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Corrected Book ID in 1 John (#2111) 

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2111
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>
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@ -77,7 +77,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 1 10 hii2 figs-explicit ψεύστην ποιοῦμεν αὐτὸν 1 we make him a liar Be sure that it is clear in your translation that God would not actually be a **liar** in this case. Rather, a person who claimed to be without sin would be calling God a liar, since God has said that everyone is a sinner. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “that is the same as calling God a liar, because God has said that we have all sinned” (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 1 10 j042 figs-metonymy ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν 1 his word is not in us John is using the term **word** figuratively to mean what God has said by using words. Alternate translation: “we do not believe what God has said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1JN 1 10 m3p1 figs-metaphor ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν 1 his word is not in us As he did about the “truth” in [1:8](../01/08.md), John is speaking figuratively of God’s **word** as if it were an object that could be inside believers. Alternate translation: “we do not believe what God has said” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 2 intro zjj9 0 # 1 John 2 General Notes<br><br>## Structure and formatting<br><br>1. Genuine believers obey God and love one another (2:1–17, continuing from 1:5)<br>2. It is false teaching to deny that Jesus is the Messiah (2:18–2:27)<br>3. Genuine children of God do not sin (2:28–29, continues through 3:10)<br><br>In order to show that John is writing something like poetry in [2:12–14](../02/12.md), some translations set the statements in those verses farther to the right than the rest of the text, and they begin a new line at the start of each statement.<br><br>## Special concepts in this chapter<br><br>### Antichrist<br><br>In [2:18](../02/18.md) and [2:22](../02/22.md), John writes both about a specific person called the Antichrist and about many people who will be “antichrists.” The word “antichrist” means “opposed to Christ.” The Antichrist is a person who will come just before the return of Jesus and imitate Jesus’ work, but he will do that for evil purposes. Before that person comes, there will be many other people who work against Christ. They too are called “antichrists,” but as a description rather than as a name. (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>## Important textual issues in this chapter<br><br>In [2:20](../02/20.md), some ancient manuscripts read “you all know,” and that is the reading that ULT follows. However, other ancient manuscripts read “you know all things.” It seems more likely, based on everything else in the letter, that “you all know” is the correct original reading, since John is countering the claim of false teachers to know more than other believers. The reading “you know all things” seems to have arisen because copyists felt a need to have an object for the verb “know.” Nevertheless, if a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]])
1JN 2 intro zjj9 0 # 1 John 2 General Notes<br><br>## Structure and formatting<br><br>1. Genuine believers obey God and love one another (2:1–17, continuing from 1:5)<br>2. It is false teaching to deny that Jesus is the Messiah (2:18–2:27)<br>3. Genuine children of God do not sin (2:28–29, continues through 3:10)<br><br>In order to show that John is writing something like poetry in [2:12–14](../02/12.md), some translations set the statements in those verses farther to the right than the rest of the text, and they begin a new line at the start of each statement.<br><br>## Special concepts in this chapter<br><br>### Antichrist<br><br>In [2:18](../02/18.md) and [2:22](../02/22.md), John writes both about a specific person called the Antichrist and about many people who will be “antichrists.” The word “antichrist” means “opposed to Christ.” The Antichrist is a person who will come just before the return of Jesus and imitate Jesus’ work, but he will do that for evil purposes. Before that person comes, there will be many other people who work against Christ. They too are called “antichrists,” but as a description rather than as a name. (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>## Important textual issues in this chapter<br><br>In [2:20](../02/20.md), some ancient manuscripts read “you all know,” and that is the reading that ULT follows. However, other ancient manuscripts read “you know all things.” It seems more likely, based on everything else in the letter, that “you all know” is the correct original reading, since John is countering the claim of false teachers to know more than other believers. The reading “you know all things” seems to have arisen because copyists felt a need to have an object for the verb “know.” Nevertheless, if a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]])
1JN 2 1 j043 τεκνία μου 1 My little children Here and in several other places in the book, John uses the diminutive form of the word **children** as an affectionate form of address. Alternate translation: “My dear children”
1JN 2 1 v57g figs-metaphor τεκνία μου 1 My little children John is using the word **children** figuratively to describe the believers to whom he is writing. They are under his spiritual care, and so he regards them in that sense as if they were his own children. You could translate this in a non-figurative way, or you could represent the metaphor as a simile, as UST does. Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 2 1 p49e ταῦτα γράφω 1 I am writing these things Here, **these things** refers generally to everything that John has written about in the letter so far. Alternate translation: “I am writing this letter”
