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Merge branch 'trainer_merge' of Door43/en_tn into master

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Jesse Griffin 2018-01-17 19:07:13 +00:00 committed by Gogs
parent 28c08b77af 6b6f59cbe5
commit 4ebaa2b9dd
857 changed files with 7167 additions and 6705 deletions
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1ch/01/20.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])

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1ch/01/24.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])

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1ch/01/28.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])

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1ch/01/32.md
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# General Information:
All of the names here except for Keturah are names of men. Keturah is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])

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These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
# Caleb went in to Ephrathah
This is a euphemism. AT: "Caleb had sexual relations with Ephrathah" (See: [[rc://en/ta/man/translate/figs-euphemism]])
# Ephrathah
This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])

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1ch/07/23.md
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# He went in to his wife
This is a euphemism. AT: "he had sexual relations with his wife" (See: [[rc://en/ta/man/translate/figs-euphemism]])
# She conceived and bore a son
"She became pregnant and gave birth to a son"

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#### Special concepts in this chapter ####
##### Ark of the covenant #####
David tried to bring the ark to Jerusalem on an ox cart instead of being carried by priests as the law said to do. The ox stumbled and Uzzah touched the ark to keep it from falling and he immediately died because of this. (See: [[rc://en/tw/dict/bible/kt/priest]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]])
David tried to bring the ark to Jerusalem on an ox cart instead of being carried by priests as the law said to do. The ox stumbled and Uzzah touched the ark to keep it from falling and he immediately died because of this. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]])
## Links: ##

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#### Special concepts in this chapter ####
##### Building the temple #####
David wanted to build a temple for God but God would not allow him to. Instead he promised that his son, Solomon, would build the temple and he promised David would have a descendant who would be king forever. (See: [[rc://en/tw/dict/bible/kt/temple]], [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/eternity]])
David wanted to build a temple for God but God would not allow him to. Instead he promised that his son, Solomon, would build the temple and he promised David would have a descendant who would be king forever. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/eternity]])
## Links: ##

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#### What does the phrase "to this day" mean? ####
The writers used the phrase "to this day" to refer to the time when they were writing. The translator should be aware that "to this day" refers to a time already passed. The translator might decide to say, "to this day, at the time when this is being written," or, "to this day, at the time of writing." This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
The writers used the phrase "to this day" to refer to the time when they were writing. The translator should be aware that "to this day" refers to a time already passed. The translator might decide to say, "to this day, at the time when this is being written," or, "to this day, at the time of writing." This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.

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* [Verse: 13](../zep/27/13.md)
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* [Verse: 17](../zep/27/17.md)
* [Verse: 18](../zep/27/18.md)
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* [Verse: 19](../zep/27/19.md)
* [Verse: 20](../zep/27/20.md)
* [Verse: 21](../zep/27/21.md)
* [Verse: 22](../zep/27/22.md)
Old version of [zep\27\25.md](../../v11/zep/27/25.md) line number 1 has a snippet that spans 3 verses:
* [Verse: 25](../zep/27/25.md)
* [Verse: 26](../zep/27/26.md)
* [Verse: 27](../zep/27/27.md)
Old version of [zep\27\28.md](../../v11/zep/27/28.md) line number 9 has a snippet that spans 2 verses:
* [Verse: 28](../zep/27/28.md)
* [Verse: 29](../zep/27/29.md)
Old version of [zep\27\28.md](../../v11/zep/27/28.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 28](../zep/27/28.md)
* [Verse: 29](../zep/27/29.md)
Old version of [zep\27\32.md](../../v11/zep/27/32.md) line number 1 has a snippet that spans 3 verses:
* [Verse: 32](../zep/27/32.md)
* [Verse: 33](../zep/27/33.md)
* [Verse: 34](../zep/27/34.md)
Old version of [zep\29\03.md](../../v11/zep/29/03.md) line number 17 has a snippet that spans 3 verses:
* [Verse: 3](../zep/29/03.md)
* [Verse: 4](../zep/29/04.md)
* [Verse: 5](../zep/29/05.md)

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In this chapter, Paul scolds the church for being divided and for following different apostles. (See: [[rc://en/tw/dict/bible/kt/apostle]])
##### Spiritual gifts #####
Spiritual gifts are specific supernatural abilities to help the church. The Holy Spirit gives these gifts to Christians after they come to believe in Jesus. Paul lists spiritual gifts in Chapter 12. Some scholars believe the Holy Spirit gave some of these gifts only in the early church to help establish the developing church. (See: [[rc://en/tw/dict/bible/kt/faith]])
Spiritual gifts are specific supernatural abilities to help the church. The Holy Spirit gives these gifts to Christians after they come to believe in Jesus. Paul lists spiritual gifts in Chapter 12. Some scholars believe the Holy Spirit gave some of these gifts only in the early church to help establish the developing church. Other scholars believe all the gifts of the Spirit are still available to help all Christians throughout the church history. (See: [[rc://en/tw/dict/bible/kt/faith]])
#### Important figures of speech in this chapter ####

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#### Structure and formatting ####
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the poetry that is quoted from the Old Testament in 2:9 and 2:16
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 2:16.
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the words of verses 9 and 16, which are from the Old Testament.
#### Special concepts in this chapter ####
##### Wisdom #####
Paul continues the discussion from the first chapter contrasting human and God's wisdom. For Paul, wisdom can be simple. He said the wisdom from the Holy Spirit is the only true wisdom. Human ideas are foolish. Paul uses the phrase "hidden wisdom" in referring to truths that were not previously known. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]])
Paul continues the discussion from the first chapter that contrasts human wisdom and God's wisdom. For Paul, wisdom can be simple and human ideas foolish. He said the wisdom from the Holy Spirit is the only true wisdom. Paul uses the phrase "hidden wisdom" when he refers to previously unknown truths. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]])
## Links: ##

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#### Structure and formatting ####
Some translation set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quotations in 3:19 and 3:20.
Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULB does this with the quoted words of verses 19 and 20.
#### Special concepts in this chapter ####
== Fleshly people==
The Corinthian believers were immature because of their unrighteous actions. He calls them "fleshly," meaning thinking as a nonbeliever. This term is used in opposition to those who are "spiritual." Christians following their "flesh" are foolish and they are following the wisdom of the world. (See: [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/spirit]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/wise]])
##### Fleshly people #####
The Corinthian believers were immature because of their unrighteous actions. He calls them "fleshly," meaning acting as nonbelievers. This term is used in opposition to those who are "spiritual." Christians following their "flesh" are acting foolishly. They are following the wisdom of the world. (See: [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/wise]])
#### Important figures of speech in this chapter ####
##### Metaphor #####
There are many metaphors in this chapter. He uses "babies" and "milk" as illustrations of spiritual immaturity. Paul uses the metaphors of planting and watering, to describe the roles he and Apollos played in growing the church in Corinth. Paul also uses many other metaphors to help teach spiritual truths to the Corinthians to help them to understand his teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
There are many metaphors in this chapter. Paul uses "babies" and "milk" to illustrate spiritual immaturity. He uses the metaphors of planting and watering to describe the roles he and Apollos played in growing the church in Corinth. Paul uses other metaphors to help teach spiritual truths to the Corinthians and to help them to understand his teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
## Links: ##
* __[1 Corinthians 03:01 Notes](./01.md)__

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#### Special concepts in this chapter ####
##### Pride #####
Paul contrasts the Corinthians' pride with the humbleness of the apostles. The Corinthian believers have no reason to be proud because all that they have, and all they are, is a gift from God. (See: [[rc://en/tw/dict/bible/kt/apostle]])
Paul contrasts the Corinthians being proud with the apostles being humble. The Corinthian believers had no reason to be proud. All that they had, and all they were, was a gift from God. (See: [[rc://en/tw/dict/bible/kt/apostle]])
#### Important figures of speech in this chapter ####
##### Metaphors #####
There are many metaphors in this chapter. The apostles are described as servants. Paul speaks of a victory parade where the apostles are the prisoners who will be killed. He uses a rod to stand for punishment. He calls himself their father because he is their "spiritual father." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/spirit]])
Paul uses many metaphors in this chapter. He describes the apostles as servants. Paul speaks of a victory parade where the apostles are the prisoners who will be killed. He uses a rod to stand for punishment. He calls himself their father because he is their "spiritual father." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/spirit]])
##### Irony #####
Paul uses irony to shame the pride of the Corinthians. The Corinthian believers are reigning but the apostles are suffering. (See: [[rc://en/ta/man/translate/figs-irony]])
Paul uses irony to shame the Corinthians for being proud. The Corinthian believers are reigning but the apostles are suffering. (See: [[rc://en/ta/man/translate/figs-irony]])
##### Rhetorical questions #####
Paul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
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This can be stated in active form. AT: "that not even the Gentiles permit" (See: [[rc://en/ta/man/translate/figs-activepassive]])
# one of you is sleeping with
# A man has his father's wife
"Sleeping with" here is a euphemism for "commiting adultery with" AT: one of you is commiting adultery with" (See: [[rc://en/ta/man/translate/figs-euphemism]])
"A man among you is commiting adultery with his father's wife"
# father's wife

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#### Structure and formatting ####
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 5:13.
Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULB does this with the quoted words of verse 13.
#### Important figures of speech in this chapter ####
##### Euphemisms #####
Paul uses euphemisms to describe sensitive topics. This chapter deals with sexual immorality of one church member. To "hand this man over to Satan for the destruction of the flesh," means to allow Satan to destroy his body. (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/tw/dict/bible/other/fornication]])
Paul uses euphemisms to describe sensitive topics. This chapter deals with sexual immorality of one church member. (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/tw/dict/bible/other/fornication]])
##### Metaphor #####
He uses an extended comparison using many metaphors. Yeast represents evil. The loaf probably represents the whole congregation. The unleavened bread represents a pure life. The Passover represents the Christian life. So the whole passage means: Don't you know that a little evil will affect the whole congregation. So clean yourselves from evil so you will all be good. Christ has been sacrificed for us; so let us be sincere and truthful and not wicked and behaving badly. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/evil]], [[rc://en/tw/dict/bible/kt/unleavenedbread]], [[rc://en/tw/dict/bible/kt/purify]] and [[rc://en/tw/dict/bible/kt/passover]])
Paul uses an extended comparison using many metaphors. Yeast represents evil. The loaf probably represents the whole congregation. The unleavened bread represents living purely. So the whole passage means: Don't you know that a little evil will affect the whole congregation? So get rid of the evil so you can live purely. Christ has been sacrificed for us. So let us be sincere and truthful and not wicked and behaving badly. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/evil]], [[rc://en/tw/dict/bible/kt/unleavenedbread]] and [[rc://en/tw/dict/bible/kt/purify]] and [[rc://en/tw/dict/bible/kt/passover]])
##### Rhetorical questions #####
Paul uses rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
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##### Lawsuits #####
Christians should not take another Christian to court before a non-Christian judge. It is better to be cheated. Since Christians will judge the angels, they should be able to solve problems among themselves. It is especially bad to use a court to cheat another believer. (See: [[rc://en/tw/dict/bible/kt/judge]])
Paul teaches that a Christian should not take another Christian to court before a non-Christian judge. It is better to be cheated. Christians will judge the angels. So they should be able to solve problems among themselves. It is especially bad to use a court to cheat another believer. (See: [[rc://en/tw/dict/bible/kt/judge]])
#### Important figures of speech in this chapter ####
##### Metaphor #####
The temple of the Holy Spirit is an important metaphor. It is a reference to the place where the Holy Spirit stays and is worshiped. (See: [[rc://en/ta/man/translate/figs-metaphor]])
The temple of the Holy Spirit is an important metaphor. It refers to the place where the Holy Spirit stays and is worshiped. (See: [[rc://en/ta/man/translate/figs-metaphor]])
##### Rhetorical questions #####
Paul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
## Links: ##

