diff --git a/en_tn_63-1JN.tsv b/en_tn_63-1JN.tsv
index 0f3db18da6..0879e39086 100644
--- a/en_tn_63-1JN.tsv
+++ b/en_tn_63-1JN.tsv
@@ -329,7 +329,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	10	j180	figs-abstractnouns	ὁ μὴ ποιῶν δικαιοσύνην	1	who does not do righteousness	See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “who does not do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	3	10	j181	figs-idiom	οὐκ ἔστιν ἐκ τοῦ Θεοῦ	1	is not from God	The expression **from God** is an idiom. John uses it in various ways in this letter. Alternate translation: “does not belong to God” or “is not living in relationship with God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	10	j182	figs-ellipsis	καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ	1	and the one who does not love his brother	John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and the one who does not love his brother is not from God” or, if you translated the double negative in the previous clause as a positive statement, “and anyone who hates a fellow believer is alienated from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1JN	3	10	v1bx	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	10	v1bx	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated **his brother** in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	11	qd6j	checking/headings		0		If you are using section headings, you could put one here before verse 11. Suggested heading: “What Love Is” (See: [[rc://en/ta/man/checking/headings]])
 1JN	3	11	j183	figs-idiom	ἀπ’ ἀρχῆς	1	from the beginning	John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first heard about or first believed in Jesus. See how you translated this phrase in [2:7](../02/07.md). Alternate translation: “ever since you first heard about Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	12	frz9	figs-ellipsis	οὐ καθὼς Κάϊν	1	not like Cain	John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous verse. Alternate translation: “and we should not be like Cain” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -347,11 +347,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	14	gc6e		ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς	1		Be sure that your translation does not communicate that loving the brothers is what causes people to pass from death to life. Alternate translation: “The way that we know that we have relocated from death into life is because we love the brothers”
 1JN	3	14	fs1x	figs-metaphor	μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν	1	we have relocated from death into life	John is speaking figuratively of the conditions of being dead and alive as if they were physical locations between which a person could move. Alternate translation: “we are no longer dead but have become alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	14	ybc4	figs-metaphor	μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν	1	we have relocated from death into life	Since John and his readers were not literally dead, he is referring to spiritual **death** and to spiritual **life**. Alternate translation: “we are no longer dead spiritually but have become alive spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	3	14	j190	figs-metaphor	τοὺς ἀδελφούς	1	the brothers	See how you translated this in [2:9](../02/09.md). Alternate translation: “the other believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	14	j190	figs-metaphor	τοὺς ἀδελφούς	1	the brothers	See how you translated **the brothers** in [2:9](../02/09.md). Alternate translation: “the other believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	14	j191	figs-ellipsis	ὁ μὴ ἀγαπῶν	1	The one who does not love	John does not say specifically whom such a person **does not love**. In context, it appears that he means other believers. But it is also possible that John means other people in general. Alternate translation: “The one who does not love his fellow believers” or “The one who does not love other people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1JN	3	14	qa7l	figs-metaphor	μένει ἐν τῷ θανάτῳ	1	remains in death	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it means staying in the same place. John is once again speaking figuratively of the state of **death** as if it were a location. Alternate translation: “remains dead spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	15	mqu2	figs-metaphor	πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἀνθρωποκτόνος ἐστίν	1	Everyone who hates his brother is a murderer	John is using the term **murderer** figuratively, and he is echoing the teaching of Jesus that is recorded in Matthew [5:21–22](../05/21.md). John means that since people commit murder because they hate other people, anyone who hates is the same on the inside as someone who actually kills another person. It may be helpful to translate this metaphor as a simile. Alternate translation: “Whoever hates another believer is just like someone who kills a person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	3	15	j192	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	15	j192	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated **his brother** in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	15	j193		πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον	1	every murderer does not have eternal life	If it would be helpful in your language, you could make the subject negative and the verb positive. Alternate translation: “no murderer has eternal life”
