\v 2 I went up because of a revelation and set before them the gospel that I proclaim among the Gentiles. I spoke privately to those who seemed to be important, in order to make sure that I was not running—or had not run—in vain.
\v 6 But those who seemed to be important (whatever they were does not matter to me, God shows no partiality)—those, I say, who seemed important added nothing to me.
\v 7 On the contrary, they saw that I had been entrusted with the gospel to those who are uncircumcised, just as Peter had been entrusted with the gospel to those who are circumcised.
\v 9 When James, Cephas, and John, who were recognized as those who built up the church, understood the grace that had been given to me, they gave the right hand of fellowship to Barnabas and me. They did this so that we should go to the Gentiles, and so that they should go to those who are circumcised.
\v 12 Before certain men came from James, Cephas was eating together with the Gentiles. But when these men came, he stopped and kept away from the Gentiles. He was afraid of these men who required circumcision.
\v 14 But when I saw that they were not following the truth of the gospel, I said to Cephas in front of all of them, "If you are Jewish but are living in the Gentile manner instead of in the Jewish manner, how can you force the Gentiles to live like Jews?"
\s5
\v 15 We who are Jews by birth and not "Gentile sinners"
\v 16 know that no one is justified by the works of the law. Instead, they are justified by faith in Jesus Christ. We came to faith in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law. For by the works of the law no flesh will be justified.
\v 20 I have been crucified with Christ. It is no longer I who live, but Christ lives in me. The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.