Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1370,7 +1370,7 @@ JHN	10	3	uy2v	translate-unknown	ὁ θυρωρὸς	1	The gatekeeper opens for h
 JHN	10	3	q48q	figs-ellipsis	ὁ θυρωρὸς ἀνοίγει	1	The gatekeeper opens	Jesus is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous verse. Alternate translation: “The gatekeeper opens the gate” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	3	ploz	writing-pronouns	τούτῳ…τῆς φωνῆς αὐτοῦ…τὰ ἴδια πρόβατα φωνεῖ	1		In this verse, **this one**, **his**, and **he** refer to the shepherd mentioned in the previous verse. If it would be more natural in your language, you could say this explicitly. Alternate translation: “for this shepherd … the shepherd’s voice … the shepherd calls his own sheep” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	10	3	db3c	figs-metaphor	τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει	1	The sheep hear his voice	Here, **hear** could mean: (1) all the sheep in the pen **hear** the shepherd’s **voice**, but not all of them respond to it, as in the ULT. This meaning implies that there are multiple flocks in the sheep pen. (2) the sheep that belong to the shepherd heed or obey his **voice**. This is implies that **the sheep** are identical with **his own sheep**. Alternate translation: “the sheep heed his voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	10	3	zxsd	figs-explicit	τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα	1		Here, **his own sheep** are designated as a separate group among **the sheep** of the previous clause. If this might be confusing to your readers, you could say it explicitly. Alternate translation: “he calls his own sheep by name out from among all the sheep” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	3	zxsd	figs-explicit	τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα	1		Here, **his own sheep** are designated as a separate group among **the sheep** of the previous clause. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “he calls his own sheep by name out from among all the sheep” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	4	n1ta	figs-explicit	ἔμπροσθεν αὐτῶν πορεύεται	1	he goes ahead of them	Shepherds in Jesus’ culture led their sheep by walking in front of them. If people who take care of livestock in your culture do not do this, you might need to say this explicitly. Alternate translation: “he leads them to pasture by walking in front of them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	5	z8dm	grammar-collectivenouns	τῶν ἀλλοτρίων τὴν φωνήν	1		Here, the word **voice** is singular in form, but it refers to all of the strangers’ voices as a group. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “the voices of strangers” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	10	6	u3nw	figs-parables	ταύτην τὴν παροιμίαν	1	this parable	This **parable** is an illustration from the work of shepherds that uses metaphors. See the discussion of parables in the General Notes for this chapter. Alternate translation: “this analogy” (See: [[rc://en/ta/man/translate/figs-parables]])
@@ -1396,8 +1396,8 @@ JHN	10	10	nicf	figs-metaphor	ὁ κλέπτης	1		Here, Jesus uses **thief** fi
 JHN	10	10	h2gf	figs-doublenegatives	οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ	1	does not come if he would not steal	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “comes only in order that he might steal” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JHN	10	10	h56c	figs-ellipsis	κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ	1	steal and kill and destroy	Here, Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “he might steal and kill and destroy the sheep” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	10	zho7	writing-pronouns	ἔχωσιν	1		Here, **they** refers to the sheep, which is a metaphor for God’s people. If it would be clearer in your language, you could say the meaning explicitly. Alternate translation: “the sheep might have” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	10	10	j2k6	figs-explicit	ἵνα ζωὴν ἔχωσιν	1	so that they will have life	Here, **life** refers to eternal **life**. If this use of **life** might be confusing in your language, you could say the meaning plainly. Alternate translation: “so that they might have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	10	10	fnu5	figs-explicit	καὶ περισσὸν ἔχωσιν	1		Here, **abundantly** implies that the eternal **life** Jesus’ followers will receive has more blessings than anyone could expect. If this use of **abundantly** might be confusing in your language, you could say the meaning explicitly. Alternate translation: “and might have it with abundant blessings” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	10	j2k6	figs-explicit	ἵνα ζωὴν ἔχωσιν	1	so that they will have life	Here, **life** refers to eternal **life**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “so that they might have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	10	fnu5	figs-explicit	καὶ περισσὸν ἔχωσιν	1		Here, **abundantly** implies that the eternal **life** Jesus’ followers will receive has more blessings than anyone could expect. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and might have it with abundant blessings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	11	x196			0	Connecting Statement:	In [verses 11–18](../10/11.md), Jesus uses ideas from the parable he told in [verses 1–5](../10/01.md) to proclaim that he is the good shepherd who leads his sheep to heaven and takes care of them.