 1JN	3	15	j194	figs-metaphor	ζωὴν αἰώνιον	1	eternal life	Since John is speaking of a present reality, by **eternal life** he does not mean living forever in the presence of God after death, which is one thing that this expression can describe. Rather, he means the regenerating power that God gives to believers in this life that helps them to stop sinning and to do what pleases him. Clearly, anyone who is a **murderer** does not have this power at work in him. Alternate translation: “the power that God gives to help us become new people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	15	s3aw	figs-personification	οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν	1	does not have eternal life remaining in him	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, John seems to be using the term literally, in the sense of “residing,” to depict **eternal life** figuratively as if it were a living thing that could actively reside within a person. Alternate translation: “has not received eternal life” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -359,16 +359,16 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	16	j196	writing-pronouns	ἐκεῖνος	1	that one	The demonstrative pronoun **that one** refers to Jesus. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	3	16	a2cq	figs-idiom	ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν	1	laid down his life for us	This is an idiom. Alternate translation: “willingly gave his life for us” or “willingly died for us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	16	j197	figs-metaphor	καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν, τὰς ψυχὰς θεῖναι	1	We also ought to lay down our lives for the brothers	John is not saying that we should seek out ways to die for our fellow believers in a literal sense, but that we should be prepared to do so, if necessary. However, he is also using the expression **lay down our lives** figuratively to mean that we should seek ways to love our fellow believers in sacrificial ways, as he illustrates in the next verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	3	16	j198	figs-metaphor	τῶν ἀδελφῶν	1	the brothers	See how you translated this in [2:9](../02/09.md). Alternate translation: “our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	16	j198	figs-metaphor	τῶν ἀδελφῶν	1	the brothers	See how you translated **the brothers** in [2:9](../02/09.md). Alternate translation: “our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	17	j199	figs-hypo	ὃς…ἂν ἔχῃ τὸν βίον τοῦ κόσμου	1	whoever has the possessions of the world	John uses this expression to introduce a hypothetical situation, which he discusses over the course of the whole verse. He is not talking about any specific person. If it would be helpful in your language, you could restate this as in the UST. (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	3	17	nlj7	figs-metonymy	τὸν βίον τοῦ κόσμου	1	the possessions of the world	In this letter, John uses **world** to mean various things. Here it refers to the created world, and so to material things such as, in this context, money, food, and clothing. Alternate translation: “material possessions” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1JN	3	17	j200	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	17	j200	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated **his brother** in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	17	b6lh		χρείαν ἔχοντα	1	having need	Alternate translation: “who needs help”
 1JN	3	17	zql1	figs-idiom	κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ	1	closes his entrails from him	This is an idiom in which the **entrails** or internal organs figuratively represent the emotions that would lead a person to act generously. Your language may have an equivalent figurative expression that you could use. You could also express the plain meaning in your translation. Alternate translation: “closes his heart to him” or “refuses to have compassion on him” or “declines to help him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	17	l8u4	figs-rquestion	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ?	1	how does the love of God remain in him?	John is using the question form as a teaching tool. If it would be helpful in your language, you could express this question by translating his words as a statement or exclamation. Alternate translation: “the love of God does not remain in such a person!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1JN	3	17	j201	figs-metaphor	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ	1	how does the love of God remain in him?	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. As in [2:14](../02/14.md), here the word seems to describe behavior that is recognized to be genuine because it is consistent. Alternate translation: “such a person does not genuinely love others with love that is from God!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	17	j202	figs-possession	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ	1	the love of God	As in [2:5](../02/05.md), the phrase **the love of God** could mean: (1) God loving people. Alternate translation: “Is it possible that he has truly received God’s love” (2) a person loving God. Alternate translation: “is it really possible that he truly loves God” We recommend option (1) if you must choose. But it is probable that John intends both meanings here, so if your translation can leave the possibilities open, that would be best. Alternate translation: “is he really loving others the way that God loves him” (See: [[rc://en/ta/man/translate/figs-possession]])
