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Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

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Grant_Ailie 2022-09-14 19:55:32 +00:00
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en_tn_49-GAL.tsv
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@ -5,7 +5,7 @@ GAL 1 1 o4ns Παῦλος 1 Here, Paul is introducing himself as the author o
GAL 1 1 uhhp figs-123person Παῦλος 1 Paul is speaking of himself in the third person. If this is confusing in your language, you can use the first person. Alternate translations: “This letter is from me, Paul” or “I, Paul” (See: rc://en/ta/man/translate/figs-123person)
GAL 1 1 m4ss figs-doublenegatives οὐκ ἀπ’ ἀνθρώπων, οὐδὲ δι’ ἀνθρώπου 1 General Information: If your readers would misunderstand this double negative, you could translate this phrase using only one negative word. Alternate translation: “not from men or through man” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
GAL 1 1 rcnw figs-explicit οὐκ ἀπ’ ἀνθρώπων 1 Here, the word **from** indicates source. The phrase **not from men** refers to humans not being the source of Paul’s apostleship and means “not by the commission of humans” or “not through human commission.” If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 1 1 yqma figs-gendernotations ἀνθρώπων…ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer humans in general. Alternate translation: “humans … humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 1 yqma figs-gendernotations ἀνθρώπων…ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer humans in general. Alternate translation: “humans … humans” or “people … a person”(See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 1 k2dw δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς 1 Both times that the word **through** is used in this verse it indicates agency or means and refers to the agency or means of Paul’s commission as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
GAL 1 1 pvdp grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 1 1 fyu8 figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate Translation: “God the Father who is the same God who made Jesus Christ live again after he died” (See: [[rc://en/ta/man/translate/figs-distinguish]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
5 GAL 1 1 uhhp figs-123person Παῦλος 1 Paul is speaking of himself in the third person. If this is confusing in your language, you can use the first person. Alternate translations: “This letter is from me, Paul” or “I, Paul” (See: rc://en/ta/man/translate/figs-123person)
6 GAL 1 1 m4ss figs-doublenegatives οὐκ ἀπ’ ἀνθρώπων, οὐδὲ δι’ ἀνθρώπου 1 General Information: If your readers would misunderstand this double negative, you could translate this phrase using only one negative word. Alternate translation: “not from men or through man” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
7 GAL 1 1 rcnw figs-explicit οὐκ ἀπ’ ἀνθρώπων 1 Here, the word **from** indicates source. The phrase **not from men** refers to humans not being the source of Paul’s apostleship and means “not by the commission of humans” or “not through human commission.” If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://en/ta/man/translate/figs-explicit]])
8 GAL 1 1 yqma figs-gendernotations ἀνθρώπων…ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer humans in general. Alternate translation: “humans … humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer humans in general. Alternate translation: “humans … humans” or “people … a person”(See: [[rc://en/ta/man/translate/figs-gendernotations]])
9 GAL 1 1 k2dw δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς 1 Both times that the word **through** is used in this verse it indicates agency or means and refers to the agency or means of Paul’s commission as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
10 GAL 1 1 pvdp grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
11 GAL 1 1 fyu8 figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate Translation: “God the Father who is the same God who made Jesus Christ live again after he died” (See: [[rc://en/ta/man/translate/figs-distinguish]])