Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -933,9 +933,9 @@ ROM	5	19	z8r8	figs-abstractnouns	διὰ τῆς παρακοῆς τοῦ ἑν
 ROM	5	19	qpsm	figs-explicit	τοῦ ἑνὸς ἀνθρώπου…τοῦ ἑνὸς	1		The implication is that **one man** refers to “Adam” and **the one** refers to “Jesus Christ” (See [5:14–15](../05/14.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “of the one man Adam … the one man Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	19	q8lj	figs-activepassive	ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί…δίκαιοι κατασταθήσονται οἱ πολλοί	1	the many were made sinners	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” appointed this to happen. Alternate translation: “God appointed the many people as sinful … God will appoint the many people as righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	19	huig	figs-nominaladj	ἁμαρτωλοὶ …οἱ πολλοί…δίκαιοι …οἱ πολλοί	1		Paul is using the adjectives **many**, **sinners**, and **righteous** as nouns in order to describe groups of people (See how you translated **many** in [5:15](../05/15.md)). Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “many…sinful people…many…righteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ROM	5	20	zsxd	grammar-connect-words-phrases	δὲ	1		Here, **Now** indicates that what follows in [5:20–21](..05/20.md) links how **sin** and **grace** relate. Alternate translation: “Not only that, but when” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	20	w958	figs-personification	νόμος…παρεισῆλθεν	1	the law came in	Here Paul speaks of **the law** as if it were a person entering a room. Alternate translation: “God gave his law to Moses” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	20	c59u		ἐπλεόνασεν ἡ ἁμαρτία	1	sin abounded	“sin increased”
-ROM	5	20	x7ny	figs-explicit	ὑπερεπερίσσευσεν ἡ χάρις	1	grace abounded even more	Here, **grace** refers to God’s undeserved blessings. Alternate translation: “God continued to act even more kindly toward them, in a way that they did not deserve” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	21	wmy8	figs-personification	ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ	1	as sin ruled in death	Here Paul speaks of **sin** as if it were a king that **ruled**. Alternate translation: “as sin resulted in death” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	21	w4ut	figs-personification	οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν	1	even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord	Paul speaks of **grace** here as if it were a king that ruled. Alternate translation: “grace gave people everlasting life through the righteousness of Jesus Christ our Lord” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	21	m5by	figs-personification	οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης	1	so grace might rule through righteousness	Paul speaks of **grace** here as if it were a king that ruled. Alternate translation: “so God might give his free gift to people in righteousness” (See: [[rc://en/ta/man/translate/figs-personification]])