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# General Information:
Paul is speaking to the Corinthians as if he were speaking to each person, so all these instances of "you" and the command "do not seek" here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
# Are you married to a wife? Do not ...
# Do not seek a divorce
"Do not try to divorce her" or "Do try to separate from her"

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# I want to spare you from this
The word "this" refers to the kinds of worldly trouble that married people might have. AT: "I want to help you not to have worldly trouble" (See: [[rc://en/ta/man/translate/figs-explicit]])
The word "this" refers to the kinds of worldly trouble that married people might have. AT: "I want to help you not to have worldly trouble" (See: [[rc://en/ta/man/translate/figs-explicit]])

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#### Structure and formatting ####
Paul begins to answer a series of questions which may have been asked of him. The first question involves marriage. The second question is on changing one's status: a slave trying to become free, a Gentile becoming a Jew or a Jew becoming a Gentile.
Paul begins to answer a series of questions that the Corinthians may have asked him. The first question is about marriage. The second question is about a slave trying to become free, a Gentile becoming a Jew, or a Jew becoming a Gentile.
#### Special concepts in this chapter ####
##### Divorce #####
Christians should try not to divorce. Believers married to unbelievers should not leave their husband or wife. If the unbelieving husband or wife leaves, this is not considered to be sin. Paul advises that, because of the difficult times and the nearness to the return of Jesus, remaining unmarried is an acceptable option. (See: [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/sin]])
Paul says married Christians should not divorce. A Christian married to an unbeliever should not leave their husband or wife. If the unbelieving husband or wife leaves, this is not a sin. Paul advises that, because of the difficult times and being near to time that Jesus will return, it is acceptable to remain unmarried. (See: [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/sin]])
#### Important figures of speech in this chapter ####
##### Euphemisms #####
There are many euphemisms used to describe sexual relations because this is often a taboo topic and many cultures do not wish to speak openly about these matters. (See: [[rc://en/ta/man/translate/figs-euphemism]])
Paul uses many euphemisms to discreetly refer to sexual relations. This is often a sensitive topic. Many cultures do not wish to speak openly about these matters. (See: [[rc://en/ta/man/translate/figs-euphemism]])
## Links: ##

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#### Structure and formatting ####
Chapters 8-10 form a single unit that answers the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"
In Chapters 8-10, Paul answers the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"
#### Special concepts in this chapter ####
==Meat sacrificed to idols ==
Paul answers their question by saying that idols are gods that do not really exist, and that therefore there is nothing wrong with the meat. However, someone who does not understand a Christian's freedom to eat this meat may see a Christian eating and be encouraged to eat the meat as an act of worship to the idol.
##### Meat sacrificed to idols #####
Paul answers this question by saying that idols are gods that do not really exist. Therefore nothing is wrong with the meat. Christians are free to eat it. However, someone who does not understand this may see a Christian eating it. They may then be encouraged to eat the meat as an act of worship to the idol.
## Links: ##

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#### Structure and formatting ####
Chapters 8-10 form a single unit, answering the question: "Is it acceptable to eat meat that has been sacrificed to an idol?" In this chapter, Paul defends himself from the claim of trying to make financial gains from the church.
Paul defends himself in this chapter. Some people claimed that he was trying to gain financially from the church.
#### Special concepts in this chapter ####
##### Earning money from the church #####
People have accused Paul of just wanting money from the Church. Paul answers that he has a right to get money from the Church because the Old Testament taught that those who worked should get their living from their work. He and Barnabas purposefully never used this right and earned their own living.
People accused Paul of just wanting money from the church. Paul answered that he rightfully could get money from the church. The Old Testament taught that those who worked should get their living from their work. He and Barnabas purposefully never used this right and earned their own living.
#### Important figures of speech in this chapter ####
##### Metaphor #####
There are many metaphors in this chapter. These metaphors teach complex truths. (See: [[rc://en/ta/man/translate/figs-metaphor]])
Paul uses many metaphors in this chapter. These metaphors teach complex truths. (See: [[rc://en/ta/man/translate/figs-metaphor]])
#### Other possible translation difficulties in this chapter ####
##### Contextualization #####
This passage is important because Paul "contextualizes" ministering the gospel to different audiences. This means that Paul makes himself and the gospel understandable without his actions hindering the gospel being received. The translator should take extra care to preserve aspects of this "contextualization" if possible. (See: [[rc://en/tw/dict/bible/kt/goodnews]])
This passage is important because Paul "contextualizes" his ministry in service of the gospel to different audiences. This means that Paul makes himself and the gospel understandable without his actions hindering the gospel's reception. The translator may wish to take extra care in preserving aspects of this "contextualization" if possible. (See: [[rc://en/tw/dict/bible/kt/goodnews]])
##### Rhetorical questions #####
Paul uses many rhetorical questions in this chapter. He uses them to emphasize various points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
## Links: ##

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#### Structure and formatting ####
Chapters 8-10 form a single unit, answering the question: "Is it acceptable to eat meat that has been sacrificed to an idol?" In this chapter, Paul uses the exodus as a warning to people not to sin. Then, he returns to discussing meat offered to idols, using the Lord's Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])
Chapters 8-10 together answer the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"
In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord's Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])
#### Special concepts in this chapter ####
##### Exodus #####
Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although they all followed Moses, they all died on the way and none of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. This is a warning for Christians not to sin because temptation can be resisted because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])
Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])
##### Eating meat sacrificed to idol #####
Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols; but if someone tells you it has been offered to idols, don't eat it for the sake of that person. Do not offend anyone but seek to save them. (See: [[rc://en/tw/dict/bible/kt/save]])
Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don't eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])
##### Rhetorical questions #####
Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
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#### Structure and formatting ####
This is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (11:1-16) and the Lord's Supper (11:17-34).
This is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (verses 1-16) and the Lord's Supper (verses 17-34).
#### Special concepts in this chapter ####
##### Proper conduct in a church service #####
##### Disorderly women #####
Paul's instructions here are debated among scholars. It is probable that there were women who were abusing the freedom they had in Christ and were causing disorder in the church by going against established cultural customs. The actions themselves were not Paul's concern, the disorder their actions created caused him to be concerned.
Paul's instructions here are debated among scholars. There may have been women who were abusing their Christian freedom and causing disorder in the church by going against established cultural customs. The disorder that their actions created would have caused him to be concerned.
##### The Lord's Supper #####
There were problems in how the Corinthians were handling the Lord's Supper. They did not act in a unified manner. During the feast celebrated along with the Lord's Supper, some ate their own food without sharing, and some got drunk while the poor remained hungry. Paul taught that the believers dishonored Christ's death if they participated in the Lord's Supper while at the same time, they were practicing sin or were in broken relationships with each other. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile]])
There were problems in how the Corinthians were handling the Lord's Supper. They did not act in a unified manner. During the feast celebrated along with the Lord's Supper, some of them ate their own food without sharing. Some of them got drunk while the poor people remained hungry. Paul taught that the believers dishonored Christ's death if they participated in the Lord's Supper while they were sinning or while they were in broken relationships with each other. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile]])
#### Important figures of speech in this chapter ####
@ -23,7 +22,7 @@ Paul uses rhetorical questions to scold the people for their unwillingness to fo
##### The head #####
He uses "the head" in reference to a person's actual head and as a metonym for a leader. Since they are so close together, the author likely intentionally used these terms to play on each other. This is called a pun, or a play on words. (See: [[rc://en/ta/man/translate/figs-metonymy]])
Paul uses "head" as a metonym for authority in verse 3 and also to refer to a person's actual head in verse 4 and following. Since they are so close together, it is likely that Paul intentionally used "head" in this way. This would show that the ideas in these verses were connected. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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##### Gifts of the Holy Spirit #####
This chapter begins a new section. Chapters 12-14 discuss the use of the spiritual gifts within the church.
This chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.
#### Special concepts in this chapter ####
#### The Church, the body of Christ #####
##### The Church, the body of Christ #####
This is an important metaphor in Scripture. The Church has many different parts, each with different functions. They combine to make one church. All of the different parts are necessary. Each part is to have concern for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])
This is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])
#### Other possible translation difficulties in this chapter ####
##### "No one can say, 'Jesus is Lord,' except by the Holy Spirit." #####
In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.
In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.
## Links: ##

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#### Structure and formatting ####
While it appears that Paul interrupts his discussion of spiritual gifts, this chapter's contents probably serve a larger function in his teaching on the use of spiritual gifts.
Paul seems to interrupt his teaching about spiritual gifts. However, this chapter probably serves a larger function in his teaching.
#### Special concepts in this chapter ####
##### Love #####
Love is the most important characteristic of the believer. This chapter gives a full description of love and why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])
Love is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])
#### Important figures of speech in this chapter ####
##### Metaphor #####
There are many different metaphors in this chapter. Paul uses these metaphors to instruct the Corinthians, especially on difficult topics. Spiritual discernment is often needed to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
## Links: ##

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#### Structure and formatting ####
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 14:21. The ULB also sets each line of poetry in the quotation farther to the right.
In this chapter, Paul returns to discussing spiritual gifts.
Paul returns to his discussion on the gifts of the Holy Spirit.
Some translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the words of verse 21.
#### Special concepts in this chapter ####
##### Tongues #####
The gift of tongues is described as an inferior gift because it primarily serves an individual or a few people within the church; it does not serve the church as a whole. It is also very important that this gift be used in the proper way. The use of tongues is also described as a sign for unbelievers. The exact meaning of this phrase is debated among scholars.
Scholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.
##### Prophecy #####
Prophecy is described as a superior gift because it can be used in service of the entire church, unlike the gifts that are primarily helpful to an individual. Prophecy is described as a gift for believers, but the exact meaning of this phrase is debated among scholars. (See: [[rc://en/tw/dict/bible/kt/prophet]])
Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])
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# by a man also came the resurrection of the dead
# translationWords

