DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-06-08 20:58:30 +00:00
parent 7a9874e04f
commit e36fa03cfa
1 changed files with 2 additions and 2 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

4
en_tn_42-MRK.tsv
View File

@ -23,7 +23,7 @@ MRK 1 4 di1o translate-names Ἰωάννης 1 **John** is the name of a man. (
MRK 1 4 s05n figs-explicit καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν 1 The **baptism of repentance** proclaimed by John likely has its origin in baptisms which gentiles did who were converting to Judaism. This baptism was done one time, and showed that these people were converting from their former way of life to the new way of life. If this would be misunderstood, you can state it explicitly. Alternate Translation: “and preaching that he must baptize them to show that they have turned from their former evil ways, accepted God’s forgiveness for their sins, and were now following God” (See: rc://en/ta/man/translate/figs-explicit)
MRK 1 4 dtqv figs-explicit καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν 1 If your language does not use abstract nouns for the ideas behind **repentance**, **forgiveness**, and **sins**, you could express those ideas with verbs. Alternate translation: “and preaching that he must baptize them to show that they have repented of their former evil way of living and that God has forgiven them for sinning against him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 1 5 u9yg figs-synecdoche πᾶσα ἡ Ἰουδαία χώρα 1 the whole region of Judea and all the people of Jerusalem The word **region of Judea** is used here to refer to the people living within Judea. Alternate translation: “the people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK 1 5 cf75 figs-hyperbole πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες 1 the whole region of Judea and all the people of Jerusalem Here, **the whole region** and **all the people** are generalizations that refers to a great number of people, not to every single person. Alternate translation: “many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK 1 5 cf75 figs-hyperbole πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες 1 the whole region of Judea and all the people of Jerusalem Here, **the whole region** and **all the inhabitants** are generalizations that refer to a great number of people, not to every single person. If your readers would misunderstand this, you could use an equivalent expression from your language or use plain language. Alternate translation: “many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK 1 5 h8h7 figs-activepassive καὶ ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν 1 were baptized by him in the Jordan River, confessing their sins If it would be more natural in your language, you could say this with an active form. Alternate translation: “and he was baptizing them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 1 6 n3rk writing-background καὶ ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον. 1 This verse helps provide background to John. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
MRK 1 6 j141 figs-explicit ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου 1 The camels’ hair that John wore had been made into clothing. This would have been a rough, coarse material. If that would not be understood by your readers, you could say that explicitly. Alternate translation: “John wore rough clothing woven from camel’s hair” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1407,4 +1407,4 @@ MRK 16 1 cw1b 0 Connecting Statement: On the first day of the week, women come
MRK 16 1 p61n καὶ διαγενομένου τοῦ Σαββάτου 1 And the Sabbath having passed That is, after **the Sabbath**, the seventh day of the week, had ended and the first day of the week had begun.
MRK 16 4 kld9 figs-activepassive ἀποκεκύλισται ὁ λίθος 1 the stone had been rolled away You can state this in active form. Alternate translation: “someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 16 6 x9m8 figs-activepassive ἠγέρθη 1 He has been raised! The angel is emphatically stating that Jesus has risen from the dead. You can translate this in active form. Alternate translation: “He arose!” or “God raised him from the dead!” or “He raised himself from the dead!” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 9 10 to7w figs-metonymy τὸν λόγον 1 Mark is figuratively describing something Jesus would say by association with his mouth, which he would use to say something. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “what he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK 9 10 to7w figs-metonymy τὸν λόγον 1 Mark is figuratively describing something Jesus would say by association with his mouth, which he would use to say something. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “what he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
23 MRK 1 4 s05n figs-explicit καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν 1 The **baptism of repentance** proclaimed by John likely has its origin in baptisms which gentiles did who were converting to Judaism. This baptism was done one time, and showed that these people were converting from their former way of life to the new way of life. If this would be misunderstood, you can state it explicitly. Alternate Translation: “and preaching that he must baptize them to show that they have turned from their former evil ways, accepted God’s forgiveness for their sins, and were now following God” (See: rc://en/ta/man/translate/figs-explicit)
24 MRK 1 4 dtqv figs-explicit καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν 1 If your language does not use abstract nouns for the ideas behind **repentance**, **forgiveness**, and **sins**, you could express those ideas with verbs. Alternate translation: “and preaching that he must baptize them to show that they have repented of their former evil way of living and that God has forgiven them for sinning against him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
25 MRK 1 5 u9yg figs-synecdoche πᾶσα ἡ Ἰουδαία χώρα 1 the whole region of Judea and all the people of Jerusalem The word **region of Judea** is used here to refer to the people living within Judea. Alternate translation: “the people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
26 MRK 1 5 cf75 figs-hyperbole πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες 1 the whole region of Judea and all the people of Jerusalem Here, **the whole region** and **all the people** are generalizations that refers to a great number of people, not to every single person. Alternate translation: “many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) Here, **the whole region** and **all the inhabitants** are generalizations that refer to a great number of people, not to every single person. If your readers would misunderstand this, you could use an equivalent expression from your language or use plain language. Alternate translation: “many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
27 MRK 1 5 h8h7 figs-activepassive καὶ ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν 1 were baptized by him in the Jordan River, confessing their sins If it would be more natural in your language, you could say this with an active form. Alternate translation: “and he was baptizing them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
28 MRK 1 6 n3rk writing-background καὶ ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον. 1 This verse helps provide background to John. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
29 MRK 1 6 j141 figs-explicit ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου 1 The camels’ hair that John wore had been made into clothing. This would have been a rough, coarse material. If that would not be understood by your readers, you could say that explicitly. Alternate translation: “John wore rough clothing woven from camel’s hair” (See: [[rc://en/ta/man/translate/figs-explicit]])
1407 MRK 16 1 p61n καὶ διαγενομένου τοῦ Σαββάτου 1 And the Sabbath having passed That is, after **the Sabbath**, the seventh day of the week, had ended and the first day of the week had begun.
1408 MRK 16 4 kld9 figs-activepassive ἀποκεκύλισται ὁ λίθος 1 the stone had been rolled away You can state this in active form. Alternate translation: “someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1409 MRK 16 6 x9m8 figs-activepassive ἠγέρθη 1 He has been raised! The angel is emphatically stating that Jesus has risen from the dead. You can translate this in active form. Alternate translation: “He arose!” or “God raised him from the dead!” or “He raised himself from the dead!” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1410 MRK 9 10 to7w figs-metonymy τὸν λόγον 1 Mark is figuratively describing something Jesus would say by association with his mouth, which he would use to say something. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “what he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])