Fix format errors found by TX (#1383)

en_tn_11-1KI.tsv

@@ -1,6 +1,6 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 1KI	front	intro	h5yn			0		# Introduction to 1 Kings<br>## Part 1: General Introduction<br><br>### Outline of 1 Kings<br><br>1. David dies and Solomon begins to reign (1:1-2:46)<br>1. Solomon reigns (3:1–11:43)<br>- Solomon becomes wise and wealthy (3:1–4:43)<br>- Solomon’s temple (5:1–8:66)<br>- Rise and fall of Solomon (9:1–11:43)<br>1. The kingdom divides (12:1-14:31)<br>- Rehoboam succeeds Solomon (12:1–24)<br>- Jeroboam rules the northern kingdom of Israel (12:25–33)<br>- Ahijah prophesies against Jeroboam (13:1–14:20)<br>- Rehoboam’s end (14:21–31)<br>1. Kings and events in Israel and Judah (15:1-22:53)<br>- Abijah and Asa in Judah (15:1–24)<br>- Nadab in Israel (15:25–32)<br>- Baasha in Israel (15:33–16:7)<br>- Elah in Israel (16:8–14)<br>- Zimri in Israel (16:15–22)<br>- Omri in Israel (16:23–28)<br>- Ahab in Israel (16:29–22:40)<br>- Jehoshaphat in Judah (22:41–50)<br>- Ahaziah in Israel (22:51–53)<br><br>### What are the Books of 1 and 2 Kings about?<br><br>These books are about what happened to the people of Israel, from the time of King Solomon to the time both the northern and southern kingdoms were destroyed. These books describe how Israel split into two kingdoms after Solomon died. It also tells about all the kings that ruled over each kingdom after Solomon died.<br><br>In the southern kingdom, some kings did what Yahweh judged to be right. For example, King Josiah repaired the temple and reformed the worship of Yahweh. He responded to the high priest finding a copy of the Law of Yahweh in Jerusalem ([2 Kings 22–23](../../2ki/22/01.md)). However, all of the kings of the northern kingdom were wicked.<br><br>The Assyrians destroyed the northern kingdom in 722 B.C. The Babylonians destroyed the southern kingdom in 586 B.C.<br><br>### How should the title of this book be translated?<br><br>The Books of 1 and 2 Kings were originally one book in Hebrew. They were separated into two books when translated into Greek. Translators might choose more meaningful titles such as “The First Book about the Kings” and “The Second Book about the Kings.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the purpose of 1 and 2 Kings?<br><br>These books were probably finished during the exile, after the Babylonians had destroyed the temple. They show how being faithful to Yahweh results in his blessing and prospering his people. Worshipping idols and not being faithful result in their being punished and destroyed.<br><br>## Part 3: Important Translation Issues<br><br>### Why do the Books of 1 and 2 Kings refer to someone being addressed indirectly?<br><br>In the Bible, people often referred to themselves as “your servant” when speaking to anyone in a superior position to themselves. Indirectly addressing people in this way was intended to honor the one addressed. English sometimes uses the address “sir” in this way. But a translator should use whatever expressions that are natural in the project language in order to honor someone in a superior position.<br><br>### What does the king “did what was right (or evil) in the eyes of Yahweh” mean?<br><br>The writer repeats this kind of expression throughout the Books of 1 and 2 Kings. Here “in the eyes of Yahweh” represents what Yahweh thinks about someone. If a king was faithful and obeyed the covenant, he did what was right according to Yahweh. If he was not faithful and disobeyed the covenant, he did what was evil according to Yahweh.<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed his name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Can I translate the Book of 1 Kings before I translate the Books of 1 and 2 Samuel?<br><br>The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.
-1KI	1	intro	v496			0		# 1 Kings 01 General Notes<br>## Structure and formatting<br><br>1 Kings is a continuation of 2 Samuel.<br><br>This chapter records the beginning of the reign of Solomon (chapters 1-11) after the death of David.<br><br>## Special concepts in this chapter<br><br>== The next king ==<br>David did not announce who was to succeed him. Because of this, there was fighting between David’s sons over who should be king. Adonijah invited guests to a banquet and declared himself king. Then those favoring Solomon told David and he declared Solomon the new king.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br>Several times in this chapter, the people use the idiom “sit on the throne” to mean “be king.” Solomon assures Adonijah that if he behaves himself “not a hair of his will fall to the earth,” meaning “he will not be harmed.” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1KI	1	intro	v496			0		# 1 Kings 01 General Notes<br>## Structure and formatting<br><br>1 Kings is a continuation of 2 Samuel.<br><br>This chapter records the beginning of the reign of Solomon (chapters 1-11) after the death of David.<br><br>## Special concepts in this chapter<br><br>==The next king==<br>David did not announce who was to succeed him. Because of this, there was fighting between David’s sons over who should be king. Adonijah invited guests to a banquet and declared himself king. Then those favoring Solomon told David and he declared Solomon the new king.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br>Several times in this chapter, the people use the idiom “sit on the throne” to mean “be king.” Solomon assures Adonijah that if he behaves himself “not a hair of his will fall to the earth,” meaning “he will not be harmed.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1KI	1	1	pwg1			0	covered him with blankets	They put many blankets on King David to try to keep him warm.
 1KI	1	1	b43p	figs-doublet		0	old and advanced in years	“very old.” The two phrases are similar in meaning and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-doublet]].)
 1KI	1	3	f51x			0	So they searched	“So the king’s servants searched”

en_tn_14-2CH.tsv

@@ -566,7 +566,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	11	21	m2ue	translate-numbers		0	eighteen wives and sixty concubines…twenty-eight sons and sixty daughters	“18 wives and 60 concubines…28 sons and 60 daughters” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2CH	11	22	c4mf			0	he had the thought of making him king	“he had thought of making Abijah king”
 2CH	11	23	dy54			0	he scattered all his sons throughout all the land of Judah and Benjamin to every fortified city	“he sent all his sons throughout all the land to every fortified city of Judah and Benjamin”
-2CH	12	intro	abcc			0		# 2 Chronicles 12 General Notes<br>## Structure and formatting<br><br>This chapter ends the section on King Rehoboam.<br><br>## Special concepts in this chapter<br><br>### Worshiping Yahweh<br><br>The safety of Israel and Judah was dependent upon the people worshiping Yahweh and not upon their military power. Because Rehoboam deserted the worship of God, God allowed the king of Egypt to take all of the wealth Solomon stored up.
+2CH	12	intro	abcc			0		# 2 Chronicles 12 General Notes<br>## Structure and formatting<br><br>This chapter ends the section on King Rehoboam.<br><br>## Special concepts in this chapter<br><br>### Worshiping Yahweh<br><br>The safety of Israel and Judah was dependent upon the people worshiping Yahweh and not upon their military power. Because Rehoboam deserted the worship of God, God allowed the king of Egypt to take all of the wealth Solomon stored up.