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#### Structure and formatting ####
##### Resurrection #####
This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus and its importance for all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])
This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus. He teaches why it is important to all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])
#### Special concepts in this chapter ####
##### Resurrection #####
The resurrection is presented as the ultimate proof that Jesus is God and a central aspect of the gospel. Christ is the first of many who will be raised to life. There are few doctrines as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])
Paul presents the resurrection as the ultimate proof that Jesus is God. Christ is the first of many who God will raise to life. The resurrection is central to the gospel. Few doctrines are as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])
#### Important figures of speech in this chapter ####
This chapter is filled with many different figures of speech. These help Paul to express difficult theological concepts in a way that people can understand.
Paul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand.
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#### Structure and formatting ####
Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of the letter to have personal greetings.
Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of letters to have personal greetings.
#### Special concepts in this chapter ####
##### Preparation for his coming #####
Paul tells them to start collecting money every Sunday for a gift for the believers in Jerusalem. He told them he would come to them and hoped to spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally he sent his greetings to everyone. These are practical instructions to help prepare the church for his visit.
Paul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone.
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#### What is the meaning of "flesh?" ####
Paul frequently used the terms "flesh" or "fleshly" to refer to Christians who did sinful things. However, it is not the physical world that is evil. Paul also described Christians who lived in a righteous way as "spiritual." This is because they did what the Holy Spirit taught them to do. (See: [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/spirit]])
Paul frequently used the terms "flesh" or "fleshly" to refer to Christians who did sinful things. However, it is not the physical world that is evil. Paul also described Christians who lived in a righteous way as "spiritual." This is because they did what the Holy Spirit taught them to do. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/spirit]])
#### What did Paul mean by the expression "in Christ," "in the Lord," etc.? ####
@ -65,12 +65,13 @@ Please see the introduction to the Book of Romans for more details about this ki
#### What are the major issues in the text of the Book of 1 Corinthians? ####
The following are the most significant textual issues in 1 Corinthians:
For the following verses, modern versions of the Bible differ from older versions. Translators are advised to follow the modern versions of the Bible. However, if in the translators' region there are Bibles that read according to older versions of the Bible, the translators can follow those. If so, these verses should be put inside square brackets ([]) to indicate that they were probably not original to 1 Corinthians.
* "and in your spirit, which are God's." (6:20) Some older versions read in this way, although the best copies do not have this reading.
* "I did this even though I myself was not under the law." (9:20) The ULB and UDB read in this way. However, some older versions leave this passage out.
* "For the earth and everything in it belong to the Lord." (10:28) Some older versions have this passage, but the best copies do not have it. The ULB and UDB do not have it.
* "and if I give my body to be burned." (13:3) Most versions, including the ULB and UDB, read in this way. However, some versions prefer, "and if I give my body so that I might boast."
* "But if anyone does not recognize this, let him not be recognized." (14:38) Most versions read in this way. However, some older versions read, "But if anyone is ignorant of this, let him be ignorant."
* "Therefore glorify God with your body." Some older versions read "Therefore glorify God with your body and in your spirit, which are God's." (6:20)
* "I did this even though I myself was not under the law" (9:20). Some older versions leave this passage out.
* "for the sake of conscience--the conscience of the other man." Some older versions read "for the sake of conscience: for the earth and everything in it belong to the Lord: the conscience of the other man." (10:28)
* "and that I give my body to be burned" (13:3). Some older versions read, "and that I give my body so that I might boast."
* "But if anyone does not recognize this, let him not be recognized" (14:38). Some older versions read, "But if anyone is ignorant of this, let him be ignorant."
Translators are advised not to translate the passages that new translation of the Bible leave out. However, if in the translators' region there are older Bible versions that have one or more of the passages, the translators can include them. If they are translated, they should be put inside square brackets ([]) to indicate that they were probably not original to 1 Corinthians. (See: [[rc://en/ta/man/translate/translate-textvariants]])
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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* [Verse: 1](../1co/01/01.md)
* [Verse: 2](../1co/01/02.md)
Old version of [zep\01\01.md](../../v11/zep/01/01.md) line number 9 has a snippet that spans 2 verses:
* [Verse: 1](../zep/01/01.md)
* [Verse: 2](../zep/01/02.md)
Old version of [1co\04\08.md](../../v11/1co/04/08.md) line number 17 has a snippet that spans 2 verses:
* [Verse: 8](../1co/04/08.md)
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* [Verse: 8](../zep/04/08.md)
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Old version of [1co\04\14.md](../../v11/1co/04/14.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 14](../1co/04/14.md)
* [Verse: 15](../1co/04/15.md)
Old version of [zep\04\14.md](../../v11/zep/04/14.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 14](../zep/04/14.md)
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Old version of [1co\07\01.md](../../v11/1co/07/01.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 1](../1co/07/01.md)
* [Verse: 2](../1co/07/02.md)
Old version of [zep\07\01.md](../../v11/zep/07/01.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 1](../zep/07/01.md)
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Old version of [1co\07\12.md](../../v11/1co/07/12.md) line number 9 has a snippet that spans 2 verses:
* [Verse: 13](../1co/07/13.md)
* [Verse: 14](../1co/07/14.md)
Old version of [zep\07\12.md](../../v11/zep/07/12.md) line number 9 has a snippet that spans 2 verses:
* [Verse: 13](../zep/07/13.md)
* [Verse: 14](../zep/07/14.md)
Old version of [1co\09\03.md](../../v11/1co/09/03.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 3](../1co/09/03.md)
* [Verse: 4](../1co/09/04.md)
Old version of [zep\09\03.md](../../v11/zep/09/03.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 3](../zep/09/03.md)
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Old version of [1co\10\28.md](../../v11/1co/10/28.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 28](../1co/10/28.md)
* [Verse: 29](../1co/10/29.md)
Old version of [zep\10\28.md](../../v11/zep/10/28.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 28](../zep/10/28.md)
* [Verse: 29](../zep/10/29.md)
Old version of [1co\10\28.md](../../v11/1co/10/28.md) line number 5 has a snippet that spans 2 verses:
* [Verse: 28](../1co/10/28.md)
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* [Verse: 28](../zep/10/28.md)
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Old version of [1co\10\28.md](../../v11/1co/10/28.md) line number 9 has a snippet that spans 2 verses:
* [Verse: 29](../1co/10/29.md)
* [Verse: 30](../1co/10/30.md)
Old version of [zep\10\28.md](../../v11/zep/10/28.md) line number 9 has a snippet that spans 2 verses:
* [Verse: 29](../zep/10/29.md)
* [Verse: 30](../zep/10/30.md)
Old version of [1co\13\04.md](../../v11/1co/13/04.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 4](../1co/13/04.md)
* [Verse: 7](../1co/13/07.md)
Old version of [zep\13\04.md](../../v11/zep/13/04.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 4](../zep/13/04.md)
* [Verse: 7](../zep/13/07.md)
Old version of [1co\14\26.md](../../v11/1co/14/26.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 26](../1co/14/26.md)
* [Verse: 27](../1co/14/27.md)
Old version of [zep\14\26.md](../../v11/zep/14/26.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 26](../zep/14/26.md)
* [Verse: 27](../zep/14/27.md)
Old version of [1co\15\42.md](../../v11/1co/15/42.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 42](../1co/15/42.md)
* [Verse: 43](../1co/15/43.md)
Old version of [zep\15\42.md](../../v11/zep/15/42.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 42](../zep/15/42.md)
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Old version of [1co\15\52.md](../../v11/1co/15/52.md) line number 21 has a snippet that spans 2 verses:
* [Verse: 52](../1co/15/52.md)
* [Verse: 53](../1co/15/53.md)
Old version of [zep\15\52.md](../../v11/zep/15/52.md) line number 21 has a snippet that spans 2 verses:
* [Verse: 52](../zep/15/52.md)
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#### Structure and formatting ####
This letter does not begin in the way letters in the ancient Near East traditionally began. Instead, it begins in a similar way to the Gospel of John. Both do not really have an introduction of any kind. John appears to almost begin in the middle of an idea.
This is a letter that John wrote to Christians.
#### Special concepts in this chapter ####
##### Christians and sin #####
This chapter teaches that all Christians remain sinners after they come to faith in Jesus. Despite this, God still forgives a Christian's sins. (See: [[rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive]])
In this chapter John teaches that all Christians are still sinners. But God continues to forgive a Christian's sins. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive]])
#### Important figures of speech in this chapter ####
##### Metaphors #####
There are many metaphors in this chapter, all of which are commonly used in Scripture. Light is always used in a positive way to describe righteousness. Darkness is always used in a negative way to describe unrighteousness. The Christian life is also described as a walk. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/righteous]])
In this chapter John writes that God is light. Light is a metaphor for understanding and righteousness. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])
John also writes about people walking in the light or in the darkness. Walking is a metaphor for behaving or living. People who walk in the light understand what is righteous and do it. People who walk in the darkness may not understand what is righteous, and they do what is sinful.
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#### Special concepts in this chapter ####
##### New and old commandments #####
The old commandments are contained in the law of Moses. The new commandments are those given to the church after the death and resurrection of Jesus. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/resurrection]])
##### Antichrist #####
This chapter refers to both a specific Antichrist and many different antichrists. The word "antichrist" means "opposed to Christ." The Antichrist is a person who will come in the last days and imitate the ministry of Jesus for evil. Before this person comes, there will be many different people who work against the cause of Christ and are referred to as "antichrists" because they are working against Jesus. (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])
In this chapter John writes about both a specific antichrist and many antichrists. The word "antichrist" means "opposed to Christ." The antichrist is a person who will come in the last days and imitate Jesus' work, but he will do it for evil. Before this person comes, there will be many people who work against Christ; they too are called "antichrists." (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])
#### Important figures of speech in this chapter ####
##### Metonymy #####
##### Metaphor #####
There are many different metonymies used in this chapter. They are used to teach and to give instructions that are generic and can be applied in many different circumstances. (See: [[rc://en/ta/man/translate/figs-metonymy]])
There are several groups of similar metaphors that are used throughout this chapter.
#### Other possible translation difficulties in this chapter ####
Being in God is a metaphor for having fellowship with God, and God's word and truth being in people is a metaphor for people knowing and obeying God's word.
##### "By this we know that we know him: if we keep his commandments." #####
Walking is a metaphor for behaving, not knowing where one is going is a metaphor for not knowing how to behave, and stumbling is a metaphor for sinning.
This appears to contradict John's earlier statement that Christian do not always keep God's commandments. John has just stated that all Christians sin. John explains that the desire to serve God is born from the indwelling of the Holy Spirit and the new life or nature given to Christians. The word "know" can be understood in many different ways and this range of meaning can cause confusion here.
The light is a metaphor for knowing and doing what is right, and darkness and blindness are metaphors for not knowing what is right and doing what is wrong.
Leading people astray is a metaphor for teaching people things that are not true. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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#### Special concepts in this chapter ####
##### Children of God #####
The author, John, was a Jew, but he did not become a child of God until after he came to faith in Jesus. (See: [[rc://en/tw/dict/bible/kt/faith]])
God created all people, but people can only become children of God by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/believe]])
##### Cain #####
Cain was a son of the first man, Adam, and the first woman, Eve. He murdered his brother out of jealousy or envy. This reference is difficult to understand if Genesis has not yet been translated. Additional explanation may be necessary.
Cain was a son of the first man, Adam, and the first woman, Eve. He was jealous of his brother and murdered him. Readers may not know who Cain was if they have not read Genesis. It may help them if you explain this to them.
#### Other possible translation difficulties in this chapter ####
##### "To know" #####
The verb "to know" is used in a way that means "to understand." It is a type of knowledge based on one's experiences. Care should be taken when translating this word because it is not the primary definition of the term.
The verb "to know" is used in two different ways in this chapter. Sometimes it is used about knowing a fact, as in 3:2, 3:5, and 3:19. Sometimes it means to experience and understand someone or something, as in 3:1, 3:6, 3:16, and 3:20. Some languages have different words for these different meanings.
##### Keeps sinning and doing righteousness #####
There are many instructions in this chapter that will change their meaning if they are translated as happening continually or in another way. This passage is especially difficult in light of the fact that the first chapter teaches that Christians inevitably sin. (See: [[rc://en/tw/dict/bible/kt/sin]])
##### "He who keeps God's commandments remains in him, and God remains in him" #####
Many scholars believe this is about remaining in the will of God and is not a reference to a person's eternal salvation. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])
Many scholars believe this is about remaining in God's will and is not about being saved. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])
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#### Special concepts in this chapter ####
##### Spirit #####
This single word is used in many different ways in this chapter. It is used to reference non-physical things, specifically "spirits" who bear witness in some way in "spiritual" or religious matters. The "Spirit of God" is God. The "spirit" of the antichrist is that which is typical of the Antichrist. This is the same way it is used in the phrases the "spirit of truth" and the "spirit of error." (See: [[rc://en/tw/dict/bible/kt/antichrist]])
This word "spirit" is used in different ways in this chapter. Sometimes the word "spirit" refers to spiritual beings. Sometimes it refers to the character of something. For example "the spirit of the antichrist," "the spirit of truth," and "the spirit of error" refer to what is typical of the antichrist, truth, and error. "The Spirit" (written with a capital "S") and "the Spirit of God" refer to God. (See: [[rc://en/tw/dict/bible/kt/antichrist]])
#### Other possible translation difficulties in this chapter ####
##### Loving God #####
If people love God, their love should be displayed in the way they live their lives and the way they treat other people. It is not necessary to conclude the Christian's salvation is dependent upon these behaviors. (See: [[rc://en/tw/dict/bible/kt/save]])
If people love God, they should show it in the way they live and the way they treat other people. Doing this may assure us that God has saved us and that we belong to him, but loving others does not save us. (See: [[rc://en/tw/dict/bible/kt/save]])
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#### Special concepts in this chapter ####
##### Children born from God #####
When people believe in Jesus, God makes them his children and gives them eternal life. (See: [[rc://en/tw/dict/bible/kt/believe]])
##### Christian living #####
There is a close connection in this chapter between Christians' confession of faith in Jesus and the way they live their lives. Believing in Jesus requires one to live a godly life. (See: [[rc://en/tw/dict/bible/kt/faith]], [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/godly]])
People who believe in Jesus should obey God's commands and love his children.
#### Other possible translation difficulties in this chapter ####
##### Death #####
John's usage of death in this chapter always references physical death. (See: [[rc://en/tw/dict/bible/other/death]])
When John writes about death in this chapter, he refers to physical death. (See: [[rc://en/tw/dict/bible/other/death]])
##### "We know that we are from God, and we know that the whole world lies in the evil one." #####
Satan, the evil one, is the ruler of this world, but ultimately God is in control over everything. Scripture describes Satan as the "prince" of this world and God as the "king" of all of creation. (See: [[rc://en/tw/dict/bible/kt/satan]])
##### "the whole world lies in the power of the evil one" #####
The phrase "the evil one" refers to Satan. God has allowed him to rule the world, but ultimately God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])
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#### What are the major issues in the text of the Book of 1 John? ####
The following are the most significant textual issues in 1 John:
For the following verses, some modern versions of the Bible differ from older versions. The ULB text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
* "And we are writing these things to you so that our joy may be complete." (1:4) The ULB, UDB, and most modern versions read this way. Some older versions have, "And we are writing these things to you so that your joy may be complete."
* "And you all know the truth." (2:20) The ULB, UDB, and most modern versions read either this way or as follows: "And you all have knowledge." Some older versions have, "and you know all things."
* "and this is what we are!" (3:1). The ULB, UDB, and most modern versions read this way. Some older manuscripts omit this phrase.
* "and every spirit that does not acknowledge Jesus is not from God." (4:3) The ULB, UDB, and most modern versions have this reading. Some older manuscripts read, "and every spirit that does not acknowledge that Jesus has come in the flesh is not of God."
* "For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are as one." (5:7-8). The ULB, UDB, and most other versions do not read this way. Translators are advised to translate this as ULB does. However, if in the translators' region, there are older versions of the Bible that include this passage, the translators can include it. If it is included, it should be put inside square brackets ([]) to indicate that it was probably not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
* "And we are writing these things to you so that our joy may be complete" (1:4). Some older versions have, "And we are writing these things to you so that your joy may be complete."
* "And you all know the truth" (2:20). Other modern versions have, "And you all have knowledge." Some older versions have, "and you know all things."
* "and this is what we are!" (3:1). The ULB, UDB, and most modern versions read this way. Some older versions omit this phrase.
* "and every spirit that does not acknowledge Jesus is not from God" (4:3). The ULB, UDB, and most modern versions have this reading. Some older versions read, "and every spirit that does not acknowledge that Jesus has come in the flesh is not of God."
(See: [[rc://en/ta/man/translate/translate-textvariants]])
For the following passage, translators are advised to translate this as the ULB does. However, if in the translators' region, there are older versions of the Bible that include this passage, the translators can include it. If it is included, it should be put inside square brackets ([]) to indicate that it was probably not in the original version of 1 John.
* "For there are three who bear witness: the Spirit, the water, and the blood. These three are in agreement." (5:7-8) Some older versions have, "For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are as one."
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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* [Verse: 20](../1jn/02/20.md)
* [Verse: 21](../1jn/02/21.md)
Old version of [zep\02\20.md](../../v11/zep/02/20.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 20](../zep/02/20.md)
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@ -7,7 +7,7 @@ This is the end of the story of Solomon. (Chapters 1-11)
#### Special concepts in this chapter ####
##### Intermarriage with Gentiles #####
God had told the people of Israel in Moses's law never to marry women from the Gentile nations. But Solomon married many women from Gentile countries. This was because their religious beliefs would negatively affect Israel. Solomon, the wisest man, became a fool and his wives persuaded him to worship foolish idols. God became angry and warned he would take away 10 tribes from the kingdom of his son. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/believe]], [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/ta/man/translate/figs-explicit]])
God had told the people of Israel in Moses's law never to marry women from the Gentile nations. But Solomon married many women from Gentile countries. This was because their religious beliefs would negatively affect Israel. Solomon, the wisest man, became a fool and his wives persuaded him to worship foolish idols. God became angry and warned he would take away 10 tribes from the kingdom of his son. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/believe]], [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/ta/man/translate/figs-explicit]])
## Links: ##
* __[1 Kings 11:01 Notes](./01.md)__

