence="3" x-occurrences="3" x-content="περὶ"\*\w of|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G37780" x-lemma="οὗτος" x-morph="Gr,ED,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="ταύτης"\*\w this|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GFS," x-occurrence="2" x-occurrences="2" x-content="τῆς"\*\zaln-s | x-strong="G49630" x-lemma="συστροφή" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="συστροφῆς"\*\w disorder|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*.” \f + \ft Some ancient copies add, \fqa When he had said this, he dismissed the assembly. \fqa*. here instead of in verse 41.\f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GFS," x-occurrence="2" x-occurrences="2" x-content="τῆς"\*\zaln-s | x-strong="G49630" x-lemma="συστροφή" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="συστροφῆς"\*\w disorder|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*.” \f + \ft Some ancient manuscripts have \fqa When he had said this, he dismissed the assembly. \fqa* here instead of in verse 41.\f*
|
||||
\v 41 \zaln-s | x-strong="G30040" x-lemma="λέγω" x-morph="Gr,V,PAA,NMS," x-occurrence="1" x-occurrences="1" x-content="εἰπὼν"\*\w When|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w he|x-occurrence="1" x-occurrences="2"\w*
|
||||
\w had|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -17631,7 +17631,7 @@
|
|||
\zaln-s | x-strong="G06300" x-lemma="ἀπολύω" x-morph="Gr,V,IAA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἀπέλυσεν"\*\w he|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w dismissed|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\w the|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15770" x-lemma="ἐκκλησία" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ἐκκλησίαν"\*\w assembly|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some ancient copies place this text at the end of verse 40.\f*
|
||||
\zaln-s | x-strong="G15770" x-lemma="ἐκκλησία" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ἐκκλησίαν"\*\w assembly|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some ancient manuscripts have this text at the end of verse 40.\f*
|
||||
|
||||
\s5
|
||||
\c 20
|
||||
|
|
|
|||
|
|
@ -5239,7 +5239,7 @@
|
|||
\w things|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G49030" x-lemma="συνεργέω" x-morph="Gr,V,IPA3,,S," x-occurrence="1" x-occurrences="1" x-content="συνεργεῖ"\*\w together|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15190" x-lemma="εἰς" x-morph="Gr,P,,,,,A,,," x-occurrence="1" x-occurrences="1" x-content="εἰς"\*\w for|x-occurrence="2" x-occurrences="3"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G00180" x-lemma="ἀγαθός" x-morph="Gr,NS,,,,ANS," x-occurrence="1" x-occurrences="1" x-content="ἀγαθόν"\*\w good|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Instead of \fqa God works all things together for good \fqa* , some older versions read, \fqa all things work together for good \fqa* . \f*
|
||||
\zaln-s | x-strong="G00180" x-lemma="ἀγαθός" x-morph="Gr,NS,,,,ANS," x-occurrence="1" x-occurrences="1" x-content="ἀγαθόν"\*\w good|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*, \f + \ft Instead of \fqa God works all things together for good \fqa* , some older versions have \fqa all things work together for good \fqa* . \f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,RD,,,,DMP," x-occurrence="2" x-occurrences="2" x-content="τοῖς"\*\w for|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w those|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,PPA,DMP," x-occurrence="1" x-occurrences="1" x-content="οὖσιν"\*\w who|x-occurrence="2" x-occurrences="2"\w*
|
||||
|
|
|
|||
|
|
@ -5628,7 +5628,7 @@
|
|||
\w the|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w sake|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w of|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\zaln-s | x-strong="G48930" x-lemma="συνείδησις" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="συνείδησιν"\*\w conscience|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*— \f + \ft Some older copies add, \fqa For the earth and everything in it belong to the Lord \fqa* . But the best copies do not have this. \f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\zaln-s | x-strong="G48930" x-lemma="συνείδησις" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="συνείδησιν"\*\w conscience|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*— \f + \ft Some older manuscripts add \fqa For the earth and everything in it belong to the Lord \fqa* . But the best manuscripts do not have this. \f*
|
||||
