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Working on UDB number continuity

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Tom Warren 2017-04-03 13:51:38 -04:00
parent 982e1e1b47
commit de0c5f458b
42 changed files with 84 additions and 84 deletions
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01-GEN/41.usfm
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\v 33 Now I suggest that you should choose a man who is wise and can make good decisions. I suggest that you appoint him to direct the affairs of the whole country.
\v 34 You should also appoint supervisors over the country, in order that they can arrange to collect one fifth of all the grain that is harvested during the seven years when food is plentiful.
\v 34 You should also appoint supervisors over the country, in order that they can arrange to collect one-fifth of all the grain that is harvested during the seven years when food is plentiful.
\s5
\v 35 They should collect this amount of grain during those seven years that are coming, when there will be plenty of food. Each of the cities should supervise and protect the food that is stored up.
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\v 47 During the next seven years, the land produced abundant crops, so there was plenty of food.
\s5
\v 48 As Joseph supervised them, his helpers collected one fifth of all the grain that was produced during those years, and stored it in the cities. In each city, he had his helpers store up the grain that was grown in the fields that surrounded that city.
\v 48 As Joseph supervised them, his helpers collected one-fifth of all the grain that was produced during those years, and stored it in the cities. In each city, he had his helpers store up the grain that was grown in the fields that surrounded that city.
\v 49 Joseph had them store up a huge amount of grain. It looked as plentiful as the sand on the seashore. There was so much grain that after a while they stopped keeping records of how much grain was stored, because there was more grain than they could measure.
\s5

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01-GEN/47.usfm
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\v 23 Joseph said to the people, "Listen to me! Today I have bought you and your land for the king. So here are seeds for you so that you can plant them in the ground.
\v 24 But when you harvest the crop, you must give one fifth of the crop to the king. The rest of the crop you can keep to be seed to plant in the fields and to be food for you and your children and for everyone else in your household to eat."
\v 24 But when you harvest the crop, you must give one-fifth of the crop to the king. The rest of the crop you can keep to be seed to plant in the fields and to be food for you and your children and for everyone else in your household to eat."
\s5
\v 25 They replied, "You have saved our lives! We want you to be pleased with us. And we will be the king's slaves."
\p
\v 26 So Joseph made a law about all the land in Egypt, stating that one fifth of the crops that are harvested belongs to the king. That law still exists. Only the land that belonged to the priests did not become the king's land.
\v 26 So Joseph made a law about all the land in Egypt, stating that one-fifth of the crops that are harvested belongs to the king. That law still exists. Only the land that belonged to the priests did not become the king's land.
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\p

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02-EXO/26.usfm
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\v 1 "Tell the people to make the sacred tent using ten long strips of fine linen. They must take blue, purple, and red thread, and a skilled craftsman must embroider these strips with designs that represent the winged creatures that are above the chest.
\v 2 Each strip is to be twelve and one-half meters long and one and four-fifth meters wide.
\v 2 Each strip is to be twelve and one-half meters long and one and four-fifths meters wide.
\v 3 Tell them to sew five strips together to make one set, and to sew the other five strips together to make another set.
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\v 7 Also tell them to make a cover for the sacred tent from eleven pieces of cloth made from goats' hair.
\v 8 Each piece of cloth is to be thirteen and one-half meters long and one and four-fifth meters wide.
\v 8 Each piece of cloth is to be thirteen and one-half meters long and one and four-fifths meters wide.
\v 9 Tell them to sew five of these pieces of cloth together to make one set, and sew the other six pieces of cloth together to make another set. They must fold the sixth piece of cloth in half to make it double over the front of the sacred tent .
\s5

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02-EXO/36.usfm
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\v 8 All the most skilled men among the workmen made the sacred tent. They made it from ten strips of fine linen, and they carefully embroidered it using blue, purple, and red woolen yarn to make figures that resembled the winged creatures. Bezalel designed all this.
\v 9 Each strip was twelve and four-fifth meters long and one and four-fifth meters wide.
\v 9 Each strip was twelve and four-fifths meters long and one and four-fifths meters wide.
\v 10 Bezalel and his men sewed five strips together to make one set, and they sewed the other five strips together to make the other set.
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\v 14 Bezalel and his men made a cover for the sacred tent from 11 pieces of cloth made from goats' hair.
\v 15 Each piece of cloth was eighteen and one-third meters long and one and four-fifth meters wide.
\v 15 Each piece of cloth was eighteen and one-third meters long and one and four-fifths meters wide.
\v 16 They sewed five of these pieces of cloth together to make one set, and they sewed the other six pieces of cloth together to make another set.
\v 17 They made one hundred loops of blue cloth. They fastened fifty of them to the outer edge of the one set and they fastened fifty to the outer edge of the other set.
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\s5
\v 20 Bezalel and his men made forty-eight frames from acacia wood and set them up to support the covers for the sacred tent.
\v 21 Each frame was four and three-fifth meters long and three-quarters of a meter wide.
\v 21 Each frame was four and three-fifths meters long and three-quarters of a meter wide.
\v 22 They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.
\v 23 The skilled workmen made twenty frames for the south side of the sacred tent.

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\c 38
\p
\v 1 Bezalel and his men made the altar for burning sacrifices out of acacia wood. It was square, two and one-third meters on each side, and it was one and two-fifth meters high.
\v 1 Bezalel and his men made the altar for burning sacrifices out of acacia wood. It was square, two and one-third meters on each side, and it was one and two-fifths meters high.
\v 2 They made a projection that looked like a horn on each of the top corners. The projections were carved from the same block of wood from which the altar was made. They covered the whole altar with bronze.
\v 3 They made the pans in which to put the ashes from the animal sacrifices. They also made the shovels for cleaning out the ashes. They made the basins and forks for turning the meat as it cooked, and buckets for carrying hot coals. They made all of these things from bronze.
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\p
\v 9 Around the sacred tent Bezalel and his helpers made a courtyard. To form the courtyard, they made curtains of fine white linen. On the south side, the curtain was forty-five and three-quarter meters long.
\v 9 Around the sacred tent Bezalel and his helpers made a courtyard. To form the courtyard, they made curtains of fine white linen. On the south side, the curtain was forty-five and three-quarters meters long.
\v 10 To support the curtain, they made twenty bronze posts and twenty bronze bases, one for under each post. To fasten the curtains to the posts, they made silver hooks, and they made metal rods covered with silver.
\s5