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@ -16,7 +16,7 @@ Jeroboam made a terrible mistake. He was afraid that if the people continued to
#### Important figures of speech in this chapter ####
##### Metaphor #####
The people used the metaphor of "yoke" for oppressive government: "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])
The people used the metaphor of "yoke" for oppressive government: "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])
## Links: ##

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@ -7,7 +7,7 @@ This chapter has two stories. One is the death of Jeroboam's son (1-18). The oth
#### Special concepts in this chapter ####
##### The death of Jeroboam's son #####
God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son became sick; so the king sent his wife, disguised as a common woman, to the prophet. The prophet was blind, but when Jeroboam's wife arrived he told her, "Come in, wife of Jeroboam." He also told her that her son would die and that all of Jeroboam's family would be killed, because he had caused Israel to worship the golden calves. (See: [[rc://en/tw/dict/bible/kt/true]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]])
God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son became sick; so the king sent his wife, disguised as a common woman, to the prophet. The prophet was blind, but when Jeroboam's wife arrived he told her, "Come in, wife of Jeroboam." He also told her that her son would die and that all of Jeroboam's family would be killed, because he had caused Israel to worship the golden calves. (See: [[rc://en/tw/dict/bible/kt/true]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]])
##### Rehoboam's reign #####
When Solomon obeyed God, God made him very rich. When the people of Judah began to worship the fertility goddess, Ashtoreth, and to do many evil things, they had to give all of their wealth to the king of Egypt to persuade him not to attack Jerusalem. (See: [[rc://en/tw/dict/bible/kt/evil]])

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@ -3,7 +3,7 @@
#### Special concepts in this chapter ####
##### Incorrect worship #####
The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]])
The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]])
## Links: ##

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@ -6,7 +6,7 @@ The story of Elijah continues in this chapter.
#### Special concepts in this chapter ####
God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])
God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])
## Links: ##

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@ -59,4 +59,4 @@ The name "Israel" is used in many different ways in the Bible. Jacob was the son
#### Can I translate the Book of 1 Kings before I translate the Books of 1 and 2 Samuel?
The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.
The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.

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"the message that comes from the Lord"
# This is the good news
# the gospel that was proclaimed
Here the word "This" refers to "the word of the Lord."
# the good news that was announced
This can be stated in active form. AT: "the good news that we announced" (See: [[rc://en/ta/man/translate/figs-activepassive]])
This can be stated in active form. AT: "the gospel that we proclaimed" (See: [[rc://en/ta/man/translate/figs-activepassive]])

