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Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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Vessoul1973 2022-04-26 20:49:50 +00:00
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@ -382,7 +382,7 @@ ROM 2 21 vy0h figs-rquestion 1 Here Paul transitions from his description of J
ROM 2 21 rftq figs-infostructure οὖν 1 Here, **then** indicates that what follows is a hypothetical response to the clause “if you name yourself a Jew” in [2:17](../02/17.md). Paul wants to show that what the Jews believe and how they live are in contrast. Alternate translation: “if all this is really true, then” (See: [[rc://en/ta/man/translate/figs-infostructure]])
ROM 2 21 uq9y grammar-collectivenouns ἕτερον 1 You who teach others, do you not teach yourself? Here, **other** is a singular pronoun that refers to a group of people. If your language does not use singular pronouns in that way, you can use a different expression. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
ROM 2 21 hl38 figs-rpronouns σεαυτὸν οὐ διδάσκεις 1 You who preach against stealing, do you steal? Paul uses the word **yourself** to emphasize how hypocritical the Jews are. Use a way that is natural in your language to express this emphasis. Alternate translation: “shouldn't you do what you teach others to do” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
ROM 2 23 grr3 figs-rquestion ὃς ἐν νόμῳ καυχᾶσαι διὰ τῆς παραβάσεως τοῦ νόμου, τὸν Θεὸν ἀτιμάζεις? 1 You who boast in the law, do you dishonor God by breaking the law? Paul uses a question to scold his listener. You can translate this as a strong statement. Alternate translation: “It is wicked that you claim to be proud of the law, while at the same time you disobey it and bring shame to God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 2 23 grr3 figs-metaphor ὃς ἐν νόμῳ καυχᾶσαι 1 You who boast in the law, do you dishonor God by breaking the law? Paul speaks figuratively of the Jews as if they were boasting inside of **the law**. He means that the Jews brag that they are the only nation who has God’s law (See the same verb in [2:17](../02/17.md)). If your readers would not understand what it means to **boast in the law** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “You, who brag that you are the only ones who know God’s law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ROM 2 24 q13d figs-activepassive τὸ…ὄνομα τοῦ Θεοῦ…βλασφημεῖται ἐν τοῖς ἔθνεσιν 1 the name of God is blasphemed among the Gentiles You can translate this in an active form. Alternate translation: “many Gentiles blaspheme the name of God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 2 24 xq7q figs-metonymy ὄνομα τοῦ Θεοῦ 1 name of God The word **name** is a metonym that refers to the entirety of God, not just his name. (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 25 i497 0 Connecting Statement: Paul continues to show that God, by his law, condemns even the Jews who have God’s law.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
382 ROM 2 21 rftq figs-infostructure οὖν 1 Here, **then** indicates that what follows is a hypothetical response to the clause “if you name yourself a Jew” in [2:17](../02/17.md). Paul wants to show that what the Jews believe and how they live are in contrast. Alternate translation: “if all this is really true, then” (See: [[rc://en/ta/man/translate/figs-infostructure]])
383 ROM 2 21 uq9y grammar-collectivenouns ἕτερον 1 You who teach others, do you not teach yourself? Here, **other** is a singular pronoun that refers to a group of people. If your language does not use singular pronouns in that way, you can use a different expression. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
384 ROM 2 21 hl38 figs-rpronouns σεαυτὸν οὐ διδάσκεις 1 You who preach against stealing, do you steal? Paul uses the word **yourself** to emphasize how hypocritical the Jews are. Use a way that is natural in your language to express this emphasis. Alternate translation: “shouldn't you do what you teach others to do” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
385 ROM 2 23 grr3 figs-rquestion figs-metaphor ὃς ἐν νόμῳ καυχᾶσαι διὰ τῆς παραβάσεως τοῦ νόμου, τὸν Θεὸν ἀτιμάζεις? ὃς ἐν νόμῳ καυχᾶσαι 1 You who boast in the law, do you dishonor God by breaking the law? Paul uses a question to scold his listener. You can translate this as a strong statement. Alternate translation: “It is wicked that you claim to be proud of the law, while at the same time you disobey it and bring shame to God!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Paul speaks figuratively of the Jews as if they were boasting inside of **the law**. He means that the Jews brag that they are the only nation who has God’s law (See the same verb in [2:17](../02/17.md)). If your readers would not understand what it means to **boast in the law** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “You, who brag that you are the only ones who know God’s law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
386 ROM 2 24 q13d figs-activepassive τὸ…ὄνομα τοῦ Θεοῦ…βλασφημεῖται ἐν τοῖς ἔθνεσιν 1 the name of God is blasphemed among the Gentiles You can translate this in an active form. Alternate translation: “many Gentiles blaspheme the name of God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
387 ROM 2 24 xq7q figs-metonymy ὄνομα τοῦ Θεοῦ 1 name of God The word **name** is a metonym that refers to the entirety of God, not just his name. (See: [[rc://en/ta/man/translate/figs-metonymy]])
388 ROM 2 25 i497 0 Connecting Statement: Paul continues to show that God, by his law, condemns even the Jews who have God’s law.