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03-LEV/05.usfm
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\p
\v 14 Yahweh also said to Moses to tell the people:
\v 15 "When you sin, without intending to, by not giving to me, Yahweh, the things that you are required to give to him, you must pay a penalty by bringing to me a ram that has no defects. You must determine how much silver it is worth, by using the official standard in the sacred tent. It will be an offering to cause you to no longer be guilty.
\v 16 But you must also make restitution for failing to pay him what has been set apart as only for him. Also, you must add one fifth of its value. You must give that to the priest. He will offer the ram as a sacrifice for the sin that you have committed and cause you to no longer be guilty, and I will forgive you.
\v 16 But you must also make restitution for failing to pay him what has been set apart as only for him. Also, you must add one-fifth of its value. You must give that to the priest. He will offer the ram as a sacrifice for the sin that you have committed and cause you to no longer be guilty, and I will forgive you.
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\p

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03-LEV/06.usfm
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\v 3 or if you find something and swear that you do not have it, you are guilty.
\v 4 You must return to its owner what you have stolen or what someone has lent to you and you have not returned, or what you found that someone else had lost, or whatever you lied about.
\s5
\v 5 You must not only return anything like that to its owner, but you must also pay to the owner an additional one fifth of its value.
\v 5 You must not only return anything like that to its owner, but you must also pay to the owner an additional one-fifth of its value.
\v 6 You must also bring to the priest a ram to be an offering to me, in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
\v 7 Then the priest will offer that ram to be a sacrifice that will cause you to no longer be guilty, and I will forgive you for the wrong things that you did."

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03-LEV/14.usfm
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\v 10 The next day that person must bring two male lambs and one female lamb; the female lamb must be one year old, and the animals must have no defects. He must also bring about six and one-half liters of a fine flour offering, mixed with olive oil, to be an offering, and about one third liter of olive oil.
\v 10 The next day that person must bring two male lambs and one female lamb; the female lamb must be one year old, and the animals must have no defects. He must also bring about six and one-half liters of a fine flour offering, mixed with olive oil, to be an offering, and about one-third liter of olive oil.
\v 11 The priest who declared that the person's skin disease has ended must bring that person and his offerings to Yahweh at the entrance to the sacred tent.
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\v 21 But if the person has gotten well is poor and cannot afford to bring all those animals, he must bring to the priest one male lamb for the priest to lift it up and offer it to Yahweh. This will be a sacrifice because the sick person was not able to give to Yahweh the things that he was required to give him. He must also bring about two liters of flour offering mixed with about one third liter of olive oil; this will be an offering made from flour. He must also bring about one third liter of olive oil.
\v 21 But if the person has gotten well is poor and cannot afford to bring all those animals, he must bring to the priest one male lamb for the priest to lift it up and offer it to Yahweh. This will be a sacrifice because the sick person was not able to give to Yahweh the things that he was required to give him. He must also bring about two liters of flour offering mixed with about one-third liter of olive oil; this will be an offering made from flour. He must also bring about one-third liter of olive oil.
\v 22 He must also bring doves or two pigeons, one for Yahweh to as to offer for his sins, and one for the priest to burn completely on the altar.
\p
\v 23 On that same day, the eighth day, that person must take those things to the priest at the entrance to the sacred tent, to offer them to Yahweh.

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\v 14 If anyone who is not permitted to eat a sacred offering eats it without realizing that it is sacred, he must pay the priest for the food and add an extra one fifth to it.
\v 14 If anyone who is not permitted to eat a sacred offering eats it without realizing that it is sacred, he must pay the priest for the food and add an extra one-fifth to it.
\v 15 When the priests bring offerings to me, the sacred offerings that the Israelite people bring to them, they must not treat those offerings as though they were not special to me;
\v 16 the people must not allow anyone who is not a priest to eat any of those offerings. If they did that, they would become guilty. I am Yahweh, the one who sets the Israelite people apart from other people and makes them holy for my honor."

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\v 11 If the animal that he wishes to give to Yahweh is a kind that is unacceptable to be an offering, he must take the animal to the priest.
\v 12 The priest then will decide what its value is, according to the animal's quality. Whatever value the priests sets will be the value, and that is the price of the animal.
\v 13 If the man who gave the animal later decides that he wants to buy it back, he must pay to the priest that price plus an added one fifth.
\v 13 If the man who gave the animal later decides that he wants to buy it back, he must pay to the priest that price plus an added one-fifth.
\s5
\p
\v 14 Similarly, if someone dedicates his house, and to set it apart for the honor of Yahweh, the priest will decide how much it is worth, which will depend on the house's condition. Whatever the priest says that it is worth, that will be its value.
\v 15 If a man set apart his house for the honor of Yahweh, but later he wants to buy it back, he must pay that price plus an added one fifth, and then the house will belong to him again.
\v 15 If a man set apart his house for the honor of Yahweh, but later he wants to buy it back, he must pay that price plus an added one-fifth, and then the house will belong to him again.
\s5
\p
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\v 18 But if he sets apart his field to Yahweh after the year of the celebration of Jubilee, the priest will count the number of years until the next year of the celebration of Jubilee, and if there are not many years that remain, the price will be much lower than the full price.
\s5
\v 19 If the person who set apart the field for Yahweh later wants to buy it back, he must pay to the priest the price that the priest says it is worth, plus an added one fifth, and then the field will belong to that man again.
\v 19 If the person who set apart the field for Yahweh later wants to buy it back, he must pay to the priest the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
\v 20 However, if he does not buy it back, or if it has been sold to someone else, he will never be permitted to buy it back again.
\v 21 In the year of the celebration of Jubilee, it will be permanently set apart as a holy gift for Yahweh, and it will be given to the priest.
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\v 26 No one is permitted to dedicate the firstborn of any cow or sheep for any purpose, because the firstborn already belongs to Yahweh.
\v 27 If someone gives to him an animal that is not acceptable to him, that person may later buy it back by paying what it is worth plus an added one fifth of its value. If he does not buy it back, it must be sold for its standard price.
\v 27 If someone gives to him an animal that is not acceptable to him, that person may later buy it back by paying what it is worth plus an added one-fifth of its value. If he does not buy it back, it must be sold for its standard price.
\s5
\p
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\v 30 One tenth of all the crops and grain or fruit that is produced on anyone's land is sacred and belongs to Yahweh.
\v 31 If anyone wants to buy back any of that tenth, he must pay to the priest what it is worth plus an added one fifth.
\v 31 If anyone wants to buy back any of that tenth, he must pay to the priest what it is worth plus an added one-fifth.
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\v 32 And every ten domestic animals belongs to Yahweh. When a shepherd counts them as they pass under his walking stick, to decide which ones he will give to me, he must mark every tenth one as belonging to Yahweh.

