Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -28,14 +28,13 @@ REV	1	4	x38p	writing-symlanguage	ἑπτὰ πνευμάτων	1	seven spirits	T
 REV	1	5	w24x		καὶ ἀπὸ Ἰησοῦ Χριστοῦ	1	and from Jesus Christ	The first half of this verse continues the sentence from the previous verse. If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: "And may grace be to you and peace also from Jesus Christ"
 REV	1	5	l3h8	figs-idiom	ὁ πρωτότοκος τῶν νεκρῶν	1	the firstborn from the dead	This phrase is an idiom meaning “the first person to die and become alive again.” If your readers would not understand this, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 REV	1	5	j1xp	grammar-collectivenouns	τῶν νεκρῶν	1	from the dead	The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-REV	1	5	ttqn		τῷ ἀγαπῶντι ἡμᾶς	1		The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues onto the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: "May Jesus Christ, who loved us, receive glory and power always"
+REV	1	5	ttqn		τῷ ἀγαπῶντι ἡμᾶς	1		The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: "May Jesus Christ, who loved us, receive glory and power always"
 REV	1	5	u6v7	figs-metaphor	λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 	1	has released us	Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	5	jpnq	figs-metonymy	 ἐκ τῶν ἁμαρτιῶν ἡμῶν	1		John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs- metonymy]])
 REV	1	5	q64f	figs-metonymy	τῷ αἵματι αὐτοῦ	1		Here, **blood** stands for the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	6	jszo	writing-pronoun	καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς	1		Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
 REV	1	6	nesy	writing-pronoun		1		If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to serve him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 REV	1	6	ne7x		τῷ Θεῷ καὶ Πατρί αὐτοῦ	1	his God and Father	Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father" (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-REV	1	6	c77q	guidelines-sonofgodprinciples	Πατρί	1	Father	Here, **Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 REV	1	6	qd74	figs-abstractnouns	αὐτῷ ἡ δόξα καὶ τὸ κράτος	1	to him be the glory and the power	This is a wish or prayer. This could mean: (1) John prays that people honor Jesus Christ in light of or with respect to his **glory** and **power**. (2) John prays that Jesus Christ will be honored and will be able to rule completely over everyone and everything. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 REV	1	6	vc5g		τὸ κράτος	1	the power	Here, **the power** probably refers to Jesus’ authority as king.
 REV	1	7	ldv8		ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν, καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν, καὶ κόψονται ἐπ’ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς	1	General Information:	In verse 7, John is quoting from Daniel and Zechariah. For how to translate quotations of other scripture contents, read this following link. (See: [[rc://en/ta/man/translate/writing-quotations]])