Remove stray capital "The" in NT notes. (#1923)

Co-authored-by: lrsallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1923
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_41-MAT.tsv

@@ -1291,7 +1291,7 @@ MAT	12	44	gey7		τότε λέγει, εἰς τὸν οἶκόν μου ἐπι
 MAT	12	44	ty9b	figs-metaphor	εἰς τὸν οἶκόν μου…ὅθεν ἐξῆλθον	1	to my house from which I departed	This is a metaphor for the person in whom the unclean spirit was living. Alternate translation: “to the person I left” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	12	44	cd4f	figs-activepassive	εὑρίσκει σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον	1	it finds it empty, having been swept out and put in order	This can be stated in active form. Alternate translation: “the unclean spirit finds that someone has swept the house clean and has put everything in the house where it belongs” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	12	44	s6jf	figs-metaphor	σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον	1	empty and swept out and put in order	Here, **swept out and put in order** suggests that no one is living in the house. Jesus means when an unclean spirit leaves a person, the person must invite the Holy Spirit to live in him or else the demon will come back. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	12	45	nh6q			0	Connecting Statement:	Jesus finishes the parable that he began with The words **When an unclean spirit** in verse 43.
+MAT	12	45	nh6q			0	Connecting Statement:	Jesus finishes the parable that he began with the words **When an unclean spirit** in verse 43.
 MAT	12	45	bhb4	figs-parables	τότε πορεύεται καὶ παραλαμβάνει μεθ’ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ; καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ	1	Then it goes and takes along with itself seven other spirits more evil than itself, and having entered, they live there. And the end of that man becomes worse than the first. It will be the same way also with this evil generation	Jesus tells a parable to warn the people of the danger of not believing him. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	12	45	jw1h		οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ	1	It will be the same way also with this evil generation	This means that if the people of Jesus’ generation do not believe him and become his disciples, they will be in a worse situation than they were before he came.
 MAT	12	46	qj8w			0	General Information:	The arrival of Jesus’ mother and brothers becomes an opportunity for him to describe his spiritual family.
@@ -1308,7 +1308,7 @@ MAT	12	49	rxe8	figs-metaphor	ἡ μήτηρ μου καὶ οἱ ἀδελφοί
 MAT	12	50	e25c		ὅστις…ἂν ποιήσῃ	1	whoever may do	“anyone who does”
 MAT	12	50	mq9r	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	of my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	12	50	gn31	figs-metaphor	αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν	1	he is my brother, and sister, and mother	This is a metaphor meaning that those who obey God belong to Jesus’ spiritual family. This is more important than belonging to his physical family. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	13	intro	s3lu			0		# Matthew 13 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:14-15, which are words from the Old Testament.<br><br>This chapter begins a new section. It contains some of Jesus’ parables about the kingdom of heaven.<br><br>## Important figures of speech in this chapter<br><br>### Metonymy<br><br>Jesus often says The word **heaven** when he wants his hearers to think of God, who lives in heaven ([Matthew 13:11](../../mat/13/11.md)).<br><br>### Implicit information<br><br>Speakers usually do not say things that they think their hearers already understand. When Matthew wrote that Jesus “sat beside the sea” ([Matthew 13:1](../../mat/13/01.md)), he probably expected his hearers to know that Jesus was about to teach the people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Metaphor<br><br>Speakers often use words for things that can be touched to speak of things that cannot be touched. Jesus spoke of a bird eating a seed to describe how Satan kept people from understanding Jesus’ message ([Matthew 13:19](../../mat/13/19.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### Passive voice<br><br>Many sentences in this chapter tell that a person had something happen to him without saying who caused that something to happen. For example, “they were scorched” ([Matthew 13:6](../../mat/13/06.md)). You may have to translate the sentence so that it tells the reader who performed the action. (See: [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### Parables<br><br>The parables were short stories that Jesus told so that people would easily understand the lesson he was trying to teach them. He also told the stories so that those who did not want to believe in him would not understand the truth ([Matthew 13:11-13](./11.md)).