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\p
\v 84-86 When the altar was dedicated to Yahweh, those twelve leaders brought these gifts:
\li twelve silver plates and twelve silver bowls, weighing a total of twenty-six and one-half kilograms, each of them weighed on the scales kept in the sacred tent,
\li and twelve gold dishes filled with incense, weighing a total of one and two-fifth kilograms, each weighed on those same scales.
\li and twelve gold dishes filled with incense, weighing a total of one and two-fifths kilograms, each weighed on those same scales.
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\li

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\v 6 When you offer a ram to be a sacrifice, you must also bring an offering of about three and four-fifth liters of finely ground flour mixed with about one and one-quarter liter of olive oil.
\v 6 When you offer a ram to be a sacrifice, you must also bring an offering of about three and four-fifths liters of finely ground flour mixed with about one and one-quarter liters of olive oil.
\v 7 And also pour on the altar about one and one-fifth liters of wine. While they are being burned, the smell of it will be very pleasing to me.
\s5

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\p
\v 26 On the day of the Harvest festival, when you bring to me the first grain that you have harvested, you must gather together to worship me. Do not do any regular work that you would normally do on that day.
\v 27 Bring to me two young bulls, one male sheep, and seven male lambs that are one year old. When they are completely burned on the altar, the smell will be very pleasing to me.
\v 28 Also bring a flour offering of finely ground flour mixed with olive oil. For each bull bring five and three-quarters of a liter, and with each male sheep bring three and four-fifth liters.
\v 28 Also bring a flour offering of finely ground flour mixed with olive oil. For each bull bring five and three-quarters of a liter, and with each male sheep bring three and four-fifths liters.
\s5
\v 29 For each of the lambs bring two liters.
\v 30 Also sacrifice one male goat to make atonement for your sins.

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\v 2 When the offerings on the altar on that day are being completely burned, the smell will be very pleasing to me. The animals that you must bring are one young bull, one male sheep, and seven male lambs that are one year old. They must have no defects.
\s5
\v 3 With these animals bring a grain offering of finely ground flour mixed with olive oil. With the bull, bring five and three-quarter liters. With the male sheep, bring three and four-fifth liters,
\v 3 With these animals bring a grain offering of finely ground flour mixed with olive oil. With the bull, bring five and three-quarters liters. With the male sheep, bring three and four-fifths liters,
\v 4 and with each of the seven lambs bring two liters.
\v 5 Also offer one male goat to atone for your sins.
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\v 8 When you burn offerings on the altar on that day, the smell will be very pleasing to me. The animals that you must bring are one young bull, one male sheep, and seven male lambs that are one year old. They must have no defects.
\s5
\v 9 With the bull, bring a flour offering of five and three-quarter liters of finely ground flour mixed with olive oil. With the male sheep, bring three and four-fifth liters.
\v 9 With the bull, bring a flour offering of five and three-quarters liters of finely ground flour mixed with olive oil. With the male sheep, bring three and four-fifths liters.
\v 10 With each of the lambs, bring two liters.
\v 11 Also bring one male goat to remove the guilt of your sins, and the animals and flour and wine that you burn on the altar each day to atone for your sins. Those offerings will be in addition to the animals and flour and wine that are completely burned on the altar each day.
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\v 13 When the offerings are burned on the altar, the smell will be very pleasing to me. The animals that you must bring are thirteen young bulls, two male sheep, and fourteen male lambs that are one year old. These animals must have no defects.
\s5
\v 14 With each of the thirteen bulls, bring a flour offering of five and three-quarter liters of finely-ground flour mixed with olive oil. With each of the male sheep, bring three and four-fifth liters.
\v 14 With each of the thirteen bulls, bring a flour offering of five and three-quarters liters of finely-ground flour mixed with olive oil. With each of the male sheep, bring three and four-fifths liters.
\v 15 With each of the fourteen lambs, bring two liters.
\v 16 Also bring one male goat to be sacrificed to remove the guilt of your sins, in addition to the offerings of animals and flour and wine that are completely burned on the altar each day.

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\p
\v 15 Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and that the oldest son is the child of the woman that he does not like.
\v 16 On the day when that man decides which of his possessions each son will obtain after he dies, he must not favor the son of the wife that he loves by giving him the larger share that should go to the firstborn son.
\v 17 He must give two thirds of his possessions to the older son, the son of the wife whom he does not like. That son is his firstborn son, and he must be given the largest share.
\v 17 He must give two-thirds of his possessions to the older son, the son of the wife whom he does not like. That son is his firstborn son, and he must be given the largest share.
\s5

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\v 1 Eleazar, the leader of all the priests, Joshua, and the leaders of the twelve tribes decided what land to allot to each of the Israelite tribes in Canaan.
\s5
\v 2 The assignments were made by casting lots for each one of the nine and one half tribes. This was just as Yahweh had commanded Moses to do, so that the land could be assigned to each of the tribes and their clans.
\v 3-4 Now Moses had given land as a permanent possession to two and one half tribes before Israel crossed over the Jordan River. But to the Levites he gave no inheritance; they were treated differently because of their priestly duties. No portion of the land was given to the Levites. They were, however, given cities in which to live, including pastureland for their livestock so they could sustain their families. And the people of Joseph were divided into two tribes, Manasseh and Ephraim.
\v 2 The assignments were made by casting lots for each one of the nine and one-half tribes. This was just as Yahweh had commanded Moses to do, so that the land could be assigned to each of the tribes and their clans.
\v 3-4 Now Moses had given land as a permanent possession to two and one-half tribes before Israel crossed over the Jordan River. But to the Levites he gave no inheritance; they were treated differently because of their priestly duties. No portion of the land was given to the Levites. They were, however, given cities in which to live, including pastureland for their livestock so they could sustain their families. And the people of Joseph were divided into two tribes, Manasseh and Ephraim.
\v 5 The people of Israel did as Yahweh commanded Moses: they gave out portions of the land as permanent possessions.
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\p

