Fix 1 Peter spacing

en_tn_61-1PE.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-1PE	front	intro	c1uv			0		# Introduction to 1 Peter\n\n## Part 1: General Introduction\n\n### Outline of 1 Peter\n\n1. Introduction (1:1–2)\n2. Peter reminds the believers of their identity in Christ (1:3–2:10)\n\n    * Peter praises God for saving the believers (1:3–12)\n    * Command to be holy (1:13–21)\n    * Command to love each other as a family (1:22–2:10)\n\n1. Peter tells the believers how they should behave (2:11–4:11)\n\n    * How believers should act toward other people (2:11–3:12)\n    * How believers should endure suffering (3:13–4:6)\n    * The end is near (4:7–11)\n\n1. Peter encourages the believers to persevere when suffering (4:12–5:11)\n\n    * How believers should respond to trials (4:12–19)\n    * Instructions for relationships among believers (5:1–11)\n\n1. Conclusion (5:12–14)\n\n### Who wrote the Book of 1 Peter?\n\nThe author identified himself as Peter, who was also called Simon Peter. He was an apostle and also wrote the book of 2 Peter. Peter probably wrote this letter in Rome. He wrote the letter to Gentile Christians scattered throughout Asia Minor. (See: [[rc://en/tw/dict/bible/names/peter]])\n\n### What is the Book of 1 Peter about?\n\nPeter wrote this letter to encourage Gentile Christians who were being persecuted and to exhort them to stand firm in “the true grace of God” ([5:12](../05/12.md)). Peter told his readers how they should act in the midst of a society that hated them. He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also instructed Christians about submitting to persons in authority.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How were Christians treated in Rome?\n\nPeter was probably in Rome when he wrote this letter. In [5:13](../05/13.md) Peter referred to Rome symbolically as “Babylon.” It appears that when Peter wrote this letter, Romans were severely persecuting Christians.\n\n## Part 3: Important Translation Issues\n\n### Singular and plural “you”\n\nIn this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])\n\n### What are the major issues in the text of the Book of 1 Peter?\n\n“Having purified your souls by obedience to the truth for sincere brotherly love, love one another earnestly from a pure heart” ([1:22](../01/22.md)). The ULT, UST, and most other modern versions read this way. Some older versions read, “Having purified your souls by obedience to the truth *through the Spirit* for sincere brotherly love, love one another earnestly from the heart.” Translators are advised to follow the modern reading.\n\n(See: [[rc://en/ta/man/translate/translate-textvariants]])
+1PE	front	intro	c1uv			0		# Introduction to 1 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Peter<br><br>1. Introduction (1:1–2)<br>2. Peter reminds the believers of their identity in Christ (1:3–2:10)<br><br>    * Peter praises God for saving the believers (1:3–12)<br>    * Command to be holy (1:13–21)<br>    * Command to love each other as a family (1:22–2:10)<br><br>1. Peter tells the believers how they should behave (2:11–4:11)<br><br>    * How believers should act toward other people (2:11–3:12)<br>    * How believers should endure suffering (3:13–4:6)<br>    * The end is near (4:7–11)<br><br>1. Peter encourages the believers to persevere when suffering (4:12–5:11)<br><br>    * How believers should respond to trials (4:12–19)<br>    * Instructions for relationships among believers (5:1–11)<br><br>1. Conclusion (5:12–14)<br><br>### Who wrote the Book of 1 Peter?<br><br>The author identified himself as Peter, who was also called Simon Peter. He was an apostle and also wrote the book of 2 Peter. Peter probably wrote this letter in Rome. He wrote the letter to Gentile Christians scattered throughout Asia Minor. (See: [[rc://en/tw/dict/bible/names/peter]])<br><br>### What is the Book of 1 Peter about?<br><br>Peter wrote this letter to encourage Gentile Christians who were being persecuted and to exhort them to stand firm in “the true grace of God” ([5:12](../05/12.md)). Peter told his readers how they should act in the midst of a society that hated them. He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also instructed Christians about submitting to persons in authority.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How were Christians treated in Rome?<br><br>Peter was probably in Rome when he wrote this letter. In [5:13](../05/13.md) Peter referred to Rome symbolically as “Babylon.” It appears that when Peter wrote this letter, Romans were severely persecuting Christians.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the Book of 1 Peter?<br><br>“Having purified your souls by obedience to the truth for sincere brotherly love, love one another earnestly from a pure heart” ([1:22](../01/22.md)). The ULT, UST, and most other modern versions read this way. Some older versions read, “Having purified your souls by obedience to the truth *through the Spirit* for sincere brotherly love, love one another earnestly from the heart.” Translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