+MAT	13	intro	s3lu			0		# Matthew 13 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:14-15, which are words from the Old Testament.<br><br>This chapter begins a new section. It contains some of Jesus’ parables about the kingdom of heaven.<br><br>## Important figures of speech in this chapter<br><br>### Metonymy<br><br>Jesus often says the word **heaven** when he wants his hearers to think of God, who lives in heaven ([Matthew 13:11](../../mat/13/11.md)).<br><br>### Implicit information<br><br>Speakers usually do not say things that they think their hearers already understand. When Matthew wrote that Jesus “sat beside the sea” ([Matthew 13:1](../../mat/13/01.md)), he probably expected his hearers to know that Jesus was about to teach the people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Metaphor<br><br>Speakers often use words for things that can be touched to speak of things that cannot be touched. Jesus spoke of a bird eating a seed to describe how Satan kept people from understanding Jesus’ message ([Matthew 13:19](../../mat/13/19.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### Passive voice<br><br>Many sentences in this chapter tell that a person had something happen to him without saying who caused that something to happen. For example, “they were scorched” ([Matthew 13:6](../../mat/13/06.md)). You may have to translate the sentence so that it tells the reader who performed the action. (See: [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### Parables<br><br>The parables were short stories that Jesus told so that people would easily understand the lesson he was trying to teach them. He also told the stories so that those who did not want to believe in him would not understand the truth ([Matthew 13:11-13](./11.md)).
 MAT	13	1	r4xv			0	General Information:	This is the beginning of a new part of the story where Jesus begins to teach the crowds, using parables, about the kingdom of heaven.
 MAT	13	1	vx5y		ἐν τῇ ἡμέρᾳ ἐκείνῃ	1	On that day	These events happened on the same day as those in the previous chapter.
 MAT	13	1	cy1t		ἐξελθὼν…τῆς οἰκίας	1	having gone out of the house	It is not mentioned at whose house Jesus was staying.
@@ -2015,7 +2015,7 @@ MAT	20	16	k5fe		οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι,
 MAT	20	16	bhr5		οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι	1	In the same way, the last will be first	Here the parable has ended and Jesus is speaking. Alternate translation: “Then Jesus said, ‘In the same way, the last will be first’”
 MAT	20	17	iu9d			0	Connecting Statement:	Jesus foretells his death and resurrection a third time as he and his disciples travel to Jerusalem.
 MAT	20	17	b6ia		ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα	1	Jesus, going up to Jerusalem	**Jerusalem** was on top of a hill, so people had to travel **up** to get there.
-MAT	20	18	d3ig		ἰδοὺ, ἀναβαίνομεν	1	Behold, we are going up	Jesus uses The word **Behold** to tell the disciples the must pay attention to what he is about to tell them.
+MAT	20	18	d3ig		ἰδοὺ, ἀναβαίνομεν	1	Behold, we are going up	Jesus uses the word **Behold** to tell the disciples the must pay attention to what he is about to tell them.
 MAT	20	18	nf34	figs-exclusive	ἀναβαίνομεν	1	we are going up	Here, **we** refers to Jesus and the disciples. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	20	18	b2f2	figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδοθήσεται	1	the Son of Man will be delivered	This can be stated in active form. Alternate translation: “someone will deliver the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	20	18	rbl4	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου…αὐτὸν	1	the Son of Man … him	Jesus is referring to himself in the third person. If necessary, you can translate these in the first person. (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -2224,7 +2224,7 @@ MAT	22	31	nx66			0	Connecting Statement:	Jesus begins asking a question to show
 MAT	22	31	b9sy	figs-rquestion	οὐκ ἀνέγνωτε…τοῦ Θεοῦ λέγοντος	1	have you not read…God, saying,	Jesus scolds the Sadducees by asking a question. He is not looking for an answer. Alternate translation: “I know you have read…God. You know that he said,” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	22	31	ljj7	figs-activepassive	τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ	1	what was spoken to you by God	This can be stated in active form. Alternate translation: “what God spoke to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	22	32	zb7a			0	Connecting Statement:	Jesus finishes asking the question he began in verse 31.