@ -212,7 +212,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 2 19 j113 figs-explicit οὐκ ἦσαν ἐξ ἡμῶν 1 they were not from us If it would be helpful to your readers, you could say explicitly why John makes this claim. Alternate translation: “they were never genuinely part of our group, because they did not actually believe in Jesus in the first place” (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 2 19 j114 grammar-connect-condition-contrary εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 For if they had been from us, they would have remained with us John is presenting a situation that is not real to help his readers recognize why the claim that he is making is true. Alternate translation: “We know that they were not genuinely part of our group because they did not continue to participate in it” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
1JN 2 19 jin1 figs-metaphor μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 they would have remained with us See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to refer to continuing participation in a group. Alternate translation: “they would have continued to participate in our group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 2 19 j115 figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but so that they would be made apparent, that they are all not from us John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1JN 2 19 j115 figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but so that they would be made apparent, that they are all not from us John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1JN 2 19 j116 figs-activepassive ἵνα φανερωθῶσιν 1 so that they would be made apparent See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you could say this with an active form, and you could say what is doing the action. Alternate translation: “they left so that their actions would reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 2 19 j117 οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 they are all not from us The word **all** refers to all the people who left the group. If it would be clearer in your language, you could make the subject negative and the verb positive. Alternate translation: “none of them are from us” or “none of them were genuinely part of our group”
1JN 2 20 j118 grammar-connect-logic-contrast καὶ 1 And John is using the word **and** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@ -285,28 +285,28 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 3 1 j152 translate-textvariants καὶ ἐσμέν 1 and we are See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to follow the reading of ULT and include these words or to follow the reading of some other versions and not include them. (See: [[rc://en/ta/man/translate/translate-textvariants]])
1JN 3 1 fq4t grammar-connect-logic-result διὰ τοῦτο, ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν 1 For this reason the world does not know us, because it did not know him If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because the world did not know God, for that reason it does not know us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1JN 3 1 l5e7 figs-metonymy διὰ τοῦτο, ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν 1 For this reason the world does not know us, because it did not know him. John uses **world** to mean various things in this letter. Here it figuratively refers to people who do not honor God and who do not live as God wishes. Alternate translation: “because ungodly people have not known God, for that reason they do not know us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
<JN 3 1 j155 οὐ γινώσκει ἡμᾶς…οὐκ ἔγνω αὐτόν 1 does not know us … it did not know him John is using the word **know** in two different senses. See the discussion of the word “know” in Part 3 of the Introduction to 1 John. If your language has different words for these different senses, it would be appropriate to use them in your translation. Alternate translation: “does not recognize who we are … it did not become acquainted with him”
1JN 3 1 j155 οὐ γινώσκει ἡμᾶς…οὐκ ἔγνω αὐτόν 1 does not know us … it did not know him John is using the word **know** in two different senses. See the discussion of the word “know” in Part 3 of the Introduction to 1 John. If your language has different words for these different senses, it would be appropriate to use them in your translation. Alternate translation: “does not recognize who we are … it did not become acquainted with him”
1JN 3 1 j156 figs-explicit οὐ γινώσκει ἡμᾶς 1 does not know us If it would be helpful to your readers, you could say explicitly what **the world does not know** about believers in Jesus. Alternate translation: “does not recognize that we are God’s children” (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 3 1 j157 writing-pronouns αὐτόν 1 him The pronoun **him** refers to God, the antecedent in the previous sentence. Alternate translation: “God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 2 ek9v figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” or “My dear ones” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|JN 3 2 j158 figs-explicit τέκνα Θεοῦ 1 children of God See whether you decided to indicate the figurative meaning of this expression in [3:1](../03/01.md). Alternate translation: “spiritual children of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
<JN 3 2 j159 grammar-connect-logic-contrast καὶ 1 and John is using the word **and** to introduce a contrast between what is **now** known about believers and what is **not yet** known. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1JN 3 2 j158 figs-explicit τέκνα Θεοῦ 1 children of God See whether you decided to indicate the figurative meaning of this expression in [3:1](../03/01.md). Alternate translation: “spiritual children of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 3 2 j159 grammar-connect-logic-contrast καὶ 1 and John is using the word **and** to introduce a contrast between what is **now** known about believers and what is **not yet** known. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1JN 3 2 anq1 figs-activepassive οὔπω ἐφανερώθη τί ἐσόμεθα 1 what we will be has not yet appeared If your language does not use passive forms, you could use an active form and say who will do the action. Alternate translation: “God has not yet revealed what we will be” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|JN 3 2 j160 figs-activepassive ἐὰν φανερωθῇ 1 when he appears See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. The meaning of the term in this instance seems to be the same as in [2:28](../02/28.md). See how you translated it there. Alternate translation: “when Jesus returns” or “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