-1JN	3	18	g6uh	figs-metaphor	τεκνία	1	Little children	See how you translated this in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	18	g6uh	figs-metaphor	τεκνία	1	Little children	See how you translated **Little children** in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	18	p91w	figs-doublet	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1	let us not love in word, nor in tongue	The phrases **in word** and **in tongue** mean similar things. John is likely using repetition for emphasis. If it would be helpful in your language, you could combine these terms into a single expression. Alternate translation: “let us not love only by what we say” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1JN	3	18	j203	figs-metonymy	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1	let us not love in word, nor in tongue	John is using the phrases **in word** and **in tongue** figuratively to refer to what a person says. Alternate translation: “let us not love only by what we say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	3	18	b4mm	figs-hyperbole	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1		John is not saying that we should never express love through words. He is using hyperbole to make a contrast between words and actions. If it would be helpful in your language, you could include a word such as “only” or “merely.” Alternate translation: “let us not love only by what we say” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -391,7 +391,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	20	j215	figs-possession	ἡμῶν ἡ καρδία…τῆς καρδίας ἡμῶν	1	our heart … our heart	If it would be unusual in your language to speak of one **heart** in reference to many people, and if you decide to retain the word **heart** as a metaphor in your translation, you could make it plural. Alternate translation: “our hearts … our hearts” (See: [[rc://en/ta/man/translate/figs-possession]])
 1JN	3	20	j216	figs-parallelism	μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα	1	God is greater than our heart and knows everything	Since John is using the **heart** figuratively to mean the thoughts and feelings, the statement that **God is greater than our heart** likely means that God knows and understands more than we do and that God has greater compassion for us than we have for ourselves. In that case, the phrases **is greater than our heart** and **knows everything** would mean similar things. If it would be helpful in your language, you could combine these phrases into an emphatic expression. Alternate translation: “God certainly knows better than we do that we belong to him” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1JN	3	20	lv7z	figs-explicit	μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα	1	God is greater than our heart and knows everything	The implications are that, given God’s greater knowledge, we should believe what he has said rather than what our thoughts and feelings are saying. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “God certainly knows better than we do that we belong to him, and so we should believe that because he has said so” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	3	21	rf96	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1JN	3	21	rf96	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated **Beloved** in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1JN	3	21	j217	figs-hypo	ἐὰν ἡ καρδία μὴ καταγινώσκῃ, παρρησίαν ἔχομεν πρὸς τὸν Θεόν,	1	if the heart does not condemn, we have confidence toward God	John discusses another hypothetical situation in order to reassure his readers. Alternate translation: “Suppose our hearts do not condemn us. Then we have confidence toward God” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	3	21	j218	figs-explicit	ἐὰν ἡ καρδία μὴ καταγινώσκῃ	1	if the heart does not condemn	See how you translated the similar expression in [3:20](../03/20.md). Alternate translation: “if we do not feel that we do not belong to God” or, positively, “if we feel assured that we belong to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	3	21	j219	figs-possession	ἡ καρδία	1	the heart	If you decided in the previous verse to retain the word **heart** as a metaphor in your translation and you made it plural there, you could make it plural in this instance as well. You can also use the same possessive pronoun as in the previous verse. Alternate translation: “our hearts” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -416,7 +416,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	24	j232	figs-metaphor	μένει ἐν ἡμῖν	1	he remains in us	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as it does earlier in the verse. Alternate translation: “he continues to have a close relationship with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	4	intro	l3qa			0		# 1 John 4 General Notes<br><br>## Structure and formatting<br><br>1. It is false teaching to deny that Jesus became human (4:1–6)<br>2. Genuine believers love one another as God has loved them (4:7–21)<br><br>## Special concepts in this chapter<br><br>### “Spirit” and “spirit”<br><br>John uses the word “spirit” in different ways in this chapter.<br>Sometimes the word “spirit” clearly refers to a supernatural being.<br>Sometimes the word “spirit” may refer either to the human spirit, to the character of something, or to a supernatural being. Therefore, the expressions “the spirit of the antichrist,” “the spirit of truth,” and “the spirit of error” may refer to the spirit of the humans who promote those things, the attitudes and thinking that are typical of those things, or to spiritual beings who inspire those things.