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\v 2 Until the day that his father has previously determined, other persons supervise the child and manage his property.
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\s5
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\v 3 Likewise, when we were like young children, we were under the evil rules that everyone in this world live by. Those rules controlled us like masters control their slaves.
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\v 3 Likewise, when we were like young children, we were under the evil rules that everyone in this world lives by. Those rules controlled us like masters control their slaves.
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\v 4 But when the time that God had determined arrived, he sent Jesus, his Son, into the world. Jesus was born to a human mother, and he had to obey the law.
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\v 5 God sent Jesus to rescue us from the law controlling us. He did this to adopt us as his own children.
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\s5
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\v 24 Now these two women symbolize two covenants. God made the first covenant with the people of Israel at Mount Sinai. That covenant requires the Israelites to live like a slave to the law. So Hagar, the female slave, symbolizes this covenant.
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\v 25 So Hagar symbolizes Mount Sinai, in the land of Arabia. But Hagar also symbolizes the city of Jerusalem as it is today. This is because Jerusalem is like a slave mother; she and all her children, that is, her people, are like slaves, because they all must obey the law that God gave to Israel at Mount Sinai.
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\v 25 So Hagar symbolizes Mount Sinai, in the land of Arabia. But Hagar also symbolizes the city of Jerusalem as it is today. This is because Jerusalem is like a slave mother: she and all her children—that is, her people—are like slaves, because they all must obey the law that God gave to Israel at Mount Sinai.
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\s5
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\v 26 But there is a new Jerusalem in heaven, and that city is like a mother of all us who believe in Christ, and that city is free!
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