 1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes<br><br>## Structure and formatting<br><br>1. Introduction (1:1–2)<br>2. Peter praises God for saving the believers (1:3–12)<br>3. Command to be holy (1:13–21)<br>4. Command to love each other as a family (1:22–2:10)<br><br>Peter begins this letter in [1:1–2](../01/01.md) by giving his name, identifying the people to whom he is writing, and offering a greeting. That was the way people typically began letters at that time.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [1:24–25](../01/24.md).<br><br>## Special concepts in this chapter<br><br>### What God reveals<br><br>When Jesus comes again, everyone will see how good God’s people were to have faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.<br><br>### Holiness<br><br>God wants his people to be holy because God is holy (1:15). (See: [[rc://en/tw/dict/bible/kt/holy]])<br><br>### Eternity<br><br>Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are also glad because they know that God will save them “in the last time” ([1 Peter 1:5](../01/05.md))
 1PE	1	1	g6b4	figs-123person	Πέτρος	1		In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Peter, am writing this letter” or “From Peter” (See: [[rc://en/ta/man/translate/figs-123person]])
 1PE	1	1	p0pd	translate-names	Πέτρος	1		**Peter** is the name of a man, a disciple of Jesus. See the information about him in Part 1 of the Introduction to 1 Peter. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -135,7 +135,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	25	aba2	figs-metonym	τὸ…ῥῆμα Κυρίου	1	the word of the Lord	Peter quotes Isaiah using **word** figuratively to describe all that God has spoken by using words. This general reference to God’s word would include what God had said about the Messiah. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the message that comes from the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	25	pp62	figs-metonym	τοῦτο δέ ἐστιν τὸ ῥῆμα	1		Here Peter uses **word** in the same specific sense as in [verse 23](../01/23.md). It is not the general meaning of **word** used earlier in the verse. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “And this is the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	25	s11j	figs-activepassive	τὸ ῥῆμα τὸ εὐαγγελισθὲν	1	the word that has been proclaimed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the word that we have proclaimed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	2	intro	a121			0		# 1 Peter 2 General Notes\n\n## Structure and formatting\n\n1. Command to love each other as a family (1:22–2:10)\n2. How believers should act toward other people (2:11–3:12)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10 and the poetry that is quoted from the Old Testament in 2:6, 7, 8, and 22.\n\n## Special concepts in this chapter\n\n### Stones\n\nThe Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, which is the most important stone. According to [Ephesians 2:20](../../eph/02/02.md), the apostles and prophets are the foundation, which is the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])\n\n### Milk and babies\n\nWhen Peter tells his readers to “long for pure spiritual milk” in [2:2](../02/02.md), he is using the metaphor of a baby craving his mother’s milk. Peter wants Christians to crave God’s word the same way a baby craves milk. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n### Sheep and shepherds\n\nThe Bible often speaks metaphorically of people as sheep because sheep do not see well, do not think well, often walk away from those who care for them, and cannot defend themselves when other animals attack them. In [verse 25](../02/25.md), Peter alludes to [Isaiah 53:6](../../isa/53/06.md) to describe unbelievers as sheep that wander aimlessly and don’t know where they are going. God’s people are also similar to sheep in that they are weak and do foolish things like rebelling against God. In [verse 25](../02/25.md), Peter also refers to Jesus as a shepherd who takes care believers, which is a similar idea to what Jesus said in [John 10:11–18](../../jhn/10/11.md). (See: [[rc://en/tw/dict/bible/other/sheep]] and [[rc://en/tw/dict/bible/other/shepherd]])