-MAT	22	32	qcq3	figs-quotations	ἐγώ εἰμι ὁ Θεὸς…Ἰακώβ?	1	‘I am the God…Jacob’?	This is the end of the question that begins with The words **have you not read** in verse 31. Jesus asks this question to remind the religious leaders of what they know from scripture. “I know you have read it, but you do not seem to understand what…Jacob.’” You can translate this direct quotation as an indirect quotation. “God, who said to Moses that he is the God of Abraham, the God of Isaac, and the God of Jacob.” (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	22	32	qcq3	figs-quotations	ἐγώ εἰμι ὁ Θεὸς…Ἰακώβ?	1	‘I am the God…Jacob’?	This is the end of the question that begins with the words **have you not read** in verse 31. Jesus asks this question to remind the religious leaders of what they know from scripture. “I know you have read it, but you do not seem to understand what…Jacob.’” You can translate this direct quotation as an indirect quotation. “God, who said to Moses that he is the God of Abraham, the God of Isaac, and the God of Jacob.” (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	22	32	t7lv	figs-nominaladj	νεκρῶν, ἀλλὰ ζώντων	1	of the dead, but of the living	These nominal adjectives can be stated as adjectives. Alternate translation: “of dead people, but he is the God of living people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	22	34	jnd7			0	Connecting Statement:	A Pharisee who was an expert in the law tries to trap Jesus by asking him a difficult question about the greatest commandment.
 MAT	22	35	ud5r		νομικὸς	1	a lawyer	“an expert in the law.” This is a Pharisee who had special skill in understanding the law of Moses.
@@ -2276,7 +2276,7 @@ MAT	23	11	d9xw	figs-you	ὑμῶν	1	among you	Here, **you** is plural and refer
 MAT	23	12	x187		ὑψώσει ἑαυτὸν	1	exalts himself	“makes himself important”
 MAT	23	12	e81r	figs-activepassive	ταπεινωθήσεται	1	will be humbled	This can be stated in active form. Alternate translation: “God will humble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	23	12	uz88	figs-activepassive	ὑψωθήσεται	1	will be exalted	This can be stated in active form. Alternate translation: “God will make important” or “God will honor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	23	13	ts6z	figs-metaphor		0	General Information:	Jesus speaks of the **kingdom of the heavens** as if it were a house, the door into which the Pharisees have shut from the outside so that neither they nor anyone else can enter the house. If you do not keep the metaphor of the house, be sure to change all instances of “shut” and “enter.” Also, since The words **kingdom of the heavens**, which refer to God, who lives in heaven, occur only in Matthew, try to use your language’s word for “heaven” in your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	23	13	ts6z	figs-metaphor		0	General Information:	Jesus speaks of the **kingdom of the heavens** as if it were a house, the door into which the Pharisees have shut from the outside so that neither they nor anyone else can enter the house. If you do not keep the metaphor of the house, be sure to change all instances of “shut” and “enter.” Also, since the words **kingdom of the heavens**, which refer to God, who lives in heaven, occur only in Matthew, try to use your language’s word for “heaven” in your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	23	13	aw49			0	Connecting Statement:	Jesus begins to rebuke the religious leaders because of their hypocrisy.
 MAT	23	13	i9dq		οὐαὶ δὲ ὑμῖν	1	But woe to you	“How terrible it will be for you!” See how you translated this in [Matthew 11:21](../11/21.md).
 MAT	23	13	j4sd	figs-metaphor	κλείετε τὴν Βασιλείαν τῶν Οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων; ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν	1	You shut the kingdom of heaven against people. For you do not enter it yourselves, and neither do you allow those about to enter to enter	Jesus is speaking of the kingdom of heaven, which is God ruling over his people, as if it were a house, the door into which the Pharisees have shut from the outside so that neither they nor anyone else can enter the house. The phrase **kingdom of the heavens** is found only in the book of Matthew. If possible, use **heavens** in your translation. Alternate translation: “You make it impossible for people to enter the kingdom of heaven…you do not enter it…neither do you allow those about to enter to do so” or “You prevent people from accepting God, who lives in heaven, as king…you do not accept him as king…and you make it impossible for those about to accept him as king to do so” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2365,7 +2365,7 @@ MAT	24	12	w4af	figs-abstractnouns	τὸ πληθυνθῆναι τὴν ἀνο
 MAT	24	12	bu9b	figs-idiom	ψυγήσεται ἡ ἀγάπη τῶν πολλῶν	1	the love of many will grow cold	Possible meanings are (1) “many people will no longer love other people” or (2) “many people will no longer love God.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	24	13	v3ex	figs-activepassive	ὁ…ὑπομείνας εἰς τέλος, οὗτος σωθήσεται	1	the one who endures to the end, he will be saved	This can be stated in active form. Alternate translation: “God will save the person who endures to the end” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	13	l1pp		ὁ δὲ ὑπομείνας	1	the…who endures	“the person who stays faithful”
-MAT	24	13	ht34		εἰς τέλος	1	to the end	It is not clear whether The word **end** refers to when a person dies or when the persecution ends or the end of the age when God shows himself to be king. The main point is that they endure as long as necessary.