 JHN	10	11	xs4m	figs-metaphor	ἐγώ εἰμι ὁ ποιμὴν ὁ καλός	1	I am the good shepherd	Here, Jesus uses the phrase **good shepherd** figuratively to refer to himself. Just as a **good shepherd** takes care of his **sheep**, Jesus takes care of his followers. If this use of **shepherd** might be misunderstood in your language, you could use a simile. Alternate translation: “I am like a good shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	11	llr4	figs-euphemism	τὴν ψυχὴν αὐτοῦ τίθησιν	1	lays down his life	Here, Jesus uses **lays down his life** to refer to voluntarily dying. This is a polite way of referring to something unpleasant. If this would be misunderstood in your language, you could use a different polite way of referring to this or you could state this plainly. Alternate translation: “voluntarily dies” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -1456,7 +1456,7 @@ JHN	10	27	f7y8	figs-idiom	ἀκολουθοῦσίν μοι	1		Here, Jesus uses
 JHN	10	28	bpx3	figs-metonymy	οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου	1	no one will snatch them out of my hand	Here, Jesus uses the word **hand** figuratively to refer to his protective care and **snatch** to refer to removing someone from that care. If this use of **hand** and **snatch** would be confusing in your language, you could say the meaning plainly. Alternate translation: “no one will steal any of them away from me” or “they all will remain secure forever in my care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	29	g82a	guidelines-sonofgodprinciples	ὁ Πατήρ μου ὃς δέδωκέν μοι	1	My Father, who has given them to me	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	29	k1ya	figs-metonymy	οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός	1	the hand of the Father	Here, Jesus uses the word **hand** figuratively to refer to God’s protective care and **snatch** to refer to removing someone from that care. See how you translated **hand** and **snatch** in the previous verse. Alternate translation: “no one will steal any of them away from my Father” or “they all will remain secure forever in my Father’s care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	10	30	xok8	figs-explicit	ἕν ἐσμεν	1	I and the Father are one	Here, the word translated **one** means to be one entity. Although this expression implies that Jesus is God, he is not identical to God **the Father**. Therefore, **one** cannot be translated as “one person.” If this use of **one** might be confusing in your language, you could use a different expression. Alternate translation: “are one entity” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	30	xok8	figs-explicit	ἕν ἐσμεν	1	I and the Father are one	Here, the word translated **one** means to be one entity. Although this expression implies that Jesus is God, he is not identical to God **the Father**. Therefore, **one** cannot be translated as “one person.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “are one entity” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	30	rs4j	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	I and the Father are one	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	31	fl8i	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews took up stones	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “The Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	31	a42t	figs-explicit	ἵνα λιθάσωσιν αὐτόν	1		**The Jews** opposing Jesus are outraged at what Jesus said in the previous verse. Here, John implies that they wanted to kill him with stones because he had made himself equal to God. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “so that they might stone him because he claimed to be equal with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1489,13 +1489,13 @@ JHN	10	36	bkl5	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1		Thi
 JHN	10	37	wyd2	figs-possession	τὰ ἔργα τοῦ Πατρός μου	1		Here, Jesus is using the possessive form to describe **works** that God wants him to do. If this is not clear in your language, you could use a different expression. See how you translated a similar phrase in [9:4](../09/04.md). Alternate translation: “the works that my Father demands” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	10	37	us7v	guidelines-sonofgodprinciples	Πατρός	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	38	finz	grammar-connect-condition-fact	εἰ δὲ ποιῶ	1	believe in the works	Here, Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “But since I am doing them” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-JHN	10	38	k2zf	figs-explicit	τοῖς ἔργοις πιστεύετε	1	believe in the works	Here, **believe in** means to acknowledge that the **works** Jesus does are done with the authority of the Father and prove that he is God. Alternate translation: “believe that the works I do are from God” or “believe that the works I do are done with God’s power”(See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	38	k2zf	figs-explicit	τοῖς ἔργοις πιστεύετε	1	believe in the works	Here, **believe in** means to acknowledge that the **works** Jesus does are done with the authority of the Father and prove that he is God. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “believe that the works I do are from God” or “believe that the works I do are done with God’s power”(See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	38	t8uf	figs-idiom	ἐν ἐμοὶ ὁ Πατὴρ, κἀγὼ ἐν τῷ Πατρί	1	the Father is in me and that I am in the Father	Here, Jesus uses the word **in** to express the close personal relationship between him and God. If this use of **in** might be misunderstood in your language, you could say the meaning plainly. Alternate translation: “my Father has a close relationship with me, and I have a close relationship with my Father” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	38	n8ue	figs-doublet	ἐν ἐμοὶ ὁ Πατὴρ, κἀγὼ ἐν τῷ Πατρί	1	the Father is in me and that I am in the Father	These two phrases mean basically the same thing. The repetition is used to emphasize that the truth of what Jesus is saying. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “my Father and I are completely joined together as one” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	10	39	eqh1	figs-metonymy	ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν	1	went away out of their hand	Here, John used the word **hand** figuratively to refer to the custody or possession of the Jewish leaders. Alternate translation: “he escaped from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	40	b41s	figs-explicit	πέραν τοῦ Ἰορδάνου	1	beyond the Jordan	Here,** beyond the Jordan** refers to the region of Judea that is on the east side of the **Jordan** River, which is the side opposite from Jerusalem. See how you translated this expression in [1:28](../01/28.md). Alternate translation: “on the side of the Jordan River opposite from Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	40	t8mj	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: [[rc://en/tw/dict/bible/names/johnthebaptist]]) It does not refer to the Apostle John who wrote this Gospel. See how you translated this in [1:26](../01/26.md). Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	10	40	wztl	figs-explicit	ἦν Ἰωάννης τὸ πρῶτον βαπτίζων	1		Here, **first** refers to the beginning of John’s ministry. It does not mean that **John** was the **first** person to baptize people in that location. If this use of **first** might be misunderstood by your readers, you could say the meaning plainly. Alternate translation: “John was baptizing during the first days of his ministry” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	40	wztl	figs-explicit	ἦν Ἰωάννης τὸ πρῶτον βαπτίζων	1		Here, **first** refers to the beginning of John’s ministry. It does not mean that **John** was the **first** person to baptize people in that location. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John was baptizing during the first days of his ministry” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	40	f5dx	figs-explicit	ἔμεινεν ἐκεῖ	1	he stayed there	Jesus remained on the east side of **Jordan** for a short period of time. If your language requires a length of time for **stay**, you can use a general expression. Alternate translation: “Jesus stayed there for several days” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	41	yfin		σημεῖον	1		See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
 JHN	10	41	gd31	writing-pronouns	τούτου	1		Here, **this one** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “this man, Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1541,7 +1541,7 @@ JHN	11	17	we1k	figs-activepassive	ὁ Ἰησοῦς εὗρεν αὐτὸν,
 JHN	11	18	icrj	writing-background	ἦν δὲ ἡ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων, ὡς ἀπὸ σταδίων δεκαπέντε	1	fifteen stadia away	This verse gives background information about the place where this event took place. Use the natural form in your language for expressing background information. Alternate translation: “This event took place in Bethany, which was near Jerusalem and was about 15 stadia away” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	11	18	d35v	translate-bdistance	ἀπὸ σταδίων δεκαπέντε	1	fifteen stadia away	The word **stadia** is the plural of “stadium,” which is a Roman measurement of distance equivalent to about 185 meters or a little over 600 feet. If it would be helpful to your readers, you could express this in terms of modern measurements, either in the text or a footnote. Alternate translation: “about two miles away” (See: [[rc://en/ta/man/translate/translate-bdistance]])
 JHN	11	19	pxw3	writing-background		0		This verse gives background information about the people who were present when this event took place. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	11	19	ctr6	figs-explicit	τῶν Ἰουδαίων	1	about their brother	Here, **the Jews** refers to people living in Judea, particularly the Jewish friends of Lazarus’ family. It does not refer to the Jewish leaders or those Jews who opposed Jesus. See the discussion of this term in the General Notes for this chapter. If this use of **Jews** might confuse your readers, you could say the meaning explicitly, as the UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	19	ctr6	figs-explicit	τῶν Ἰουδαίων	1	about their brother	Here, **the Jews** refers to people living in Judea, particularly the Jewish friends of Lazarus’ family. It does not refer to the Jewish leaders or those Jews who opposed Jesus. See the discussion of this term in the General Notes for this chapter. If this might confuse your readers, you could say the meaning explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	19	m26v	translate-kinship	τοῦ ἀδελφοῦ	1	about their brother	See how you translated **brother** in [verse 2](../11/02.md). (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	11	20	k7dy	figs-quotations	ἤκουσεν ὅτι Ἰησοῦς ἔρχεται	1	about their brother	If it would be more natural in your language, you could express this statement as an indirect quotation. Alternate translation: “she heard that Jesus was coming” (See: [[rc://en/ta/man/translate/figs-quotations]])
