Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'
This commit is contained in:
parent
0806617813
commit
e8dd016faf
|
@ -718,7 +718,7 @@ HEB 7 2 pw9x figs-explicit ἀπὸ πάντων 1 Here, **all {things}** ref
|
|||
HEB 7 2 x3bd figs-explicit πρῶτον μὲν ἑρμηνευόμενος 1 Here the author does not state what is **translated**. The word **first** implies that it is the first name for this person: “Melchizedek.” If your readers would misunderstand what is **translated** here, you could clarify that it is the name “Melchizedek.” Alternate translation: “his name first being translated as” or “first indeed the name ‘Melchizedek’ being translated as” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
HEB 7 2 trz1 translate-names πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστιν, βασιλεὺς εἰρήνης 1 Here the author provides translations of Melchizedek’s name (“Melchizedek”) and his title (**king of Salem**) from Hebrew, the language that Abraham spoke. The name “Melchizedek” means **king of righteousness**, and the name **Salem** sounds like the Hebrew word for **peace**. If your readers would misunderstand what the author is doing here, you could use a form in your language that gives the meaning of names. Alternate translation: “first indeed his name means ‘king of righteousness,’ and then also ‘Salem’ means ‘peace,’ so ‘king of Salem’ means ‘king of peace,’” (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
HEB 7 2 abh4 figs-possession βασιλεὺς δικαιοσύνης…βασιλεὺς εἰρήνης 1 king of righteousness … king of peace Here the author uses the possessive form to speak about a **king** who is characterized by **righteousness** and **peace**. This means that he rules in a “righteous” and “peaceful” way and that what he does leads to **righteousness** and **peace** in his kingdom. If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “king who rules righteously … king who rules peacefully” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
HEB 7 2 yaa0 figs-abstractnouns δικαιοσύνης… εἰρήνης 1 If your language does not use abstract nouns for the ideas behind **righteousness** and **peace**, you could express the ideas in another way. Alternate translation: “who does what is righteous … who does what is peaceful” or “king who leads justly … who leads peacefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
HEB 7 2 yaa0 figs-abstractnouns δικαιοσύνης… εἰρήνης 1 If your language does not use abstract nouns for the ideas behind **righteousness** and **peace**, you could express the ideas in another way. Alternate translation: “who does what is righteous … who does what is peaceful” or “who makes things righteous … who makes things peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
HEB 7 2 bm11 translate-names Σαλήμ 1
|
||||
HEB 7 3 q4eh ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων 1 He is without father, without mother, without ancestors, with neither beginning of days nor end of life It is possible to think from this passage that Melchizedek was neither born nor did he die. However, it is likely that all the writer means is that the Scriptures provide no information about Melchizedek’s ancestry, birth, or death.
|
||||
HEB 7 4 h2bg 0 Connecting Statement: The writer states that the priesthood of Melchizedek is better than Aaron’s priesthood and then reminds them that the priesthood of Aaron did not make anything perfect.
|
||||
|
|
Can't render this file because it is too large.
|
Loading…
Reference in New Issue