+MAT	24	13	ht34		εἰς τέλος	1	to the end	It is not clear whether the word **end** refers to when a person dies or when the persecution ends or the end of the age when God shows himself to be king. The main point is that they endure as long as necessary.
 MAT	24	13	lra5		τέλος	1	the end	“the end of the world” or “the end of the age”
 MAT	24	14	x3e6	figs-metonymy	κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας	1	This good news of the kingdom will be preached	Here, **kingdom** refers to God’s rule as king. This can be stated in active form. Alternate translation: “People will tell the good news that God will rule” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	14	y65s	figs-metonymy	πᾶσιν τοῖς ἔθνεσιν	1	all the nations	Here, “nations” stands for people. Alternate translation: “all people in all places” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2609,7 +2609,7 @@ MAT	26	31	rvk1	figs-activepassive	διασκορπισθήσονται τὰ π
 MAT	26	32	pj2u	figs-activepassive	μετὰ…τὸ ἐγερθῆναί με	1	after I am raised up	Here to raise up is an idiom for causing someone who has died to become alive again. This can be stated in active form. Alternate translation: “after God raises me up” or “after God brings me back to life” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
 MAT	26	33	m2un		σκανδαλισθήσονται	1	fall away	See how you translated this in [Matthew 26:31](../26/31.md).
 MAT	26	34	sf9x		ἀμὴν, λέγω σοι	1	Truly I say to you	“I tell you the truth.” This adds emphasis to what Jesus says next.
-MAT	26	34	ui4y	figs-metonymy	πρὶν ἀλέκτορα φωνῆσαι	1	before the rooster crows	**Roosters** often crow about the time the sun comes up, so the hearers might have understood these words as a metonym for the sun coming up. However, the actual crowing of a rooster is an important part of the story later on, so keep The word **rooster** in the translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	26	34	ui4y	figs-metonymy	πρὶν ἀλέκτορα φωνῆσαι	1	before the rooster crows	**Roosters** often crow about the time the sun comes up, so the hearers might have understood these words as a metonym for the sun coming up. However, the actual crowing of a rooster is an important part of the story later on, so keep the word **rooster** in the translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	26	34	lx5i		ἀλέκτορα	1	rooster	a male chicken, a bird that calls out loudly around the time the sun comes up
 MAT	26	34	h66w		φωνῆσαι	1	crows	This is the common English word for what a rooster does to make his loud call.
 MAT	26	34	b2rh		τρὶς ἀπαρνήσῃ με	1	you will deny me three times	“you will say three times that you are not my follower”
@@ -2804,7 +2804,7 @@ MAT	27	51	m1ic	figs-activepassive	τὸ καταπέτασμα τοῦ ναοῦ
 MAT	27	52	a1cu	figs-activepassive	καὶ τὰ μνημεῖα ἀνεῴχθησαν, καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη	1	The tombs were opened, and the bodies of the saints who had fallen asleep were raised	This can be stated in active form. Alternate translation: “God opened the tombs and raised the bodies of many godly people who had died” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	52	kj3r	figs-idiom	σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη	1	the bodies of the saints who had fallen asleep were raised	Here to raise is an idiom for causing someone who has died to become alive again. This can be translated in active form. Alternate translation: “God put life back into to the dead bodies of many godly people who had fallen asleep” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	27	52	hgn1	figs-euphemism	κεκοιμημένων	1	who had fallen asleep	This is a polite way of referring to dying. Alternate translation: “died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-MAT	27	53	q2x5		καὶ ἐξελθόντες ἐκ…ἐνεφανίσθησαν πολλοῖς	1	They came out…appeared to many	The order of the events that Matthew describes (beginning with The words **The tombs were opened** in verse 52) is unclear. After the earthquake when Jesus died and the tombs were opened (1) the holy people came back to life, and then, after Jesus came back to life, the holy people entered Jerusalem, where many people saw them, or (2) Jesus came back to life, and then the holy ones came back to life and entered the city, where many people saw them.