<JN 3 2 j161 writing-pronouns ἐὰν φανερωθῇ…αὐτῷ…αὐτὸν…ἐστιν 1 when he appears … him … him … he is The pronouns **he** and **him** likely refer to Jesus in this verse, since John speaks of **when he appears** or returns. Consider whether it might be clearer or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 2 j160 figs-activepassive ἐὰν φανερωθῇ 1 when he appears See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. The meaning of the term in this instance seems to be the same as in [2:28](../02/28.md). See how you translated it there. Alternate translation: “when Jesus returns” or “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 3 2 j161 writing-pronouns ἐὰν φανερωθῇ…αὐτῷ…αὐτὸν…ἐστιν 1 when he appears … him … him … he is The pronouns **he** and **him** likely refer to Jesus in this verse, since John speaks of **when he appears** or returns. Consider whether it might be clearer or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 2 j162 grammar-connect-logic-result ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν 1 we will be like him because we will see him as he is If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “we will see him just as he is, and so we will be like him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1JN 3 3 pj6a writing-pronouns πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ 1 everyone who has this hope upon him The pronoun **him** here does not refer to **everyone**; it refers to Jesus. The expression **this hope** refers to the hope that John describes in the previous verse, of seeing Jesus as he is. Alternate translation: “everyone who hopes to see Jesus as he really is” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 3 j163 writing-pronouns αὐτῷ…ἐκεῖνος 1 him … that one These pronouns refer to Jesus. Alternate translation: “Jesus … Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|JN 3 4 j164 figs-abstractnouns πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία 1 Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness If it would be clearer in your language, you could express the idea behind the abstract noun **lawlessness** with an equivalent expression. Alternate translation: “Everyone who commits sin is also breaking God’s law. Indeed, sin is breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
<JN 3 4 j165 πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία 1 Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness If it would be helpful to your readers, you could explain why John gives this warning. See the discussion of “sin” in Part 3 of the Introduction to 1 John. Suggested footnote: “The false teachers were saying that it does not matter what people do in their physical bodies. In this way, they were tempting the people to sin.”
1JN 3 4 j164 figs-abstractnouns πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία 1 Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness If it would be clearer in your language, you could express the idea behind the abstract noun **lawlessness** with an equivalent expression. Alternate translation: “Everyone who commits sin is also breaking God’s law. Indeed, sin is breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1JN 3 4 j165 πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία 1 Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness If it would be helpful to your readers, you could explain why John gives this warning. See the discussion of “sin” in Part 3 of the Introduction to 1 John. Suggested footnote: “The false teachers were saying that it does not matter what people do in their physical bodies. In this way, they were tempting the people to sin.”
1JN 3 5 j166 writing-pronouns ἐκεῖνος…ἄρῃ…αὐτῷ 1 that one … he might take away … him The pronouns **that one**, **he**, and **him** refer to Jesus in this verse. Consider whether it might be clearer or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
|JN 3 5 g4ph figs-activepassive ἐκεῖνος ἐφανερώθη 1 that one appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning. Alternate translation: “Jesus came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 3 5 g4ph figs-activepassive ἐκεῖνος ἐφανερώθη 1 that one appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning. Alternate translation: “Jesus came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 3 5 j167 figs-metaphor ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν 1 sin is not in him John speaks figuratively of **sin** as if it were an object that could be inside of Jesus, although he is emphasizing that **sin** is not in Jesus. Alternate translation: “Jesus has never sinned” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 6 j999 figs-metaphor πᾶς ὁ ἐν αὐτῷ μένων 1 Everyone who remains in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md). See how you translated it there. Alternate translation: “Everyone who has a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 6 j168 figs-metaphor πᾶς ὁ ἐν αὐτῷ μένων 1 Everyone who remains in him John is speaking figuratively as if believers could be inside of Jesus. Alternate translation: “Everyone who has a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