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#### Special concepts in this chapter ####
##### Work of God in salvation #####
This chapter emphasizes the work of God in salvation. It reminds Christians of the great things only God could have done in order to bring them to a right relationship with himself. (See: [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/save]])
##### What God reveals #####
When Jesus comes again, everyone will see how good God's people were to have faith in Jesus. Then God's people will see how gracious God has been to them, and all people will praise both God and his people.
##### Holiness #####
God wants his people to be holy because God is holy. (See: [[rc://en/tw/dict/bible/kt/holy]])
##### Eternity #####
This chapter contrasts living for things of this world, which will not last, with living for things that will matter eternally. It is also important to live with the expectation that Jesus will return soon. (See: [[rc://en/tw/dict/bible/kt/eternity]])
Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])
#### Other possible translation difficulties in this chapter ####
##### The use of paradox #####
##### Paradox #####
A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 1:6 is a paradox. "You are very glad about this, even though it is now necessary for you to feel sadness in many different troubles." But in 1:7 Peter explains why the people are very glad even though they have troubles. ([1 Peter 1:6](./06.md))
##### "You are now" #####
Even though the statement, "You are now receiving for yourselves the result of your faith, the salvation of your souls," is in the present tense, it refers to an action that has already happened. Therefore, it can be translated as a completed action. Some English translations do this and use a slightly different construction.
A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](./06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them "in the last time" ([1 Peter 1:5](./03.md))
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#### Special concepts in this chapter ####
##### Stones #####
Stones are used in Scripture to describe the church. Jesus is the cornerstone. The apostles and prophets are the foundation. In this chapter, Christians are the stones used to continue to build the church.
The Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, the most important stone. The apostles and prophets are the foundation, the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])
#### Important figures of speech in this chapter ####
##### Milk and solid food #####
This is an image used to describe maturity in Christ. It compares the immature Christian to a baby who is only able to drink milk. Immature Christians are not mature enough to handle solid foods, which are the more complex teachings about Jesus. Instead, they have chosen not to grow so they remain like babies who only drink milk, the simpler and more basic teachings about Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])
##### Milk and babies #####
#### Other possible translation difficulties in this chapter ####
##### "You are now the people of God" #####
Some scholars believe this indicates the church has replaced Israel in the plans of God. Other scholars believe there are more than one "people of God." (See: [[rc://en/tw/dict/bible/kt/peopleofgod]])
When Peter tells his readers to "long for pure spiritual milk," he is using the metaphor of a baby who cannot yet eat solid food. He wants to tell the readers that they are only able to understand simple things about living to please God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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#### Special concepts in this chapter ####
##### "Outward ornaments" #####
These were signs of a beautiful woman in ancient Israel. They are contrasted with "inner" beauty or godly character. Many cultures have different standards of external beauty for women. (See: [[rc://en/tw/dict/bible/kt/godly]])
Most people want to look good so other people will like them and think they are good people. Women are especially careful to look good by wearing nice clothes and jewels. Peter is saying that what a person thinks and says and does are more important to God than how he looks.
##### Unity #####
The apostles placed a great value on unity in the local church. This chapter encourages unity and peace in the church.
Peter wanted his readers to agree with each other. More importantly, he wanted them to love each other and be patient with each other.
#### Important figures of speech in this chapter ####
#### Other possible translation difficulties in this chapter ####
##### Metaphor #####
##### Synecdoche #####
In the referenced verses, the psalmist uses several synecdoches to describe God. This is because God is indescribable and often requires images and other figures of speech for us to understand him. It is also common in poetry to use different figures of speech. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
#### Other possible translation difficulties in this chapter ####
##### Wives, submit to your husbands #####
Scholars are divided over how to understand this passage in light of its historical and cultural context. Some scholars have the belief that men and women are perfectly equal in all things (known as egalitarianism). Other scholars have the belief that men and women were created to serve in distinctly different roles in marriage and the church (known as complementarianism). How one understands this issue will likely affect how this passage is translated.
Peter quotes a psalm that describes God as if he were a person with eyes, ears, and a face. However, God is a spirit, so he does not have physical eyes or ears or a physical face. But he does know what people do, and he does act against wicked people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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#### Other possible translation difficulties in this chapter ####
##### "Has ceased from sin" #####
This does not mean that anyone has stopped sinning. This would contradict other passages of Scripture. The UDB clarifies the meaning of this phrase. (See: [[rc://en/tw/dict/bible/kt/sin]])
##### "Let it" and "Let none" and "Let him" and "Let those" #####
Peter uses these phrases to tell his readers what he wants them to do. They are like commands because he wants his readers to obey. But it is as if he is telling one person what he wants other people to do.
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#### Structure and formatting ####
Verses [1 Peter 12-14](./12.md) form the closing salutation of the letter. This was typical for a letter in the ancient Near East.
Most people in the ancient Near East would end a letter the way Peter ends this one.
#### Special concepts in this chapter ####
##### Elders #####
There is some disagreement over the titles used for church leaders. Some of these titles are overseer, elder, pastor, deacons and bishop.
##### Crowns #####
Crowns are a significant image used in Scripture. There are several Greek words translated as "crowns" in English. The crown referenced here is a type of reward. (See: [[rc://en/tw/dict/bible/other/reward]])
The crown that the Chief Shepherd will give is a reward, something that people who do something especially good receive. (See: [[rc://en/tw/dict/bible/other/reward]])
#### Important figures of speech in this chapter ####
##### Lion #####
God is pictured as a lion in Scripture. Jesus is the lion of the tribe of Judah. In this chapter, Satan is described as "like a roaring lion." Its meaning is that Satan seeks to destroy the testimony or witness of Christians, but it is possible that this phrase is used because he is an imitator of God.
#### Other possible translation difficulties in this chapter ####
All animals are afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God's people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God's people, and God will care for them, (See: [[rc://en/ta/man/translate/figs-simile]])
##### Babylon #####
Babylon was the epitome of evil. Babylon is often a metaphor for an evil place or an evil people. In this chapter, it is probably a reference to Rome. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
Babylon was the evil nation that in Old Testament times had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. Peter uses Babylon as a metaphor for the nation that was persecuting the Christians he was writing to. He could have been referring to Jerusalem because the Jews were persecuting the Christians. Or he could have been referring to Rome because the Romans were persecuting the Christians. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
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#### What are the major issues in the text of the Book of 1 Peter? ####
Theses are the most significant textual issues in the Book of 1 Peter:
* "You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart" (1:22). The ULB, UDB, and most other modern versions read this way. Some older versions read, "You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart."
Translators are advised not to include the expression "through the Spirit," in 1:22. However, if older Bible versions in their region have it, translators can include it. If it is included, it should be put inside square brackets ([]) to indicate that it is probably not original to the Book of 1 Peter.
If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
(See: [[rc://en/ta/man/translate/translate-textvariants]])
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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# called her to mind
# Elkanah knew Hannah
God knew what was happening to Hannah; he had not forgotten. See how you translated similar words in [1 Samuel 1:11](./11.md).
This is a euphemism. AT: "Elkanah had sexual relations with Hannah" (See: [[rc://en/ta/man/translate/figs-euphemism]])
# remembered her
God knew what was happening to Hannah; he had not forgotten her. See how you translated similar words in [1 Samuel 1:11](./11.md).

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#### Special concepts in this chapter ####
##### Two wives #####
This was a common practice in the ancient Near East. It was against the law of Moses. The men of Israel would have sinned if they married more than one woman. This type of marriage always creates problems because of jealousy. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/jealous]])
This was a common practice in the ancient Near East. It was against the law of Moses. The men of Israel would have sinned if they married more than one woman. This type of marriage always creates problems because of jealousy. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/jealous]])
##### "Pay his vow" #####
It was customary for Israelites to promise God to make a sacrifice to him if God answered special prayers. Making such a sacrifice was called paying one's vow. (See: [[rc://en/tw/dict/bible/kt/vow]])

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# they were lying with the women
This is a euphemism. AT: "they were having sexual relations with the women" (See: [[rc://en/ta/man/translate/figs-euphemism]])

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##### Eli's Sons #####
Eli, the chief priest, had two sons. They were ungodly priests who continually sinned and did not honor God. Eli corrected them but they did not listen. A prophet warned Eli that God would stop his family from being priests and his sons would both die on the same day. At the same time, Samuel was growing up and serving God. (See: [[rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/prophet]])
Eli, the chief priest, had two sons. They were ungodly priests who continually sinned and did not honor God. Eli corrected them but they did not listen. A prophet warned Eli that God would stop his family from being priests and his sons would both die on the same day. At the same time, Samuel was growing up and serving God. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/prophet]])
#### Important figures of speech in this chapter ####

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##### The people want a king #####
When Samuel was old, he appointed his sons to be judges. They were corrupt and took bribes, so the people came and asked Samuel to appoint a king for them. Samuel asked God, who gave them a king but warned them what a king would be like. Despite Samuel's warning that a king would oppress them, the people still wanted a king. This was sinful because they were rejecting God as their king. (See: [[rc://en/tw/dict/bible/kt/appoint]], [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/sin]])
When Samuel was old, he appointed his sons to be judges. They were corrupt and took bribes, so the people came and asked Samuel to appoint a king for them. Samuel asked God, who gave them a king but warned them what a king would be like. Despite Samuel's warning that a king would oppress them, the people still wanted a king. This was sinful because they were rejecting God as their king. (See: [[rc://en/tw/dict/bible/kt/appoint]], [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/sin]])
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#### Special concepts in this chapter ####
##### God protects David #####
Jonathan persuades Saul not to kill David, but Saul again becomes jealous and orders his servants to bring David to him to be killed. God uses Michal to save David. David flees to Samuel and they begin prophesying. When Saul sends servants to capture David, they begin prophesying. This causes Saul to go himself and he begins to prophesy. (See: [[rc://en/tw/dict/bible/kt/jealous]], [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/prophet]])
Jonathan persuades Saul not to kill David, but Saul again becomes jealous and orders his servants to bring David to him to be killed. God uses Michal to save David. David flees to Samuel and they begin prophesying. When Saul sends servants to capture David, they begin prophesying. This causes Saul to go himself and he begins to prophesy. (See: [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/prophet]])
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#### Important figures of speech in this chapter ####
== Synecdoche==
##### Synecdoche #####
Jonathan strengthens David with a synecdoche: "For the hand of Saul my father will not find you." This helps to strengthen David's faith. (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/tw/dict/bible/kt/faith]])
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#### Special concepts in this chapter ####
Even though Saul tries again and again to kill David, David does not avenge himself on Saul because God had chosen Saul as king. This is meant to contrast with Saul's treatment of David, the future king. Saul represents the king the people wanted, a selfish man. David is the king God wanted, a godly man. (See: [[rc://en/tw/dict/bible/other/avenge]], [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/godly]])
Even though Saul tries again and again to kill David, David does not avenge himself on Saul because God had chosen Saul as king. This is meant to contrast with Saul's treatment of David, the future king. Saul represents the king the people wanted, a selfish man. David is the king God wanted, a godly man. (See: [[rc://en/tw/dict/bible/other/avenge]] and [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/godly]])
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##### Talking to the dead #####
Talking to the dead was against the law of Moses. God or the Holy Spirit left Saul because of his sin and would not help him. (See: [[rc://en/tw/dict/bible/other/death]], [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/holyspirit]] and [[rc://en/tw/dict/bible/kt/sin]])
Talking to the dead was against the law of Moses. God or the Holy Spirit left Saul because of his sin and would not help him. (See: [[rc://en/tw/dict/bible/other/death]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/holyspirit]] and [[rc://en/tw/dict/bible/kt/sin]])
#### Important figures of speech in this chapter ####

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#### Who is "Yahweh's anointed"? ####
The writer of 1 Samuel often speaks of "Yahweh's anointed." This refers to the one whom Yahweh chose to be the king of his people. Also, the phrase "Yahweh's anointed" would make later readers think about the future descendant of David who would become king of God's people. This person who Yahweh chose would be known as the Messiah. (See: [[rc://en/tw/dict/bible/kt/anoint]], [[rc://en/tw/dict/bible/kt/peopleofgod]] and [[rc://en/tw/dict/bible/kt/christ]])
The writer of 1 Samuel often speaks of "Yahweh's anointed." This refers to the one whom Yahweh chose to be the king of his people. Also, the phrase "Yahweh's anointed" would make later readers think about the future descendant of David who would become king of God's people. This person who Yahweh chose would be known as the Messiah. (See: [[rc://en/tw/dict/bible/kt/anoint]] and [[rc://en/tw/dict/bible/kt/peopleofgod]] and [[rc://en/tw/dict/bible/kt/christ]])
## Part 3: Important Translation Issues ##
@ -58,4 +58,4 @@ The Book of 1 Samuel has two references to Israel and Judah ([1 Samuel 17:52](..
#### What is the meaning of the phrase "to this day"? ####
This phrase was used by the narrator to refer to the time when he was writing. The translator should be aware that "to this day" refers to a time already passed. He must avoid giving the impression that the present day of the translation's readers is meant. The translator might decide to say, "to this day, at the time when this is being written" or "to this day, at the time of writing." This phrase occurs in 1 Samuel 5:5; 6:18: 27:6; 30:25.
This phrase was used by the narrator to refer to the time when he was writing. The translator should be aware that "to this day" refers to a time already passed. He must avoid giving the impression that the present day of the translation's readers is meant. The translator might decide to say, "to this day, at the time when this is being written" or "to this day, at the time of writing." This phrase occurs in 1 Samuel 5:5; 6:18: 27:6; 30:25.