+MAT	27	53	q2x5		καὶ ἐξελθόντες ἐκ…ἐνεφανίσθησαν πολλοῖς	1	They came out…appeared to many	The order of the events that Matthew describes (beginning with the words **The tombs were opened** in verse 52) is unclear. After the earthquake when Jesus died and the tombs were opened (1) the holy people came back to life, and then, after Jesus came back to life, the holy people entered Jerusalem, where many people saw them, or (2) Jesus came back to life, and then the holy ones came back to life and entered the city, where many people saw them.
 MAT	27	54	f6rz		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.
 MAT	27	54	vv2g	figs-explicit	οἱ…τηροῦντες τὸν Ἰησοῦν	1	those who were watching Jesus	“those who were guarding Jesus.” This refers to the other soldiers who were guarding Jesus with the centurion. Alternate translation: “the other soldiers with him who were guarding Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	27	54	gw6n	guidelines-sonofgodprinciples	Θεοῦ Υἱὸς	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])

en_tn_42-MRK.tsv

@@ -10,7 +10,7 @@ MRK	1	2	kl12	figs-metaphor	κατασκευάσει τὴν ὁδόν σου	1	w
 MRK	1	3	lkm3		φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of one calling out in the wilderness	This can be expressed as a sentence. Alternate translation: “The voice of one calling out in the wilderness is heard” or “They hear the sound of someone calling out in the wilderness”
 MRK	1	3	v3n3	figs-parallelism	ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord…make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MRK	1	3	peh5	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	“Get the road ready for the Lord.” Doing this represents being prepared to hear the Lord’s message when he comes. People do this by repenting of their sins. Alternate translation: “Prepare to hear the Lord’s message when he comes” or “Repent and be ready for the Lord to come” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
-MRK	1	4	j798			0	General Information:	In these verses The words **he**, **him**, and **his** refer to John.
+MRK	1	4	j798			0	General Information:	In these verses the words **he**, **him**, and **his** refer to John.
 MRK	1	4	yg66		ἐγένετο Ἰωάννης	1	John came	Be sure your reader understands that John was the messenger spoken of by the prophet Isaiah in the previous verse.
 MRK	1	5	u9yg	figs-metaphor	πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες	1	The whole country of Judea and all the people of Jerusalem	The word **name** are a metaphor for the people who live in the country and a generalization that refers to a great number of people, not to every single person. Alternate translation: “Many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 MRK	1	5	h8h7	figs-activepassive	ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν	1	They were baptized by him in the Jordan River, confessing their sins	They did these things at the same time. The people were baptized because they repented of their sins. Alternate translation: “When they repented of their sins, John baptized them in the Jordan River” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -204,7 +204,7 @@ MRK	3	19	r3zs		ὃς καὶ παρέδωκεν αὐτόν	1	who also betrayed
 MRK	3	20	jxr5		καὶ ἔρχεται εἰς οἶκον	1	Then he entered into a house	“Then Jesus went to the house where he was staying.”
 MRK	3	20	rq6k	figs-synecdoche	μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν	1	they could not even eat bread	The word **bread** represents food. Alternate translation: “Jesus and his disciples could not eat at all” or “they could not eat anything” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	3	21	bk6g		ἐξῆλθον κρατῆσαι αὐτόν	1	they went out to seize him	Members of his family went to the house, so that they could take hold of him and force him to go home with them.