 2CH	12	1	tjl2			0	It came about	This phrase is used here to mark the beginning of a new part of the story. If your language has a way for doing this, you could consider using it here.
 2CH	12	1	gxk5	figs-activepassive		0	when Rehoboam’s reign was established	This can be translated in active form. Alternate translation: “when Rehoboam had established his reign” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CH	12	1	z28t	figs-metonymy		0	all Israel with him	Here the words “all Israel” refer specifically to the people of the tribes of Judah and Benjamin, over which Rehoboam was king. The verb may be supplied from the previous phrase. Alternate translation: “all the Israelite people whom he ruled also abandoned the law of Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-ellipsis]])

en_tn_19-PSA.tsv

@@ -1991,7 +1991,7 @@ PSA	56	3	zht6			0	you	The word “you” refers to God.
 PSA	56	4	ggu8	figs-rquestion		0	what can mere man do to me?	Here a question is used to show that the psalmist is not afraid of people, because they cannot seriously harm him. This rhetorical question can be translated as a statement. Alternate translation: “mere man can do nothing to me!” or “mere man cannot harm me badly!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 PSA	56	4	x7n4			0	mere man	“just humans” or “people.” This implies that people are not powerful, but God is powerful.
 PSA	56	5	n8j3			0	All the day long	“All the time”
-PSA	56	5	fnl7	figs-metaphor		0	they twist my words	Repeating what someone says but changing it a little so that it means something different is spoken of as twisting their words. Alternate translation: “they say that I said things than I did not say” or “they claim that I said things, but they lie” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PSA	56	5	fnl7	figs-metaphor		0	they twist my words	Repeating what someone says but changing it a little so that it means something different is spoken of as twisting their words. Alternate translation: “they say that I said things than I did not say” or “they claim that I said things, but they lie” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	56	5	q7xi			0	all their thoughts are against me for evil	“they always have evil thoughts against me” or “they always think of evil things to do to me”
 PSA	56	6	gh4r	figs-metaphor		0	they mark my steps	Watching what a person does in order to see how to cause him trouble is spoken of as watching his steps, just as someone who wants to capture a person watches where that person walks. Alternate translation: “they watch everything I do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	56	6	u2v9	figs-metonymy		0	just as they have waited for my life	Waiting to kill someone is spoken of as waiting for his life. Alternate translation: “as they wait to kill me” (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_21-ECC.tsv

@@ -25,7 +25,7 @@ ECC	1	14	d4rw	figs-activepassive		0	all the deeds that are done	This can be stat
 ECC	1	14	h2f6	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	1	14	fw3m	figs-idiom		0	look	The author uses this word to draw attention to what he says next. Alternate translation: “indeed” or “really” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	1	14	xq7t	figs-parallelism		0	amount to vapor…chasing the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	1	14	jpp7	figs-metaphor		0	amount to vapor	“are only mist.” The author speaks of useless and meaningless things as if they were “vapor.” Just as vapor disappears and does not last, things have no lasting value. Alternate translation: “are as useless as vapor” or “are meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	1	14	jpp7	figs-metaphor		0	amount to vapor	“are only mist.” The author speaks of useless and meaningless things as if they were “vapor.” Just as vapor disappears and does not last, things have no lasting value. Alternate translation: “are as useless as vapor” or “are meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	1	14	i9d5	figs-metaphor		0	chasing the wind	The author says that everything that people do is as useless as if they were trying to control the wind. Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	1	15	s638	figs-activepassive		0	The twisted cannot be straightened! The missing cannot be counted	This can be stated in active form. Alternate translation: “People cannot straighten things that are twisted! They cannot count what is not there” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	1	16	ql67	figs-synecdoche		0	I have spoken to my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I have spoken to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -64,7 +64,7 @@ ECC	2	10	vdf1	figs-synecdoche		0	I did not withhold my heart from any pleasure	H
 ECC	2	10	bsh6	figs-synecdoche		0	my heart rejoiced	Here the author refers to himself by his “heart” to emphasize his desires. Alternate translation: “I rejoiced” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	2	11	p9rs	figs-synecdoche		0	all the deeds that my hands had accomplished	Here the author refers to himself by his “hands.” Alternate translation: “all that I had accomplished” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	2	11	s4rm	figs-parallelism		0	vapor…an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	2	11	bmh2	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	2	11	bmh2	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	11	g17w	figs-metaphor		0	an attempt to shepherd the wind	The author says that everything that people do is as useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	11	ce6q			0	There was no profit under the sun in it	“But it had no profit under the sun”
 ECC	2	11	wz2f	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -79,13 +79,13 @@ ECC	2	14	r1qq			0	the same event	death
 ECC	2	15	fe31	figs-synecdoche		0	I said in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I said to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	2	15	ugh6	figs-rquestion		0	So what difference does it make if I am very wise?	The author uses this rhetorical question to emphasize that there is no benefit to being wise. This question can be written as a statement. Alternate translation: “So it makes no difference if I am very wise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	2	15	l9yw	figs-synecdoche		0	I concluded in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I concluded” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ECC	2	15	b6qt	figs-metaphor		0	is only vapor	“is only mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “is as useless as vapor” or “is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	2	15	b6qt	figs-metaphor		0	is only vapor	“is only mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “is as useless as vapor” or “is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	16	ybg8	figs-activepassive		0	For the wise man, like the fool, is not remembered for very long	This can be stated in active form. Alternate translation: “People do not remember the wise man for very long, just as they do not remember the fool for very long” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	2	16	h7gz	figs-activepassive		0	everything will have been long forgotten	This can be stated in active form. Alternate translation: “people will have long forgotten everything” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	2	17	few8	figs-activepassive		0	all the work done	This can be stated in active form. Alternate translation: “all the work that people do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	2	17	sek4			0	was evil to me	“troubled me”
 ECC	2	17	l4jf	figs-parallelism		0	vapor…an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	2	17	a874	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	2	17	a874	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	17	i7pa	figs-metaphor		0	an attempt to shepherd the wind	The author says everything that people do is as useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	17	y4bh	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	2	18	cl3k			0	to the man who comes after me	“to the man who inherits it after me”
@@ -93,11 +93,11 @@ ECC	2	19	gjx9	figs-rquestion		0	For who knows whether he will be a wise man or a
 ECC	2	19	je2l			0	he will be	The word “he” refers to the author’s heir.
