From dddf46fed0470c704f337289227854f693d839af Mon Sep 17 00:00:00 2001 From: NateKreider Date: Wed, 3 Aug 2022 11:12:21 +0000 Subject: [PATCH] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 30 ++++++++++++++---------------- 1 file changed, 14 insertions(+), 16 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index ff9eb32cd0..9f6b8d5ac1 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -510,35 +510,33 @@ MAT 9 20 m9zq figs-extrainfo ἥψατο τοῦ κρασπέδου τοῦ ἱ MAT 9 21 eb6t writing-background ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι. 1 for she was saying to herself, “If only I might touch his garments, I will be made well.” This verse tells us why she touched Jesus' garment. Use the natural form in your language for expressing background information. Alternate translation: “She did this because she was thinking to herself, ‘If I just touch his garments, then he will heal me’” (See: [[rc://en/ta/man/translate/writing-background]]) MAT 9 21 ukb8 figs-activepassive σωθήσομαι 1 If only I might touch his garments If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will make me well” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 9 22 x398 translate-kinship θύγατερ 1 Daughter Jesus was using this term figuratively to refer to the woman as a believer. She was not actually his daughter. Make sure this is understood by your readers. Alternate translation: “Beloved woman” (See: [[rc://en/ta/man/translate/translate-kinship]]) -MAT 9 22 q6ca figs-personification ἡ πίστις σου σέσωκέν σε 1 your faith has saved you Here, **faith** is spoken of as being able to **save** a person. This is figurative, meaning that because she believed that Jesus was able to heal her, he did heal her. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “because you believed I have healed you, I have healed you” (See: [[rc://en/ta/man/translate/figs-personification]]) +MAT 9 22 q6ca figs-personification ἡ πίστις σου σέσωκέν σε 1 your faith has saved you Here, **faith** is spoken of as having **saved** a person. This is figurative, meaning that because she believed that Jesus was able to heal her, he did heal her. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “because you believed I have healed you, I have healed you” (See: [[rc://en/ta/man/translate/figs-personification]]) MAT 9 22 zv2n figs-activepassive ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης 1 the woman was healed from that very hour If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus healed the woman at that moment” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 9 23 jae1 translate-symaction ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον 1 the flute players and the crowd being stirred up There were **flute players** at the house because it was customary in that culture to play the flute in a time of mourning. If you think your readers might not understand the significance of these actions, you could explain generally what the people were doing. Or you could describe the actions and say why the people were doing them. Alternate translation: “having see the flute players and the upset crowd performing their mourning rites” (See: [[rc://en/ta/man/translate/translate-symaction]]) -MAT 9 24 pc1m figs-euphemism οὐ…ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει 1 the girl has not died, but sleeps Jesus is using a play on words. It was common in Jesus’ day to refer to a dead person as one who **sleeps**. But here the dead **girl** will get up, as though she had only been sleeping. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “The girl is only temporarily dead, as if she is sleeping” (See: [[rc://en/ta/man/translate/figs-euphemism]]) +MAT 9 23 jae1 translate-symaction ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον 1 the flute players and the crowd being stirred up There were **flute players** at the house because it was customary in that culture to play the flute in a time of mourning. If you think your readers might not understand the significance of these actions, you could explain generally what the people were doing. Or you could describe the actions and say why the people were doing them. Alternate translation: “having see the flute players and the upset crowd performing their mourning rituals” (See: [[rc://en/ta/man/translate/translate-symaction]]) +MAT 9 24 pc1m figs-euphemism οὐ…ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει 1 the girl has not died, but sleeps Jesus is using a play on words. It was common in Jesus’ day to refer to a dead person as one who **sleeps**. But here the dead **girl** will get up, as though she had only been sleeping. If this would be misunderstood in your language, use a different polite way of referring to death or you could state this plainly. Alternate translation: “The girl is only temporarily dead, as if she is sleeping” (See: [[rc://en/ta/man/translate/figs-euphemism]]) MAT 9 25 nqs6 figs-activepassive ὅτε δὲ ἐξεβλήθη ὁ ὄχλος 1 But when the crowd had been put outside If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But after Jesus had sent the crowd outside” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 9 25 r7zs grammar-connect-time-sequential ὅτε δὲ ἐξεβλήθη ὁ ὄχλος 1 Here, **when** is showing that Jesus did not enter the house until after he made the family leave. If it would be helpful to your readers, you could show this relationship by using a fuller phrase. Alternate translation: “After Jesus made the family go out of the house” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]]) -MAT 9 25 mm3q figs-activepassive ἠγέρθη 1 was raised up If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus raised the girl from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 9 25 mm3q figs-activepassive ἠγέρθη τὸ κοράσιον 1 was raised up If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus raised the girl from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 9 26 rxs4 figs-personification καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην 1 And this report went out into all that region Here, **this report** is said to have **gone out** as a person might go out from a place. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “People reported what Jesus had done to the whole region” (See: [[rc://en/ta/man/translate/figs-personification]]) -MAT 9 26 pfq3 figs-synecdoche εἰς ὅλην τὴν γῆν ἐκείνην 1 Jesus refers figuratively to the **region** to mean the people who live in that region. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “to all of the people in that region” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) +MAT 9 26 pfq3 figs-synecdoche εἰς ὅλην τὴν γῆν ἐκείνην 1 Jesus refers figuratively to the **region** to mean the people who live in that region. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “to many of the people in that region” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) MAT 9 27 d8bu figs-explicit ἐλέησον ἡμᾶς 1 Have mercy on us Here, **have mercy** means that they want Jesus to heal them from their blindness. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Heal us from our blindness” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 9 27 dh5d translate-kinship Υἱὲ Δαυείδ 1 Son of David Jesus was not David's literal **Son**, but his descendant. The title **Son of David** is also an important messianic title. Make sure this is clear to your readers. Alternate translation: “Descendant of King David, the Messiah” (See: [[rc://en/ta/man/translate/translate-kinship]]) MAT 9 28 e81f figs-ellipsis ναί, Κύριε 1 Yes, Lord The two blind men are leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Yes, Lord, we believe you can heal us” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -MAT 9 29 w92e figs-activepassive κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν 1 Let it happen to you according to your faith If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If you believe, I will do it based on how you have believed in me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 9 29 w92e figs-activepassive κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν 1 Let it happen to you according to your faith If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will heal you it based on how much you have believed in me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 9 30 uk2a figs-idiom ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί 1 their eyes were opened Here, **their eyes were opened** is an idiom that means they were able to see. Their eyes were already physically open. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “they were made able to see” (See: [[rc://en/ta/man/translate/figs-idiom]]) -MAT 9 30 qa39 figs-activepassive ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί 1 their eyes were opened If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus made them able to see” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 9 30 t6p8 figs-idiom ὁρᾶτε μηδεὶς γινωσκέτω 1 See that no one knows about this Here, **See** means to be sure. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “Be sure no one finds out about this” (See: [[rc://en/ta/man/translate/figs-idiom]]) -MAT 9 32 sh32 ἄνθρωπον κωφὸν 1 mute A person who is **mute** is someone who is not able to talk. Use an expression from your language that describes someone who is unable to see. Alternate translation: “person who is ” (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 9 30 qa39 figs-activepassive ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί 1 their eyes were opened If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus made them able to see” or “Jesus caused them to be able to see” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 9 30 t6p8 figs-idiom ὁρᾶτε μηδεὶς γινωσκέτω 1 See that no one knows about this Here, **See** is figurative, meaning to be sure to do something. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “Be sure no one finds out about this” (See: [[rc://en/ta/man/translate/figs-idiom]]) +MAT 9 32 sh32 translate-unknown ἄνθρωπον κωφὸν 1 mute A person who is **mute** is someone who is not able to talk. Use an expression from your language that describes someone who is unable to see. Alternate translation: “a person who was unable to see anything” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 9 32 n6fs figs-activepassive ἄνθρωπον κωφὸν δαιμονιζόμενον 1 a mute, demon-possessed man If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a man whom a demon was controlling and making him mute” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 9 33 d6zs figs-activepassive ἐκβληθέντος τοῦ δαιμονίου 1 when the demon had been cast out If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “After Jesus cast the demon out of the man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 9 33 r8ce ἐλάλησεν ὁ κωφός 1 the mute man spoke Alternate translation: “the mute man began to speak” or “the man who had been mute spoke” or “the man, who was no longer mute, spoke” MAT 9 33 y4l5 figs-activepassive οὐδέποτε ἐφάνη οὕτως 1 Such as this has never been seen If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one has ever seen anything such as this” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 9 34 z2r7 figs-explicit ἐν τῷ ἄρχοντι τῶν δαιμονίων 1 he casts out the demons Here, **the ruler of the demons** would have been understood by Jesus' audience as being Satan. