diff --git a/en_tn_51-PHP.tsv b/en_tn_51-PHP.tsv
index 9811aacf1f..55e05d43b2 100644
--- a/en_tn_51-PHP.tsv
+++ b/en_tn_51-PHP.tsv
@@ -130,11 +130,20 @@ PHP	2	5	pqdc		τοῦτο φρονεῖτε ἐν ὑμῖν, ὃ καὶ ἐν
 PHP	2	5	rh98	figs-abstractnouns	τοῦτο φρονεῖτε ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ	1	Have this attitude in you which also was in Christ Jesus	If it would be clearer in your language, you could express the idea behind the abstract noun **attitude** with a verb such as “think.” Alternate translation: “Think about one another the way Christ Jesus thought of people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	5	tdb2	figs-yousingular	ὑμῖν	1		See how you translated **you** in the previous verses. In this letter, with one exception, the words **you** and **your** are plural and refer to the Philippian Christians. If your language uses different forms to show when “you” and “your” refer to one person and when they refer to more than one person, use the plural form that would be appropriate in your language in this occurrence and all other occurrences of “you” and “your” in this letter, except for in [4:3](../04/3.md). A note will discuss the one exception in [4:3](../04/3.md).  (See: [[rc://en/ta/man/translate/figs-yousingular]])
 PHP	2	5	kwoe	figs-imperative	τοῦτο φρονεῖτε	1		This is a command to the Philippian Christians in the plural form. If your language has a plural command form, use it here. Alternate translation: “Everyone of you have this attitude” (See: [[rc://en/ta/man/translate/figs-imperative]])
-PHP	2	5	acmu		ὃ καὶ ἐν Χριστῷ Ἰησοῦ	1		Here, the word **in** means “belonged to”. The phrase ** which also was in Christ Jesus** therefore refers to the attitude or way of thinking that belonged to Christ Jesus. Alternate translation: “which also belonged to Christ Jesus” or “which Christ Jesus also had” or “which Christ Jesus also displayed”
-PHP	2	6	hs4q		ἐν μορφῇ Θεοῦ ὑπάρχων	1	existing in the form of God	“even though everything that is true of God was true of him”
-PHP	2	6	els2	figs-metaphor	οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ	1	did not consider being equal with God something to be grasped	Here to be **equal** refers to “equal status” or “equal honor.” Grasping onto equality with God represents demanding that he continue to be honored as God is honored. Christ did not do that. Though he did not cease to be God, he ceased to act as God. Alternate translation: “did not think that he had to have the same status as God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHP	2	7	yu25	figs-metaphor	ἑαυτὸν ἐκένωσεν	1	he emptied himself	Paul speaks of Christ as if he were a container in order to say that Christ refused to act with his divine powers during his ministry on earth. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHP	2	7	tc8n		ἐν ὁμοιώματι ἀνθρώπων	1	in the likeness of men	“as a human being”
+PHP	2	5	acmu	figs-explicit	ὃ καὶ ἐν Χριστῷ Ἰησοῦ	1		Here, the phrase **attitude…in Christ Jesus** means the attitude and disposition which existed in Christ Jesus and therefore characterized his behavior. The phrase **this attitude…which also was in Christ Jesus** therefore refers to the attitude or way of thinking that belonged to Christ Jesus. Alternate translation: “which also belonged to Christ Jesus” or “which Christ Jesus also had” or “which Christ Jesus also displayed” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	2	6	hs4q		ἐν μορφῇ Θεοῦ ὑπάρχων	1	existing in the form of God	Alternate translation: “though everything that is true of God was true of him”
+PHP	2	6	xo2l		ἐν μορφῇ Θεοῦ ὑπάρχων	1		The phrase **existing in the form of God** means that Jesus had the very nature of God. It does not mean that Jesus only appeared to be God but was not. This phrase is saying that Jesus was fully God. The rest of this verse, and the next two verses, explain that Jesus, while being fully God, humbled himself and acted as a servant in obedience to God. Avoid any translation that would suggest that Jesus was not fully God. Alternate translation: “being fully God”
+PHP	2	6	els2		ἁρπαγμὸν	1	did not consider being equal with God something to be grasped	Alternate translation: “something to be held onto” or “something to be retained”
+PHP	2	6	kd1l		οὐχ…ἡγήσατο	1		Alternate translation: “did not think” or “did not regard”