-MRK	3	21	uyl8		ἔλεγον γὰρ	1	for they said	Possible meanings for The word **they** are (1) his relatives or (2) some people in the crowd.
+MRK	3	21	uyl8		ἔλεγον γὰρ	1	for they said	Possible meanings for the word **they** are (1) his relatives or (2) some people in the crowd.
 MRK	3	21	mf5q	figs-idiom	ἐξέστη	1	out of his mind	Jesus’ family uses this idiom to describe how they think he is acting. Alternate translation: “crazy” or “insane” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	3	22	yxd9		ἐν τῷ ἄρχοντι τῶν δαιμονίων, ἐκβάλλει τὰ δαιμόνια	1	By the ruler of the demons he drives out demons	“By the power of Beelzebul, who is the ruler of the demons, Jesus drives out demons”
 MRK	3	23	ji69	figs-parables		0	Connecting Statement:	Jesus explains with a parable why it is foolish for people to think that Jesus is controlled by Satan. (See: [[rc://en/ta/man/translate/figs-parables]])
@@ -454,7 +454,7 @@ MRK	6	35	sei9	figs-idiom	καὶ ἤδη ὥρας πολλῆς γενομέν
 MRK	6	35	hz4h		ἔρημός ἐστιν ὁ τόπος	1	This place is deserted,	This refers to a place where there are no people. See how you translated this in [Mark 6:31](../06/31.md).
 MRK	6	37	am7m		ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς	1	But he answered and said to them	“But Jesus answered and said to his disciples”
 MRK	6	37	cts5	figs-rquestion	ἀπελθόντες, ἀγοράσωμεν δηναρίων διακοσίων ἄρτους, καὶ δώσομεν αὐτοῖς φαγεῖν?	1	Should we go and buy two hundred denarii worth of bread and give it to them to eat?	The disciples ask this question to say that there is no way they could afford to buy enough food for this crowd. Alternate translation: “We could not buy enough bread to feed this crowd, even if we had two hundred denarii!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	6	37	hs21	translate-bmoney	δηναρίων διακοσίων	1	two hundred denarii	“200 denarii.” The singular form of The word **denarii** is “denarius.” A denarius was a Roman silver coin worth one day’s wages. (See: [[rc://en/ta/man/translate/translate-bmoney]] and [[rc://en/ta/man/translate/translate-numbers]])
+MRK	6	37	hs21	translate-bmoney	δηναρίων διακοσίων	1	two hundred denarii	“200 denarii.” The singular form of the word **denarii** is “denarius.” A denarius was a Roman silver coin worth one day’s wages. (See: [[rc://en/ta/man/translate/translate-bmoney]] and [[rc://en/ta/man/translate/translate-numbers]])
 MRK	6	38	h61r		ἄρτους	1	of bread	lumps of bread dough that have been shaped and baked
 MRK	6	39	xgb6		τῷ χλωρῷ χόρτῳ	1	the green grass	Describe the grass with the color word used in your language for healthy grass, which may or may not be the color green.
 MRK	6	40	e4cb	translate-numbers	πρασιαὶ, κατὰ ἑκατὸν καὶ κατὰ πεντήκοντα	1	groups of hundreds and fifties	This refers to the number of people in each of the groups. Alternate translation: “about fifty people in some groups and about a hundred people in other groups” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-explicit]])
@@ -837,7 +837,7 @@ MRK	10	28	cj3f		ἀφήκαμεν πάντα	1	have left everything	“have left
 MRK	10	29	m1w3		ἢ ἀγροὺς	1	or lands	“or plots of ground” or “or the land that he owns”
 MRK	10	29	hr9y		ἕνεκεν ἐμοῦ	1	for my sake	“for my cause” or “for me”
 MRK	10	29	pf2g		τοῦ εὐαγγελίου	1	for the gospel	“to proclaim the gospel”
-MRK	10	30	zhx5	figs-doublenegatives	ἐὰν μὴ λάβῃ	1	who will not receive	Jesus finishes a sentenc that begins with The words **there is no one who has left** (verse 29). The whole sentence can be stated positively. “everyone who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel, will receive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]] and [[rc://en/ta/man/translate/figs-litotes]])
+MRK	10	30	zhx5	figs-doublenegatives	ἐὰν μὴ λάβῃ	1	who will not receive	Jesus finishes a sentenc that begins with the words **there is no one who has left** (verse 29). The whole sentence can be stated positively. “everyone who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel, will receive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]] and [[rc://en/ta/man/translate/figs-litotes]])
 MRK	10	30	heb4		ἐν τῷ καιρῷ τούτῳ	1	in this time	“this life” or “this present age”
 MRK	10	30	jev2		ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα	1	brothers, and sisters, and mothers, and children	Like the list in verse 29, this describes the family in general. The word **fathers** is missing in verse 30, but it does not significantly change the meaning.
