diff --git a/en_tn_55-1TI.tsv b/en_tn_55-1TI.tsv
index 6a63fc4b87..dcbe309b0c 100644
--- a/en_tn_55-1TI.tsv
+++ b/en_tn_55-1TI.tsv
@@ -128,7 +128,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	2	14	n6td	figs-activepassive	ἡ δὲ γυνὴ ἐξαπατηθεῖσα, ἐν παραβάσει γέγονεν	1	but the woman, having been deceived, came into transgression	If it would be helpful in your language, you could express this passive phrase with an active form, and you could state who did the action. Alternate translation: “but it was the woman who disobeyed God when the serpent deceived her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	2	14	t221	figs-abstractnouns	ἐν παραβάσει γέγονεν	1	came into transgression	If it would be helpful in your language, you could express the abstract noun **transgression** by stating the ideas behind it with a verbal phrase. Alternate translations: “began to sin” or “began to disobey God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	2	15	krx4	grammar-connect-logic-contrast	δὲ	1		Paul uses the word **But** to indicate that this sentence provides a contrast to the previous sentence. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-1TI	2	15	t222		σωθήσεται	1	she will be saved	Here, **she** likely refers to Eve, mentioned in the preceding verse, and whom Paul describes as “the woman.” Later in the sentence, **they**  refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
+1TI	2	15	t222		σωθήσεται	1	she will be saved	Here, **she** likely refers to Eve, mentioned in the preceding verse, and whom Paul describes as “the woman.” Later in the sentence, **they** refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
 1TI	2	15	u8iv		σωθήσεται…διὰ τῆς τεκνογονίας	1	she will be saved through childbearing	This could mean: (1) people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated **through** can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment as long as they have faith in Jesus. Alternate translation: “God will save women, although they do have to endure childbirth” (2) the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families rather than listening to (or participating in) the “foolish talk” (1:6). Alternate translation: “God will save women as they attend to their families” (3) a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: “God will save women through Jesus, who was born as a child”
 1TI	2	15	i0ap	figs-synecdoche	διὰ τῆς τεκνογονίας	1		If option number 2 from the previous note is correct, then Paul is referring to all of the aspects of motherhood by mentioning the beginning part of it: **childbearing**. Alternate translation: “as they attend to their families” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1TI	2	15	n818	figs-activepassive	σωθήσεται	1	she will be saved	If it would be helpful in your language, you could express this passive phrase with an active form, and you could state who did the action. Alternate translation: “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])