+PHP	2	7	x5rt	grammar-connect-logic-contrast	ἀλλὰ	1		The word **Instead** introduces a contrast between the preceding clause in [2:6](../02/6.md) and what follows in this verse and the next two verses. The contrast is made between the possible choice of hanging onto divine right and privileges and choosing to surrender these for the sake of service as Jesus did. The rest of this verse, as well as the following two verses, explain how Jesus gave up many of his divine rights and privileges to act as a servant. Alternate translation: “On the contrary” or “Rather” of “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+PHP	2	7	kvjd	writing-pronouns	ἀλλὰ ἑαυτὸν ἐκένωσεν	1		Here, the pronoun **he** refers to Jesus. Alternate translation: “Instead, Jesus emptied himself” (See: [[rc://en/ta/man/translate/writing-pronouns]])<br>
+PHP	2	7	yu25	figs-metaphor	ἑαυτὸν ἐκένωσεν	1	he emptied himself	Here, when Paul says that Christ **emptied himself**, he is speaking figuratively and not literally. By using this phrase, Paul is vividly expressing that Christ chose to give up many of his divine rights and privileges when he became human. Paul expresses this truth in a metaphorical way in order to more vividly make his point. If this would be unclear in your language consider using a similar expression that would be clear in your language or use plain language. Alternate translation: “he gave up divine rights and privileges” or “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHP	2	7	c64i	figs-rpronouns	ἑαυτὸν ἐκένωσεν	1		Here, the reflexive pronoun **himself** refers to Jesus and is used to emphasize the fact that Jesus freely and intentionally chose to empty himself of divine rights and privileges. Consider the best way, in your language, to express the emphatic element of this pronoun. Alternate translation: “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+PHP	2	7	s95d		ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών	1		The phrase **having taken the form of a servant** means that Jesus acted as a servant while on earth. It does not mean that Jesus simply appeared to be a servant. The phrase **having taken the form of a servant** modifies the phrase **he emptied himself** by explaining just how Jesus emptied himself, namely by acting as a servant. Consider the best way, in your language, to show the connection between these two phrases. Alternate translation: “Jesus emptied himself by acting as a servant” or “he emptied himself by becoming a servant”
+PHP	2	7	tc8n	figs-gendernotations	ἐν ὁμοιώματι ἀνθρώπων	1	in the likeness of men	Here, the word **men** is emphasizing the idea of Jesus’ humanity rather than his gender. If your language has a way of expressing this emphasis on Jesus’ humanity, consider using the term that would most clearly express this. Alternate translation: “in the likeness of human beings” (See: [[rc://en/ta/man/translate/figs-gendernotations]])<br><br>
+PHP	2	7	qetl		ἐν ὁμοιώματι ἀνθρώπων γενόμενος	1		The phrase **having been born in the likeness of men** means that Jesus became a human being. Alternate translation: “having become a human being” or see UST.
+PHP	2	7	uizd		καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος	1		The phrase **having been found in appearance as a man** does not mean that Jesus only appeared to be a man but was not. Rather, this phrase continues the thought of the the previous phrase **having been born in the likeness of men** and means that Jesus became a human being and therefore was fully human in appearance. The phrase **in appearance** points out that Jesus was fully human in appearance but also indicates that while Jesus was fully human, Jesus was distinct in that he retained his full deity and was not only human but rather both human and divine at the same time. Alternate translation: “and while being found in the form of a human being” or see UST.
+PHP	2	7	jmr8	figs-gendernotations	ἄνθρωπος	1		Here, the word **man** is emphasizing the idea of Jesus’ humanity rather than his gender. If your language has a way of expressing this emphasis on Jesus’ humanity, consider using the term that would most clearly express this. Alternate translation: “a human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])<br><br>
 PHP	2	8	t8a6	figs-metaphor	γενόμενος ὑπήκοος μέχρι θανάτου	1	having become obedient to the point of death	Paul speaks of death here in a figurative way. The translator can understand **to the point of death** either as a metaphor of location (Christ went all the way to death) or as a metaphor of time (Christ was obedient even until the time that he died). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	2	8	hi57		θανάτου δὲ σταυροῦ	1	even death on a cross	“even to dying on a cross”
 PHP	2	9	mvb7	figs-metonymy	τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα	1	the name that is above every name	Here, **name** is a metonym that refers to rank or honor. Alternate translation: “the rank that is above any other rank” or “the honor that is above any other honor” (See: [[rc://en/ta/man/translate/figs-metonymy]])