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “By Satan, who rules the demons” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 9 35 x9ck figs-hyperbole τὰς πόλεις πάσας 1 all the cities The word **all** is an exaggeration to emphasize how many **cities** Jesus went to. If your readers would misunderstand this, you could use an equivalent expression from your language. Alternate translation: “many of the cities” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) -MAT 9 35 uz5e figs-abstractnouns τὸ εὐαγγέλιον τῆς βασιλείας 1 the gospel of the kingdom Here the abstract noun **kingdom** refers to God’s rule as king. See how you translated this in [4:23](../04/23.md). Alternate translation: “preaching the good news that God make them one of his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -MAT 9 35 e7at figs-hendiadys πᾶσαν νόσον καὶ πᾶσαν μαλακίαν 1 every disease and every sickness This phrase expresses a single idea by using two words connected with **and**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use and. Alternate translation: “many different kinds of sicknesses” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) -MAT 9 36 t47i figs-simile ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα 1 like sheep not having a shepherd Jesus compares the people sheep who do not have a shepherd to lead them and take care of them. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “they did not have someone to lead them and take care of them” (See: [[rc://en/ta/man/translate/figs-simile]]) +MAT 9 35 uz5e figs-abstractnouns κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας 1 the gospel of the kingdom Here the abstract noun **kingdom** refers to God’s rule as king. See how you translated this in [4:23](../04/23.md). Alternate translation: “preaching the good news that God will make them one of his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +MAT 9 35 e7at figs-hendiadys πᾶσαν νόσον καὶ πᾶσαν μαλακίαν 1 every disease and every sickness This phrase expresses a single idea by using two words connected with **and**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use and. Alternate translation: “many different kinds of illnesses” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) +MAT 9 36 t47i figs-simile ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα 1 like sheep not having a shepherd Jesus compares the people sheep to who do not have a shepherd to lead them and take care of them. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “they did not have someone to lead them and take care of them” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 9 37 al89 figs-pastforfuture λέγει 1 To call attention to a development in the story, John uses the present tense in past narration. In this chapter, the historic present occurs in verses 12, 21, 30, 37, 40 and 44. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “John testified about him” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])" To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “he said” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])"  -MAT 9 37 mur4 writing-proverbs ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι 1 The harvest is plentiful, but the laborers are few Jesus uses a proverb to respond to what he is seeing. Jesus means there are a lot of people who are ready to believe God but only few people to teach them God’s truth. (See: [[rc://en/ta/man/translate/writing-proverbs]]) -MAT 9 37 kxap ἐργάται 1 Here, **laborers** is a word that refers to people who work in a field to bring in food. Use a term in your language for this. +MAT 9 37 mur4 writing-proverbs ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι 1 The harvest is plentiful, but the laborers are few Jesus uses a proverb to respond to what he is seeing. Jesus means there are a lot of people who are ready to believe God but only few people to teach them God’s truth. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 9 37 kxap translate-unknown ἐργάται 1 Here, **laborers** is a word that refers to people who work in a field to bring in food. Use a term in your language for this. (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 9 38 vz8y figs-possession δεήθητε…τοῦ Κυρίου τοῦ θερισμοῦ 1 beg the Lord of the harvest Here, **of** means that the harvest belongs to the Lord, and that he has control over it. If this is not clear in your language, you could state this in a clearer way. Alternate translation: “beg the Lord, who is in charge of the harvest” (See: [[rc://en/ta/man/translate/figs-possession]]) MAT 9 38 s7ir ἐργάτας 1 See how you translated **laborers** in the previous verse. MAT 10 intro m5iu 0 # Matthew 10 General Notes

## Special concepts in this chapter

### The sending of the twelve disciples

Many verses in this chapter describe how Jesus sent the twelve disciples out. He sent them to tell his message about the kingdom of heaven. They were to tell his message only in Israel and not to share it with the Gentiles.

## Other possible translation difficulties in this chapter

### The twelve disciples

The following are the lists of the twelve disciples:

In Matthew:

Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.

In Mark:

Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.

In Luke:

Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.

Thaddaeus is probably the same person as Jude, the son of James.

### “The kingdom of heaven has come near”

No one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use the phrase “at hand,” but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.”