Various changed going through the

spreadsheet for NIV/ULB .... changes in the text, not the application of
the NIV, YET.
This commit is contained in:
Tom Warren 2017-05-01 10:45:12 -04:00
parent ce9623a9e9
commit cee2ae2c2b
8 changed files with 8 additions and 8 deletions

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\v 31 His concubine, who was in Shechem, also bore him a son, and Gideon gave him the name Abimelech. \v 31 His concubine, who was in Shechem, also bore him a son, and Gideon gave him the name Abimelech.
\s5 \s5
\v 32 Gideon, son of Joash, died at a good old age and was buried in Ophrah in the tomb of Joash his father, of the clan of Abiezer. \v 32 Gideon, son of Joash, died at a good old age and was buried in the tomb of Joash his father, at Ophrah of the clan of Abiezer.
\p \p
\v 33 It came about, as soon as Gideon was dead, the people of Israel turned again and prostituted themselves by worshiping the Baals. They made Baal Berith their god. \v 33 It came about, as soon as Gideon was dead, the people of Israel turned again and prostituted themselves by worshiping the Baals. They made Baal Berith their god.

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\s5 \s5
\c 8 \c 8
\p \p
\v 1 After this it came about that David attacked the Philistines and defeated them. So David took Gath and its villages out of the Philistines' control. \v 1 After this it came about that David attacked the Philistines and defeated them. So David took Metheg Ammah from the control of the Philistines.
\s5 \s5
\p \p

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\v 22 Zetham, and Joel his brother, who oversaw the storehouses of Yahweh's house. \v 22 Zetham, and Joel his brother, who oversaw the storehouses of Yahweh's house.
\s5 \s5
\v 23 There were also guards drawn from the clans of Amram, Izhar, Hebron, and Uzziel. \v 23 From the clans of Amram, the clans of Izhar, the clans of Hebron, and the clans of Uzziel:
\v 24 Shebuel son of Gershom son of Moses, was supervisor over the storehouses. \v 24 Shebuel son of Gershom son of Moses, was supervisor over the storehouses.
\v 25 His relatives from the clan of Eliezer were his son Rehabiah, Rehabiah's son Jeshaiah, Jeshaiah's son Joram, Joram's son Zichri, and Zichri's son Shelomoth. \v 25 His relatives from the clan of Eliezer were his son Rehabiah, Rehabiah's son Jeshaiah, Jeshaiah's son Joram, Joram's son Zichri, and Zichri's son Shelomoth.

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\p \p
\v 1 Now Jehoshaphat had great riches and honor; he allied himself with Ahab by having one of his family marry his daughter. \v 1 Now Jehoshaphat had great riches and honor; he allied himself with Ahab by having one of his family marry his daughter.
\v 2 After some years, he went down to Ahab in Samaria. Ahab killed many sheep and oxen for him and the people who were with him. Ahab also persuaded him to attack Ramoth Gilead with him. \v 2 After some years, he went down to Ahab in Samaria. Ahab killed many sheep and oxen for him and the people who were with him. Ahab also persuaded him to attack Ramoth Gilead with him.
\v 3 Ahab, king of Israel, said to Jehoshaphat, king of Judah, "Will you go with me to Ramoth Gilead?" Jehoshaphat answered him, "I am like you, and my people are like your people; we will be with you in the war." \v 3 Ahab, king of Israel, said to Jehoshaphat, king of Judah, "Will you go with me to Ramoth Gilead?" Jehoshaphat answered him, "I am like you, and my people are like your people. We will be with you in the war."
\s5 \s5
\p \p

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\p \p
\v 1 It came about after this, that the people of Moab and Ammon, and with them some Meunites came against Jehoshaphat to do battle. \v 1 It came about after this, that the people of Moab and Ammon, and with them some Meunites came against Jehoshaphat to do battle.
\f + \ft The reading \fqa some Meunites \fqa* represents a correction to the Hebrew text, which reads, \fqa some Ammonites \fqa* . It is thought that \fqa Meunites \fqa* was original, and that a copyist changed it to \fqa some Ammonites \fqa* . But this last reading makes no sense, because Ammonites have already been mentioned in this verse. However, different versions deal with this problem in different ways. \f* \f + \ft The reading \fqa some Meunites \fqa* represents a correction to the Hebrew text, which reads, \fqa some Ammonites \fqa* . It is thought that \fqa Meunites \fqa* was original, and that a copyist changed it to \fqa some Ammonites \fqa* . But this last reading makes no sense, because Ammonites have already been mentioned in this verse. However, different versions deal with this problem in different ways. \f*
\v 2 Then some came who told Jehoshaphat, saying, "A large multitude is coming against you from beyond the Dead Sea, from Edom. See, they are in Hazazontamar," that is, Engedi. \v 2 Then some came who told Jehoshaphat, saying, "A large multitude is coming against you from beyond the Dead Sea, from Edom. See, they are in Hazazon Tamar," that is, Engedi.
\f + \ft Instead of \fqa Edom \fqa* , some ancient and modern versions read, \fqa Aram \fqa* . \f* \f + \ft Instead of \fqa Edom \fqa* , some ancient and modern versions read, \fqa Aram \fqa* . \f*
\s5 \s5
\v 3 Jehoshaphat became afraid and set himself to seek Yahweh. He proclaimed a fast throughout all Judah. \v 3 Jehoshaphat became afraid and set himself to seek Yahweh. He proclaimed a fast throughout all Judah.

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\v 4 Then a sword will come against Egypt, and there will be anguish in Cush when the killed people fall in Egypt— \v 4 Then a sword will come against Egypt, and there will be anguish in Cush when the killed people fall in Egypt—
\q when they take her wealth, and when her foundations are ruined. \q when they take her wealth, and when her foundations are ruined.
\p \p
\v 5 Cush, Libya, and Lydia, and all the foreigners, together with the people belonging to the covenant—they will all fall by the sword. \v 5 Cush and Put, Lydia and all Arabia, and Libya, together with the people belonging to the covenant—they will all fall by the sword.
\s5 \s5
\p \p

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\s5 \s5
\q \q
\v 5 I will break the gate bars of Damascus \v 5 I will break the gate bars of Damascus
\q and cut off the man who lives in Biqat Aven, \q and cut off the man who rules over the Valley of Aven,
\q and also the man who holds the scepter in Beth Eden. \q and also the man who holds the scepter in Beth Eden.
\q The people of Aram will go in captivity to Kir," \q The people of Aram will go in captivity to Kir,"
\q says Yahweh. \q says Yahweh.

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\s5 \s5
\v 4 The angel spoke and said to those who stood before him, "Remove the filthy garments from upon him." Then he \v 4 The angel spoke and said to those who stood before him, "Remove the filthy garments from upon him." Then he
said to Joshua, "Look! I have caused your iniquity to pass from you and I will dress you in fine clothing." said to Joshua, "Look! I have caused your iniquity to pass from you and I will dress you in fine clothing."
\v 5 He said, "Let them put a clean turban on his head!" So they set a clean turban on Joshua's head and clothed him with clean garments while the angel of Yahweh was standing by. \v 5 Then I said, "Let them put a clean turban on his head!" So they set a clean turban on Joshua's head and clothed him with clean garments, while the angel of Yahweh was standing by.
\s5 \s5
\p \p