 MRK	10	30	ae92	figs-abstractnouns	μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον	1	with persecutions, and in the age to come, eternal life	This can be reworded so that the ideas in the abstract noun “persecution” are expressed with the verb “persecute.” Because the sentence is so long and complicated, “will receive” can be repeated. Alternate translation: “and even though people persecute them, in the world to come, they will receive eternal life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -896,7 +896,7 @@ MRK	11	1	g1fy	translate-names	Βηθφαγὴ	1	Bethphage	This is the name of a
 MRK	11	2	bi22		τὴν κατέναντι ὑμῶν	1	opposite us	“ahead of us”
 MRK	11	2	r41g		πῶλον	1	a colt	This refers to a young donkey that is large enough to carry a man.
 MRK	11	2	yw78	figs-activepassive	ἐφ’ ὃν οὐδεὶς ἀνθρώπων οὔπω ἐκάθισεν	1	on which no one has yet sat	This can be written in active form. Alternate translation: “that no one has ever ridden” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	11	3	xw55	figs-explicit	τί ποιεῖτε τοῦτο?	1	Why are you doing this	It can be written clearly what The word **this** refers to. Alternate translation: “Why are you untying and taking the colt” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	11	3	xw55	figs-explicit	τί ποιεῖτε τοῦτο?	1	Why are you doing this	It can be written clearly what the word **this** refers to. Alternate translation: “Why are you untying and taking the colt” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	3	k7fd		αὐτοῦ χρείαν ἔχει	1	has need of it	“needs it”
 MRK	11	3	yj5y	figs-explicit	εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε	1	they will immediately send it back here	Jesus will send it back promptly when he is finished using it. Alternate translation: “will immediately send it back when he no longer needs it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	4	y381		ἀπῆλθον	1	They went away	“The two disciples went”

en_tn_44-JHN.tsv

@@ -93,7 +93,7 @@ JHN	2	17	ua3v		τοῦ οἴκου σου	1	your house	This term refers to the t
 JHN	2	17	gg1w	figs-metaphor	καταφάγεταί	1	consume	The word **consume** points to the metaphor of “fire.” Jesus’ love for the temple is like a fire that burns within him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	2	18	qtx1		σημεῖον	1	sign	This refers to an event that proves something is true.
 JHN	2	18	r5rw		ταῦτα	1	these things	This refers to Jesus’ actions against the money changers in the temple.
-JHN	2	19	mp6i	figs-hypo	λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν	1	Destroy this temple,…I will raise it up	Jesus is stating a hypothetical situation in which something would certainly happen if something else that is not true were true. In this case, he would certainly raise the temple up if the Jewish authorities were to destroy it. He is not commanding the Jewish authorities to tear down the actual temple building. You can translate The words **destroy** and **raise** using the usual words for tearing down and rebuilding a building. Alternate translation: “If you destroy this temple, I will certainly raise it up” or “You can be certain that if you were to destroy this temple, I would raise it up” (See: [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	2	19	mp6i	figs-hypo	λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν	1	Destroy this temple,…I will raise it up	Jesus is stating a hypothetical situation in which something would certainly happen if something else that is not true were true. In this case, he would certainly raise the temple up if the Jewish authorities were to destroy it. He is not commanding the Jewish authorities to tear down the actual temple building. You can translate the words **destroy** and **raise** using the usual words for tearing down and rebuilding a building. Alternate translation: “If you destroy this temple, I will certainly raise it up” or “You can be certain that if you were to destroy this temple, I would raise it up” (See: [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	2	19	k2pz		ἐγερῶ αὐτόν	1	raise it up	“cause it to stand”
 JHN	2	20	g6jx	writing-endofstory		0	General Information:	Verses 21 and 22 are not part of the main story line, but instead they comment on the story and tell about something that happens later. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 JHN	2	20	rn6x	translate-numbers	τεσσεράκοντα…ἓξ ἔτεσιν…τρισὶν ἡμέραις	1	forty-six years…three days	“46 years…3 days” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -266,14 +266,14 @@ JHN	5	7	u93g		ἄλλος πρὸ ἐμοῦ καταβαίνει	1	another step
 JHN	5	8	eqe4		ἔγειρε	1	Get up	“Stand up!”