<JN 3 6 j169 writing-pronouns αὐτῷ…αὐτὸν…αὐτόν 1 him … him … him The pronoun **him** refers to Jesus in this verse. Consider whether it might be clearer or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 6 j169 writing-pronouns αὐτῷ…αὐτὸν…αὐτόν 1 him … him … him The pronoun **him** refers to Jesus in this verse. Consider whether it might be clearer or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 6 j170 figs-explicit οὐχ ἁμαρτάνει 1 does not sin If it would be helpful to your readers, you could say what this implicitly means in light of the situation that John is addressing in this letter. See the discussion of “sin” in Part 3 of the Introduction to 1 John. John acknowledges elsewhere in this letter that genuine believers actually do sin, but they do not sin continually or wantonly. Alternate translation: “does not sin wantonly and continually” (See: [[rc://en/ta/man/translate/figs-explicit]])
|JN 3 6 eu9c figs-doublet οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν 1 has not seen him and has not known him The words **seen** and **known** mean similar things. John is likely using repetition for emphasis. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “certainly does not have a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-doublet]])
1JN 3 6 eu9c figs-doublet οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν 1 has not seen him and has not known him The words **seen** and **known** mean similar things. John is likely using repetition for emphasis. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “certainly does not have a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-doublet]])
1JN 3 6 j172 figs-metaphor οὐχ ἑώρακεν αὐτὸν 1 has not seen him John is not referring to people literally seeing Jesus. Rather, he is using sight figuratively to mean perception and recognition. Alternate translation: “has not recognized who Jesus is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 7 ia4z figs-metaphor τεκνία 1 Little children See how you translated this in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 7 wg85 figs-metaphor μηδεὶς πλανάτω ὑμᾶς 1 let no one lead you astray See how you translated the similar expression in [2:26](../02/26.md). Alternate translation: “do not be deceived by anyone” or “do not let anyone get you to believe things that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -316,15 +316,15 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 3 8 uja7 ἐκ τοῦ διαβόλου ἐστίν 1 is from the devil Here the preposition **from** indicates influence. The usage here is similar to that in the phrase “from the world” in [2:16](../02/16.md). Alternate translation: “is acting under the influence of the devil”
1JN 3 8 cit3 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when God created the world. In this case, the word **from** indicates not that the devil began to sin at that time, but that he had already begun to sin by that time. Alternate translation: “even before the world was created” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 3 8 p9ks guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Θεοῦ 1 the Son of God **Son of God** is an important title for Jesus. Alternate translation: “Jesus, the Son of God” or “God’s Son Jesus” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
<JN 3 8 nq4w figs-activepassive ἐφανερώθη 1 appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning and to mean the same thing as in [3:5](../03/05.md), that Jesus came to earth. It does not mean that he only appeared to come. Alternate translation: “came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 3 8 nq4w figs-activepassive ἐφανερώθη 1 appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning and to mean the same thing as in [3:5](../03/05.md), that Jesus came to earth. It does not mean that he only appeared to come. Alternate translation: “came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 3 8 j175 figs-explicit ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου 1 so that he might destroy the works of the devil If it would be helpful to your readers, you could say explicitly what **works** John is talking about. Alternate translation: “so that he might free people from continually sinning, as the devil had gotten them to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 3 9 ftw3 figs-activepassive πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ…ὅτι ἐκ τοῦ Θεοῦ γεγέννηται 1 Everyone who has been begotten from God … because he has been begotten from God See how you translated this in [2:29](../02/29.md). Alternate translation: “Everyone whose father is God … because God is his father” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 3 9 j176 figs-metaphor πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ…ὅτι ἐκ τοῦ Θεοῦ γεγέννηται 1 Everyone who has been begotten from God … because he has been begotten from God See whether in [2:29](../02/29.md) you decided to explain this metaphor. Alternate translation: “Everyone whose spiritual father is God … because God is his spiritual father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 9 j177 writing-pronouns σπέρμα αὐτοῦ ἐν αὐτῷ μένει 1 his seed remains in him In this phrase, **his** refers to **God** and **him** refers to the person **who has been begotten from God**. Alternate translation: “God’s seed remains in such a person” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|JN 3 9 j178 figs-metaphor σπέρμα αὐτοῦ ἐν αὐτῷ μένει 1 his seed remains in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, as in [2:27](../02/27.md), it seems to refer to a continuing presence. Alternate translation: “God’s seed continues to be present in such a person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