\v 29 \zaln-s | x-strong="G11610" x-lemma="δέ" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="δὲ"\*\w now|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G30040" x-lemma="λέγω" x-morph="Gr,V,IPA1,,S," x-occurrence="1" x-occurrences="1" x-content="λέγω"\*\w I|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w mean|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -8383,7 +8383,7 @@
|
|||
\zaln-s | x-strong="G00500" x-lemma="ἀγνοέω" x-morph="Gr,V,MPA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἀγνοείτω"\*\w let|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w him|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w be|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w ignorant|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft The best ancient copies read, \fqa But if anyone is ignorant, let him be ignorant \fqa* . Some older versions read, \fqa But if anyone does not recognize this, let him not be recognized \fqa* . \f*
|
||||
\w ignorant|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft The best ancient manuscripts have \fqa But if anyone is ignorant, let him be ignorant \fqa* . Some older versions have \fqa But if anyone does not recognize this, let him not be recognized \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
|
|||
|
|
@ -3486,7 +3486,7 @@
|
|||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2D,P," x-occurrence="1" x-occurrences="1" x-content="ὑμῖν"\*\w our|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G00260" x-lemma="ἀγάπη" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="ἀγάπῃ"\*\w love|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,RD,,,,DFS," x-occurrence="1" x-occurrences="2" x-content="τῇ"\*\zaln-s | x-strong="G15370" x-lemma="ἐκ" x-morph="Gr,P,,,,,G,,," x-occurrence="1" x-occurrences="1" x-content="ἐξ"\*\w for|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G14730" x-lemma="ἐγώ" x-morph="Gr,RP,,,1G,P," x-occurrence="1" x-occurrences="1" x-content="ἡμῶν"\*\w you|x-occurrence="2" x-occurrences="3"\w*\zaln-e\*, \f + \ft The best manuscripts read, \fqa and in our love for you \fqa* . Some other versions read, \fqa and in your love for us \fqa* . \f*
|
||||
\zaln-s | x-strong="G14730" x-lemma="ἐγώ" x-morph="Gr,RP,,,1G,P," x-occurrence="1" x-occurrences="1" x-content="ἡμῶν"\*\w you|x-occurrence="2" x-occurrences="3"\w*\zaln-e\*, \f + \ft The best manuscripts have \fqa and in our love for you \fqa* . Some other manuscripts have \fqa and in your love for us \fqa* . \f*
|
||||
\zaln-s | x-strong="G24430" x-lemma="ἵνα" x-morph="Gr,CS,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="ἵνα"\*\w so|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,D,,,,,,,,," x-occurrence="5" x-occurrences="5" x-content="καὶ"\*\w also|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G40520" x-lemma="περισσεύω" x-morph="Gr,V,SPA2,,P," x-occurrence="1" x-occurrences="1" x-content="περισσεύητε"\*\w you|x-occurrence="3" x-occurrences="3"\w*
|
||||
|
|
@ -6533,7 +6533,7 @@
|
|||
\w the|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G00400" x-lemma="ἅγιος" x-morph="Gr,NS,,,,NMP," x-occurrence="1" x-occurrences="1" x-content="ἅγιοι"\*\w saints|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G07820" x-lemma="ἀσπάζομαι" x-morph="Gr,V,IPM3,,P," x-occurrence="1" x-occurrences="1" x-content="ἀσπάζονται"\*\w greet|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2A,P," x-occurrence="1" x-occurrences="1" x-content="ὑμᾶς"\*\w you|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts move, \fqa All of the saints greet you. \fqa* to verse 13, but the best manuscripts include it here. \f*
|
||||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2A,P," x-occurrence="1" x-occurrences="1" x-content="ὑμᾶς"\*\w you|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts have \fqa All of the saints greet you. \fqa* in verse 13, but the best manuscripts have it here. \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
|
|||
|
|
@ -343,7 +343,7 @@
|
|||
\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,DMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦ"\*\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,RD,,,,AFS," x-occurrence="2" x-occurrences="3" x-content="τὴν"\*\w the|x-occurrence="2" x-occurrences="3"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G00260" x-lemma="ἀγάπη" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ἀγάπην"\*\w love|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts do not include, \fqa love \fqa*, but the best manuscripts include it. \f*
|
||||