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* [Verse: 10](../zep/15/10.md)
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* [Verse: 7](../zep/22/07.md)
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#### Structure and formatting ####
1:1-3 forms a formal introduction to this letter. It was a common type of introduction for a letter in the ancient Near East.
Verse 1 formally introduces this letter. Letters in the ancient Near East commonly had introductions of this type.
#### Special concepts in this chapter ####
##### Tribulation #####
The Christians in Thessalonica were experiencing great persecution, but they handled it well. (See: [[rc://en/ta/man/translate/figs-explicit]])
##### Hardship #####
Other people persecuted the Christians in Thessalonica. But the Christians there handled it well. (See: [[rc://en/ta/man/translate/figs-explicit]])
## Links: ##

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#### Special concepts in this chapter ####
##### Christian witness #####
Paul values his "Christian witness" as evidence for the truth of the gospel. The godliness or holiness of a Christian is said to bear witness to the non-Christian. Paul defends himself against attacks against his character, so that his witness is not tainted. (See: [[rc://en/tw/dict/bible/kt/testimony]], [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/holy]])
Paul values his "Christian witness" as evidence that the gospel is true. Paul says that being godly or holy bears witness to the non-Christian. Paul defends his character, so that his witness is not affected. (See: [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/holy]])
##### Christian living #####
Under the law of Moses, people were required to offer sacrifices of animals or grain in the temple. Since physical sacrifices are no longer required, Christians are required to live their lives as a type of sacrifice to God. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])
Under the law of Moses, people were required to sacrifice animals or grain in the temple. God no longer requires physical sacrifices. Now God requires Christians to live sacrificially him. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])
## Links: ##

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#### Special concepts in this chapter ####
##### Standing #####
In this chapter, standing is used as a way to illustrate steadfastness. This is a common way to describe steadfastness or faithfulness. The opposite of steadfastness is described as "shaking" in this chapter. (See: [[rc://en/tw/dict/bible/kt/faithful]])
In this chapter, Paul uses "stand firm" to illustrate being steadfast. This is a common way to describe being steadfast or faithful. Paul uses "be shaken" as the opposite of being steadfast. (See: [[rc://en/tw/dict/bible/kt/faithful]])
## Links: ##

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#### Special concepts in this chapter ####
##### Sexual immorality #####
Different cultures have different standards of sexual morality. These different cultural standards may present difficulties in translation. Translators must also be aware of cultural taboos, topics that are considered improper to talk about.
Different cultures have different standards of sexual morality. These different cultural standards may make translating this passage difficult. Translators must also be aware of cultural taboos. These are topics considered improper to discuss.
##### Dying before the return of Christ #####
In the early church, people wondered what would happen if a person died before the return of Christ. They may have worried whether those dying before the return of Christ would get to partake of the kingdom of God.
In the early church, people apparently wondered what would happen if a believer died before Christ returned. They may have worried whether those dying before Christ returned would be part of the kingdom of God. Paul answers that concern.
##### "Caught up in the clouds to meet the Lord in the air" #####
Many scholars believe this passage refers to an event known as the "rapture." This is a time when Jesus calls to himself those who believe in him. For those who hold this viewpoint, the timing of this event is the matter of much speculation. (See: [[rc://en/tw/dict/bible/kt/believe]])
This passage refers to a time when Jesus calls to himself those who have believed in him. Scholars differ on whether or not this refers to Christ's final glorious return. (See: [[rc://en/tw/dict/bible/kt/believe]])
## Links: ##

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#### Structure and formatting ####
The end of this chapter forms a conclusion typical of a letter in the ancient Near East.
Paul concludes his letter in a way that was typical of letters in the ancient Near East.
#### Special concepts in this chapter ####
##### Day of the Lord #####
The exact time of the coming day of the Lord will be a surprise to the world. This is what the simile "like a thief in the night" means. Because of this, Christians are to be prepared for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])
The exact time of the coming day of the Lord will be a surprise to the world. This is what the simile "like a thief in the night" means. Because of this, Christians are to live prepared for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])
##### Quench the Spirit #####
This means to ignore the Holy Spirit's guidance and to ignore the work he is trying to do through a person.
This means to ignore or work against the Holy Spirit's guidance and work.
## Links: ##

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#### What are the major issues in the text of the Book of 1 Thessalonians? ####
The following are the most significant textual issues in 1 Thessalonians:
For the following verses, modern versions of the Bible differ from older versions. The ULB text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
* "May grace and peace be to you." (1:1) The ULB, UDB, and most other modern versions read this way. Some older versions read: "Grace and peace to you from God our Father and the Lord Jesus Christ."
* "Instead, we were as gentle among you as a mother comforting her own children." (2:7) The ULB, UDB, and many other modern versions read this way. Other modern versions read, "Instead, we were like babies among you, as when a mother comforts her own children."
* "Timothy, our brother and fellow worker for God." (3:2) The ULB, UDB, and many other modern versions read this way. Some other versions read: "Timothy, our brother and servant of God."
* "May grace and peace be to you" (1:1). Some older versions read: "Grace and peace to you from God our Father and the Lord Jesus Christ."
* "Instead, we were as gentle among you as a mother comforting her own children." (2:7) Other modern versions and older versions read, "Instead, we were like babies among you, as when a mother comforts her own children."
* "Timothy, our brother and fellow worker for God" (3:2). Some other versions read: "Timothy, our brother and servant of God."
(See: [[rc://en/ta/man/translate/translate-textvariants]])
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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* [Verse: 9](../1th/01/09.md)
* [Verse: 10](../1th/01/10.md)
Old version of [zep\01\08.md](../../v11/zep/01/08.md) line number 13 has a snippet that spans 2 verses:
* [Verse: 9](../zep/01/09.md)
* [Verse: 10](../zep/01/10.md)
Old version of [1th\05\15.md](../../v11/1th/05/15.md) line number 1 has a snippet that spans 3 verses:
* [Verse: 16](../1th/05/16.md)
* [Verse: 17](../1th/05/17.md)
* [Verse: 18](../1th/05/18.md)
Old version of [zep\05\15.md](../../v11/zep/05/15.md) line number 1 has a snippet that spans 3 verses:
* [Verse: 16](../zep/05/16.md)
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# whom I gave over to Satan
Paul speaks as if he physically handed these men to Satan. This probably means that Paul rejected them from the community of believers. Since they are no longer a part of the community, Satan can have power of them and harm them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
Paul speaks as if he physically handed these men to Satan. This probably means that Paul rejected them from the community of believers. Since they are no longer a part of the community, Satan can have power over them and harm them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
# they may be taught

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#### Special concepts in this chapter ####
##### Spiritual children #####
Paul calls Timothy his "son." Paul was very involved in discipling Timothy in his faith. Therefore, he called him his "spiritual" son. (See: [[rc://en/tw/dict/bible/kt/disciple]], [[rc://en/tw/dict/bible/kt/faith]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
In this chapter, Paul calls Timothy a "son" and his "child." Paul discipled Timothy as a Christian and a church leader. Paul may also have led him to believe in Christ. Therefore, Paul called Timothy his "son in the faith." (See: [[rc://en/tw/dict/bible/kt/disciple]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
##### Genealogies #####
Genealogies are lists that record a person's ancestors or descendants. Jews used genealogies to choose the right man to become king. They did this because only a son of a king could become king. Most important people had records of their genealogies.
Genealogies are lists that record a person's ancestors or descendants. Jews used genealogies to choose the right man to become king. They did this because only a son of a king could normally become king. They also showed from what tribe and family they came. For example, priests came from the tribe of Levi and the family of Aaron. Most important people had records of their genealogies.
#### Important figures of speech in this chapter ####
##### Play on words #####
The phrase "the law is good if one uses it lawfully" is a pun or play on words. "Law" and "lawfully" sound similar.
The phrase "the law is good if one uses it lawfully" is a play on words. The words "law" and "lawfully" sound similar in the original language.
## Links: ##

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#### Special concepts in this chapter ####
##### Peace #####
Paul encourages the Christians to live peaceful lives by exercising discipline and self-control. (See: [[rc://en/tw/dict/bible/kt/discipline]])
Paul encourages Christians to pray for everyone. They should pray for rulers so that Christians can live peacefully, in a godly and dignified way.
##### Women in the church #####
Paul is probably instructing the women how to use their freedom in Christ in such a way that it does not upset the normal cultural standards for women. Because of the potential for controversy, extra care should be taken in translating these passages.
Translators should be especially careful to accurately translate these passages.
#### Other possible translation difficulties in this chapter ####
##### "Prayers, intercessions, and thanksgivings" #####
There is some overlap in meaning to these terms. It is not necessary to view these as perfectly distinct categories.
These terms overlap each other in what they mean. It is not necessary to view them as distinct categories.
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#### Structure and formatting ####
[1 Timothy 3:16](./16.md) was probably a song, poem, or creed the early church used to list important doctrines believers all shared.
[1 Timothy 3:16](./16.md) was probably a song, poem, or creed the early church used to list important doctrines that believers all shared.
#### Special concepts in this chapter ####
##### Overseer and Deacons #####
There is some disagreement over the different titles used for church leaders. Some titles include: overseer, elder, pastor, and bishop.
##### Overseers and deacons #####
The church has used different titles for church leaders. Some titles include elder, pastor, and bishop. The word "overseer" reflects the meaning of the original language in verses 1-2. Paul writes about "deacons" in verses 8 and 12 as another kind of church leader.
#### Other possible translation difficulties in this chapter ####
##### Character qualities #####
This chapter lists several qualities that a man must have if he is to be an overseer in the church. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
This chapter lists several qualities that a man must have if he is to be an overseer or deacon in the church. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
## Links: ##

