Merge branch '4-5-18Tom_Warren' of Door43/en_ulb into master
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\v 10 (The Emites lived there previously, a people as great, as many, and as tall as the Anakim;
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\v 11 these also are considered to be the Rephaim, like the Anakim; but the Moabites call them the Emim.
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\v 11 these also are considered to be the Rephaim, like the Anakim; but the Moabites call them the Emites.
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\s5
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\v 12 The Horites also lived in Seir previously, but the descendants of Esau succeeded them. They destroyed them from before them and lived in their place, like Israel did to the land of his possession that Yahweh gave to them.)
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\s5
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\v 8 At that time we took the land out of the hand of the two kings of the Amorites, who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon
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\v 9 (Mount Hermon the Sidonians call Sirion, and the Amorites call it Senir)
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\v 9 (Mount Hermon is called Sirion by the Sidonians, and the Amorites call it Senir)
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\v 10 and all the cities of the plain, all Gilead, and all Bashan, all the way to Salekah and Edrei, cities of the kingdom of Og in Bashan."
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\v 47 They took his land as a possession, and the land of Og king of Bashan—these, the two kings of the Amorites, who were beyond the Jordan toward the east.
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\v 48 This territory went from Aroer, on the edge of the Valley of the Arnon, to Mount Sion (or Mount Hermon),
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\v 48 This territory went from Aroer, on the edge of the Valley of the Arnon, to Mount Siyon (or Mount Hermon),
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\v 49 and included all of the plain of the Jordan River valley, eastward beyond the Jordan, to the Sea of the Arabah, to the slopes of Mount Pisgah.
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\s5
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\p
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\v 13 To the descendants of Aaron the priest they gave Hebron with its pasturelands—which was a city of refuge for any who killed another unintentionally—and Libnah with its pasturelands,
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\v 13 To the descendants of Aaron the priest they gave Hebron with its pasturelands—which was a city of refuge for anyone who killed another unintentionally—and Libnah with its pasturelands,
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\v 14 Jattir with its pasturelands, and Eshtemoa with its pasturelands.
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\v 15 They also gave Holon with its pasturelands, Debir with its pasturelands,
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\v 16 Ain with its pasturelands, Juttah with its pasturelands, and Beth Shemesh with its pasturelands. There were nine cities that were given from these two tribes.
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\p
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\v 20 As for the rest of the Kohathites who belong to the Kohathite clans of the Levites—they had cities given to them from the tribe of Ephraim by the casting of lots.
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\v 21 To them were given Shechem with its pasturelands in the hill country of Ephraim—a city of refuge for any who killed a person unintentionally—Gezer with its pasturelands,
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\v 21 To them were given Shechem with its pasturelands in the hill country of Ephraim—a city of refuge for anyone who killed a person unintentionally—Gezer with its pasturelands,
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\v 22 Kibzaim with its pasturelands, and Beth Horon with its pasturelands—four cities in all.
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\v 36 To the clans of Merari were given from the tribe of Reuben: Bezer with its pasturelands, Jahaz with its pasturelands,
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\v 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities.
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\v 38 Out of the tribe of Gad they were given Ramoth in Gilead with its pasturelands—a city of refuge for any who killed another unintentionally—and Mahanaim with its pasturelands.
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\v 38 Out of the tribe of Gad they were given Ramoth in Gilead with its pasturelands—a city of refuge for anyone who killed another unintentionally—and Mahanaim with its pasturelands.
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\v 39 The clans of Merari were also given Heshbon with its pasturelands, and Jazer with its pasturelands. These were four cities in all.
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\v 8 For God is my witness, how I long for all of you with the compassion of Christ Jesus.
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\s5
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\v 9 I am praying this: That your love may abound more and more in knowledge and all understanding.
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\v 10 I pray for this so that you may approve what is excellent, and so you may be sincere and without offense on the day of Christ.
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\v 11 I pray that you also will be filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
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\v 9 So this is my prayer: that your love may abound more and more in knowledge and all understanding
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\v 10 so that you may approve what is excellent, and so you may be sincere and blameless until the day of Christ,
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\v 11 filled with the fruit of righteousness that comes thro
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ugh Jesus Christ to the glory and praise of God.
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\p
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\s5
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\v 28 Do not be frightened in any respect by those who are your opponents. This is a sign to them of their destruction, but of your salvation—and this from God.
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\v 29 For it has been granted to you, for the sake of Christ, not only to believe in him, but also to suffer for his sake,
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\v 29 For it has been freely given to you for the sake of Christ not only to believe in him, but also to suffer for his sake,
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\v 30 having the same conflict which you saw in me, and now you hear in me.
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\s5
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\s5
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\c 1
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\p
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\v 1 This is the revelation of Jesus Christ that God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John.
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\v 2 John testified about the word of God and the testimony of Jesus Christ, all the things that he saw.
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\v 3 They sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except for the 144,000 who had been bought from the earth.
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\v 4 These are the ones that have not defiled themselves with women, for they have kept themselves sexually pure. It is these who follow the Lamb wherever he goes. These were bought out of mankind as firstfruits for God and for the Lamb.
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\v 4 These are the ones that have not defiled themselves with women, for they have kept themselves sexually pure. It is these who follow the Lamb wherever he goes. These were redeemed from among mankind as firstfruits for God and for the Lamb.
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\v 5 No lie was found in their mouth; they are blameless. \f + \ft Some older copies add, \fqa before the throne of God \fqa* .\f*
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\s5
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