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\v 6 Then Joshua blessed them and sent them away, so they went back to their tents.
\s5
\v 7 Moses had given the region of Bashan, to the east of the Jordan River, to one half of the tribe of Manasseh, and Joshua had given land on the west side of the Jordan River to the other half of that tribe. When Joshua sent them away to their tents, he asked God to bless them.
\v 7 Moses had given the region of Bashan, to the east of the Jordan River, to one-half of the tribe of Manasseh, and Joshua had given land on the west side of the Jordan River to the other half of that tribe. When Joshua sent them away to their tents, he asked God to bless them.
\v 8 He said to them, "Go back to your tents with much money with many animals and silver, gold, bronze, and iron, and with many beautiful clothes. But you should share the plunder from your enemies with your brothers and sisters."
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\p
\v 15 The army of Philistia again started to fight against the army of Israel. And David and his soldiers went to fight them. During the battle, David became tired.
\v 16 One of the Philistine men thought that he could kill David. His name was Ishbibenob. He was a descendant of a group of giants. He carried a bronze spear that weighed almost three and one half kilograms, and he also had a new sword.
\v 16 One of the Philistine men thought that he could kill David. His name was Ishbibenob. He was a descendant of a group of giants. He carried a bronze spear that weighed almost three and one-half kilograms, and he also had a new sword.
\v 17 But Abishai came to help David, and attacked the giant and killed him. Then David's soldiers forced David to promise that he would not go with them into a battle again. They said to him, "If you die, and none of your descendants become king, that would be like extinguishing the last light in Israel."
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\v 5 Against the two sides and the back of the temple walls, they built a structure that had rooms in it. This structure had three levels; each level was two and one-third meters high.
\v 6 Each room in the lowest level was two and one-third meters wide. Each room in the middle level was two and four-fifth meters wide. The rooms in the top level were three and one-tenth meters wide. The wall of the temple at the top level was thinner than the wall at the middle level, and the wall of the middle level was thinner than the wall at the bottom level. In this way, the rooms could rest on the wall underneath them; the rooms did not need wooden beams underneath to support them.
\v 6 Each room in the lowest level was two and one-third meters wide. Each room in the middle level was two and four-fifths meters wide. The rooms in the top level were three and one-tenth meters wide. The wall of the temple at the top level was thinner than the wall at the middle level, and the wall of the middle level was thinner than the wall at the bottom level. In this way, the rooms could rest on the wall underneath them; the rooms did not need wooden beams underneath to support them.
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\v 9 All of these buildings and the walls around the palace courtyard were made from stones, from the foundations up to the eaves. The stones had been expensive for the workers to cut at the quarry, according to the sizes that were needed, and the sides of the stones were shaped and smoothed by cutting them with saws.
\v 10 The foundations were also made from huge blocks of expensive stones that had been prepared at the quarry. Some of them were about three and three-quarter meters long and others were about four and four-fifth meters long.
\v 10 The foundations were also made from huge blocks of expensive stones that had been prepared at the quarry. Some of them were about three and three-quarters meters long and others were about four and four-fifths meters long.
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\v 11 On top of the foundation stones were other expensive stones that had been cut according to the sizes they needed, as well as cedar beams.
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\v 18 Huram also made bronze figures that resembled pomegranates. He put two rows of pomegranates over the top of each pillar.
\v 19 The top over each pillar was shaped like a lily. Each lily leaf was one and four-fifth meters tall.
\v 19 The top over each pillar was shaped like a lily. Each lily leaf was one and four-fifths meters tall.
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\v 20 These tops were placed on a bowl shaped section around which were two rows of two hundred figures of pomegranates around the top of each pillar.
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\p
\v 23 Huram also made a very large round bronze tank that was made of metal and cast in a clay mold. It was two and one-third meters tall, four and three-fifth meters across, and thirteen and three-quarter meters around.
\v 23 Huram also made a very large round bronze tank that was made of metal and cast in a clay mold. It was two and one-third meters tall, four and three-fifths meters across, and thirteen and three-quarters meters around.
\v 24 Around the outer edge of the rim of the tank were two rows of figures that resembled gourds that were made of bronze. But the gourds were not cast separately. They were cast in the same mold as the rest of the tank. For each meter of length around the rim of the tank there were about eighteen gourds.
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\v 27 Huram also made ten bronze carts. Each was one and four-fifth meters long, one and four-fifth meters wide, and one and one-third meters tall.
\v 27 Huram also made ten bronze carts. Each was one and four-fifths meters long, one and four-fifths meters wide, and one and one-third meters tall.
\v 28 On the sides of the carts there were panels set in frames.
\v 29 On those panels were bronze figures of lions, oxen, and winged creatures. Below and above the lions and bulls there were decorations of bronze wreaths.
@ -89,7 +89,7 @@
\s5
\p
\v 38 Huram also made ten bronze basins, one basin for each of the ten stands. Each basin was one and four-fifth meters across and held 880 liters of water.
\v 38 Huram also made ten bronze basins, one basin for each of the ten stands. Each basin was one and four-fifths meters across and held 880 liters of water.
\v 39 Huram placed five of the carts on the right side of the temple and five on the left side of the temple. He put the big tank on the corner that was toward the east and in the direction of the south.
\s5
\v 40 Huram also made pots, shovels for carrying ashes, and bowls for carrying the blood of the animals that would be sacrificed. He completed all the work that King Solomon requested him to do for the temple. This is a list of the bronze things he made:

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\s5
\v 28 Solomon's agents bought horses and supervised the bringing of them into Israel from the areas of Egypt and Cilicia that were famous for breeding horses.
\v 29 In Egypt they bought chariots and horses. They paid six and one-half kilograms of silver for each chariot and one and three-fifth kilograms of silver for each horse. They brought them to Israel. Then they sold many of them to the kings of the Hittite people group and the kings of Aram.
\v 29 In Egypt they bought chariots and horses. They paid six and one-half kilograms of silver for each chariot and one and three-fifths kilograms of silver for each horse. They brought them to Israel. Then they sold many of them to the kings of the Hittite people group and the kings of Aram.