 ECC	2	19	eb64	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	2	19	w9z7	figs-metonymy		0	that my work and wisdom have built	Here the author’s “work” and “wisdom” represent himself and the things he did in his wisdom. He probably had help with the literal buildings. Alternate translation: “that I worked very hard and wisely to build” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ECC	2	19	ud4a	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	2	19	ud4a	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	20	gs18	figs-synecdoche		0	my heart began to despair	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I began to despair” or “I began to lose all hope” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	2	21	j6ge			0	who works with wisdom, with knowledge, and skill	“who works wisely and skillfully, using the things that he has learned”
 ECC	2	21	y72q			0	who has not made any of it	“who has not worked for any of it”
-ECC	2	21	klw5	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	2	21	klw5	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	21	j6ur			0	a great tragedy	“a great disaster”
 ECC	2	22	k62m	figs-rquestion		0	For what profit does the person gain who works so hard and tries in his heart to complete his labors under the sun?	The author uses a rhetorical question to emphasize that the man who works hard gains nothing. Translate “what profit does…gain” as you did in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “For the person who works so hard and tries in his heart to complete his labors under the sun gains nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	2	22	g69d	figs-parallelism		0	works so hard and tries in his heart	These two phrases mean basically the same thing and emphasize how strenuously the person works. (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -109,7 +109,7 @@ ECC	2	24	xa3q	figs-metonymy		0	God’s hand	Here God is represented by his “ha
 ECC	2	25	x4m8	figs-rquestion		0	For who can eat or who can have any kind of pleasure apart from God?	The author uses this rhetorical question to emphasize that no pleasure can be had without God’s provision. This question can be written as a statement. Alternate translation: “For no one can eat or have any kind of pleasure apart from God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	2	26	s16q			0	so that he may give it away to someone who pleases God	Possible meanings for the word “he” are (1) God or (2) the sinner. This also can be translated without making it clear who it is that gives the things that the sinner stored. Alternate translation: “so that the one who pleases God may have it”
 ECC	2	26	fs9n	figs-parallelism		0	vapor…an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	2	26	v8zn	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	2	26	v8zn	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	26	e7hm	figs-metaphor		0	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	3	intro	a9c1			0		# Ecclesiastes 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:1-8 and 3:15.<br><br>## Important figures of speech in this chapter<br><br>### Parallelism<br>The chapter uses parallelism with the phrase, “a time to.” This gives the quotation a poetic style. Their overall purpose is to show that Yahweh directs the events of the world and therefore, they have purpose.
 ECC	3	1	q8gz	figs-merism		0	General Information:	The writer uses merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -155,7 +155,7 @@ ECC	4	3	hua5	figs-idiom		0	under the sun	This refers to things that are done on
 ECC	4	4	y7i7	figs-abstractnouns		0	became the envy of one’s neighbor	The word “envy” may be expressed as an adjective. Alternate translation: “made one’s neighbor envious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ECC	4	4	u7wt			0	the envy of one’s neighbor	possible meanings are (1) The neighbor envies the object his neighbor made, or (2) the neighbor envies the skills his neighbor has.
 ECC	4	4	e19x	figs-parallelism		0	vapor…an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	4	4	u3t7	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	4	4	u3t7	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	4	4	m36w	figs-metaphor		0	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	4	5	vfv8	translate-symaction		0	The fool folds his hands and does not work	To fold the hands is a gesture of laziness and is another way of saying that the person refuses to work. Alternate translation: “The fool refuses to work” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-parallelism]])
 ECC	4	5	b92h	figs-metaphor		0	so his food is his own flesh	This speaks of a person destroying himself as if he were eating his own body. Alternate translation: “as a result, he causes his own ruin” or “and as a result, he destroys himself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -163,9 +163,9 @@ ECC	4	6	n1d9			0	a handful	“a small amount”
 ECC	4	6	mw6l	figs-ellipsis		0	two handfuls	“a large amount.” It is understood that this refer to profit gained. Alternate translation: “two handfuls of profit” or “a large amount of profit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ECC	4	6	se1l	figs-metaphor		0	that tries to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated a similar phrase in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “that is as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	4	7	civ1			0	futility	being useless, without profit
-ECC	4	7	w5f8	figs-metaphor		0	more vanishing vapor	“more vanishing mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “more things that are as useless as vapor” or “more meaningless things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	4	7	w5f8	figs-metaphor		0	more vanishing vapor	“more vanishing mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “more things that are as useless as vapor” or “more meaningless things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	4	7	w5st	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ECC	4	7	x1r1	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	4	7	x1r1	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	4	8	a3v5	figs-explicit		0	no son or brother	This person has no family. Alternate translation: “he has no family” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ECC	4	8	np2n	figs-synecdoche		0	his eyes are not satisfied	Here the whole person is represented by his “eyes” to emphasize his desires. Alternate translation: “he is not satisfied” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	4	8	cx1e			0	For whom am I toiling and depriving myself of pleasure	“Will anyone benefit from me working hard and not enjoying myself”
@@ -186,7 +186,7 @@ ECC	4	15	pj25	figs-parallelism		0	alive…walking around	The words “alive” a
 ECC	4	15	s7r7	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	4	16	rru3	figs-hyperbole		0	There is no end to all the people	This is an exaggeration used to emphasize a large number of people. Alternate translation: “There are very many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ECC	4	16	xk33	figs-parallelism		0	vapor…an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	4	16	xp58	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	4	16	xp58	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	4	16	l1y1	figs-metaphor		0	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	5	intro	p4zf			0		# Ecclesiastes 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 5:2-3, and 5:10-17.<br><br>## Special concepts in this chapter<br><br>### Materialism<br>The author describes the pointlessness of pursuing material things. This is known as “materialism.” Those who pursue after things will always want more. At the end of their life, they will not be able to use these things.
 ECC	5	1	h4uf	figs-metonymy		0	Guard your steps	Here “steps” are a metonym for a person’s conduct. Alternate translation: “Be careful how you conduct yourself” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -206,7 +206,7 @@ ECC	5	8	d57b			0	do not be astonished as if no one knows, because there are peop
 ECC	5	8	kr4z			0	there are people in power	“there are people with authority”
 ECC	5	8	v44r	figs-idiom		0	even higher ones over them	There are other men who rule over the men in authority. Alternate translation: “men who have even more authority than they do” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	5	9	uc5e	figs-abstractnouns		0	the produce of the land…produce from the fields	The word “produce” may be expressed as a verb. Alternate translation: “the food that the land produces…crops from the fields” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ECC	5	10	kh3l	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	5	10	kh3l	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	5	11	md9b	figs-abstractnouns		0	As prosperity increases	The word “prosperity” may be expressed as an adjective. Alternate translation: “As a person becomes more prosperous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ECC	5	11	xh2w			0	so also do the people who consume it	Possible meanings are (1) “so also the person spends more money” or (2) “so also there will be more people who use his wealth.”