\zaln-s | x-strong="G00260" x-lemma="ἀγάπη" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ἀγάπην"\*\w love|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts do not include \fqa love \fqa* , but the best manuscripts include it. \f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,RD,,,,AFS," x-occurrence="3" x-occurrences="3" x-content="τὴν"\*\zaln-s | x-strong="G15190" x-lemma="εἰς" x-morph="Gr,P,,,,,A,,," x-occurrence="1" x-occurrences="1" x-content="εἰς"\*\w for|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G39560" x-lemma="πᾶς" x-morph="Gr,EQ,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="πάντας"\*\w all|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AMP," x-occurrence="1" x-occurrences="1" x-content="τοὺς"\*\w the|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*
|
||||
|
|
|
|||
|
|
@ -51,7 +51,7 @@
|
|||
\zaln-s | x-strong="G29620" x-lemma="κύριος" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Κυρίου"\*\w the|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w Lord|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦ"\*\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G55470" x-lemma="χριστός" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Χριστοῦ"\*\w Christ|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some early copies leave out, \fqa and the Lord Jesus Christ \fqa* . \f*
|
||||
\zaln-s | x-strong="G55470" x-lemma="χριστός" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="Χριστοῦ"\*\w Christ|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some early manuscripts do not have \fqa and the Lord Jesus Christ \fqa* . \f*
|
||||
\p
|
||||
\v 3 \zaln-s | x-strong="G21680" x-lemma="εὐχαριστέω" x-morph="Gr,V,IPA1,,P," x-occurrence="1" x-occurrences="1" x-content="εὐχαριστοῦμεν"\*\w We|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w give|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
|
|||
|
|
@ -33,7 +33,7 @@
|
|||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="4" x-occurrences="4" x-content="καὶ"\*\w and|x-occurrence="4" x-occurrences="4"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15150" x-lemma="εἰρήνη" x-morph="Gr,N,,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="εἰρήνη"\*\w peace|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2D,P," x-occurrence="1" x-occurrences="1" x-content="ὑμῖν"\*\w to|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w you|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa May grace and peace be to you from God our Father and the Lord Jesus Christ \fqa* . \f*
|
||||
\w you|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions have \fqa May grace and peace be to you from God our Father and the Lord Jesus Christ \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
|
|||
|
|
@ -723,7 +723,7 @@
|
|||
\zaln-s | x-strong="G26920" x-lemma="καταστροφή" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="καταστροφῇ"\*\w ruins|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,RD,,,,GMP," x-occurrence="1" x-occurrences="1" x-content="τῶν"\*\zaln-s | x-strong="G01910" x-lemma="ἀκούω" x-morph="Gr,V,PPA,GMP," x-occurrence="1" x-occurrences="1" x-content="ἀκουόντων"\*\w those|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w who|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w hear|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*. \f + \ft Some versions read, \fqa charging them before the Lord \fqa* . \f*
|
||||
\w hear|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*. \f + \ft Some versions have \fqa charging them before the Lord \fqa* . \f*
|
||||
\v 15 \zaln-s | x-strong="G47040" x-lemma="σπουδάζω" x-morph="Gr,V,MAA2,,S," x-occurrence="1" x-occurrences="1" x-content="σπούδασον"\*\w Do|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w your|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w best|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
|
|||
10
59-HEB.usfm
10
59-HEB.usfm
|
|
@ -545,7 +545,7 @@
|
|||
\zaln-s | x-strong="G13910" x-lemma="δόξα" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="δόξῃ"\*\w with|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w glory|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\w and|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G50920" x-lemma="τιμή" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="τιμῇ"\*\w honor|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older version add, \fqa and you have put him over the works of your hands \fqa* . \f*
|
||||
\zaln-s | x-strong="G50920" x-lemma="τιμή" x-morph="Gr,N,,,,,DFS," x-occurrence="1" x-occurrences="1" x-content="τιμῇ"\*\w honor|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older version add \fqa and you have put him over the works of your hands \fqa* . \f*
