Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -772,8 +772,8 @@ HEB	7	9	e9gc	figs-metonymy	Λευεὶς, ὁ δεκάτας λαμβάνων	1
 HEB	7	9	v1yu	figs-abstractnouns	καὶ…ὁ δεκάτας λαμβάνων, δεδεκάτωται	2	Levi, who received tithes, also paid tithes through Abraham	If your language does not use abstract nouns for the idea behind **tithe** and **tithes**, you could express the ideas by using an adjective such as “tenth” or in some other natural way. Alternate translation: “the one collecting one out of ten portions, also had paid one out of ten portions” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	7	9	odg8	figs-explicit	δι’ Ἀβραὰμ…δεδεκάτωται	1		Here the author refers to how Abraham **paid a tithe** to Melchizedek, an event the author has already mentioned (see [7:4](../07/04.md)). If your readers would misunderstand that the author is speaking about this event, you could make it more explicit. Alternate translation: “had paid a tithe to Melchizedek through Abraham after Abraham defeated his enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	7	10	g26s	figs-idiom	ἔτι…ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν	1	Levi was in the body of his ancestor	The phrase **the loin of {his} father** refers figuratively to the male sexual organ. In the author’s culture, one way to speak about children was to refer to them as the product of the father’s semen. So, Abraham’s descendants can be referred to as if they were semen that was still inside Abraham. The author uses this figure of speech to make two points. First, Levi and the priests descended from him had not yet been born and thus could be considered semen that was still inside Abraham. Second, because they were inside Abraham, they participated in whatever Abraham did. This included giving a tithe to Melchizedek. If your readers would misunderstand **still in the loin of {his} father**, you could use a phrase that closely identifies Levi and Abraham while showing that Levi was not yet born. Alternate translation: “he was not yet born, and Abraham represented him” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	7	10	p0zd	translate-names	Μελχισέδεκ	1		
-HEB	7	10	l5dd	writing-pronouns	αὐτῷ	1		
+HEB	7	10	p0zd	translate-names	Μελχισέδεκ	1		The word **Melchizedek** is the name of a man, the same man that the author has been discussing in this chapter. (See: [[rc://en/ta/man/translate/translate-names]])
+HEB	7	10	l5dd	writing-pronouns	αὐτῷ	1		Here, the word **him** refers to Abraham. If your readers would misunderstand to whom **him** refers, you could make it explicit. Alternate translation: “Abraham” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	7	11	kdb8		μὲν οὖν	1	Now	Here, **So** is used to draw attention to the important point that follows.
 HEB	7	11	wgp5	figs-rquestion	τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ, ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι?	1	what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?	This question emphasizes that it was unexpected that priests come after **the order of Melchizedek**. Alternate translation: “no one would have needed another priest, one who was like Melchizedek and not like Aaron, to arise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	7	11	hi4e		ἀνίστασθαι	1	to arise	Alternate translation: “to come” or “to appear”