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\s5
\li1
\v 4 They were all born in Hebron, where David ruled for seven and one half years.
\v 4 They were all born in Hebron, where David ruled for seven and one-half years.
\p After that, David ruled in Jerusalem for thirty-three years.
\v 5 Many of David's children were born in Jerusalem.
\li1 Bathshua, daughter of Ammiel, gave birth to four of his sons: Shammua, Shobab, Nathan, and Solomon.

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\s5
\v 8 They also built the very holy place inside the temple. It was nine meters long, the same as the temple's width. The width of the very holy place was the same. They covered its walls with sheets of pure gold that altogether weighed about twenty-one metric tons.
\v 9 Each gold nails weighed one and three-fifth kilograms. They also covered the walls of the upper rooms with thin sheets of gold.
\v 9 Each gold nails weighed one and three-fifths kilograms. They also covered the walls of the upper rooms with thin sheets of gold.
\s5
\p
\v 10 Solomon's workers made two statues of creatures with wings to put inside the very holy place. They covered those statues with very thin sheets of gold.
\v 11-12 Each statue had two long wings. One wing of each statue touched the wall of the temple. The other wing of each statue touched a wing of the other statue. The wingspan of each cherub was about four and three-fifth meters across. One wing of each cherub touched the wall, while the other reached to the middle of room and touched the inner wing of the other cherub. Each wing was two and one-third meters long.
\v 11-12 Each statue had two long wings. One wing of each statue touched the wall of the temple. The other wing of each statue touched a wing of the other statue. The wingspan of each cherub was about four and three-fifths meters across. One wing of each cherub touched the wall, while the other reached to the middle of room and touched the inner wing of the other cherub. Each wing was two and one-third meters long.
\s5
\p

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\c 4
\p
\v 1 Solomon's workers made a square bronze altar, nine meters long on each side, and four and three-fifth meters high.
\v 1 Solomon's workers made a square bronze altar, nine meters long on each side, and four and three-fifths meters high.
\v 2 They also made a very large round tank, having a circumference of fourteen meters.
\v 3 Below the outer rim there were two rows of small figures of bulls that the craftsmen had cast as part of the metal of the basin. Each row had three hundred figures of bulls.

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\s5
\p
\v 15 King Solomon's workers took this gold and hammered it into thin sheets and covered two hundred large shields with those thin sheets of gold; they put about 3 and one-half kilograms of gold on each shield.
\v 16 His workers made threw hundred smaller shields. They covered each of them with one and three-quarter kilograms of gold. Then the king put those shields in the Hall of the Forest of Lebanon.
\v 16 His workers made threw hundred smaller shields. They covered each of them with one and three-quarters kilograms of gold. Then the king put those shields in the Hall of the Forest of Lebanon.
\s5
\p

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@ -10,8 +10,8 @@
\s5
\p
\v 4 So this is what you must do: One third of you priests and other descendants of Levi who are starting to work on the Sabbath day must guard the temple doors.
\v 5 One third of you must guard the king's palace, and one third of you must guard the Foundation Gate. All the other people will be in the courtyard outside the temple.
\v 4 So this is what you must do: One-third of you priests and other descendants of Levi who are starting to work on the Sabbath day must guard the temple doors.
\v 5 One-third of you must guard the king's palace, and one-third of you must guard the Foundation Gate. All the other people will be in the courtyard outside the temple.
\s5
\v 6 Only the priests and the descendants of Levi who work there are allowed to enter the temple, because they are set apart for that work. All the others must remain in the courtyard, obeying what Yahweh has commanded.

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\s5
\p
\v 5 During the time that he was the king of Judah, his army attacked and defeated the army of the Ammon people group. Then, every year during the next three years, he required them to pay to him about three and one half metric tons of silver, 2,200 kiloliters of wheat, and 2,200 kiloliters of barley.
\v 5 During the time that he was the king of Judah, his army attacked and defeated the army of the Ammon people group. Then, every year during the next three years, he required them to pay to him about three and one-half metric tons of silver, 2,200 kiloliters of wheat, and 2,200 kiloliters of barley.
\s5
\p

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@ -59,7 +59,7 @@ to ask the king to send soldiers and men riding on horses to protect us from our
living in Babylonia, had contributed for the temple of our God.
\s5
\v 26 As I gave these various items to those priests, I weighed each of the items. This was the total: about twenty-two metric tons of silver, one hundred items made from silver that altogether weighed three and two-fifth metric tons, three and two-fifth metric tons of gold,
\v 26 As I gave these various items to those priests, I weighed each of the items. This was the total: about twenty-two metric tons of silver, one hundred items made from silver that altogether weighed three and two-fifths metric tons, three and two-fifths metric tons of gold,
\v 27 twenty gold bowls that altogether weighed about eight and one-half kilograms, and two items made of polished bronze that were as valuable as ones made of gold.
\s5

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\v 8 So now I am also permitting you to write another letter with a new decree in it, so that you may save your people. You may put my name on the letters and use my ring to seal them. This is because no letter that has my name on it and that is sealed with my ring can ever be revoked."
\s5
\v 9 Then the king's scribes were called at that time (in the third month, which is the month of Sivan, on the twenty third day of the month). Mordecai dictated to them a new decree in order to protect the Jews. It was written to the provincial governors, the governors and officials of the provinces that are from India all the way to Ethiopia, in total, 127 provinces. The letter was written to every province in the way that every language was written. It was also written to the Jews in their writing and language.
\v 9 Then the king's scribes were called at that time (in the third month, which is the month of Sivan, on the twenty-third day of the month). Mordecai dictated to them a new decree in order to protect the Jews. It was written to the provincial governors, the governors and officials of the provinces that are from India all the way to Ethiopia, in total, 127 provinces. The letter was written to every province in the way that every language was written. It was also written to the Jews in their writing and language.
\s5
\v 10 Mordecai wrote the decree in the name of King Ahasuerus and sealed it with the king's signet ring. He sent the documents by couriers riding on the fast horses that were used in the king's service, bred in the king's stables.

