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tn_GAL.tsv
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@ -7,7 +7,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
1:1 rcnw rc://*/ta/man/translate/figs-explicit οὐκ ἀπ’ ἀνθρώπων 1 Here, the word **from** indicates source. The phrase **not from men** means that humans are not the source of Paul’s apostleship and that he was not commissioned or appointed an apostle by human beings. If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://*/ta/man/translate/figs-explicit]])
1:1 yqma rc://*/ta/man/translate/figs-gendernotations ἀνθρώπων & ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer to humans in general. Alternate translation: “humans … humans” or “people … a person” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
1:1 k2dw δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς 1 Both times that the word **through** is used in this verse it indicates agency/means and refers to the agency/means by which Paul’s was commissioned as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
1:1 pvdp rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
1:1 pvdp rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast. The contrast is between Paul’s apostleship being **not through man** but rather **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
1:1 fyu8 rc://*/ta/man/translate/figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father who is the same one who made Jesus Christ live again after he died” or “God the Father who caused Jesus Christ to live again after he had died” (See: [[rc://*/ta/man/translate/figs-distinguish]])
1:1 wmlj rc://*/ta/man/translate/figs-extrainfo Θεοῦ Πατρὸς 1 Here, the phrase **the Father** could be (1) a general title for God which identifies him as the first person in the Christian Trinity. If you choose this option then you should not define whose **Father** God is in your translation but rather you should use a more an expression like the ULT does. (See: [[rc://*/ta/man/translate/figs-extrainfo]]) (2) referring to God’s relationship to those who believe in Christ. Alternate translation: “God our Father”
1:1 w3gr rc://*/ta/man/translate/figs-nominaladj ἐκ νεκρῶν 1 Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://*/ta/man/translate/figs-nominaladj]])

1 Reference ID Tags SupportReference Quote Occurrence Note
7 1:1 rcnw rc://*/ta/man/translate/figs-explicit οὐκ ἀπ’ ἀνθρώπων 1 Here, the word **from** indicates source. The phrase **not from men** means that humans are not the source of Paul’s apostleship and that he was not commissioned or appointed an apostle by human beings. If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://*/ta/man/translate/figs-explicit]])
8 1:1 yqma rc://*/ta/man/translate/figs-gendernotations ἀνθρώπων & ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer to humans in general. Alternate translation: “humans … humans” or “people … a person” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
9 1:1 k2dw δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς 1 Both times that the word **through** is used in this verse it indicates agency/means and refers to the agency/means by which Paul’s was commissioned as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
10 1:1 pvdp rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]) Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast. The contrast is between Paul’s apostleship being **not through man** but rather **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
11 1:1 fyu8 rc://*/ta/man/translate/figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father who is the same one who made Jesus Christ live again after he died” or “God the Father who caused Jesus Christ to live again after he had died” (See: [[rc://*/ta/man/translate/figs-distinguish]])
12 1:1 wmlj rc://*/ta/man/translate/figs-extrainfo Θεοῦ Πατρὸς 1 Here, the phrase **the Father** could be (1) a general title for God which identifies him as the first person in the Christian Trinity. If you choose this option then you should not define whose **Father** God is in your translation but rather you should use a more an expression like the ULT does. (See: [[rc://*/ta/man/translate/figs-extrainfo]]) (2) referring to God’s relationship to those who believe in Christ. Alternate translation: “God our Father”
13 1:1 w3gr rc://*/ta/man/translate/figs-nominaladj ἐκ νεκρῶν 1 Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://*/ta/man/translate/figs-nominaladj]])