<br>When the word is written with a capital letter, as in the expressions “the Spirit of God” and “his Spirit,” it refers to the Holy Spirit.<br><br>## Other possible translation difficulties in this chapter<br><br>### Loving God<br><br>If people love God, they should show it in the way that they live and the way that they treat other people. Doing this may assure us that God has saved us and that we belong to him. But loving others does not save us. Be sure that this is clear in your translation. John says in 4:7 that “everyone who loves is begotten from God and knows God.” As the notes explain, this means that God is the spiritual father of everyone who loves, and everyone who loves is in a close relationship with God. But this love from God is a sign that they belong to God only because of what Jesus did for them on the cross, as John says in 4:10. They were saved by what Jesus did, not because they themselves loved others. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>## Important textual issues in this chapter<br><br>In [4:3](../04/03.md), the most accurate ancient manuscripts say “acknowledge Jesus.” That is the reading that ULT follows. Some other ancient manuscripts say “acknowledge Jesus Christ having come in the flesh.” (Some of these manuscripts say “Jesus” or “the Lord Jesus” instead of “Jesus Christ.”) If a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	4	1	a7h4	checking/headings		0		If you are using section headings, you could put one here before verse 1. Suggested heading: “Recognizing the Spirit of God” (See: [[rc://en/ta/man/checking/headings]])
-1JN	4	1	h1lv	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1JN	4	1	h1lv	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated **Beloved** in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1JN	4	1	zm7f	figs-metonymy	μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα	1	do not believe every spirit, but test the spirits	John is speaking figuratively of a prophet by association with the **spirit** that would inspire a prophet to speak. Alternate translation: “do not believe every prophet; instead, consider carefully what prophets say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	1	j234		εἰ ἐκ τοῦ Θεοῦ ἐστιν	1	whether they are from God	John uses the expression **from God** in various ways in this letter. Here it refers to origin. Alternate translation: “in order to determine whether God has sent them” or “in order to determine whether God is inspiring them”
 1JN	4	1	x71q	figs-ellipsis	εἰ ἐκ τοῦ Θεοῦ ἐστιν	1		This sentence leaves out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words. Alternate translation: “to see whether they are from God, or whether they are not from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -435,7 +435,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	3	j245	writing-pronouns	ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη	1	which you have heard about, that it is coming, and it is now already in the world	The word **which** refers to the **spirit** of **the antichrist**, which was already **in the world** at the time when John wrote, and not to **the antichrist** himself, who was not **in the world**. It may be helpful to begin a new sentence here. Alternate translation: “You have heard that this false teaching is coming, and it is now already circulating among people” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	3	j246	figs-metonymy	ἐν τῷ κόσμῳ	1	in the world	John uses **world** to mean various things in this letter. Here, while it could possibly mean the literal earth (so this expression would mean “on this earth”), it more likely refers figuratively to the people living in the world. Alternate translation: “circulating among people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	4	j247	figs-idiom	ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε	1	You are from God	The expression **from God** means something different in this verse than in the previous three verses, since it refers to believers rather than to the spirits that are inspiring prophets. It means the same thing as in [3:10](../03/10.md). See how you translated it there. Alternate translation: “You belong to God” or “You are living in relationship with God” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1JN	4	4	w1yr	figs-metaphor	τεκνία	1	little children	See how you translated this in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	4	4	w1yr	figs-metaphor	τεκνία	1	little children	See how you translated **little children** in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	4	4	avj3	figs-metaphor	νενικήκατε αὐτούς	1	you have overcome them	As in [2:13](../02/13.md) and [2:14](../02/14.md), John is using the word **overcome** figuratively. He is speaking of the believers’ refusal to believe the false prophets as if the believers had defeated these prophets in a struggle. Alternate translation: “you have refused to believe these false teachers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	4	4	j248	writing-pronouns	αὐτούς	1	them	The pronoun **them** refers to the false prophets whom John describes in [4:1](../04/01.md). Alternate translation: “these false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	4	j5ve	figs-metaphor	ἐστὶν ὁ ἐν ὑμῖν	1	the one who is in you	As in [3:24](../03/24.md), John is speaking figuratively as if God could be inside of believers. Alternate translation: “God, with whom you have a close relationship,” (See: [[rc://en/ta/man/translate/figs-metaphor]])