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#### Special concepts in this chapter ####
##### Honor and respect #####
Paul encourages younger Christians to show honor and respect towards older Christians. Different cultures show respect to older people in different ways.
Paul encourages younger Christians to honor and respect older Christians. Cultures honor and respect older people in different ways.
##### Widows #####
In the ancient Near East, it was important to take care of the widows because they could not provide a living for themselves.
In the ancient Near East, it was important to care for widows. They could not provide for themselves.
## Links: ##

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"who desire money"
# have been mislead away from the faith
# have been misled away from the faith
Paul speaks of wrong desires as if they were evil guides who intentionally guide people down the wrong path. This can be stated in active form. AT: "have let their desires lead them away from the truth" or "have stopped believing the truth" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])

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##### Slavery #####
This passage does not condone slavery as an acceptable practice. Paul's teaching on slavery would have been rather radical at this time because masters were not expected to treat their slaves in such a pleasant way. Overall, Paul's focus is on living in a way that pleases God despite the circumstances of one's life.
Paul does not write in this chapter about whether slavery is good or bad. Paul teaches about honoring, respecting, and diligently serving masters. Paul teaches all believers to be godly and content in every situation.
## Links: ##

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#### What are the major textual issues in the text of the Book of 1 Timothy? ####
These are the most significant textual issues in the Book of 1 Timothy:
For the following verse, modern versions of the Bible differ from older versions. The ULB text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
* "Withdraw from such things." (6:5) Some older versions read this way, but the ULB, UDB, and most other modern versions do not. The best ancient copies do not include this phrase.
* "godliness is a way to get more money." Some older versions of the Bible read this way, "godliness is a way to get more money: withdraw from such things." (6:5)
(See: [[rc://en/ta/man/translate/translate-textvariants]])
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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##### Metaphor #####
The author compares Athaliah's evil deeds to Ahab's family's evil lives: "walked in the ways of the house of Ahab." Ahab is pictured as the epitome of evil. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/works]])
The author compares Athaliah's evil deeds to Ahab's family's evil lives: "walked in the ways of the house of Ahab." Ahab is pictured as the epitome of evil. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/works]])
## Links: ##

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@ -7,7 +7,7 @@ The chapter ends the story of Queen Athaliah and begins the story of King Joash.
#### Special concepts in this chapter ####
##### Having a king #####
The high priest organized a coup and made seven-year-old Joash king. Athaliah objected, so the chief priest had her killed. This was an attempt by the priests to fulfill the covenant God made with David. (See: [[rc://en/tw/dict/bible/kt/highpriest]], [[rc://en/tw/dict/bible/kt/priest]] [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]])
The high priest organized a coup and made seven-year-old Joash king. Athaliah objected, so the chief priest had her killed. This was an attempt by the priests to fulfill the covenant God made with David. (See: [[rc://en/tw/dict/bible/kt/highpriest]] and [[rc://en/tw/dict/bible/kt/priest]] [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]])
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# the Book of Moses
# the book of Moses
This is a reference to the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

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#### Special concepts in this chapter ####
##### Uzzah the leper #####
Uzzah was powerful when he followed Yahweh. When he entered the temple to burn incense like a priest, God made him a leper. Lepers could not properly worship Yahweh because they were always unclean. (See: [[rc://en/tw/dict/bible/kt/temple]], [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]])
Uzzah was powerful when he followed Yahweh. When he entered the temple to burn incense like a priest, God made him a leper. Lepers could not properly worship Yahweh because they were always unclean. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]])
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##### Cleansing the temple #####
King Hezekiah was a great king. He cleaned and rededicated the temple. This was a sign that he wanted the people to return to worshiping Yahweh. (See: [[rc://en/tw/dict/bible/kt/clean]], [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sign]])
King Hezekiah was a great king. He cleaned and rededicated the temple. This was a sign that he wanted the people to return to worshiping Yahweh. (See: [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sign]])
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@ -7,7 +7,7 @@ This is the end of the story of Judah as an independent country.
#### Special concepts in this chapter ####
##### Punishment #####
God warned the people through the prophets, that he would punish them if they did not worship Yahweh. The people refused to listen to the prophets or to stop their evil deeds. God finally punished them by letting the Babylonians conquer them. (See: [[rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/works]])
God warned the people through the prophets, that he would punish them if they did not worship Yahweh. The people refused to listen to the prophets or to stop their evil deeds. God finally punished them by letting the Babylonians conquer them. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/works]])
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#### What does the phrase "to this day" mean? ####
The writers used the phrase "to this day" to refer to the time when they were writing. The translator should be aware that "to this day" refers to a time already passed. The translator might decide to say, "to this day, at the time when this is being written," or, "to this day, at the time of writing." This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
The writers used the phrase "to this day" to refer to the time when they were writing. The translator should be aware that "to this day" refers to a time already passed. The translator might decide to say, "to this day, at the time when this is being written," or, "to this day, at the time of writing." This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.

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#### Structure and formatting ####
The first paragraph is a reflection of a common way to begin a letter in the ancient Near East.
This chapter begins with a much softer tone than any of the chapters in Paul's earlier letter to the Corinthian church, known as First Corinthians.
##### Paul's integrity #####
People have been criticizing Paul and saying he is not sincere. He refutes them by explaining his motives for what he is doing.
The first paragraph reflects a common way to begin a letter in the ancient Near East.
#### Special Concepts ####
##### Paul's integrity #####
People were criticizing Paul and saying he was not sincere. He refutes them by explaining his motives for what he was doing.
##### Comfort #####
This is a major theme of this chapter. Comforting Christians is a work of the Holy Spirit. It is probable that there was some affliction and the Corinthians needed to be comforted.
Comfort is a major theme of this chapter. The Holy Spirit comforts Christians. The Corinthians probably were afflicted and needed to be comforted.
#### Important figures of speech in this chapter ####
##### Rhetorical question #####
Paul uses two rhetorical questions for the purpose of defending himself against a charge of insincerity. (See: [[rc://en/ta/man/translate/figs-rquestion]])
Paul uses two rhetorical questions to defend himself against a charge of not being sincere. (See: [[rc://en/ta/man/translate/figs-rquestion]])
#### Other possible translation difficulties in this chapter ####
##### We #####
It is likely that Paul's usage of the pronoun "we" represents at least Timothy and himself. It is possible that it may also include other people.
Paul uses the pronoun "we". This likely represents at least Timothy and himself. It may also include other people.
##### Guarantee #####
The Holy Spirit is said to be the guarantee, pledge or down-payment of a Christian's eternal life. While a Christian's salvation is secure, they do not get to experience the promises given to them until after their death. It is only then that they will experience their receiving of the gift of eternal life. The Holy Spirit is shown here to be a personal guarantee that this will happen. This concept comes from a business term whereby a person would give some valuable item to another person as a "guarantee" that they would repay money. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])
Paul says the Holy Spirit is the guarantee, which means pledge or down-payment, of a Christian's eternal life. Christians are securely saved. But they will not experience all of God's given promises until after they die. The Holy Spirit is a personal guarantee that this will happen. This idea comes from a business term. A person gives some valuable item to another person as a "guarantee" that they will repay money. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])
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#### Special Concepts ####
##### Harsh writing #####
This chapter is, in large part, written in reference to a previous letter Paul wrote to the Corinthians. This letter had a harsh, corrective tone. It probably was written in between the letter known as First Corinthians and this letter. It also references a specific situation in the church which can only be understood implicitly. It is probable that the church was forced to rebuke an erring member and now Paul is encouraging them to show grace to this person. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-explicit]])
In this chapter, Paul refers to a letter he previously wrote to the Corinthians. That letter had a harsh and corrective tone. Paul probably wrote it after the letter known as First Corinthians and before this letter. He implies that the church had to rebuke an erring member. Paul is now encouraging them to be gracious to that person. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-explicit]])
#### Other possible translation difficulties in this chapter ####
##### Aroma #####
A sweet aroma or smell is pleasing. This is an important image in Scripture. Things that are pleasing to God are often described as having a pleasing aroma.
A sweet aroma is a pleasing smell. Scripture often describes things that are pleasing to God as having a pleasing aroma.
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# that which was once made glorious is no longer glorious ... because of the glory that exceeds it
The Old Testament law no longer appears glorious when compared with the New Covenant, which is much more glorious.
The Old Testament law no longer appears glorious when compared with the new covenant, which is much more glorious.
# that which was once made glorious