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\v 21 Each of the pillars was 27 feet tall and 18 feet around. They were hollow, and each had sides that were 3 inches thick.
\s5
\v 22 The bronze head on the top of each pillar was seven and one half feet high and was decorated all around with a bronze network of figures that represented pomegranates.
\v 22 The bronze head on the top of each pillar was seven and one-half feet high and was decorated all around with a bronze network of figures that represented pomegranates.
\v 23 There was a total of one hundred figures of pomegranates on the network at the top, 96 of which could be seen from the ground.
\s5

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\p
\v 9 Before you do that, take some wheat, barley, beans, lentils, millet, and spelt; and put them in a storage jar, and use that to bake bread for yourself. That is what you will eat during the 390 days while you lie on your left side.
\v 10 You will eat about two hundred grams of bread each day throughout the day.
\v 11 Also measure out about one half liter of water to drink each day throughout the day.
\v 11 Also measure out about one-half liter of water to drink each day throughout the day.
\s5
\v 12 Eat that bread like you would eat a loaf of barley bread. But use your own dried dung for fuel to bake the bread while people are watching.

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\s5
\v 11 Therefore, I, Yahweh the Lord, make this declaration! That as surely as I am alive, because you have polluted my temple with all your disgusting idols and with the other awful things that you do, I will no longer bless you. I will not pity you or act mercifully toward you.
\v 12 One third of your people will die inside the city because of the plagues they will experience, or by famine. One third of your people will be killed by your enemies' swords outside the city. And one third I will scatter in every direction, but your enemies will still pursue you and kill you with their swords.
\v 12 One-third of your people will die inside the city because of the plagues they will experience, or by famine. One-third of your people will be killed by your enemies' swords outside the city. And one-third I will scatter in every direction, but your enemies will still pursue you and kill you with their swords.
\s5
\p

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\v 5 In the vision I saw that there was a wall that completely surrounded the temple area. The measuring stick in the man's hand was three and one-tenth meters long. He measured the wall and it was three and one-tenth meters thick and three and one-tenth meters high.
\p
\v 6 Then he went to the gate in the temple wall on the temple's east side. He climbed the steps and measured the gateway that faced outward; it was three and one-tenth meters deep.
\v 7 Next, there were alcoves for the temple guards, each being three and one-tenth meters long and deep. The distance of the wall between each alcove was two and three-quarter meters. The gateway that faced inward, which led to the temple portico, was also three and one-tenth meters deep.
\v 7 Next, there were alcoves for the temple guards, each being three and one-tenth meters long and deep. The distance of the wall between each alcove was two and three-quarters meters. The gateway that faced inward, which led to the temple portico, was also three and one-tenth meters deep.
\s5
\p
@ -26,7 +26,7 @@
\s5
\p
\v 11 Then he measured the opening of the gate; it was five and two-fifth meters wide, and the entrance from the gate was seven meters long.
\v 11 Then he measured the opening of the gate; it was five and two-fifths meters wide, and the entrance from the gate was seven meters long.
\v 12 Running along in front of the alcoves was a low wall one-half meter high. Each of the alcoves was three and one-tenth meters long on all sides.
\v 13 Then the man measured the gateway's width from the roof of the alcove on one side, to the roof of the alcove on the other side. The distance was 13 and one-half, from one alcove's entrance to that of the other.
@ -63,7 +63,7 @@
\p
\v 28 Then the man brought me through the south entrance into the inner courtyard, and he measured the south entrance. It measured the same as the other gates.
\v 29 He measured its alcoves, its walls, and its portico with the same measuring standards he had been using. The gate and its portico had windows all around. The gate and its portico measured twenty-seven meters long and thirteen and one-half wide.
\v 30 The porticos of the inner gates, which led to the inner courtyard, were about thirteen and one-half meters long and two and three-quarter meters wide.
\v 30 The porticos of the inner gates, which led to the inner courtyard, were about thirteen and one-half meters long and two and three-quarters meters wide.
\v 31 The portico's entrance faced the outer courtyard. Carvings of palm trees decorated the walls, and there were eight steps leading up to it.
\s5
@ -102,7 +102,7 @@
\s5
\p
\v 48 Then he brought me to the portico of the sanctuary and measured the doorposts and their walls on each side of the entrance; they were about two and three-quarter meters thick. The doorway was seven meters wide, and the sides on each side of it were one and three-fifth meters wide.
\v 48 Then he brought me to the portico of the sanctuary and measured the doorposts and their walls on each side of the entrance; they were about two and three-quarters meters thick. The doorway was seven meters wide, and the sides on each side of it were one and three-fifths meters wide.
\v 49 The portico was eleven meters wide, and its depth was six meters on each side. There were steps leading up to it, and there were columns on each side of the portico.