 ECC	5	11	ncz7	figs-metaphor		0	who consume it	This speaks of people spending wealth as if they were “eating” it. Alternate translation: “who use it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -243,7 +243,7 @@ ECC	6	1	fyq4	figs-metaphor		0	it weighs heavy on men	Here evil is spoken of as s
 ECC	6	2	jzl7	figs-doublet		0	riches, wealth	These two words mean basically the same thing. They refer to money and the things that a person can buy with money. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ECC	6	2	n75e	figs-doublenegatives		0	he lacks nothing	This is a double negative. Alternate translation: “he has everything” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ECC	6	2	rg6q			0	God gives him no ability	“does not give him the ability”
-ECC	6	2	jr84	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	6	2	jr84	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	6	3	qq8e	translate-numbers		0	fathers a hundred children	“fathers 100 children.” This is a hypothetical situation. This is also an exaggeration and is applicable to people with fewer than 100 children. Alternate translation: “fathers many children” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 ECC	6	3	z9ls	figs-parallelism		0	lives many years, so that the days of his years are many	These two phrases mean basically the same thing and are combined for emphasis. Alternate translation: “lives many years” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ECC	6	3	fun6	figs-synecdoche		0	his heart is not satisfied with good	This refers to a man by his “heart” to emphasize his feelings. Alternate translation: “he is not content with good things” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -262,7 +262,7 @@ ECC	6	8	zy1l			0	how to act	“how to conduct himself”
 ECC	6	9	ays9	figs-metonymy		0	what the eyes see	A person can see these things because he already has them. Alternate translation: “what a person has” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	6	9	xhe8	figs-metonymy		0	to desire what a wandering appetite craves	This refers to things that a person wants but does not have. Alternate translation: “to want what he does not have” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	6	9	n6mw	figs-parallelism		0	vapor…an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ECC	6	9	f92y	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	6	9	f92y	figs-metaphor		0	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	6	9	qai8	figs-metaphor		0	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	6	10	vs8g	figs-activepassive		0	Whatever has existed has already been given its name	This can be stated in active form. Alternate translation: “People have already named everything that exists” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	6	10	f9hg	figs-activepassive		0	what mankind is like has already been known	This can be stated in active form. Alternate translation: “people already know what mankind is like” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -287,7 +287,7 @@ ECC	7	4	ux5g			0	the house of mourning…the house of feasting	These phrases ref
 ECC	7	5	wm3y	figs-abstractnouns		0	to the rebuke of the wise	The word “rebuke” can be expressed as a verb. Alternate translation: “when wise people rebuke you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ECC	7	5	lal6			0	to listen to the song of fools	“to listen to fools sing”
 ECC	7	6	bh8q	figs-simile		0	For like the crackling of thorns burning under a pot, so also is the laughter of fools	This speaks of how listening to fools talk and laugh will teach you nothing, as if their speech and laughter were the sound of burning thorns. Alternate translation: “For listening to the laughter of fools will not teach a man any more than if he were listening to the crackling of thorns burning under a pot” (See: [[rc://en/ta/man/translate/figs-simile]])
-ECC	7	6	im4x	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	7	6	im4x	figs-metaphor		0	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	7	7	be8y			0	Extortion	This refers to forcing someone to give money or other valuable items to another so that the other person does not harm him. It is considered wrong.
 ECC	7	7	dt3e			0	makes a wise man foolish	Possible meanings are (1) “turns the wise man into a foolish man” or (2) “makes the advice of the wise man appear to be foolish advice.”
 ECC	7	7	n3hs	figs-metonymy		0	corrupts the heart	Here the word “heart” refers to the mind. Alternate translation: “ruins a person’s ability to think and judge rightly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -369,7 +369,7 @@ ECC	8	13	y6mk	figs-activepassive		0	his life will not be prolonged	This can be s
 ECC	8	13	jsa6	figs-simile		0	His days are like a fleeting shadow	This speaks of how the wicked man’s life passes quickly by saying that it is like a shadow that quickly disappears. Alternate translation: “His days will pass as quickly as a shadow disappears” (See: [[rc://en/ta/man/translate/figs-simile]])
 ECC	8	13	e7yl			0	His days are	“His life is”
 ECC	8	14	e2e2	figs-activepassive		0	something else that is done on the earth	This can be stated in active form. Alternate translation: “something else that people do on the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ECC	8	14	vn88	figs-metaphor		0	this also is useless vapor	“this also is useless mist.” The author speaks of things as being useless and meaningless as if they were ‘vapor.’ See how you translated the word “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “this also is as useless as vapor” or “this also is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ECC	8	14	vn88	figs-metaphor		0	this also is useless vapor	“this also is useless mist.” The author speaks of things as being useless and meaningless as if they were ‘vapor.’ See how you translated the word “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “this also is as useless as vapor” or “this also is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	8	15	e8jj	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	8	15	n76x	figs-idiom		0	for all the days of his life that God has given him	This is an idiom. Alternate translation: “for as long as God allows him to live” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	8	16	q9us	figs-synecdoche		0	I applied my heart	Here the author refers to himself by his “heart” to emphasize his feelings. See how you translated this in [Ecclesiastes 1:17](../01/17.md). Alternate translation: “I applied myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])

en_tn_32-JON.tsv

@@ -21,7 +21,7 @@ JON	1	3	g5xp		וַ⁠יֵּ֤רֶד בָּ⁠הּ֙	1	and went down into it	***g
 JON	1	3	i6bi		עִמָּ⁠הֶם֙	1	with them	The word **them** refers to the others who were going on the ship.
 JON	1	3	sw66	figs-metonymy	מִ⁠לִּ⁠פְנֵ֖י יְהוָֽה	1	from before the face of Yahweh	This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment. By running away, Jonah is hoping that Yahweh will not notice that he is disobeying. Alternate translation: “from the presence of Yahweh” or “from Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JON	1	4	jdr2	writing-newevent	וַֽ⁠יהוָ֗ה הֵטִ֤יל רֽוּחַ־גְּדוֹלָה֙ אֶל־הַ⁠יָּ֔ם	1	But Yahweh sent out a great wind on the sea	This clause introduces the new event of Yahweh’s response to Jonah running away. Translate this so that your readers know that this event brings a change in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
-JON	1	4	jdrA	figs-metaphor	וְ⁠הָ֣⁠אֳנִיָּ֔ה חִשְּׁבָ֖ה לְ⁠הִשָּׁבֵֽר	1	so that the ship was thinking to be broken apart	Here the term **thinking** describes the ship as if it were a person. This means that the storm was so severe that the ship was close to breaking apart. Alternate translation: ***so that the ship was almost breaking apart*** (See: [[rc://en/ta/man/translate/figs-personification]])
+JON	1	4	jdra	figs-metaphor	וְ⁠הָ֣⁠אֳנִיָּ֔ה חִשְּׁבָ֖ה לְ⁠הִשָּׁבֵֽר	1	so that the ship was thinking to be broken apart	Here the term **thinking** describes the ship as if it were a person. This means that the storm was so severe that the ship was close to breaking apart. Alternate translation: ***so that the ship was almost breaking apart*** (See: [[rc://en/ta/man/translate/figs-personification]])
 JON	1	4	jl77	figs-activepassive	לְ⁠הִשָּׁבֵֽר	1	to be broken	This can be stated in active form. Alternate translation: “to break apart” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JON	1	5	d13r		הַ⁠מַּלָּחִ֗ים	1	the sailors	the men who worked on the ship
 JON	1	5	u2bj		אֱלֹהָי⁠ו֒	1	his own god	Here **god** refers to false gods and idols that people worship.