<JN 3 9 ps9v figs-metaphor σπέρμα αὐτοῦ ἐν αὐτῷ μένει 1 his seed remains in him John is using the word **seed** figuratively here. It could mean: (1) The characteristics of a father that a child inherits from him and displays more and more as he grows. Alternate translation: “the characteristics that show that God is his father become continually more evident” (2) Something that gives life such as the **seed** from which plants grow. Alternate translation: “the new life that God has put in that person continues to grow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 9 j178 figs-metaphor σπέρμα αὐτοῦ ἐν αὐτῷ μένει 1 his seed remains in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, as in [2:27](../02/27.md), it seems to refer to a continuing presence. Alternate translation: “God’s seed continues to be present in such a person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 9 ps9v figs-metaphor σπέρμα αὐτοῦ ἐν αὐτῷ μένει 1 his seed remains in him John is using the word **seed** figuratively here. It could mean: (1) The characteristics of a father that a child inherits from him and displays more and more as he grows. Alternate translation: “the characteristics that show that God is his father become continually more evident” (2) Something that gives life such as the **seed** from which plants grow. Alternate translation: “the new life that God has put in that person continues to grow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 10 w33l figs-idiom ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου 1 In this the children of God and the children of the devil are apparent **In this** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. The word **this** refers to what John says in the next sentence. Alternate translation: “This is how we can tell the difference between the children of God and the children of the devil” (See: [[rc://en/ta/man/translate/figs-idiom]])
|JN 3 10 j179 figs-idiom τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου 1 the children of God and the children of the devil John is using the word **children** idiomatically in both of these instances. His usage is similar to the Hebrew idiom in which the “child” of something shares its characteristics. Alternate translation: “people who are living a new life in close relationship with God and people who are still in their old way of life influenced by the devil” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 3 10 j179 figs-idiom τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου 1 the children of God and the children of the devil John is using the word **children** idiomatically in both of these instances. His usage is similar to the Hebrew idiom in which the “child” of something shares its characteristics. Alternate translation: “people who are living a new life in close relationship with God and people who are still in their old way of life influenced by the devil” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 3 10 ctk6 figs-doublenegatives πᾶς ὁ μὴ ποιῶν δικαιοσύνην, οὐκ ἔστιν ἐκ τοῦ Θεοῦ 1 Everyone who does not do righteousness is not from God If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Everyone who does wrong is alienated from God” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1JN 3 10 j180 figs-abstractnouns ὁ μὴ ποιῶν δικαιοσύνην 1 who does not do righteousness See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “who does not do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1JN 3 10 j181 figs-idiom οὐκ ἔστιν ἐκ τοῦ Θεοῦ 1 is not from God The expression **from God** is an idiom. John uses it in various ways in this letter. Alternate translation: “does not belong to God” or “is not living in relationship with God” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -333,33 +333,33 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 3 11 qd6j checking/headings 1 If you are using section headings, you could put one here before verse 11. Suggested heading: “What Love Is” (See: [[rc://en/ta/man/checking/headings]])
1JN 3 11 j183 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first heard about or first believed in Jesus. See how you translated this phrase in [2:7](../02/07.md). Alternate translation: “ever since you first heard about Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 3 12 frz9 figs-ellipsis οὐ καθὼς Κάϊν 1 not like Cain John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous verse. Alternate translation: “and we should not be like Cain” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
<JN 3 12 w83v figs-explicit Κάϊν…ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ 1 Cain, who … killed his brother John assumes that his readers will know that Cain was a son of the first man and woman, Adam and Eve. As the book of Genesis describes, Cain was jealous of his younger brother Abel and murdered him. If your readers might not know this, you could say this explicitly in a footnote or by putting the names of his parents and brother in the text. Alternate translation: “Cain, the son of the first man and woman, Adam and Eve, … murdered his younger brother Abel” (See: [[rc://en/ta/man/translate/figs-explicit]])
|JN 3 12 j184 translate-names Κάϊν 1 Cain **Cain** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
1JN 3 12 w83v figs-explicit Κάϊν…ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ 1 Cain, who … killed his brother John assumes that his readers will know that Cain was a son of the first man and woman, Adam and Eve. As the book of Genesis describes, Cain was jealous of his younger brother Abel and murdered him. If your readers might not know this, you could say this explicitly in a footnote or by putting the names of his parents and brother in the text. Alternate translation: “Cain, the son of the first man and woman, Adam and Eve, … murdered his younger brother Abel” (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 3 12 j184 translate-names Κάϊν 1 Cain **Cain** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
1JN 3 12 j185 ἐκ τοῦ πονηροῦ ἦν 1 who was from the evil one This is similar to the phrase “from the devil” in [3:8](../03/08.md). See how you translated that phrase. Alternate translation: “who belonged to the evil one” or “who was influenced by the evil one”