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\c 41
\p
\v 1 Then in the vision the man brought me to into the holy place in the temple and measured the doorposts on either side of the entrance; they were each three and one-tenth meters wide.
\v 2 The entrance was five and two-fifth meters wide, and the walls of each side of it were two and three-quarter meters long. He also measured the holy place. It was twenty-two meters long and eleven meters wide.
\v 2 The entrance was five and two-fifths meters wide, and the walls of each side of it were two and three-quarters meters long. He also measured the holy place. It was twenty-two meters long and eleven meters wide.
\s5
\p
\v 3 Then he entered the inner room of the temple, the very holy place, and measured the walls to either side of the entrance; each was one meter wide. The doorway was three and one-tenth meters wide, and each of the walls on each side of the entrance was three and four-fifth meters long.
\v 3 Then he entered the inner room of the temple, the very holy place, and measured the walls to either side of the entrance; each was one meter wide. The doorway was three and one-tenth meters wide, and each of the walls on each side of the entrance was three and four-fifths meters long.
\v 4 Then he measured the inner room; it was eleven meters long and eleven meters wide. Then he said to me, "This is the very holy place."
\s5
@ -20,15 +20,15 @@
\s5
\p
\v 8 I saw that there was a terrace around the temple. The terrace was the foundation for those side rooms; it was three and one-tenth meters high.
\v 9 The outer wall of those side rooms was two and three-quarter meters thick. All around the sanctuary there was an open area between those side rooms.
\v 9 The outer wall of those side rooms was two and three-quarters meters thick. All around the sanctuary there was an open area between those side rooms.
\s5
\v 10 The open areas were near the priests' rooms that were surrounding the courtyard; there was a distance of eleven meters between the two sets of side rooms all around the sanctuary.
\v 11 There were two doors from those side rooms into another open area; one faced north and one faced south. This open area was two and three-quarter meters wide.
\v 11 There were two doors from those side rooms into another open area; one faced north and one faced south. This open area was two and three-quarters meters wide.
\s5
\p
\v 12 There was a large building on the west side of the temple area. It was thirty-eight meters wide, and it had a wall two and three-quarter meters thick and forty-nine meters long.
\v 12 There was a large building on the west side of the temple area. It was thirty-eight meters wide, and it had a wall two and three-quarters meters thick and forty-nine meters long.
\p
\v 13 Then the man measured the temple. It was fifty-four meters long, and the temple courtyard, where the large building was, was fifty-four meters wide. The building and its wall measured the same.
\v 14 The courtyard on the east side of the temple, across the front of the temple, was also fifty-four meters wide.
@ -46,7 +46,7 @@
\s5
\p
\v 21 At the entrance to the main room of the temple there were square doorposts, all the same in appearance.
\v 22 In front of the very holy place there was a wooden altar. It was one and three-fifth meters high and one meter wide on all four sides. Its corners and base and sides were all made of wood. The man said to me, "This is the table that is in the presence of Yahweh."
\v 22 In front of the very holy place there was a wooden altar. It was one and three-fifths meters high and one meter wide on all four sides. Its corners and base and sides were all made of wood. The man said to me, "This is the table that is in the presence of Yahweh."
\v 23 The holy place and the very holy place had folding doors.
\v 24 Each door consisted of two parts that swung on hinges.

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\v 3 In that building there was one group of rooms that faced the inner courtyard. The distance between those rooms and the sanctuary, the main temple building, was eleven meters. These rooms were built on three stories. Each set of rooms had a walkway over the set of rooms below it. There were rooms that overlooked the open area of the outer courtyard.
\s5
\v 4 To one side of the rooms was a walkway that was five and two-fifth meters wide and fifty-four meters long. All the doors of the rooms were on their north side.
\v 4 To one side of the rooms was a walkway that was five and two-fifths meters wide and fifty-four meters long. All the doors of the rooms were on their north side.
\v 5 Each set of rooms was narrower than the set of rooms below them, because each upper sets had a walkway in front .
\v 6 The rooms on the upper levels had no pillars to support them as there were in the courtyard, because those rooms were supported by the walls of the rooms below.

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\s5
\v 15 The hearth at the top of the altar is another two meters high, and there is a hornlike projection that juts up from each of the four corners.
\v 16 That place at the top of the altar is square, six and one-half meters long on each side.
\v 17 The upper ledge that borders the hearth is also a square, seven and three-fifth meters long on each side, and has a rim all around that is twenty-seven centimeters wide. There is a gutter measuring one-half meter at the bottom of the altar. There are steps leading up to the east side of the altar."
\v 17 The upper ledge that borders the hearth is also a square, seven and three-fifths meters long on each side, and has a rim all around that is twenty-seven centimeters wide. There is a gutter measuring one-half meter at the bottom of the altar. There are steps leading up to the east side of the altar."
\s5
\p

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\s5
\v 3 Inside the sacred district, measure a section thirteen and one-half kilometers long and five and two-fifths kilometers wide. It will be where the sanctuary is, and that is the most holy place.
\v 4 It will be the sacred portion of the land for the priests who work in the temple, those who come near to Yahweh to serve him. It will be a place very special for Yahweh, for the priests' houses, as well as for the temple.
\v 5 An area thirteen and one-half kilometers long and five and two-fifth kilometers wide will be for the descendants of Levi who work in the temple. That area will belong to them, and they can build towns there to live in.
\v 5 An area thirteen and one-half kilometers long and five and two-fifths kilometers wide will be for the descendants of Levi who work in the temple. That area will belong to them, and they can build towns there to live in.
\s5
\p
\v 6 Alongside this sacred area will be a section of land that is thirteen and one-half kilometers long and two and three-quarter kilometers wide. It will be for a city where anyone in Israel may live.
\v 6 Alongside this sacred area will be a section of land that is thirteen and one-half kilometers long and two and three-quarters kilometers wide. It will be for a city where anyone in Israel may live.
\p
\v 7 The ruler of Israel will have the land that is on each side of the area formed by the temple district and the city. It will extend to the west from the western end of those areas, and to the east from the eastern end of those areas. The far eastern and far western borders of the king's land will measure the same as the parallel borders of those other tracts.