+1PE	2	intro	a121			0		# 1 Peter 2 General Notes<br><br>## Structure and formatting<br><br>1. Command to love each other as a family (1:22–2:10)<br>2. How believers should act toward other people (2:11–3:12)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10 and the poetry that is quoted from the Old Testament in 2:6, 7, 8, and 22.<br><br>## Special concepts in this chapter<br><br>### Stones<br><br>The Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, which is the most important stone. According to [Ephesians 2:20](../../eph/02/02.md), the apostles and prophets are the foundation, which is the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])<br><br>### Milk and babies<br><br>When Peter tells his readers to “long for pure spiritual milk” in [2:2](../02/02.md), he is using the metaphor of a baby craving his mother’s milk. Peter wants Christians to crave God’s word the same way a baby craves milk. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Sheep and shepherds<br><br>The Bible often speaks metaphorically of people as sheep because sheep do not see well, do not think well, often walk away from those who care for them, and cannot defend themselves when other animals attack them. In [verse 25](../02/25.md), Peter alludes to [Isaiah 53:6](../../isa/53/06.md) to describe unbelievers as sheep that wander aimlessly and don’t know where they are going. God’s people are also similar to sheep in that they are weak and do foolish things like rebelling against God. In [verse 25](../02/25.md), Peter also refers to Jesus as a shepherd who takes care believers, which is a similar idea to what Jesus said in [John 10:11–18](../../jhn/10/11.md). (See: [[rc://en/tw/dict/bible/other/sheep]] and [[rc://en/tw/dict/bible/other/shepherd]])
 1PE	2	1	n3x5	grammar-connect-logic-result	οὖν	1	Therefore	**Therefore** here refers back to everything that Peter has said in the previous paragraph ([1:22–25](../01/22.md)). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1PE	2	1	inct	figs-declarative	ἀποθέμενοι…πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς	1		This clause indicates a command in addition to the command to “long for pure spiritual milk” that occurs next in the verse. If this is confusing in your language, you can use a more natural form for a command. Alternate translation: “put aside all evil and all deceit and hypocrisies and envies and all slanders” (See: [[rc://en/ta/man/translate/figs-declarative]])
 1PE	2	1	g65y	figs-metaphor	ἀποθέμενοι…πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς	1	having put aside all evil, and all deceit and hypocrisy and envy, and all slander	Peter speaks of these sinful actions figuratively as if they were objects that people could **put aside** the way people remove dirty clothing. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “having stopped being evil, or being deceptive, or being hypocritical, or envying, or slandering” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -255,14 +255,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	2	25	jkfu	figs-activepassive	ἐπεστράφητε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has turned you back” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	25	i5lu	figs-metaphor	τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν	1	the shepherd and guardian of your souls	Peter uses **shepherd** and **overseer** figuratively to refer to Jesus. Just as a **shepherd** protects his sheep and an **overseer** takes care of his workers, Jesus protects and takes care of those who trust in him. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the one who protects and takes care of your souls” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	2	25	z6q2	figs-synecdoche	τῶν ψυχῶν ὑμῶν	1		See how you translated this phrase in [1:9](../01/09.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-1PE	3	intro	cqf4			0		# 1 Peter 3 General Notes\n\n## Structure and formatting\n\n1. How believers should act toward other people (2:11–3:12)\n2. How believers should endure suffering (3:13–4:6)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verses 10–12](../03/10.md).