1JN 3 12 j186 figs-nominaladj τοῦ πονηροῦ 1 the evil one John is using the adjective **evil** as a noun in order to indicate a specific being. ULT adds **one** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the one who is evil” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1JN 3 12 j187 figs-metonymy τοῦ πονηροῦ 1 the evil one John is speaking figuratively of the devil by association with the way that he is **evil**. Alternate translation: “the devil” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1JN 3 12 b1xh figs-rquestion καὶ χάριν τίνος ἔσφαξεν αὐτόν? ὅτι 1 And on account of what did he kill him? Because John is using a question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “He killed him because” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1JN 3 12 mq7x figs-ellipsis τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ, δίκαια 1 but those of his brother, righteous John is leaving out a word, “were,” that a sentence would need in many languages in order to be complete. The word “were” can be supplied for clarity. Alternate translation: “but his brother’s works were righteous” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
<JN 3 13 j188 grammar-connect-logic-result μὴ θαυμάζετε 1 Do not wonder If it would be clearer in your language, you could show the connection between this sentence and the previous one by using a connecting word like “so” or “therefore.” Using the example of Cain, John shows that evil people naturally hate righteous people. Alternate translation: “So do not be surprised” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1JN 3 13 j188 grammar-connect-logic-result μὴ θαυμάζετε 1 Do not wonder If it would be clearer in your language, you could show the connection between this sentence and the previous one by using a connecting word like “so” or “therefore.” Using the example of Cain, John shows that evil people naturally hate righteous people. Alternate translation: “So do not be surprised” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1JN 3 13 wc1m figs-metaphor ἀδελφοί 1 brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “my friends” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 13 lq9f figs-metonymy εἰ μισεῖ ὑμᾶς ὁ κόσμος 1 if the world hates you John uses **world** to mean various things in this letter. Here it figuratively refers to people who do not honor God and who do not live as God wishes, as in [3:1](../03/01.md). See how you translated it there. Alternate translation: “if ungodly people hate you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|JN 3 14 j189 grammar-connect-logic-result ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς 1 We know that we have relocated from death into life, because we love the brothers If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because we love the brothers, we know that we have relocated from death into life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1JN 3 14 j189 grammar-connect-logic-result ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς 1 We know that we have relocated from death into life, because we love the brothers If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because we love the brothers, we know that we have relocated from death into life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1JN 3 14 gc6e ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς 1 Be sure that your translation does not communicate that loving the brothers is what causes people to pass from death to life. Alternate translation: “The way that we know that we have relocated from death into life is because we love the brothers”
1JN 3 14 fs1x figs-metaphor μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν 1 we have relocated from death into life John is speaking figuratively of the conditions of being dead and alive as if they were physical locations between which a person could move. Alternate translation: “we are no longer dead but have become alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 14 ybc4 figs-metaphor μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν 1 we have relocated from death into life Since John and his readers were not literally dead, he is referring to spiritual **death** and to spiritual **life**. Alternate translation: “we are no longer dead spiritually but have become alive spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
<JN 3 14 j190 figs-metaphor τοὺς ἀδελφούς 1 the brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “the other believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 14 j190 figs-metaphor τοὺς ἀδελφούς 1 the brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “the other believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 14 j191 figs-ellipsis ὁ μὴ ἀγαπῶν 1 The one who does not love John does not say specifically whom such a person **does not love**. In context, it appears that he means other believers. But it is also possible that John means other people in general. Alternate translation: “The one who does not love his fellow believers” or “The one who does not love other people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1JN 3 14 qa7l figs-metaphor μένει ἐν τῷ θανάτῳ 1 remains in death See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it means staying in the same place. John is once again speaking figuratively of the state of **death** as if it were a location. Alternate translation: “remains dead spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 15 mqu2 figs-metaphor πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἀνθρωποκτόνος ἐστίν 1 Everyone who hates his brother is a murderer John is using the term **murderer** figuratively, and he is echoing the teaching of Jesus that is recorded in Matthew [5:21–22](../05/21.md). John means that since people commit murder because they hate other people, anyone who hates is the same on the inside as someone who actually kills another person. It may be helpful to translate this metaphor as a simile. Alternate translation: “Whoever hates another believer is just like someone who kills a person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|JN 3 15 j192 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 15 j192 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 15 j193 πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον 1 every murderer does not have eternal life If it would be clearer in your language, you could make the subject negative and the verb positive. Alternate translation: “no murderer has eternal life”