 JHN	11	21	ef5h	grammar-connect-condition-contrary	εἰ ἦς ὧδε, οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου	1	my brother would not have died	**Martha** is making a conditional statement that sounds hypothetical, but she knows that the condition is not true. **Jesus** had not been there and her **brother** had **died**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if you had been here, but you were not, my brother would not have died, but he did” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
@@ -1552,12 +1552,12 @@ JHN	11	23	hf5m	translate-kinship	ὁ ἀδελφός	1	Your brother will rise ag
 JHN	11	24	f0qy	figs-pastforfuture	λέγει	1	he will rise again	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	11	24	z7el	figs-idiom	ἀναστήσεται	1	he will rise again	See how you translated **rise again** in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	11	24	bco7	figs-abstractnouns	ἐν τῇ ἀναστάσει	1	he will rise again	If your readers would misunderstand the abstract noun **resurrection**, you could express the idea behind it with a verb such as “resurrect.” Alternate translation: “when God resurrects people” or “when God brings people back from the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JHN	11	24	lxqk	figs-explicit	ἐν τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]). Alternate translation: “on the day when God judges everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	25	ky99	figs-explicit	ἡ ἀνάστασις	1		Here, **Jesus** calls himself **the resurrection** in order to say that he is the one who causes dead people to come back to life. If this use of **resurrection** might confuse your readers, you could say the meaning explicitly. Alternate translation: “the one who resurrects dead people” or “the one who brings dead people back to life” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	25	o9qv	figs-explicit	ἡ ζωή	1		Here, **Jesus** calls himself **the life** in order to say that he is the one who gives people eternal **life**. If this use of **life** might confuse your readers, you could say the meaning explicitly. Alternate translation: “the one who makes people live forever” or “the one who causes people to live forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	25	chs2	figs-explicit	κἂν ἀποθάνῃ	1	even if he dies	Here, **dies** refers to physical death. If it would be clearer in your language, you could say this explicitly. Alternate translation: “even if his body dies” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	25	ef7a	figs-explicit	ζήσεται	1	will live	Here, **live** refers to having eternal life. If your readers would misunderstand this use of **live**, you could say this explicitly. Alternate translation: “will have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	26	a6gs	figs-explicit	πᾶς ὁ ζῶν	1	whoever lives and believes in me will never die	Here, **living** refers to having eternal life, as “live” does in the previous verse. If your readers would misunderstand this use of **living**, you could say this explicitly. Alternate translation: “everyone who has eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	24	lxqk	figs-explicit	ἐν τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “on the day when God judges everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	25	ky99	figs-explicit	ἡ ἀνάστασις	1		Here, **Jesus** calls himself **the resurrection** in order to say that he is the one who causes dead people to come back to life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the one who resurrects dead people” or “the one who brings dead people back to life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	25	o9qv	figs-explicit	ἡ ζωή	1		Here, **Jesus** calls himself **the life** in order to say that he is the one who gives people eternal **life**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the one who makes people live forever” or “the one who causes people to live forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	25	chs2	figs-explicit	κἂν ἀποθάνῃ	1	even if he dies	Here, **dies** refers to physical death. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “even if his body dies” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	25	ef7a	figs-explicit	ζήσεται	1	will live	Here, **live** refers to having eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “will have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	11	26	a6gs	figs-explicit	πᾶς ὁ ζῶν	1	whoever lives and believes in me will never die	Here, **living** refers to having eternal life, as “live” does in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “everyone who has eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	26	fue3	figs-explicit	οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα	1	will never die	Here, **die** refers to spiritual death, which is eternal punishment in hell that occurs after physical death. If your readers would misunderstand this use of **die**, you could say this explicitly. See how you translated a similar phrase in [6:50](../06/50.md). Alternate translation: “may certainly not not die spiritually into eternity” or “may certainly not experience spiritual death into eternity” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	26	js8v	figs-litotes	οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα	1	will never die	Here, Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “may certainly live into eternity” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	11	27	mk4e	figs-pastforfuture	λέγει	1	She said to him	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])