|
||||
|
||||
\q \v 8 \zaln-s | x-strong="G52930" x-lemma="ὑποτάσσω" x-morph="Gr,V,IAA2,,S," x-occurrence="1" x-occurrences="1" x-content="ὑπέταξας"\*\w You|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w put|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -3952,7 +3952,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,DMS," x-occurrence="1" x-occurrences="1" x-content="τῷ"\*\zaln-s | x-strong="G23160" x-lemma="θεός" x-morph="Gr,N,,,,,DMS," x-occurrence="1" x-occurrences="2" x-content="Θεῷ"\*\w to|x-occurrence="1" x-occurrences="2"\w*
|
||||
\w God|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*\zaln-e\*,
|
||||
\zaln-s | x-strong="G25110" x-lemma="καθαρίζω" x-morph="Gr,V,IFA3,,S," x-occurrence="1" x-occurrences="1" x-content="καθαριεῖ"\*\w cleanse|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2G,P," x-occurrence="1" x-occurrences="1" x-content="ὑμῶν"\*\w your|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some ancient copies read “our” instead of “your” \f*
|
||||
\zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2G,P," x-occurrence="1" x-occurrences="1" x-content="ὑμῶν"\*\w your|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some ancient manuscripts have \fqa our \fqa* instead of \fqa your \fqa* \f*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\zaln-s | x-strong="G48930" x-lemma="συνείδησις" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="συνείδησιν"\*\w conscience|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G05750" x-lemma="ἀπό" x-morph="Gr,P,,,,,G,,," x-occurrence="1" x-occurrences="1" x-content="ἀπὸ"\*\w from|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G34980" x-lemma="νεκρός" x-morph="Gr,AA,,,,GNP," x-occurrence="1" x-occurrences="1" x-content="νεκρῶν"\*\w dead|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -5109,7 +5109,7 @@
|
|||
\w better|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="3" x-occurrences="3" x-content="καὶ"\*\w and|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G33060" x-lemma="μένω" x-morph="Gr,V,PPA,AFS," x-occurrence="1" x-occurrences="1" x-content="μένουσαν"\*\w everlasting|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G52230" x-lemma="ὕπαρξις" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ὕπαρξιν"\*\w possession|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa For you had compassion on me in my chains \fqa* . \f*
|
||||
\zaln-s | x-strong="G52230" x-lemma="ὕπαρξις" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ὕπαρξιν"\*\w possession|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions have \fqa For you had compassion on me in my chains \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\v 35 \zaln-s | x-strong="G37670" x-lemma="οὖν" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="οὖν"\*\w So|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -6123,7 +6123,7 @@
|
|||
\zaln-s | x-strong="G53020" x-lemma="ὑστερέω" x-morph="Gr,V,PPP,NMP," x-occurrence="1" x-occurrences="1" x-content="ὑστερούμενοι"\*\w destitute|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*,
|
||||
\zaln-s | x-strong="G23460" x-lemma="θλίβω" x-morph="Gr,V,PPP,NMP," x-occurrence="1" x-occurrences="1" x-content="θλιβόμενοι"\*\w oppressed|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*,
|
||||
\zaln-s | x-strong="G25580" x-lemma="κακουχέω" x-morph="Gr,V,PPP,NMP," x-occurrence="1" x-occurrences="1" x-content="κακουχούμενοι"\*\w and|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w mistreated|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa They were stoned. They were sawn in two. They were killed with the sword \fqa* . \f*
|
||||
\w mistreated|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions have \fqa They were stoned. They were sawn in two. They were killed with the sword \fqa* . \f*
|
||||
\v 38 \zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="ὁ"\*\w The|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G28890" x-lemma="κόσμος" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="κόσμος"\*\w world|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IIA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἦν"\*\w was|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -6673,7 +6673,7 @@
|
|||
\zaln-s | x-strong="G30360" x-lemma="λιθοβολέω" x-morph="Gr,V,IFP3,,S," x-occurrence="1" x-occurrences="1" x-content="λιθοβοληθήσεται"\*\w it|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w must|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w be|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w stoned|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.” \f + \ft Some older versions read, \fqa If even an animal touches the mountain, it must be stoned or shot with an arrow \fqa* . \f*