<JN 3 15 j194 figs-metaphor ζωὴν αἰώνιον 1 eternal life Since John is speaking of a present reality, by **eternal life** he does not mean living forever in the presence of God after death, which is one thing that this expression can describe. Rather, he means the regenerating power that God gives to believers in this life that helps them to stop sinning and to do what pleases him. Clearly, anyone who is a **murderer** does not have this power at work in him. Alternate translation: “the power that God gives to help us become new people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|JN 3 15 s3aw figs-personification οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν 1 does not have eternal life remaining in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, John seems to be using the term literally, in the sense of “residing,” to depict **eternal life** figuratively as if it were a living thing that could actively reside within a person. Alternate translation: “has not received eternal life” (See: [[rc://en/ta/man/translate/figs-personification]])
1JN 3 15 j194 figs-metaphor ζωὴν αἰώνιον 1 eternal life Since John is speaking of a present reality, by **eternal life** he does not mean living forever in the presence of God after death, which is one thing that this expression can describe. Rather, he means the regenerating power that God gives to believers in this life that helps them to stop sinning and to do what pleases him. Clearly, anyone who is a **murderer** does not have this power at work in him. Alternate translation: “the power that God gives to help us become new people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 15 s3aw figs-personification οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν 1 does not have eternal life remaining in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, John seems to be using the term literally, in the sense of “residing,” to depict **eternal life** figuratively as if it were a living thing that could actively reside within a person. Alternate translation: “has not received eternal life” (See: [[rc://en/ta/man/translate/figs-personification]])
1JN 3 16 j195 figs-idiom ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην 1 In this we have known love **In this we have known** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “This is how we have come to understand what love is” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 3 16 j196 writing-pronouns ἐκεῖνος 1 that one The demonstrative pronoun **that one** refers to Jesus. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 3 16 a2cq figs-idiom ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν 1 laid down his life for us This is an idiom. Alternate translation: “willingly gave his life for us” or “willingly died for us” (See: [[rc://en/ta/man/translate/figs-idiom]])
<JN 3 16 j197 figs-metaphor καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν, τὰς ψυχὰς θεῖναι 1 We also ought to lay down our lives for the brothers John is not saying that we should seek out ways to die for our fellow believers in a literal sense, but that we should be prepared to do so, if necessary. However, he is also using the expression **lay down our lives** figuratively to mean that we should seek ways to love our fellow believers in sacrificial ways, as he illustrates in the next verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|JN 3 16 j198 figs-metaphor τῶν ἀδελφῶν 1 the brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 16 j197 figs-metaphor καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν, τὰς ψυχὰς θεῖναι 1 We also ought to lay down our lives for the brothers John is not saying that we should seek out ways to die for our fellow believers in a literal sense, but that we should be prepared to do so, if necessary. However, he is also using the expression **lay down our lives** figuratively to mean that we should seek ways to love our fellow believers in sacrificial ways, as he illustrates in the next verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 16 j198 figs-metaphor τῶν ἀδελφῶν 1 the brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 3 17 j199 figs-hypo ὃς…ἂν ἔχῃ τὸν βίον τοῦ κόσμου 1 whoever has the possessions of the world John uses this expression to introduce a hypothetical situation, which he discusses over the course of the whole verse. He is not talking about any specific person. If it would be clearer in your language to translate this hypothetically, you can follow the UST. (See: [[rc://en/ta/man/translate/figs-hypo]])
1JN 3 17 nlj7 figs-metonymy τὸν βίον τοῦ κόσμου 1 the possessions of the world In this letter, John uses **world** to mean various things. Here it refers to the created world, and so to material things such as, in this context, money, food, and clothing. Alternate translation: “material possessions” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1JN 3 17 j200 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -483,7 +483,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 4 11 i4tf figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1JN 4 11 g4gu grammar-connect-condition-fact εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς 1 if God thus loved us John is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “because God loved us in this way” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
1JN 4 11 dy86 grammar-connect-condition-fact οὕτως 1 The word **thus** refers to the manner in which God showed his love to us, as described in verses 9 and 10. Alternate translation: “in that way”