@@ -46,7 +46,7 @@ JON	1	9	wav5		יְהוָ֞ה אֱלֹהֵ֤י הַ⁠שָּׁמַ֨יִם֙ אֲ
 JON	1	10	ab79		וַ⁠יִּֽירְא֤וּ הָֽ⁠אֲנָשִׁים֙ יִרְאָ֣ה גְדוֹלָ֔ה	1	Then the men were afraid with great fear	***Then the men were very afraid***
 JON	1	10	peg3	figs-rquestion	מַה־זֹּ֣את עָשִׂ֑יתָ	1	What is this that you have done?	The men on the ship use a rhetorical question to show how afraid and angry they were at Jonah for causing so much trouble for all of them. Alternate translation: “You have done a terrible thing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JON	1	10	us1r	figs-metonymy	מִ⁠לִּ⁠פְנֵ֤י יְהוָה֙	1	from before the face of Yahweh	This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment. By running away, Jonah is hoping that Yahweh will not notice that he is disobeying. Alternate translation: “from the presence of Yahweh” or “from Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JON	1	10	jdrB	grammar-connect-time-background	כִּ֥י הִגִּ֖יד לָ⁠הֶֽם	1	because he had told them	Before the sailors cast lots, Jonah had already told them that he was running away from Yahweh, the God he worshipped. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
+JON	1	10	jdrb	grammar-connect-time-background	כִּ֥י הִגִּ֖יד לָ⁠הֶֽם	1	because he had told them	Before the sailors cast lots, Jonah had already told them that he was running away from Yahweh, the God he worshipped. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 JON	1	10	hw1p	figs-explicit	כִּ֥י הִגִּ֖יד לָ⁠הֶֽם	1	because he had told them	What he told them can be stated clearly. Alternate translation: “because he had said to them, ‘I am trying to get away from Yahweh.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JON	1	11	kb4c		וַ⁠יֹּאמְר֤וּ אֵלָי⁠ו֙	1	Then they said to him	***Then the men on the ship said to Jonah*** or ***Then the sailors said to Jonah***
 JON	1	11	ik6d		מַה־נַּ֣עֲשֶׂה לָּ֔⁠ךְ וְ⁠יִשְׁתֹּ֥ק הַ⁠יָּ֖ם מֵֽ⁠עָלֵ֑י⁠נוּ	1	What should we do to you so that the sea will calm down from upon us?	***What should we do with you in order to make the sea become calm?***
@@ -70,12 +70,12 @@ JON	1	17	cjb6	figs-idiom	שְׁלֹשָׁ֥ה יָמִ֖ים וּ⁠שְׁלֹש
 JON	2	intro	ae4k			0		# Jonah 02 General Notes<br><br>## Structure and formatting<br><br>This chapter begins with a prayer by Jonah, and many translators have chosen to set it apart by setting its lines farther to the right on the page than the rest of the text. Translators can follow this practice, but they are not obligated to.<br><br>## Special concepts in this chapter<br><br>### Sea<br><br>This chapter contains many terms from the sea.<br><br>## Important figures of speech in this chapter<br><br>### Poetry<br><br>Prayers in Scripture often contain a poetic form. Poetry frequently uses metaphors to communicate something with a special meaning. For example, since Jonah was in a fish in the sea, being trapped is compared to a prison. Jonah is overwhelmed by the depth of the sea and expresses this by speaking about at the **base of the mountains** and in the **belly of Sheol**. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Repentance<br><br>Scholars are divided over whether Jonah’s repentance was genuine or whether he was trying to save his life. In light of his attitude in chapter 4, it is uncertain if he was genuinely repentant. If possible, it is best for translators to avoid making a definitive stance on whether Jonah’s repentance was genuine. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/save]])
 JON	2	1	alr2		יְהוָ֖ה אֱלֹהָ֑י⁠ו	1	Yahweh his God	This means ***Yahweh, the God he worshiped***. The word **his** does not mean that Jonah owned God.
