diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index e1bea9bf63..816ce8157c 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -368,7 +368,7 @@ HEB	3	19	henz	figs-infostructure	βλέπομεν ὅτι οὐκ ἠδυνήθ
 HEB	3	19	u2mo	figs-metaphor	βλέπομεν	1		Here the author uses **we see** figuratively to refer to knowing or understanding something. If your readers would misunderstand this figure of speech, you could express the idea nonfiguratively. Alternate translation: “we learn” or “we know” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	19	evf1	figs-explicit	εἰσελθεῖν	1		Here the author uses **enter** to refer back to the words that the quotation used. Translate **enter** the same way that you did in [3:11](../03/11.md). If your readers would misunderstand that **enter** refers back to this quotation, you could make the reference more explicit. Alternate translation: “to enter into God’s rest” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	3	19	x18z	figs-abstractnouns	δι’ ἀπιστίαν	1	because of unbelief	If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verbal phrase such as “did not believe” or an adjective such as “unbelieving.” Alternate translation: “because they were unbelieving” or “because they refused to believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	4	intro	u72n			0		# Hebrews 4 General Notes<br><br>## Structure and formatting<br><br>This chapter tells why Jesus is the greatest high priest.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God’s rest<br><br>The word **rest** seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../heb/04/04.md)).
+HEB	4	intro	u72n			0		# Hebrews 4 General Notes\n\n## Structure and formatting\n\n3. Example of the wilderness generation (3:1–4:13)\n      * Exhortation: Strive to enter the rest! (3:7–4:11)\n      * Exhortation: The power of God’s word (4:12–13)\n4. Summary statement (4:14–16)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### God’s rest\n\nThe word **rest** seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../heb/04/04.md)).
 HEB	4	1	n98m			0	Connecting Statement:	Chapter 4 continues the warning to believers starting in [Hebrews 3:7](../03/07.md). God, through the writer, gives believers a rest of which God’s rest in the creation of the world is a picture.
 HEB	4	1	ay25		οὖν	1	Therefore	Alternate translation: “Because what I have just said is true” or “Since God will certainly punish those who do not obey”
 HEB	4	1	zta2	figs-metaphor	μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι	1	none of you might seem to have failed to reach the promise left behind for you to enter God’s rest	God’s **promise** is spoken of as if it were a gift that God left behind when he visited the people. Alternate translation: “so that none of you fail to enter into God’s rest, which he promised to us” or “so that God will allow you all to enter into his rest as he promised us” (See: [[rc://en/ta/man/translate/figs-metaphor]])