1JN 4 12 j275 figs-hypo ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν 1 If we love one another, God remains in us, and his love is perfected in us John is speaking  of a real situation as if it were a hypothetical condition. If your language does not state something as a condition if it is already real, and if your readers might misunderstand and think that what John is saying is not real, then you can translate his words as an affirmative statement. Alternate translation: “But as we love each other, God remains in us, and his love is perfected in us” or “But we do love each other, so that means that God remains in us, and his love is perfected in us”(See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
1JN 4 12 j275 figs-hypo ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν 1 If we love one another, God remains in us, and his love is perfected in us John is speaking of a real situation as if it were a hypothetical condition. If your language does not state something as a condition if it is already real, and if your readers might misunderstand and think that what John is saying is not real, then you can translate his words as an affirmative statement. Alternate translation: “But as we love each other, God remains in us, and his love is perfected in us” or “But we do love each other, so that means that God remains in us, and his love is perfected in us”(See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
1JN 4 12 sh9q figs-metaphor ὁ Θεὸς ἐν ἡμῖν μένει 1 God remains in us See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md). See how you translated it there. Alternate translation: “God continues to have a close relationship with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 4 12 vt14 figs-activepassive ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν 1 his love is perfected in us See how you translated the similar expression in [2:5](../02/05.md). In this case, it is clear that John is referring to God’s love for us, rather than to our love for God. Alternate translation: “God’s love has achieved its purpose in our lives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 4 13 gj7p ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν 1 In this we know that we remain in him and he in us: that he has given us of his Spirit This verse is very similar to the second half of [3:24](../03/24.md). See how you translated that verse. **In this** may set up an awkward sentence in your language. If so, try wording it in other ways. Alternate translation: “This is how we know that we remain in him, and he in us: He has given us of his Spirit” or “We know that we remain in him, and he in us, because he has given us of his Spirit”
@ -566,7 +566,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 5 6 js27 figs-metonymy οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος 1 This is the one who came by water and blood: Jesus Christ—not in water alone, but in water and in blood John is specifying here what it means to believe fully that “Jesus is the Son of God,” as he described in the previous verse. The terms **water** and **blood** are metonyms, representing different important ways that the Son of God **came** to us. You may want to clarify these meanings in the text, or do so in a footnote. The **blood** represents Jesus' death on the cross, when he shed his blood as the Savior of the world. The **water** could stand for: (1) Jesus' baptism. When John baptized Jesus in the water of the Jordan River, the Son of God began his ministry of reconciling the world to God. See the UST. (2) Jesus' birth. There was the breaking of the birth water when the Son of God was born as a man. Alternate translation: “This is the one who came through the water of human birth and the blood of his sacrificial death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1JN 5 6 j312 figs-explicit ὁ ἐλθὼν 1 the one who came If it would be helpful to your readers, you could say more explicitly what this means, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
1JN 5 6 3gl6 figs-metaphor δι’ ὕδατος καὶ αἵματος 1 John is using a metaphor that pictures water and blood conveying Jesus to us or Jesus coming to us through water and through blood. The meaning is that Jesus became our Savior as he experienced baptism in water and submitted himself to death on the cross. Alternate translation “as our Savior, undergoing baptism and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 5 6 777 grammar-connect-exceptions οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ’ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1 If it sounds confusing in your language to say **not in water … but in water**, you could reword this to avoid repeating the phrase **in water**. Alternate translation: “not in water alone, but also in blood” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
1JN 5 6 x777 grammar-connect-exceptions οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ’ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1 If it sounds confusing in your language to say **not in water … but in water**, you could reword this to avoid repeating the phrase **in water**. Alternate translation: “not in water alone, but also in blood” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
1JN 5 6 j313 τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν 1 the Spirit is the one who testifies Alternate translation: “the Holy Spirit gives us assurance about this”
1JN 5 6 j314 figs-metaphor τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια 1 the Spirit is truth Like the statement “God is love” in [4:8](../04/08.md) and [4:16](../04/16.md), which describes God’s character, this is a metaphor that describes the character of the Holy Spirit. Alternate translation: “the Spirit is entirely truthful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 5 7 j315 figs-explicit ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες 1 For there are three who testify In this statement, John reaffirms that the three things that he mentions in verse [6](../05/06.md) give us confidence that Jesus is the Son of God and came from him. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “So there are three who testify that Jesus is God's Son and came from him” (See: [[rc://en/ta/man/translate/figs-explicit]])

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