|
||||
\w stoned|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*.” \f + \ft Some older versions have \fqa If even an animal touches the mountain, it must be stoned or shot with an arrow \fqa* . \f*
|
||||
\v 21 \zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καί"\*\zaln-s | x-strong="G37790" x-lemma="οὕτως" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="οὕτω"\*\w So|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G53980" x-lemma="φοβερός" x-morph="Gr,NP,,,,NNS," x-occurrence="1" x-occurrences="1" x-content="φοβερὸν"\*\w fearful|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IIA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἦν"\*\w was|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
|
|||
|
|
@ -596,7 +596,7 @@
|
|||
\zaln-s | x-strong="G15370" x-lemma="ἐκ" x-morph="Gr,P,,,,,G,,," x-occurrence="1" x-occurrences="1" x-content="ἐκ"\*\w from|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25130" x-lemma="καθαρός" x-morph="Gr,AA,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="καθαρᾶς"\*\w a|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w pure|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25880" x-lemma="καρδία" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="καρδίας"\*\w heart|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa You made your souls pure by obedience to the truth through the Spirit \fqa* . \f*
|
||||
\zaln-s | x-strong="G25880" x-lemma="καρδία" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="καρδίας"\*\w heart|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions have \fqa You made your souls pure by obedience to the truth through the Spirit \fqa* . \f*
|
||||
\v 23 \zaln-s | x-strong="G03130" x-lemma="ἀναγεννάω" x-morph="Gr,V,PEP,NMP," x-occurrence="1" x-occurrences="1" x-content="ἀναγεγεννημένοι"\*\w You|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w have|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w been|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
|
|||
|
|
@ -128,7 +128,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="ἡ"\*\zaln-s | x-strong="G54790" x-lemma="χαρά" x-morph="Gr,N,,,,,NFS," x-occurrence="1" x-occurrences="1" x-content="χαρὰ"\*\w joy|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,SPA3,,S," x-occurrence="1" x-occurrences="1" x-content="ᾖ"\*\w will|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w be|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G41370" x-lemma="πληρόω" x-morph="Gr,V,PEP,NFS," x-occurrence="1" x-occurrences="1" x-content="πεπληρωμένη"\*\w complete|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa And we are writing these things to you so that your joy will be complete \fqa* . \f*
|
||||
\zaln-s | x-strong="G41370" x-lemma="πληρόω" x-morph="Gr,V,PEP,NFS," x-occurrence="1" x-occurrences="1" x-content="πεπληρωμένη"\*\w complete|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions have \fqa And we are writing these things to you so that your joy will be complete \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
@ -595,7 +595,7 @@
|
|||
\w overcome|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AMS," x-occurrence="2" x-occurrences="2" x-content="τὸν"\*\w the|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G41900" x-lemma="πονηρός" x-morph="Gr,NS,,,,AMS," x-occurrence="1" x-occurrences="1" x-content="πονηρόν"\*\w evil|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w one|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some ancient copies add, \fqa I have written to you, little children, because you know the Father \fqa* here, but the best ancient copies place it in verse 14. \f*
|
||||
\w one|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some ancient manuscripts add \fqa I have written to you, little children, because you know the Father \fqa* here, but the best ancient manuscripts have it in verse 14. \f*
|
||||
\v 14 \zaln-s | x-strong="G11250" x-lemma="γράφω" x-morph="Gr,V,IAA1,,S," x-occurrence="2" x-occurrences="3" x-content="ἔγραψα"\*\w I|x-occurrence="1" x-occurrences="3"\w*
|
||||
\w have|x-occurrence="1" x-occurrences="4"\w*
|
||||
\w written|x-occurrence="1" x-occurrences="3"\w*\zaln-e\*
|
||||
|
|
@ -649,7 +649,7 @@
|
|||
\w overcome|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AMS," x-occurrence="3" x-occurrences="3" x-content="τὸν"\*\w the|x-occurrence="5" x-occurrences="5"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G41900" x-lemma="πονηρός" x-morph="Gr,NS,,,,AMS," x-occurrence="1" x-occurrences="1" x-content="πονηρόν"\*\w evil|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w one|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some ancient copies place, \fqa I have written to you, little children, because you know the Father \fqa* in verse 13. \f*