\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “the spirits in prison”\n\n[Verse 19](../03/19.md) states that Jesus went and proclaimed to “the spirits in prison” but does not mention what Jesus proclaimed or who these spirits are. [Verse 20](../03/20.md) states that these spirits disobeyed God during the time of Noah. Many scholars think that this means one of the following three meanings, each of which will be discussed in the notes for verses [19](../03/19.md) and [20](../03/20.md): (1) The spirits are demons who were imprisoned by God because they did something evil during Noah’s time (see [2 Peter 2:4–5](../../2pe/02/04.md); [Jude 6–7](../../jud/01/06.md); [Genesis 6:1–4](../../gen/06/01.md)). [Verse 19](../03/19.md) then means that Jesus went to the place where they are imprisoned and proclaimed his victory to them at some time between his death on the cross and return to heaven. (2) The spirits are sinful human beings who died during the flood in Noah’s time and the prison is the realm of the dead. [Verse 19](../03/19.md) then means that Jesus went to hell and proclaimed his victory to those dead people there between his death and resurrection. (3) The spirits are sinful human beings who died during the flood in Noah’s time, but [verse 19](../03/19.md) refers to the pre-incarnate form of Jesus indirectly preaching the gospel to them through the preaching of Noah. \n\n### “Baptism now saves you”\n\nIn [verse 20](../03/20.md) Peter refers to the story of God rescuing Noah and his family from the flood “through water.” Then in [verse 21](../03/21.md) he states that the water is an “antitype” for baptism, which is a Christian ritual by which a person publicly identifies as a Christian. Then Peter makes the statement that baptism “now saves you.” Since the New Testament authors repeatedly state that God alone saves people and no one can do any work to be saved, Peter’s statement cannot mean that a person can be saved by being baptized. Rather, Peter uses the word “baptism” figuratively to refer to the faith in Jesus that a person publicly confesses when that person is baptized. Peter indicates later in [verse 21](../03/21.md) that he is not referring to water baptism when he says that he is not referring to “the removal of dirt from the flesh.” Peter further states that the baptism he is referring to saves “through the resurrection of Jesus Christ,” which means that a person is saved by faith in Jesus because Jesus rose from the dead.
+1PE	3	intro	cqf4			0		# 1 Peter 3 General Notes<br><br>## Structure and formatting<br><br>1. How believers should act toward other people (2:11–3:12)<br>2. How believers should endure suffering (3:13–4:6)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verses 10–12](../03/10.md).<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “the spirits in prison”<br><br>[Verse 19](../03/19.md) states that Jesus went and proclaimed to “the spirits in prison” but does not mention what Jesus proclaimed or who these spirits are. [Verse 20](../03/20.md) states that these spirits disobeyed God during the time of Noah. Many scholars think that this means one of the following three meanings, each of which will be discussed in the notes for verses [19](../03/19.md) and [20](../03/20.md): (1) The spirits are demons who were imprisoned by God because they did something evil during Noah’s time (see [2 Peter 2:4–5](../../2pe/02/04.md); [Jude 6–7](../../jud/01/06.md); [Genesis 6:1–4](../../gen/06/01.md)). [Verse 19](../03/19.md) then means that Jesus went to the place where they are imprisoned and proclaimed his victory to them at some time between his death on the cross and return to heaven. (2) The spirits are sinful human beings who died during the flood in Noah’s time and the prison is the realm of the dead. [Verse 19](../03/19.md) then means that Jesus went to hell and proclaimed his victory to those dead people there between his death and resurrection. (3) The spirits are sinful human beings who died during the flood in Noah’s time, but [verse 19](../03/19.md) refers to the pre-incarnate form of Jesus indirectly preaching the gospel to them through the preaching of Noah. <br><br>### “Baptism now saves you”<br><br>In [verse 20](../03/20.md) Peter refers to the story of God rescuing Noah and his family from the flood “through water.” Then in [verse 21](../03/21.md) he states that the water is an “antitype” for baptism, which is a Christian ritual by which a person publicly identifies as a Christian. Then Peter makes the statement that baptism “now saves you.” Since the New Testament authors repeatedly state that God alone saves people and no one can do any work to be saved, Peter’s statement cannot mean that a person can be saved by being baptized. Rather, Peter uses the word “baptism” figuratively to refer to the faith in Jesus that a person publicly confesses when that person is baptized. Peter indicates later in [verse 21](../03/21.md) that he is not referring to water baptism when he says that he is not referring to “the removal of dirt from the flesh.” Peter further states that the baptism he is referring to saves “through the resurrection of Jesus Christ,” which means that a person is saved by faith in Jesus because Jesus rose from the dead.