 JON	2	2	al5b		וַ⁠יֹּ֗אמֶר	1	And he said	***Jonah said***
-JON	2	2	jdrC	writing-poetry	קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י אֶל־יְהוָ֖ה וַֽ⁠יַּעֲנֵ֑⁠נִי	1	I cried out to Yahweh from my distress, and he answered me	This line begins a poem describing Jonah’s experience and prayer in the belly of the fish. The poem does not give the exact words that Jonah prayed at the time because the poem was written later, describing Jonah’s experience in the fish, his prayer, and God’s answer as if they had already happened in the past. This first line of the poem can be understood in one of two ways: either as being addressed to Yahweh as part of the description of the prayer; or as being addressed to another person as an introduction to the description of the prayer. See also the Note concerning the phrase “Salvation belongs to Yahweh!” in [2:9](../02/09/jdrH). (See: [[rc://en/ta/man/translate/writing-poetry]])
+JON	2	2	jdrc	writing-poetry	קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י אֶל־יְהוָ֖ה וַֽ⁠יַּעֲנֵ֑⁠נִי	1	I cried out to Yahweh from my distress, and he answered me	This line begins a poem describing Jonah’s experience and prayer in the belly of the fish. The poem does not give the exact words that Jonah prayed at the time because the poem was written later, describing Jonah’s experience in the fish, his prayer, and God’s answer as if they had already happened in the past. This first line of the poem can be understood in one of two ways: either as being addressed to Yahweh as part of the description of the prayer; or as being addressed to another person as an introduction to the description of the prayer. See also the Note concerning the phrase “Salvation belongs to Yahweh!” in [2:9](../02/09/jdrh). (See: [[rc://en/ta/man/translate/writing-poetry]])
 JON	2	2	s7fi		קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י אֶל־יְהוָ֖ה	1	I cried out to Yahweh from my distress	***I prayed to Yahweh during my great trouble*** or ***Yahweh, I cried out to you during my distress***
 JON	2	2	wdr4		וַֽ⁠יַּעֲנֵ֑⁠נִי	1	he answered me	***Yahweh responded to me*** or ***he helped me*** or ***you answered me***
 JON	2	2	w8wn	figs-metaphor	מִ⁠בֶּ֧טֶן שְׁא֛וֹל	1	from the belly of Sheol	***from the center of Sheol*** or ***from the deep part of Sheol***. Possible meanings include: (1) Jonah was speaking of being in the belly of the fish as being in Sheol; or (2) Jonah believed that he was about to die and go to Sheol; or (3) He was speaking as if he already had died and gone to Sheol. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JON	2	2	ab77	translate-names	שְׁא֛וֹל	1	Sheol	***Sheol*** was the name of the place where people went after they died. It was thought to be a shadowy world located somewhere under the ground. The New Testament equivalent seems to be “Hades,” where the dead wait for judgment (see Rev. 20:13). If your language has a word for this place, you may want to use it here, or borrow the word “Sheol.” (See: [[rc://en/ta/man/translate/translate-names]])
-JON	2	2	jdrD	figs-idiom	שָׁמַ֥עְתָּ קוֹלִֽ⁠י	1	you heard my voice	This phrase probably has both a literal and a figurative meaning. The phrase probably means literally that Yahweh heard Jonah’s voice while he was praying inside the belly of the fish. However, the phrase “to hear someone’s voice” in the Old Testament often means “to listen and obey (comply).” In this context, Jonah is expressing that Yahweh both heard him and acted to save him. (See: [[rc://en/ta/man/translate/figs-idiom]])
+JON	2	2	jdrd	figs-idiom	שָׁמַ֥עְתָּ קוֹלִֽ⁠י	1	you heard my voice	This phrase probably has both a literal and a figurative meaning. The phrase probably means literally that Yahweh heard Jonah’s voice while he was praying inside the belly of the fish. However, the phrase “to hear someone’s voice” in the Old Testament often means “to listen and obey (comply).” In this context, Jonah is expressing that Yahweh both heard him and acted to save him. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	2	3	glp2		בִּ⁠לְבַ֣ב יַמִּ֔ים	1	into the heart of the seas	Here the term **heart** is a metaphor for “being inside” something. The phrase “in the heart of” means to be “in the middle of” or “completely surrounded by” sea water. Alternate translation: “in the middle of the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JON	2	3	p8fd		וְ⁠נָהָ֖ר יְסֹבְבֵ֑⁠נִי	1	a current surrounded me	***the sea water closed in around me***
 JON	2	3	c6jx	figs-doublet	מִשְׁבָּרֶ֥י⁠ךָ וְ⁠גַלֶּ֖י⁠ךָ	1	your billows and your waves	Both of these are disturbances on the surface of the ocean. They could be combined into one term, such as “waves” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -94,13 +94,13 @@ JON	2	6	i3mx		יְהוָ֥ה אֱלֹהָֽ⁠י	1	Yahweh, my God!	In some langu
 JON	2	7	jdr6	grammar-connect-time-simultaneous	בְּ⁠הִתְעַטֵּ֤ף עָלַ⁠י֙ נַפְשִׁ֔⁠י	1	When my spirit fainted upon me,	This phrase could mean either: (1) Jonah was already in the process of dying when he remembered Yahweh; or (2) Jonah had given up hope of being rescued and resigned himself to the fact that he would die. Alternate translation: “When my life was fainting away from me” or “When my spirit inside me had fainted” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 JON	2	7	l2b6		אֶת־יְהוָ֖ה זָכָ֑רְתִּי	1	I remembered Yahweh	Since Jonah was praying to Yahweh, it might be more clear in some languages to say “I thought about you, Yahweh” or “Yahweh, I thought about you.”
 JON	2	7	ue9g	figs-metaphor	וַ⁠תָּב֤וֹא אֵלֶ֨י⁠ךָ֙ תְּפִלָּתִ֔⁠י אֶל־הֵיכַ֖ל קָדְשֶֽׁ⁠ךָ	1	and my prayer came to you, to your holy temple	Jonah speaks as if his prayers could travel to God and his temple. This means that God heard his prayer and responded to it. Alternate translation: “then you in your holy temple heard my prayer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JON	2	7	jdrF	figs-metonymy	הֵיכַ֖ל קָדְשֶֽׁ⁠ךָ	1	your holy temple	Here the term “holy temple” may have either a literal or a figurative meaning, or perhaps both. Jonah might be speaking about the literal temple in Jerusalem, or he might be speaking about God’s dwelling place in Heaven. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JON	2	8	jdrE		נַפְשִׁ֔⁠י	1	my spirit	Here the Hebrew term **my spirit** could also mean ***my life***.
+JON	2	7	jdrf	figs-metonymy	הֵיכַ֖ל קָדְשֶֽׁ⁠ךָ	1	your holy temple	Here the term “holy temple” may have either a literal or a figurative meaning, or perhaps both. Jonah might be speaking about the literal temple in Jerusalem, or he might be speaking about God’s dwelling place in Heaven. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JON	2	8	jdre		נַפְשִׁ֔⁠י	1	my spirit	Here the Hebrew term **my spirit** could also mean ***my life***.
 JON	2	8	u1l9	figs-idiom	מְשַׁמְּרִ֖ים הַבְלֵי־שָׁ֑וְא	1	Those who give attention to empty vanities	Here the term “empty vanities” is probably an idiom referring to idols of false gods. Alternate translation: “Those who give attention to useless idols” or “Those who pay attention to useless gods” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	2	8	fac9		חַסְדָּ֖⁠ם יַעֲזֹֽבוּ	1	forsake their covenant faithfulness	Here, **covenant faithfulness** could refer to (1) the faithfulness of God or (2) the faithfulness of the people. Therefore, it could mean (1) “are rejecting you, who would be faithful to them” or (2) “are abandoning their commitment to you”
 JON	2	9	q3yb	grammar-connect-logic-contrast	וַ⁠אֲנִ֗י	1	But as for me,	This expression shows that there is a contrast between the people Jonah had just spoken about and himself. They paid attention to useless gods, but he would worship Yahweh. Alternate translation: “But I” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 JON	2	9	nfd2		בְּ⁠ק֤וֹל תּוֹדָה֙ אֶזְבְּחָה־לָּ֔⁠ךְ	1	I will sacrifice to you with a voice of thanksgiving	This phrase probably means that Jonah would thank God while he offered a sacrifice to him. It is not clear whether Jonah planned to thank God by singing or shouting joyfully.