|
||||
\w one|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some ancient manuscripts have \fqa I have written to you, little children, because you know the Father \fqa* in verse 13. \f*
|
||||
|
||||
\s5
|
||||
\v 15 \zaln-s | x-strong="G33610" x-lemma="μή" x-morph="Gr,DO,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="μὴ"\*\w Do|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -1728,7 +1728,7 @@
|
|||
\zaln-s | x-strong="G22350" x-lemma="ἤδη" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="ἤδη"\*\w already|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G17220" x-lemma="ἐν" x-morph="Gr,P,,,,,D,,," x-occurrence="1" x-occurrences="1" x-content="ἐν"\*\w in|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,DMS," x-occurrence="1" x-occurrences="1" x-content="τῷ"\*\w the|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G28890" x-lemma="κόσμος" x-morph="Gr,N,,,,,DMS," x-occurrence="1" x-occurrences="1" x-content="κόσμῳ"\*\w world|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read, \fqa and every spirit that does not acknowledge that Jesus has come in the flesh is not from God. This is the spirit of the antichrist, which you have heard is coming, and now is already in the world \fqa* . \f*
|
||||
\zaln-s | x-strong="G28890" x-lemma="κόσμος" x-morph="Gr,N,,,,,DMS," x-occurrence="1" x-occurrences="1" x-content="κόσμῳ"\*\w world|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older versions read \fqa and every spirit that does not acknowledge that Jesus has come in the flesh is not from God. This is the spirit of the antichrist, which you have heard is coming, and now is already in the world \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\v 4 \zaln-s | x-strong="G47710" x-lemma="σύ" x-morph="Gr,RP,,,2N,P," x-occurrence="1" x-occurrences="1" x-content="ὑμεῖς"\*\w You|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
|
|||
|
|
@ -140,7 +140,7 @@
|
|||
\zaln-s | x-strong="G39560" x-lemma="πᾶς" x-morph="Gr,RI,,,,ANP," x-occurrence="1" x-occurrences="1" x-content="πάντα"\*\w fully|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G14920" x-lemma="ὁράω" x-morph="Gr,V,PEA,AMP," x-occurrence="1" x-occurrences="1" x-content="εἰδότας"\*\w knew|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w it|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*—\zaln-s | x-strong="G37540" x-lemma="ὅτι" x-morph="Gr,CS,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="ὅτι"\*\w that|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦς"\*\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Many of the best ancient copies read “Jesus” but some versions read “the Lord” \f*
|
||||
\zaln-s | x-strong="G24240" x-lemma="Ἰησοῦς" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="Ἰησοῦς"\*\w Jesus|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Many of the best ancient manuscripts have “Jesus” , but some manuscripts have “the Lord” \f*
|
||||
\zaln-s | x-strong="G49820" x-lemma="σῴζω" x-morph="Gr,V,PAA,NMS," x-occurrence="1" x-occurrences="1" x-content="σώσας"\*\w saved|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G29920" x-lemma="λαός" x-morph="Gr,N,,,,,AMS," x-occurrence="1" x-occurrences="1" x-content="λαὸν"\*\w a|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w people|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
|
|||
16
67-REV.usfm
16
67-REV.usfm
|
|
@ -4234,7 +4234,7 @@
|
|||
\zaln-s | x-strong="G55280" x-lemma="χόρτος" x-morph="Gr,N,,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="χόρτος"\*\w grass|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G26180" x-lemma="κατακαίω" x-morph="Gr,V,IAP3,,S," x-occurrence="3" x-occurrences="3" x-content="κατεκάη"\*\w was|x-occurrence="4" x-occurrences="4"\w*
|
||||
\w burned|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w up|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*. \f + \ft Some older versions leave out, \fqa and a third of the earth was burned up \fqa* . \f*
|
||||
\w up|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*. \f + \ft Some older versions do not have \fqa and a third of the earth was burned up \fqa* . \f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
@ -4413,7 +4413,7 @@
|
|||
\zaln-s | x-strong="G01910" x-lemma="ἀκούω" x-morph="Gr,V,IAA1,,S," x-occurrence="1" x-occurrences="1" x-content="ἤκουσα"\*\w I|x-occurrence="2" x-occurrences="2"\w*
|