 1PE	3	1	p454			0	General Information:	In [verses 1–6](../03/01.md) Peter gives instructions specifically to women who are wives.
 1PE	3	1	wp5p	figs-metonymy	τινες ἀπειθοῦσιν τῷ λόγῳ	1	some are disobedient to the word	Here, **being disobedient to the word** could refer to: (1) refusing to believe the gospel message, as in [2:8](../02/08.md). Alternate translation: “some do not believe the message about Jesus” (2) disobeying the commands God gave in his word. Alternate translation: “some do not obey what God commands in his word” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	1	kbis	figs-activepassive	κερδηθήσονται	1	they will be won	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will win them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	3	1	bs56	figs-idiom	κερδηθήσονται	1	they will be won	Here, **won** is an idiom that means that the unbelieving husbands will become believers in Jesus. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “they will be persuaded to believe in Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1PE	3	1	qp4q	figs-ellipsis	ἄνευ λόγου	1	without a word	Peter is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “without you saying a word.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1PE	3	1	b56u	figs-metonymy	ἄνευ λόγου	1		Here, **word** refers to the anything the wives might say to their husbands about the gospel message. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “without a word about the gospel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1PE	3	2	rzrl	grammar-connect-logic-result	ἐποπτεύσαντες	1		This phrase indicates the reason why the unbelieving husbands would become believers in Jesus. These husbands became believers because they **observed** how their wives behaved. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “because they observed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])<br>
+1PE	3	2	rzrl	grammar-connect-logic-result	ἐποπτεύσαντες	1		This phrase indicates the reason why the unbelieving husbands would become believers in Jesus. These husbands became believers because they **observed** how their wives behaved. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “because they observed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1PE	3	2	zft4	figs-abstractnouns	τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν	1	having seen your pure behavior with respect	If your language does not use an abstract noun for the idea of **behavior**, you could express the same idea in another way. Alternate translation: “you behave purely and with fear” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	3	2	ng3s	figs-explicit	τὴν…ἁγνὴν ἀναστροφὴν ὑμῶν	1	your pure behavior with respect	This could refer to: (1) the wives’ sincere and honest behavior. Alternate translation: “your sincere behavior” (2) the wives’ sexually chaste behavior. Alternate translation: “your sexually chaste behavior” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	3	3	p1bg	writing-pronouns	ὧν	1		Here, **whose** refers to the Christian wives to whom Peter is speaking. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “your” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -358,7 +358,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	22	ldrw	figs-explicit	ὅς ἐστιν ἐν δεξιᾷ Θεοῦ	1		In this culture, the place at the **right** side of a ruler was a position of honor. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “who is at the place of honor next to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	3	22	q72i	figs-doublet	ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1		The words **angels**, **authorities**, and **powers** are all terms for the ranks of supernatural beings, both angelic and demonic. If your language does not have three different terms for rulers or authorities, you can combine them. Alternate translation: “all types of supernatural beings having been subjected to him” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	3	22	f6jq	figs-activepassive	ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1	after … had been subjected to him	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God having subjected angels and authorities and powers to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes\n\n## Structure and formatting\n\n1. How believers should endure suffering (3:13–4:6)\n2. The end is near (4:7–11)\n3. How believers should respond to trials (4:12–19)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verse 18](../04/18.md).\n\n## Special concepts in this chapter\n\n### Ungodly Gentiles\n\nAlthough the term “Gentiles” usually refers to people who are not Jewish, in [verse 3](../04/03.md) Peter uses “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. Actions like “licentiousness, lusts, drunkenness, carousing, drinking parties, and lawless idolatry” were typical of ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n## Other possible translation difficulties in this chapter\n\n### “Let him” and “Let those”\n\nIn [verses 16–19](../04/16.md) Peter uses these phrases to tell his readers what he wants them to do. Although they are commands that he wants his readers to obey, it is as if he is telling one person what he wants other people to do. If it would be clearer in your language, you could translate these as commands. 