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#### Special concepts in this chapter ####
##### Law of Moses #####
There are many allusions to God giving the law of Moses. This chapter will be difficult to fully understand if the Old Testament has not yet been translated. This chapter contrasts the covenant God made with Moses with the New Covenant. Although the law was good, because it was revealed by God, it brought punishment to Israel because they were unable to obey it. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/reveal]])
Paul alludes to God giving the Ten Commandments on stone tablets. This represents the law of Moses. The law was good because it came from God. But God punished the Israelites because they disobeyed it. This chapter may be difficult for translators to understand if the Old Testament has not yet been translated. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/reveal]])
#### Important figures of speech in this chapter ####
##### Metaphors #####
There are many metaphors used in this chapter to explain complex spiritual truths. It is unclear whether this makes Paul's teaching easier or more difficult to understand. (See: [[rc://en/ta/man/translate/figs-metaphor]])
Paul uses many metaphors used in this chapter to explain complex spiritual truths. It is unclear whether this makes Paul's teachings easier or more difficult to understand. (See: [[rc://en/ta/man/translate/figs-metaphor]])
#### Other possible translation difficulties in this chapter ####
##### "This is a covenant not of the letter but of the Spirit." #####
It is uncertain what this means but the New Covenant is contrasted with the law of Moses. The New Covenant is not comprised of a system of rules and regulations. It is possible that the term "spirit" is a reference to the Holy Spirit, but it may also be a reference to the New Covenant being "spiritual" in nature. (See: [[rc://en/tw/dict/bible/kt/spirit]])
Paul contrasts the old and new covenants. The new covenant is not a system of rules and regulations. Here "Spirit" probably refers to the Holy Spirit. It may also refer to the new covenant being "spiritual" in nature. (See: [[rc://en/tw/dict/bible/kt/spirit]])
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# 2 Corinthians 04 General Notes #
#### Structure and formatting ####
This chapter begins with the word "therefore," which is connected to the teaching in the previous chapter. The awkward placement of the chapter division can cause confusion.
This chapter begins with the word "therefore." This connects it to what the previous chapter teaches. How these chapters are divided may be confusing to the reader.
#### Special concepts in this chapter ####
##### Ministry #####
Paul has the ministry, or job, of telling people about Christ. He does not use trickery to get them to believe. If they do not understand, the problem is ultimately spiritual. (See: [[rc://en/tw/dict/bible/kt/spirit]])
Paul ministers to people by telling them about Christ. He does not try to trick people into believing. If they do not understand the gospel, it is because the problem is ultimately spiritual. (See: [[rc://en/tw/dict/bible/kt/spirit]])
#### Important figures of speech in this chapter ####
##### Light and darkness #####
These are common images in the New Testament. Light is used here to indicate the revelation of God and his righteousness. Darkness describes sin and sin seeks to remain hidden from God. (See: [[rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin]])
The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])
##### Life and death #####
Life and death are not used in reference to physical life and death. Life represents the new life a Christian has in Jesus, while death represents the old way one lived prior to coming to faith in Jesus. (See: [[rc://en/tw/dict/bible/kt/life]], [[rc://en/tw/dict/bible/other/death]] and [[rc://en/tw/dict/bible/kt/faith]])
Paul does not refer here to physical life and death. Life represents the new life a Christian has in Jesus. Death represents the old way of living before believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/other/death]] and [[rc://en/tw/dict/bible/kt/faith]])
#### Other possible translation difficulties in this chapter ####
##### Hope #####
Paul uses a repeated pattern in a purposeful way. He makes a statement and then denies a seemingly opposite or contradictory statement or gives an exception. They function to give the reader hope in the midst of difficult circumstances. (See: [[rc://en/tw/dict/bible/kt/hope]])
Paul uses a repeated pattern in a purposeful way. He makes a statement. Then he denies a seemingly opposite or contradictory statement or gives an exception. Together these give the reader hope in difficult circumstances. (See: [[rc://en/tw/dict/bible/kt/hope]])
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#### Special concepts in this chapter ####
##### New bodies in heaven #####
Paul knows, when he dies, he will receive a much better body. Because of this, he is not afraid of being killed for preaching the Good News. So he tells others that they too can be reconciled to God. Christ will take away their sin and give them his righteousness. (See: [[rc://en/tw/dict/bible/kt/goodnews]], [[rc://en/tw/dict/bible/kt/reconcile]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/righteous]])
Paul knows that when he dies he will receive a much better body. Because of this, he is not afraid of being killed for preaching the gospel. So he tells others that they too can be reconciled to God. Christ will take away their sin and give them his righteousness. (See: [[rc://en/tw/dict/bible/kt/goodnews]], [[rc://en/tw/dict/bible/kt/reconcile]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/righteous]])
##### New creation #####
The new creation and the old is probably a reference to Paul's illustrations of the old and new self. These concepts are also equivalent to the old and new man. The term "old" is probably not a reference to the sinful nature that a person is born with, but is a reference to the old way of living or the Christian's former bondage to sin. The "new creation" is the new nature or new life that is given to a person after they come to faith in Christ. (See: [[rc://en/tw/dict/bible/kt/faith]])
The old and new creation probably refers to how Paul illustrates the old and new self. These concepts are also the same as the old and new man. The term "old" probably does not refer to the sinful nature with which a person is born. It refers to the old way of living or the Christian formerly being bound to sin. The "new creation" is the new nature or new life that God gives a person after they come to believe in Christ. (See: [[rc://en/tw/dict/bible/kt/faith]])
#### Important figures of speech in this chapter ####
##### Home #####
The Christian's home is no longer in the world. A Christian's home is in heaven. This is a common metaphor used in Scripture. The use of this imagery in this chapter emphasizes the temporariness of the Christian's circumstances. It gives hope to those who are suffering. (See: [[rc://en/tw/dict/bible/kt/heaven]], [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/hope]])
The Christian's home is no longer in the world. A Christian's real home is in heaven. By using this metaphor, Paul emphasizes that the Christian's circumstances in this world are temporary. It gives hope to those who are suffering. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/hope]])
#### Other possible translation difficulties in this chapter ####
##### "The message of reconciliation" #####
This is a reference to the gospel. It is a call for those who are hostile to God, to repent and be reconciled to him. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/reconcile]])
This refers to the gospel. Paul calls for people who are hostile to God to repent and be reconciled to him. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/reconcile]])
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#### Structure and formatting ####
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the poetry in 6:2 and 6:16-18. All of these lines are quoted from the OT.
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with verses 2 and 16-18, which are words from the Old Testament.
#### Special concepts in this chapter ####
##### Servants #####
Christians are said to be servants of God. This is because they are called to serve God in their life no matter the circumstances. This holds true even if one has very challenging circumstances.
Paul refers to Christians as servants of God. God calls Christians to serve him in all circumstances. Paul describes some of the difficult circumstances in which he and his companions served God.
#### Important figures of speech in this chapter ####
##### Contrasts #####
Paul uses four pairs of contrasts: righteousness versus lawlessness, light versus darkness, Christ versus Satan, and the temple of God versus idols. These contrasts are intended to differentiate between Christians and non-Christians. (See: [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/light]] and [[rc://en/tw/dict/bible/other/darkness]])
Paul uses four pairs of contrasts: righteousness versus lawlessness, light versus darkness, Christ versus Satan, and the temple of God versus idols. These contrasts show a difference between Christians and non-Christians. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/other/light]] and [[rc://en/tw/dict/bible/other/darkness]])
##### Light and darkness #####
These are common images in the New Testament. Light is used here to indicate the revelation of God and his righteousness. Darkness describes sin and sin seeks to remain hidden from God. (See: [[rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin]])
The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])
##### Rhetorical questions #####
Paul uses a series of rhetorical questions to teach his readers. All of these questions make essentially the same point: Christians should not intimately fellowship with those who live in sin. These questions are repeated for emphasis. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])
Paul uses a series of rhetorical questions to teach his readers. All of these questions make essentially the same point: Christians should not intimately fellowship with those who live in sin. Paul repeats these questions for emphasis. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])
#### Other possible translation difficulties in this chapter ####
##### We #####
It is likely that Paul's usage of the pronoun "we" represents at least Timothy and himself. It is possible that it may also include other people.
Paul likely uses the pronoun "we" to represent at least Timothy and himself. It may also include other people.
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#### Structure and formatting ####
This chapter has a very abrupt change. In 7:2-4, Paul finishes his defense. He then talks about Titus' return and the comfort it brought.
In verses 2-4, Paul finishes his defense. He then writes about Titus' return and the comfort it brought.
#### Special concepts in this chapter ####
##### Clean and unclean #####
Christians are "clean" in the sense that they are in a right relationship with God, and they do not need to be concerned with being clean according to the law of Moses. Ungodly living can still make a Christian unclean. (See: [[rc://en/tw/dict/bible/kt/clean]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/godly]])
Christians are "clean" in the sense that God has cleansed them from sin. They do not need to be concerned with being clean according to the law of Moses. Ungodly living can still make a Christian unclean. (See: [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])
##### Sadness and sorrow #####
Different terms for emotions can have great differences in meaning. The terms "sad" and "sorrow" in this chapter indicates that the Corinthians were upset to the point of repentance. (See: [[rc://en/tw/dict/bible/kt/repent]])
The words "sad" and "sorrow" in this chapter indicate that the Corinthians were upset to the point of repenting. (See: [[rc://en/tw/dict/bible/kt/repent]])
#### Other possible translation difficulties in this chapter ####
##### We #####
It is likely that Paul's usage of the pronoun "we" represents at least Timothy and himself. It is possible that it may also include other people.
Paul likely uses the pronoun "we" to represent at least Timothy and himself. It may also include other people.
##### Original situation #####
This chapter discusses in detail a previous situation. Although some aspects of this situation can be assumed given the information in this chapter, it is best to leave this type of implicit information untranslated. (See: [[rc://en/ta/man/translate/figs-explicit]])
This chapter discusses in detail a previous situation. We can figure out some aspects of this situation from the information in this chapter. But it is best not to include this type of implicit information in a translation. (See: [[rc://en/ta/man/translate/figs-explicit]])
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#### Structure and formatting ####
Chapters 8 and 9 begin a new section dealing with the gift from the churches in Greece to the poor believers in Jerusalem.
Chapters 8 and 9 begin a new section. Paul writes about how churches in Greece helped needy believers in Jerusalem.
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 8:15.
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted words of verse 15.
#### Special concepts in this chapter ####
##### Gift to the church in Jerusalem #####
The church in Corinth started preparing a gift of money for the poor believers in Jerusalem. The churches in Macedonia also have given generously. Now, Paul is sending Titus and two other believers to Corinth to encourage the Corinthians to give generously. Paul and the others will carry the money to Jerusalem because they want people to know that it is being done honestly.
The church in Corinth started preparing to give money to the poor believers in Jerusalem. The churches in Macedonia also had given generously. Paul sends Titus and two other believers to Corinth to encourage the Corinthians to give generously. Paul and the others will carry the money to Jerusalem. They want people to know it is being done honestly.
#### Other possible translation difficulties in this chapter ####
##### We #####
It is likely that Paul's usage of the pronoun "we" represents at least Timothy and himself. It is possible that it may also include other people.
Paul likely uses the pronoun "we" to represent at least Timothy and himself. It may also include other people.
##### The use of paradox #####
##### Paradox #####
A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 8:2 is a paradox: "the abundance of their joy and the extremity of their poverty have produced great riches of generosity." In 8:3 Paul explains how their poverty produced riches. Paul also uses riches and poverty in other paradoxes. ([2 Corinthians 8:2](./01.md))
A "paradox" is a true statement that appears to describe something impossible. These words in verse 2 are a paradox: "the abundance of their joy and the extremity of their poverty have produced great riches of generosity." In verse 3 Paul explains how their poverty produced riches. Paul also uses riches and poverty in other paradoxes. ([2 Corinthians 8:2](./01.md))
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#### Structure and formatting ####
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the poetry that is quoted from the Old Testament in 9:9.
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with verse 9, which is quoted from the Old Testament.
#### Important figures of speech in this chapter ####
##### Metaphors #####
Paul uses three agricultural metaphors to give instructions about giving to those in need. Their overall purpose is to explain the point that God will reward those who give generously. He does not give specifics about how or when God will reward them. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/reward]])
Paul uses three agricultural metaphors. He uses them to teach about giving to needy believers. The metaphors help Paul explain that God will reward those who give generously. Paul does not say how or when God will reward them. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/reward]])
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#### Structure and formatting ####
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 10:17.
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted words of verse 17.
In this chapter, Paul returns to the topic of defending his authority. He also addresses the difference between the way he speaks and the way he writes.
In this chapter, Paul returns to defending his authority. He also compares the way he speaks and the way he writes.
#### Special concepts in this chapter ####
##### Boasting #####
Boasting is another word for bragging. Bragging has negative connotations while boasting should not.
"Boasting" is often thought of as bragging, which is not good. But in this letter "boasting" means confidently exulting or rejoicing.
#### Important figures of speech in this chapter ####
##### Metaphor #####
In verses 10:3-6, Paul uses many metaphors from war. These are probably used as part of a larger metaphor about Christians engaging in spiritual warfare. (See: [[rc://en/ta/man/translate/figs-metaphor]])
In verses 3-6, Paul uses many metaphors from war. He probably uses them as part of a larger metaphor about Christians being spiritually at war. (See: [[rc://en/ta/man/translate/figs-metaphor]])
#### Other possible translation difficulties in this chapter ####
##### Flesh #####
This is a complex issue and it is possible that "flesh" is a metaphor for a person's sinful nature. It is not the physical part of man that is sinful and it appears that Paul is teaching that while man remains alive ("in the flesh"), he will remain sinful regardless of his effort. His new nature will fight against his old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]])
"Flesh" is possibly a metaphor for a person's sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]])
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