From dc59e6d2562f1cbea167d1aa21ae4789031f5a36 Mon Sep 17 00:00:00 2001 From: avaldizan Date: Tue, 14 Jun 2022 15:52:01 +0000 Subject: [PATCH] Edit 'en_tn_61-1PE.tsv' using 'tc-create-app' --- en_tn_61-1PE.tsv | 8 ++++---- 1 file changed, 4 insertions(+), 4 deletions(-) diff --git a/en_tn_61-1PE.tsv b/en_tn_61-1PE.tsv index 97b9f08d41..0256310ee5 100644 --- a/en_tn_61-1PE.tsv +++ b/en_tn_61-1PE.tsv @@ -306,10 +306,10 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1PE 3 11 qhyg figs-explicit ζητησάτω εἰρήνην 1 Here, **peace** refers to the peaceful relationships between people. If it might be helpful to your readers, you could state this explicitly. Alternate translation: “Let him seek to live peacefully with others” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 12 yn5l figs-idiom ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους 1 the eyes of the Lord are upon the righteous Here, **eyes** being **on** someone is an idiom that refers to God acting favorably toward someone by taking care of that person. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “The Lord favorably takes care of the righteous ones” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1PE 3 12 r5xf figs-idiom ὦτα αὐτοῦ εἰς δέησιν αὐτῶν 1 his ears are upon their requests Here, **ears** being **toward** someone’s **request** is an idiom that refers to God listening to that person’s request. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “the Lord listens to their request” (See: [[rc://en/ta/man/translate/figs-idiom]]) -1PE 3 12 tytz figs-explicit ὦτα αὐτοῦ εἰς δέησιν αὐτῶν 1 his ears are upon their requests The idea that the Lord hears listens to the request of righteous people also implies that he responds to them. If this might be helpful to your readers, you could state this explicitly. Alternate translation: “he listen to and grants their requests” (See: [[rc://en/ta/man/translate/figs-explicit]]) -1PE 3 12 t22b figs-metaphor πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Opposing someone is spoken of as setting one’s face against that person. Alternate translation: “the Lord opposes” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1PE 3 12 es9n figs-synecdoche πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against The word **face** refers to the Lord’s will to oppose his enemies. (See: [[rc://en/ta/man/translate/figs-synecdoche]]) -1PE 3 12 gw7w figs-quotemarks ποιοῦντας κακά 1 After this phrase, Peter also ends his quotation from the book of Psalms. If you decided in [verse 10](../03/10.md) to mark this as a quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n\n\n +1PE 3 12 tytz figs-explicit ὦτα αὐτοῦ εἰς δέησιν αὐτῶν 1 his ears are upon their requests The idea that the Lord hears listens to the request of righteous people also implies that he responds to those requests. If this might be helpful to your readers, you could state this explicitly. Alternate translation: “he listen to and grants their requests” (See: [[rc://en/ta/man/translate/figs-explicit]]) +1PE 3 12 es9n figs-synecdoche πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **face** refers figuratively to the Lord himself. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “But the Lord is against” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) +1PE 3 12 t22b figs-idiom πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **the face** being **against** someone is an idiom that refers to one person opposing another person. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “But the Lord opposes” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1PE 3 12 gw7w figs-quotemarks ποιοῦντας κακά 1 After this phrase, Peter also ends his quotation from the book of Psalms. If you decided in [verse 10](../03/10.md) to mark this as a quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n 1PE 3 13 wkw4 0 Connecting Statement: Peter continues teaching the believers how to live Christian lives. 1PE 3 13 e1ma figs-rquestion τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε? 1 who is the one who will harm you if you are a zealot of what is good? Peter asks this question to emphasize that it is unlikely that someone would harm them if they do good things. Alternate translation: “no one will harm you if you do good things.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1PE 3 14 f6ch figs-abstractnouns πάσχοιτε διὰ δικαιοσύνην 1 you suffer because of righteousness You can translate this with a verbal phrase. Alternate translation: “you suffer because you do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])