+1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes<br><br>## Structure and formatting<br><br>1. How believers should endure suffering (3:13–4:6)<br>2. The end is near (4:7–11)<br>3. How believers should respond to trials (4:12–19)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verse 18](../04/18.md).<br><br>## Special concepts in this chapter<br><br>### Ungodly Gentiles<br><br>Although the term “Gentiles” usually refers to people who are not Jewish, in [verse 3](../04/03.md) Peter uses “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. Actions like “licentiousness, lusts, drunkenness, carousing, drinking parties, and lawless idolatry” were typical of ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Let him” and “Let those”<br><br>In [verses 16–19](../04/16.md) Peter uses these phrases to tell his readers what he wants them to do. Although they are commands that he wants his readers to obey, it is as if he is telling one person what he wants other people to do. If it would be clearer in your language, you could translate these as commands. 
 1PE	4	1	b8d4	grammar-connect-words-phrases	οὖν	1		**Therefore** here refers back to what Peter has said about Jesus’ suffering in [3:18](../03/18.md). If it might help your readers, you could state this explicitly. Alternate translation: “Considering what I have written about Christ’s suffering” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1PE	4	1	ess6	figs-metonymy	σαρκὶ…σαρκὶ	1	in the flesh	Here, **flesh** refers to the human body, which is made of flesh. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in the body … in the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	4	1	p2rv	figs-metaphor	ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε	1	arm yourselves with the same intention	Here Peter uses **arm yourselves** figuratively to refer to preparing one’s mind for something. As soldiers get their weapons ready for battle, so should Christians be mentally prepared to suffer for their faith. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “prepare your minds with the same way of thinking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -379,7 +379,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	5	r288	figs-metonymy	οἳ ἀποδώσουσιν λόγον	1		Here Peter uses **word** figuratively to refer to an explanation that they would speak using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “they will give an account” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	4	5	xw39	figs-explicit	τῷ ἑτοίμως ἔχοντι κρῖναι	1	to the one who is ready to judge	Here, **the one who is ready to judge** could refer to: (1) God. Alternate translation: “to God, who is ready to judge” (2) Christ. Alternate translation: “to Christ, who is ready to judge” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	5	dx7v	figs-merism	ζῶντας καὶ νεκρούς	1	the living and the dead	The phrase **living and dead ones** refers to all people, whether they are still alive or have died. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “everyone” (See: [[rc://en/ta/man/translate/figs-merism]])
-1PE	4	6	u54m	figs-explicit	καὶ νεκροῖς εὐηγγελίσθη	1	the gospel was preached also to the dead	Here, **dead ones** refers to people who heard the gospel while they were alive but had died by the time Peter wrote this letter. Some people believe that this clause means that Jesus went to hell and preached the gospel to people who had died before he died on the cross. However, that idea would contradict the statement in [Hebrews 9:27](../../heb/09/27.md) that "men are appointed to die once, and after that, the judgment." It does not say anywhere in the Bible that anyone got a second chance to believe in Jesus after they had already died. If this use of **dead ones** might confuse your readers, you could express the meaning explicitly. Alternate translation: “the gospel was preached also to those who have since died” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	6	u54m	figs-explicit	καὶ νεκροῖς εὐηγγελίσθη	1	the gospel was preached also to the dead	Here, **dead ones** refers to people who heard the gospel while they were alive but had died by the time Peter wrote this letter. Some people believe that this clause means that Jesus went to hell and preached the gospel to people who had died before he died on the cross. However, that idea would contradict the statement in [Hebrews 9:27](../../heb/09/27.md) that “men are appointed to die once, and after that, the judgment.” It does not say anywhere in the Bible that anyone got a second chance to believe in Jesus after they had already died. If this use of **dead ones** might confuse your readers, you could