-JON	2	9	jdrH		יְשׁוּעָ֖תָ⁠ה לַ⁠יהוָֽה	1	Salvation belongs to Yahweh	This last line of the poem can be understood in one of two ways: either (1) as being addressed to Yahweh as part of the description of the prayer; or (2) as being addressed to another person as a conclusion to the description of the prayer. See also the Note concerning the phrase “I cried out to Yahweh from my distress…” in [2:2](../02/02/jdrC).
+JON	2	9	jdrh		יְשׁוּעָ֖תָ⁠ה לַ⁠יהוָֽה	1	Salvation belongs to Yahweh	This last line of the poem can be understood in one of two ways: either (1) as being addressed to Yahweh as part of the description of the prayer; or (2) as being addressed to another person as a conclusion to the description of the prayer. See also the Note concerning the phrase “I cried out to Yahweh from my distress…” in [2:2](../02/02/jdrc).
 JON	2	9	r4j4	figs-abstractnouns	יְשׁוּעָ֖תָ⁠ה לַ⁠יהוָֽה	1	Salvation belongs to Yahweh	This can be reworded so that the abstract noun **salvation** is expressed as the verb ***save***. Alternate translation: “Yahweh is the one who saves people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JON	2	10	dz3j		אֶל־הַ⁠יַּבָּשָֽׁה	1	onto the dry land	***upon the ground*** or ***onto the shore***
 JON	3	intro	z3ut			0		# Jonah 03 General Notes<br><br>## Structure and formatting<br><br>This chapter returns to a narrative of Jonah’s life.<br><br>## Special concepts in this chapter<br><br>### Animals<br><br>According to the king’s proclamation, the animals had to participate in the fast he ordered. This most likely reflects their pagan mindset. There was nothing in the law of Moses that instructed the people to have the animals participate in any religious acts. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Size of Nineveh<br><br>When the author talks about the size of Nineveh, the measurements he gives are confusing. The phrase ***three days’ journey*** is ambiguous in Hebrew, as many scholars have remarked. In Jonah’s day, cities were not as big as they are today. So although Nineveh was a big city, it was not as big as most modern cities.<br><br>### God repenting or relenting<br><br>The last verse of this chapter says, **So then God changed his mind about the punishment that he had said he would do to them, and he did not do it**. This concept of God changing His mind may seem inconsistent with the fact that God’s character and his plans do not change. But this whole book is written from a human viewpoint and so it presents the actions of God as Jonah saw them. God had told Jonah to warn the Ninevites of judgment for their sin. <br><br>Yahweh is just, but he is also merciful. Because the Ninevites repented, God did not follow through with a judgment in this instance, and Jonah described that in a human way as “changing his mind.” The reader understands that this was God’s plan from the beginning. (See: [[rc://en/tw/dict/bible/kt/justice]], [[rc://en/tw/dict/bible/kt/mercy]] and [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/evil]])
@@ -135,7 +135,7 @@ JON	3	8	jh7e	figs-explicit	וְ⁠יִקְרְא֥וּ אֶל־אֱלֹהִ֖י
 JON	3	8	n3ls		הֶ⁠חָמָ֖ס אֲשֶׁ֥ר בְּ⁠כַפֵּי⁠הֶֽם	1	the violence that is in his hands	Here **hands** is a metonym meaning doing. This refers to the violence that the people of Nineveh were doing. Alternate translation: “the violent things that he has done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JON	3	9	wbt6	figs-rquestion	מִֽי־יוֹדֵ֣עַ	1	Who knows?	The king used this rhetorical question to get the people to think about something that is possible, but uncertain: that if they would stop sinning, God might not kill them. It could be translated as a statement: “We do not know”. Or it could be stated as a word and be part of the next sentence: “Perhaps”. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JON	3	9	z3jj	figs-metaphor	יָשׁ֔וּב וְ⁠נִחַ֖ם הָ⁠אֱלֹהִ֑ים	1	This god might turn back and have compassion	Here the author speaks of God changing his mind about bringing judgment as if God were turning around and walking in the opposite direction. Alternate translation: “God may decide instead to have compassion” or “God may do the opposite of what he said and be merciful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JON	3	9	jdrG	figs-idiom	מֵ⁠חֲר֥וֹן אַפּ֖⁠וֹ	1	from the burning of his nose	Here **the burning of his nose** is an idiom meaning that the person is angry. Alternate translation: “from his anger” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JON	3	9	jdrg	figs-idiom	מֵ⁠חֲר֥וֹן אַפּ֖⁠וֹ	1	from the burning of his nose	Here **the burning of his nose** is an idiom meaning that the person is angry. Alternate translation: “from his anger” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	3	9	uvp9		וְ⁠לֹ֥א נֹאבֵֽד	1	so that we will not perish	***and we will not die***
 JON	3	10	w3uu		וַ⁠יַּ֤רְא הָֽ⁠אֱלֹהִים֙ אֶֽת־מַ֣עֲשֵׂי⁠הֶ֔ם כִּי־שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה	1	And God saw their deeds, that they turned away from their evil ways	***God saw that they stopped doing evil actions***
 JON	3	10	k8am	figs-metaphor	שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה	1	they turned from their evil ways	Here the author speaks of the people stopping their sinning as if they turned around from walking on a path toward evil and started walking in the opposite direction. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_45-ACT.tsv

@@ -353,7 +353,7 @@ ACT	4	35	ps4s	figs-activepassive	διεδίδετο…ἑκάστῳ, καθότ
 ACT	4	36	uc2a	writing-participants		0	General Information:	Luke introduces Barnabas into the story. (See: [[rc://en/ta/man/translate/writing-participants]])
 ACT	4	36	nr4v	figs-idiom	υἱὸς παρακλήσεως	1	Son of Encouragement	The apostles used this name to show that Joseph was a person who encouraged others. “Son of” is an idiom used to describe a person’s behavior or character. Alternate translation: “Encourager” or “one who encourages” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	4	37	gtv5	figs-idiom	ἔθηκεν παρὰ τοὺς πόδας τῶν ἀποστόλων	1	laid it at the apostles’ feet	This means that they presented to money to the apostles. See how you translated this in [Acts 4:35](../04/35.md). Alternate translation: “presented it to the apostles” or “gave it to the apostles” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	5	intro	k2uh			0		# Acts 05 General Notes<br>## Special concepts in this chapter<br><br>### “Satan filled your heart to lie to the Holy Spirit”<br><br>No one knows for sure if Ananias and Sapphira were truly Christians when they decided to lie about the land that they sold ([Acts 5:1-10](../05/01.md)), because Luke does not say. However, Peter knew that they lied to the believers, and he knew that they had listened to and obeyed Satan.<br><br>When they lied to the believers, they also lied to the Holy Spirit. This is because the Holy Spirit lives inside believers.<br>
+ACT	5	intro	k2uh			0		# Acts 05 General Notes<br>## Special concepts in this chapter<br><br>### “Satan filled your heart to lie to the Holy Spirit”<br><br>No one knows for sure if Ananias and Sapphira were truly Christians when they decided to lie about the land that they sold ([Acts 5:1-10](../05/01.md)), because Luke does not say. However, Peter knew that they lied to the believers, and he knew that they had listened to and obeyed Satan.<br><br>When they lied to the believers, they also lied to the Holy Spirit. This is because the Holy Spirit lives inside believers.