||||
\w heard|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15200" x-lemma="εἷς" x-morph="Gr,EN,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="ἑνὸς"\*\w an|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G01050" x-lemma="ἀετός" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="ἀετοῦ"\*\w eagle|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some copies have the word \fqa angel \fqa* instead of \fqa eagle \fqa* .\f*
|
||||
\zaln-s | x-strong="G01050" x-lemma="ἀετός" x-morph="Gr,N,,,,,GMS," x-occurrence="1" x-occurrences="1" x-content="ἀετοῦ"\*\w eagle|x-occurrence="1" x-occurrences="1"\w*\zaln-e\* \f + \ft Some manuscripts have the word \fqa angel \fqa* instead of \fqa eagle \fqa* .\f*
|
||||
\zaln-s | x-strong="G40720" x-lemma="πέτομαι" x-morph="Gr,V,PPM,GMS," x-occurrence="1" x-occurrences="1" x-content="πετομένου"\*\w that|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w was|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w flying|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -6583,7 +6583,7 @@
|
|||
\zaln-s | x-strong="G02850" x-lemma="ἄμμος" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="ἄμμον"\*\w sand|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="τῆς"\*\w of|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w the|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G22810" x-lemma="θάλασσα" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="θαλάσσης"\*\w seashore|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts place this sentence at the beginning of 13:1, but the best manuscripts place it here as 12:18. \f*
|
||||
\zaln-s | x-strong="G22810" x-lemma="θάλασσα" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="θαλάσσης"\*\w seashore|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some ancient manuscripts have this sentence at the beginning of 13:1, but the best manuscripts have it here as 12:18. \f*
|
||||
|
||||
\s5
|
||||
\c 13
|
||||
|
|
@ -6621,7 +6621,7 @@
|
|||
\zaln-s | x-strong="G36860" x-lemma="ὄνομα" x-morph="Gr,N,,,,,NNS," x-occurrence="1" x-occurrences="1" x-content="ὀνόμα"\*\w was|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w a|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G09880" x-lemma="βλασφημία" x-morph="Gr,N,,,,,GFS," x-occurrence="1" x-occurrences="1" x-content="βλασφημίας"\*\w blasphemous|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G36860" x-lemma="ὄνομα" x-morph="Gr,N,,,,,NNS," x-occurrence="1" x-occurrences="1" x-content="ὀνόμα"\*\w name|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts include, \fqa Then he stood on the sand of the seashore. \fqa* at the beginning of this verse, but the best manuscripts include it as 12:18. \f*
|
||||
\zaln-s | x-strong="G36860" x-lemma="ὄνομα" x-morph="Gr,N,,,,,NNS," x-occurrence="1" x-occurrences="1" x-content="ὀνόμα"\*\w name|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts include \fqa Then he stood on the sand of the seashore. \fqa* at the beginning of this verse, but the best manuscripts have it as 12:18. \f*
|
||||
\v 2 \zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="6" x-content="καὶ"\*\w Now|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NNS," x-occurrence="1" x-occurrences="2" x-content="τὸ"\*\w this|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G23420" x-lemma="θηρίον" x-morph="Gr,N,,,,,NNS," x-occurrence="1" x-occurrences="1" x-content="θηρίον"\*\w beast|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
|
|
@ -7303,7 +7303,7 @@
|
|||
\zaln-s | x-strong="G10630" x-lemma="γάρ" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="γὰρ"\*\w for|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IPA3,,P," x-occurrence="1" x-occurrences="1" x-content="εἰσιν"\*\w they|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w are|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G02990" x-lemma="ἄμωμος" x-morph="Gr,NP,,,,NMP," x-occurrence="1" x-occurrences="1" x-content="ἄμωμοί"\*\w blameless|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older copies add, \fqa before the throne of God \fqa* .\f*
|
||||
\zaln-s | x-strong="G02990" x-lemma="ἄμωμος" x-morph="Gr,NP,,,,NMP," x-occurrence="1" x-occurrences="1" x-content="ἄμωμοί"\*\w blameless|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older manuscripts add \fqa before the throne of God \fqa* .\f*
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
|
@ -7923,7 +7923,7 @@
|
|||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,VMS," x-occurrence="3" x-occurrences="3" x-content="ὁ"\*\zaln-s | x-strong="G09350" x-lemma="βασιλεύς" x-morph="Gr,N,,,,,VMS," x-occurrence="1" x-occurrences="1" x-content="Βασιλεὺς"\*\w King|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,GMP," x-occurrence="1" x-occurrences="1" x-content="τῶν"\*\w of|x-occurrence="4" x-occurrences="4"\w*