express the meaning explicitly. Alternate translation: “the gospel was preached also to those who have since died” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	6	ql11	figs-activepassive	εὐηγγελίσθη	1	the gospel was preached	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) people preached the gospel. Alternate translation: “people preached the gospel” (2) Christ preached the gospel. Alternate translation: “Christ preached the gospel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	4	6	hsg6	figs-activepassive	κριθῶσι…κατὰ ἀνθρώπους σαρκὶ	1	they were judged in the flesh according to men	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) men judged and persecuted them during their lives according to human standards. Alternate translation: “men judged them in the flesh by human standards” (2) God judged them as humans during their lives. Alternate translation: “God judged them in the flesh as humans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	4	6	gm1m	figs-gendernotations	κατὰ ἀνθρώπους	1		Although the term **men** is masculine, Peter is using the word here in a generic sense that includes both men and women. Alternate translation: “according to people” or “as people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -420,7 +420,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	17	phx3	figs-exclusive	ἀφ’ ἡμῶν	1	the household of God	When Peter says **us**, he is speaking of himself and his readers, so **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1PE	4	17	c8ke	figs-rquestion	τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ?	1	but if first with us, what will be the end of those disobeying the gospel of God?	Peter is not asking for information, but is using the question form here to emphasize that God’s judgment will be more severe for people who reject the gospel than for those who believe it. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “how terrible will be the end of the ones disobeying the gospel of God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1PE	4	17	e5fn	figs-explicit	τὸ τέλος	1	but if first with us, what will be the end of those disobeying the gospel of God?	Here, **end** refers to the final result of the lives of people who do not believe in Jesus. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “the final result” or “the outcome” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1PE	4	17	z9zc	figs-explicit	τῶν ἀπειθούντων	1	what will be the end of those disobeying	Here, **disobeying** refers to disobeying the command to repent and believe the gospel, which is part of the gospel message. See how you translated a similar phrase in [2:8](../02/08.md). Alternate translation: “of the ones refusing to believe” (See: [[rc://en/ta/man/translate/figs-explicit]])\n
+1PE	4	17	z9zc	figs-explicit	τῶν ἀπειθούντων	1	what will be the end of those disobeying	Here, **disobeying** refers to disobeying the command to repent and believe the gospel, which is part of the gospel message. See how you translated a similar phrase in [2:8](../02/08.md). Alternate translation: “of the ones refusing to believe” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	17	l3db	figs-possession	τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	of those disobeying the gospel of God	Here, **the gospel of God** could refer to: (1) the gospel that came from God. Alternate translation: “the gospel from God” (2) the gospel that is about God. Alternate translation: “the gospel about God” (See: [[rc://en/ta/man/translate/figs-possession]])
 1PE	4	18	re8y	writing-quotations	καὶ	1	If with difficulty the righteous are being saved	**And** here introduces a quotation from an Old Testament book ([Proverbs 11:31](../../pro/11/31). If your readers would misunderstand this, you could use a comparable phrase that indicates that Peter is quoting from an important text. Alternate translation: “And Solomon wrote in the Scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1PE	4	18	f7kx	figs-quotemarks	εἰ ὁ δίκαιος μόλις σῴζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται?	1	If with difficulty the righteous are being saved	This sentence is a quotation from [Proverbs 11:31](../../pro/11/31). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -428,10 +428,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	18	i6nz	figs-genericnoun	ὁ δίκαιος…ὁ ἀσεβὴς καὶ ἁμαρτωλὸς	1	If with difficulty the righteous are being saved	Peter is speaking of these types of people in general, not of specific individual people. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “righteous ones … ungodly and sinful ones” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1PE	4	18	w8ke	figs-rquestion	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται?	1	where will the ungodly and the sinner appear?	