From f2700d318bbf6b0c66b5b2c7c3153b6d71ae1d58 Mon Sep 17 00:00:00 2001 From: avaldizan Date: Fri, 15 Jul 2022 20:48:15 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 7410c1ef2e..0fd926b041 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -267,8 +267,8 @@ ROM 2 9 n7q4 figs-nominaladj τὸ κακόν 1 has practiced evil Paul is using ROM 2 9 a9s5 figs-explicit Ἰουδαίου τε πρῶτον καὶ Ἕλληνος 1 to the Jew first This phrase could mean: (1) the Jews will have greater responsibility because God offered salvation to them first. Alternate translation: “especially for the Jewish person and also for the non-Jewish person” (2) the Jews will be judged before non-Jews, which is the same meaning as in [1:16](../01/16.md). Alternate translation: “first for the Jewish person and then for the non-Jewish person” (See: [[rc://en/ta/man/translate/figs-explicit]])\n\n ROM 2 9 csnc figs-explicit Ἕλληνος 1 to the Jew first See how you translated this phrase in [1:16](../01/16.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 2 10 vt1f grammar-connect-logic-contrast δὲ 1 But praise, honor, and peace will come to everyone What follows the word **But** here is in contrast to what those who do “the evil” will experience. Instead, anyone **who works the good** will experience **glory and honor and peace**. Use a natural way in your language for introducing a contrast. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) -ROM 2 10 i9tg figs-abstractnouns δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν 1 practices good If your language does not use abstract nouns for the ideas of **glory**, **honor**, and **peace**, you could express the same ideas in another way. Alternate translation: “God will glorify, and honor, and cause everyone who works the good to live peacefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -ROM 2 10 zg3s figs-nominaladj παντὶ 1 to the Jew first, and also to the Greek Paul is using the adjective **everyone** as a pronoun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “will be to each person” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) +ROM 2 10 i9tg figs-abstractnouns δόξα…καὶ τιμὴ 1 practices good If your language does not use abstract nouns for the ideas of **glory** and **honor**, you could express the same ideas in another way. Alternate translation: “God will glorify and honor” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +ROM 2 10 t2od figs-abstractnouns εἰρήνη 1 practices good If your language does not use an abstract noun for the idea of **peace**, you could express the same idea in another way. Here, **peace** could refer to: (1) feeling calm and secure. Alternate translation: “a peaceful feeling” (2) being at peace with God. Alternate translation: “a peaceful relationship with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 2 10 ib56 figs-nominaladj τὸ ἀγαθόν 1 first Paul is using the adjective **good** as a noun in order to describe things people do. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “good deeds” or “things that are good” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) ROM 2 10 u06j figs-explicit Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι 1 See how you translated this phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])\n ROM 2 11 s7a6 grammar-connect-logic-result γάρ 1 For there is no favoritism with God Here, **For** introduces a reason clause. Use a natural way in your language to indicate the reason why someone does something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])