|
||||
\w the|x-occurrence="6" x-occurrences="6"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G01650" x-lemma="αἰών" x-morph="Gr,N,,,,,GMP," x-occurrence="1" x-occurrences="1" x-content="αἰώνων"\*\w ages|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts read, \fqa nations \fqa* instead of \fqa ages \fqa*. \f*
|
||||
\zaln-s | x-strong="G01650" x-lemma="αἰών" x-morph="Gr,N,,,,,GMP," x-occurrence="1" x-occurrences="1" x-content="αἰώνων"\*\w ages|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some manuscripts have \fqa nations \fqa* instead of \fqa ages \fqa*. \f*
|
||||
\q \v 4 \zaln-s | x-strong="G51010" x-lemma="τίς" x-morph="Gr,RT,,,,NMS," x-occurrence="1" x-occurrences="1" x-content="τίς"\*\w Who|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G53990" x-lemma="φοβέω" x-morph="Gr,V,SAP3,,S," x-occurrence="1" x-occurrences="1" x-content="φοβηθῇ"\*\w will|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G37560" x-lemma="οὐ" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="οὐ"\*\zaln-s | x-strong="G33610" x-lemma="μή" x-morph="Gr,D,,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="μὴ"\*\w not|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
|
|
@ -11303,7 +11303,7 @@
|
|||
\zaln-s | x-strong="G15100" x-lemma="εἰμί" x-morph="Gr,V,IFM3,,S," x-occurrence="1" x-occurrences="1" x-content="ἔσται"\*\w will|x-occurrence="3" x-occurrences="3"\w*
|
||||
\w be|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G33260" x-lemma="μετά" x-morph="Gr,P,,,,,G,,," x-occurrence="2" x-occurrences="2" x-content="μετ’"\*\w with|x-occurrence="3" x-occurrences="3"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3GMP," x-occurrence="2" x-occurrences="2" x-content="αὐτῶν"\*\w them|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some manuscripts add, \fqa as their God, \fqa* but the best manuscripts do not. \f*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3GMP," x-occurrence="2" x-occurrences="2" x-content="αὐτῶν"\*\w them|x-occurrence="2" x-occurrences="2"\w*\zaln-e\*. \f + \ft Some manuscripts add \fqa as their God, \fqa* , but the best manuscripts do not. \f*
|
||||
\v 4 \zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="2" x-content="καὶ"\*\zaln-s | x-strong="G18130" x-lemma="ἐξαλείφω" x-morph="Gr,V,IFA3,,S," x-occurrence="1" x-occurrences="1" x-content="ἐξαλείψει"\*\w He|x-occurrence="1" x-occurrences="1"\w*
|
||||
\w will|x-occurrence="1" x-occurrences="3"\w*
|
||||
\w wipe|x-occurrence="1" x-occurrences="1"\w*
|
||||
|
|
@ -11904,7 +11904,7 @@
|
|||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3GMP," x-occurrence="1" x-occurrences="1" x-content="αὐτῶν"\*\w their|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="τὴν"\*\zaln-s | x-strong="G13910" x-lemma="δόξα" x-morph="Gr,N,,,,,AFS," x-occurrence="1" x-occurrences="1" x-content="δόξαν"\*\w glory|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G15190" x-lemma="εἰς" x-morph="Gr,P,,,,,A,,," x-occurrence="1" x-occurrences="1" x-content="εἰς"\*\w into|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3AFS," x-occurrence="1" x-occurrences="1" x-content="αὐτήν"\*\w it|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older copies read, \fqa The nations that are saved will walk by the light of that city \fqa* . \f*
|
||||
\zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3AFS," x-occurrence="1" x-occurrences="1" x-content="αὐτήν"\*\w it|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*. \f + \ft Some older manuscripts have \fqa The nations that are saved will walk by the light of that city \fqa* . \f*
|
||||
\v 25 \zaln-s | x-strong="G08460" x-lemma="αὐτός" x-morph="Gr,RP,,,3GFS," x-occurrence="1" x-occurrences="1" x-content="αὐτῆς"\*\w Its|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*
|
||||
\zaln-s | x-strong="G25320" x-lemma="καί" x-morph="Gr,CC,,,,,,,," x-occurrence="1" x-occurrences="1" x-content="καὶ"\*\zaln-s | x-strong="G35880" x-lemma="ὁ" x-morph="Gr,EA,,,,NMP," x-occurrence="1" x-occurrences="1" x-content="οἱ"\*\zaln-s | x-strong="G44400" x-lemma="πυλών" x-morph="Gr,N,,,,,NMP," x-occurrence="1" x-occurrences="1" x-content="πυλῶνες"\*\w gates|x-occurrence="1" x-occurrences="1"\w*\zaln-e\*\zaln-e\*\zaln-e\*
|
||||
\zaln-s | x-strong="G28080" x-lemma="κλείω" x-morph="Gr,V,SAP3,,P," x-occurrence="1" x-occurrences="1" x-content="κλεισθῶσιν"\*\w will|x-occurrence="1" x-occurrences="2"\w*\zaln-e\*
|
||||
|
|
|
|||
Loading…
Reference in New Issue