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\p
\v 8 South of Judah's land will be an area that the entire nation will give to me; you will set it apart for special use. The temple will be in the center of this area. It will be as long as any of the portions of land assigned a tribe of Israel.
\p
\v 9 This special area will be thirteen and one-half kilometers long and five and two-fifth kilometers wide. This is what you will give to Yahweh.
\v 9 This special area will be thirteen and one-half kilometers long and five and two-fifths kilometers wide. This is what you will give to Yahweh.
\s5
\v 10 Within this special area, these will what you will assign to the priests: you will assign them an area of land measuring thirteen and one-half kilometers on the northern and southern side; and five and two-fifth kilometers on the western and eastern sides. The temple of Yahweh will be in the middle of this special area.
\v 10 Within this special area, these will what you will assign to the priests: you will assign them an area of land measuring thirteen and one-half kilometers on the northern and southern side; and five and two-fifths kilometers on the western and eastern sides. The temple of Yahweh will be in the middle of this special area.
\v 11 The temple area will be for the priests, those set apart for my honor, who are descendants of Zadok. They are ones who served me faithfully and did not turn away from Yahweh as the descendants of Levi did.
\v 12 When the land is distributed, you will offer that special area to me, for it to be the priests' special portion; it is land that you will treat as very special to me. Next to the priests' territory will be where the other descendants of Levi will live.
@ -38,12 +38,12 @@
\s5
\p
\v 15 Another strip of land thirteen and one-half kilometers long and about two and three-quarter kilometers wide will be allotted for other people iving in the special area to use. There they may build homes and have pasturelands, and there will be a city in the middle of this area.
\v 16 The city will be square, two and two-fifth kilometers long on each side.
\v 15 Another strip of land thirteen and one-half kilometers long and about two and three-quarters kilometers wide will be allotted for other people iving in the special area to use. There they may build homes and have pasturelands, and there will be a city in the middle of this area.
\v 16 The city will be square, two and two-fifths kilometers long on each side.
\s5
\v 17 There will be an open area around the city, within the special area, that will be about 135 meters deep in each direction.
\v 18 Outside the city there will be a farming area that will extend five and two-fifth kilometers on the east side and five and two-fifth kilometers on the west side. Men who work there will produce food for the people who work in the city.
\v 18 Outside the city there will be a farming area that will extend five and two-fifths kilometers on the east side and five and two-fifths kilometers on the west side. Men who work there will produce food for the people who work in the city.
\s5
\v 19 Those who come from the various tribes to work in the city may also work in this farmland.
@ -75,10 +75,10 @@
\s5
\p
\v 30 Here are the city gates: On the north side, which is two and two-fifth kilometers long,
\v 30 Here are the city gates: On the north side, which is two and two-fifths kilometers long,
\v 31 there will be three gates. Each gate will have the name of one of the tribes of Israel. The first one will be named for Reuben, the next for Judah, the next for Levi.
\p
\v 32 On the east side, also two and two-fifth kilometers long, will be gates named for Joseph, Benjamin, and Dan.
\v 32 On the east side, also two and two-fifths kilometers long, will be gates named for Joseph, Benjamin, and Dan.
\s5
\p
@ -86,6 +86,6 @@
\p
\v 34 On the west side, also two-fifths of a kilometer long, will be gates named for Gad, Asher, and Naphtali.
\p
\v 35 The distance around the city would be nine and three-quarter kilometers.
\v 35 The distance around the city would be nine and three-quarters kilometers.
\p From that time on, the name of the city will be "Yahweh is there."

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\q2 I will be joyful because my God is the one who saves me!
\q1
\v 19 Yahweh the Lord is the one who gives me strength,
\q2 and he enables me to climb safely like a deer does.,
\q2 and he enables me to climb safely like a deer does,
\q2 he makes me walk on my high hills.
\q (This message is for the choir director:
\q2 When this prayer is sung, it is to be accompanied by people playing stringed instruments.)

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\q And I myself will attack my ordinary people, those who are like little sheep."
\s5
\v 8 Yahweh also says, "Two thirds of the people in Judah will die;
Only one third of the people in Judah will remain alive.
\v 8 Yahweh also says, "Two-thirds of the people in Judah will die;
Only one-third of the people in Judah will remain alive.
\v 9 I will test the ones that remain alive by causing them to experience great difficulties, to find out if they will continue to worship me.
I will purify them as someone purifies gold or silver by putting it into a very hot fire.
Then my people will call to me for help, and I will answer them. I will tell them that they are my people, and they will say that I, Yahweh, am the God they worship and obey.

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\p
\v 6 Then the seven angels, each of which had one of the seven trumpets, got ready to blow them.
\v 7 The first angel blew his trumpet, and hail and fire mixed with blood poured down onto the earth. As a result, one third of everything on the surface of the land was burned up: one third of the trees burned up, and one third of all the green grass was burned up.
\v 7 The first angel blew his trumpet, and hail and fire mixed with blood poured down onto the earth. As a result, one-third of everything on the surface of the land was burned up: one-third of the trees burned up, and one-third of all the green grass was burned up.
\s5
\v 8 Then the second angel blew his trumpet, and something that was like a huge mountain burning with fire fell into the ocean. As a result, one third of the ocean became red like blood,
\v 9 one third of the living creatures in the ocean died, and one third of the ships in the ocean were destroyed.
\v 8 Then the second angel blew his trumpet, and something that was like a huge mountain burning with fire fell into the ocean. As a result, one-third of the ocean became red like blood,
\v 9 one-third of the living creatures in the ocean died, and one-third of the ships in the ocean were destroyed.
\s5
\v 10 Then the third angel blew his trumpet, and a huge star, which was burning like a torch, fell from the sky into one third of the rivers and into one third of the springs of water.
\v 11 The name of the star is Bitterness. As a result, the water in one third of the rivers and springs became bitter. Many people died from drinking the water because it had become bitter.
\v 10 Then the third angel blew his trumpet, and a huge star, which was burning like a torch, fell from the sky into one-third of the rivers and into one-third of the springs of water.
\v 11 The name of the star is Bitterness. As a result, the water in one-third of the rivers and springs became bitter. Many people died from drinking the water because it had become bitter.
\s5
\v 12 Then the fourth angel blew his trumpet, and God struck the sun, the moon, and the stars so that they lost their light for one third of the time. The sun did not shine during one third of the day, and the moon and stars did not shine during one third of the night.
\v 12 Then the fourth angel blew his trumpet, and God struck the sun, the moon, and the stars so that they lost their light for one-third of the time. The sun did not shine during one-third of the day, and the moon and stars did not shine during one-third of the night.
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\v 13 Then the sixth angel blew his trumpet, and I heard a voice from the four corners of the golden altar that is in God's presence.
\v 14 The voice was saying to the sixth angel, the one who had the trumpet, "Release the four angels whom I have bound at the great river Euphrates."
\v 15 Then those four angels went free, those who had waited for that exact hour of that day, month, and year. They went free in order that they might enable their soldiers to kill one third of the people.
\v 15 Then those four angels went free, those who had waited for that exact hour of that day, month, and year. They went free in order that they might enable their soldiers to kill one-third of the people.
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\v 16 The number of those soldiers riding on horses was two hundred million. I heard someone say how many there were.