 ACT	5	1	v27a	writing-background		0		Continuing the story of how the new Christians shared their belongings with other believers, Luke tells about two believers, Ananias and Sapphria. (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/writing-participants]])
 ACT	5	1	ysl9		δέ	1	Now	This word is used here to mark a break in the main story line to tell a new part of the story.
 ACT	5	2	xm1t		συνειδυίης καὶ τῆς γυναικός	1	his wife also knew it	“his wife also knew that he kept back part of the sale money”
@@ -2471,7 +2471,7 @@ ACT	24	26	n45p		διὸ καὶ πυκνότερον αὐτὸν μεταπεμ
 ACT	24	27	ur2y	translate-names	ὁ…Πόρκιον Φῆστον	1	Porcius Festus	This was the new roman Governor who replaced Felix. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	24	27	p59c	figs-synecdoche	θέλων…χάριτα καταθέσθαι τοῖς Ἰουδαίοις	1	wanted to gain favor with the Jews	Here “the Jews” refers to the Jewish leaders. Alternate translation: “wanted the Jewish leaders to like him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	24	27	gln6		ὁ Φῆλιξ…κατέλιπε τὸν Παῦλον δεδεμένον	1	he left Paul to continue under guard	“he left Paul in prison”
-ACT	25	intro	b6uk			0		# Acts 25 General Notes<br>## Special concepts in this chapter<br><br>### Favor<br><br>This word is used in two different ways in this chapter. When the Jewish leaders asked Festus for a favor, they were asking him to do something special for them on that day. They wanted him to do for them something that he would not usually do. When Festus “wanted to gain the favor of the Jews,” he wanted them to like him and be willing to obey him in the months and years to come. (See: [[rc://en/tw/dict/bible/kt/favor]])<br><br>### Roman citizenship<br><br>The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. Roman officials could have been punished for treating a Roman citizen the same way they would treat a non-citizen.<br>
+ACT	25	intro	b6uk			0		# Acts 25 General Notes<br>## Special concepts in this chapter<br><br>### Favor<br><br>This word is used in two different ways in this chapter. When the Jewish leaders asked Festus for a favor, they were asking him to do something special for them on that day. They wanted him to do for them something that he would not usually do. When Festus “wanted to gain the favor of the Jews,” he wanted them to like him and be willing to obey him in the months and years to come. (See: [[rc://en/tw/dict/bible/kt/favor]])<br><br>### Roman citizenship<br><br>The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. Roman officials could have been punished for treating a Roman citizen the same way they would treat a non-citizen.
 ACT	25	1	c84u			0	General Information:	Festus becomes the governor of Caesarea. See how you translated this name in [Acts 24:27](../24/27.md).
 ACT	25	1	tj76			0	Connecting Statement:	Paul continues to be a prisoner in Caesarea.
 ACT	25	1	w8h3		οὖν	1	Now	This word marks the beginning of a new event in the story.

en_tn_50-EPH.tsv

@@ -105,7 +105,7 @@ EPH	2	15	bn71		τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι
 EPH	2	15	sr2r	figs-metaphor	ἕνα καινὸν ἄνθρωπον	1	one new man	a single new people, the people of redeemed humanity (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	15	b628		ἐν αὑτῷ	1	in himself	It is union with Christ that makes reconciliation possible between Jews and Gentiles.
 EPH	2	16	zz8k		ἀποκαταλλάξῃ τοὺς ἀμφοτέρους	1	Christ reconciles both peoples	“Christ brings the Jews and the Gentiles together in peace”
-EPH	2	16	abc0	figs-metaphor	ἐν ἑνὶ σώματι\	1	as one body	The church is often referred to as the body of Christ. Here it is comprised of both Jews and Gentiles. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	2	16	abc0	figs-metaphor	ἐν ἑνὶ σώματι	1	as one body	The church is often referred to as the body of Christ. Here it is comprised of both Jews and Gentiles. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	16	bj8x	figs-metonymy	διὰ τοῦ σταυροῦ	1	through the cross	The cross here represents Christ’s death on the cross. Alternate translation: “by means of Christ’s death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	16	lq3m	figs-metaphor	ἀποκτείνας τὴν ἔχθραν	1	putting to death the hostility	Stopping their hostility is spoken of as if he killed their hostility. By dying on the cross Jesus eliminated the reason for Jews and Gentiles to be hostile toward each other. Neither are now required to live according to the law of Moses. Alternate translation: “stopping them from hating one another” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	17	vhi8			0	Connecting Statement:	Paul tells the Ephesian believers that present Gentile believers are also now made one with the Jewish apostles and prophets; they are a temple for God in the Spirit.

en_tn_57-TIT.tsv

@@ -4,7 +4,7 @@ TIT	1	intro	c7me			0		# Titus 01 General Notes<br><br>## Structure and formattin
 TIT	1	1	rtc9		κατὰ πίστιν	1	for the faith	**_to strengthen the faith_**
 TIT	1	1	xyz8	figs-abstractnouns	ἐπίγνωσιν ἀληθείας	1	knowledge of the truth	**knowledge** and **truth** are abstract nouns. See the UST for other ways to express these. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 TIT	1	1	fyf8		τῆς κατ’ εὐσέβειαν	1	that agrees with godliness	**_that is suitable for honoring God_**
-TIT	1	2	xyz9		ἐπ’ ἐλπίδι ζωῆς αἰωνίου	1	with the certain hope of everlasting life	**_that gives us the certain hope of everlasting life_** or **_based on our certain hope for everlasting life_**
+TIT	1	2	xyz9		ἐπ’ ἐλπίδι ζωῆς αἰωνίου	1	with the certain hope of everlasting life	**_that gives us the certain hope of everlasting life_** or **_based on our certain hope for everlasting life_**
 TIT	1	2	r2gj		πρὸ χρόνων αἰωνίων	1	before all the ages of time	**_before time began_**
 TIT	1	3	b22h		καιροῖς ἰδίοις	1	at the right time	**_at the proper time_**
 TIT	1	3	swi9	figs-metaphor	ἐφανέρωσεν…τὸν λόγον αὐτοῦ	1	he revealed his word	Paul speaks of God’s word as if it were an object that could be visibly shown to people. Alternate translation: “He caused me to understand his message” (See: [[rc://en/ta/man/translate/figs-metaphor]])