Peter is not asking for information, but is using the question form here to emphasize that ungodly people will suffer much more than believers do. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “the ungodly and sinner will surely not appear!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1PE	4	18	ms54	figs-idiom	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται	1	where will the ungodly and the sinner appear	Here, the combination of **where will** and **appear** is an idiom meaning “what will happen.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “what will happen to the ungodly and the sinner” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1PE	4	18	wb4v	figs-doublet	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς	1		The words **ungodly** and **sinner** mean basically the same thing. The repetition is used to emphasize the wickedness of these people. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “the ungodly sinners” (See: [[rc://en/ta/man/translate/figs-doublet]])\n
+1PE	4	18	wb4v	figs-doublet	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς	1		The words **ungodly** and **sinner** mean basically the same thing. The repetition is used to emphasize the wickedness of these people. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “the ungodly sinners” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	4	19	qm3u	figs-synecdoche	τὰς ψυχὰς	1		See how you translated **souls** in [1:9](../01/09.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1PE	4	19	g1r6		ἐν ἀγαθοποιΐᾳ	1		Alternate translation: “while doing good” or “while continuing to do good deeds”
-1PE	5	intro	a6d9			0		# 1 Peter 5 General Notes\n\n## Structure and formatting\n\n1. Instructions for relationships among believers (5:1–11)\n2. Conclusion (5:12–14)\n\n## Special concepts in this chapter\n\n### Crowns\n\nThe crown that the Chief Shepherd will give is a reward, something that people who do something especially good receive. (See: [[rc://en/tw/dict/bible/other/reward]])\n\n### Lion\n\nOther animals are usually afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God’s people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God’s people, and God will care for them. (See: [[rc://en/ta/man/translate/figs-simile]])\n\n### Babylon\n\nBabylon was the evil nation that had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. Other places in Scripture also use Babylon as a metaphor for the enemies of God’s people. In [verse 13](../05/13.md) Peter uses Babylon as a metaphor for the nation that was persecuting the Christians to whom he was writing. Most scholars because that here Peter is referring to Rome because the Romans were severely persecuting Christians there at that time. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	5	intro	a6d9			0		# 1 Peter 5 General Notes<br><br>## Structure and formatting<br><br>1. Instructions for relationships among believers (5:1–11)<br>2. Conclusion (5:12–14)<br><br>## Special concepts in this chapter<br><br>### Crowns<br><br>The crown that the Chief Shepherd will give is a reward, something that people who do something especially good receive. (See: [[rc://en/tw/dict/bible/other/reward]])<br><br>### Lion<br><br>Other animals are usually afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God’s people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God’s people, and God will care for them. (See: [[rc://en/ta/man/translate/figs-simile]])<br><br>### Babylon<br><br>Babylon was the evil nation that had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. Other places in Scripture also use Babylon as a metaphor for the enemies of God’s people. In [verse 13](../05/13.md) Peter uses Babylon as a metaphor for the nation that was persecuting the Christians to whom he was writing. Most scholars because that here Peter is referring to Rome because the Romans were severely persecuting Christians there at that time. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	1	s8fr			0	General Information:	In [verses 1–4](../05/01.md) Peter speaks directly to men who are leaders in the churches.
 1PE	5	1	yb3l	figs-metonymy	τῆς μελλούσης ἀποκαλύπτεσθαι δόξης	1	of the glory that is about to be revealed	This is a reference to Christ’s second coming. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	5	1	a6ve	figs-activepassive	τῆς μελλούσης ἀποκαλύπτεσθαι δόξης	1	of the glory that is about to be revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of the glory of Christ that God will soon reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])