Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1582,11 +1582,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	33	bvhq	figs-explicit	συνερχόμενοι εἰς τὸ φαγεῖν	1	come together to eat	Here Paul implies that they are eating the Lord’s Supper. If your readers would misunderstood this implication, you could state it explicitly. Alternate translation: “coming together to participate in the Lord’s Supper” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	33	nky5	figs-explicit	ἀλλήλους ἐκδέχεσθε	1	wait for one another	Here you should follow the interpretation of “each one takes his own supper first” that you chose in [11:21](../11/21.md). To **wait for one another** could be a command to: (1) avoid receiving food before others. This could prohibit people from receiving food that was specially prepared for them ahead of time in proportion to their social status. Or, it could prohibit the people who were served first from eating more than their fair share and using up all the food before others were served. Alternate translation: “eat the same food as everyone else” or “wait to eat until everyone has been served” (2) show hospitality to other believers by not devouring their own food and instead sharing with others. Alternate translation: “show hospitality to one another” or “share with one another” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	34	zowl	grammar-connect-condition-hypothetical	 εἴ	1	let him eat at home	Here Paul uses **if** to introduce a true possibility. He means that someone might be **hungry**, or someone might not. He specifies the result for **if anyone is hungry**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-1CO	11	34	aw3r	figs-explicit	εἴ τις πεινᾷ	1	let him eat at home	(See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	11	34	aw3r	figs-explicit	εἴ τις πεινᾷ	1	let him eat at home	Here, being **hungry** indicates one of the reasons why the Corinthians are acting improperly during the Lord’s Supper. They could be **hungry** enough that they are not waiting for everyone to receive food, or they could be **hungry** for specific kinds of food that were prepared specially for them and not for others. Make sure your translation matches how you translated [11:21](../11/21.md) and [33](../11/33.md). Alternate translation: “If anyone is so hungry that they cannot wait” or “If anyone desires specially prepared food” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	34	v2uh	figs-imperative	ἐν οἴκῳ ἐσθιέτω	1	let him eat at home	
 1CO	11	34	x1l8	grammar-connect-logic-result	εἰς κρίμα	1	not be for judgment	(See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	11	34	ti9q	figs-abstractnouns	εἰς κρίμα	1	not be for judgment	
-1CO	11	34	xuu7		τὰ…λοιπὰ	1	not be for judgment	THis could refer to: (1)
+1CO	11	34	xuu7	figs-extrainfo	τὰ…λοιπὰ	1	not be for judgment	This could refer to: (1) (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 1CO	11	34	r3hj	figs-abstractnouns	διατάξομαι	1	not be for judgment	
 1CO	11	34	zy1v	figs-go	ὡς ἂν ἔλθω	1	not be for judgment	(See: [[rc://en/ta/man/translate/figs-go]])
 1CO	12	intro	abcf			0		# 1 Corinthians 12 General Notes<br><br>## Structure and formatting<br><br>### Gifts of the Holy Spirit<br><br>This chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.<br><br>## Special concepts in this chapter<br><br>### The Church, the body of Christ<br><br>This is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.”<br><br>In reading the Old Testament, the Jews would have substituted the word “Lord” for the word “Yahweh.” This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit’s influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.