 JHN	5	8	ft81		ἆρον τὸν κράβαττόν σου, καὶ περιπάτει	1	take up your bed, and walk	“Pick up your sleeping mat, and walk!”
 JHN	5	9	z33x		ἐγένετο ὑγιὴς ὁ ἄνθρωπος	1	the man was healed	“the man became healthy again”
-JHN	5	9	i4tk	writing-background	δὲ…ἐκείνῃ τῇ ἡμέρᾳ	1	Now that day	The writer uses The word **now** to show that the words that follow are background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	5	9	i4tk	writing-background	δὲ…ἐκείνῃ τῇ ἡμέρᾳ	1	Now that day	The writer uses the word **now** to show that the words that follow are background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	5	10	ja3x		ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ	1	So the Jews said to him who was healed	The Jews (especially the leaders of the Jews) became angry when they saw the man carrying his mat on the Sabbath.
 JHN	5	10	xd9b		Σάββατόν ἐστιν	1	It is the Sabbath	“It is God’s Day of Rest”
 JHN	5	11	en3v		ὁ ποιήσας με ὑγιῆ	1	He who made me healthy	“The man who made me well”
 JHN	5	12	r7nx		ἠρώτησαν αὐτόν	1	They asked him	“The Jewish leaders asked the man who was healed”
 JHN	5	14	h1ri		εὑρίσκει αὐτὸν ὁ Ἰησοῦς	1	Jesus found him	“Jesus found the man he had healed”
 JHN	5	14	h39z		ἴδε	1	See	The word **See** is used here to draw attention to the words that follow.
-JHN	5	16	efg2	writing-background	καὶ	1	Now	The writer uses The word **now** to show that the words that follow are background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	5	16	efg2	writing-background	καὶ	1	Now	The writer uses the word **now** to show that the words that follow are background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	5	16	kup5	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** is a synecdoche which represent the “Jewish leaders.” Alternate translation: “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	17	ijd8		ἐργάζεται	1	is working	This refers to doing labor, including anything that is done to serve other people.
 JHN	5	17	lq1v	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	My Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -339,7 +339,7 @@ JHN	6	2	g6zm		σημεῖα	1	signs	This refers to the miracles that are used as
 JHN	6	4	kct2			0	General Information:	The action in the story begins in verse 5.
 JHN	6	4	ri55	writing-background	ἦν δὲ ἐγγὺς τὸ Πάσχα, ἡ ἑορτὴ τῶν Ἰουδαίων	1	Now the Passover, the Jewish festival, was near	John briefly stops telling about the events in the story in order to give background information about when the events happened. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	6	cj58	writing-background	τοῦτο δὲ ἔλεγεν πειράζων αὐτόν; αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν	1	But Jesus said this to test Philip, for he himself knew what he was going to do	John briefly stops telling about the events in the story in order to explain why Jesus asked Philip where to buy bread. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	6	6	uk6t	figs-rpronouns	αὐτὸς γὰρ ᾔδει	1	for he himself knew	The reflexive pronoun “himself” makes it clear that The word **he** refers to Jesus. Jesus knew what he would do. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+JHN	6	6	uk6t	figs-rpronouns	αὐτὸς γὰρ ᾔδει	1	for he himself knew	The reflexive pronoun “himself” makes it clear that the word **he** refers to Jesus. Jesus knew what he would do. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	6	7	z3gj	translate-bmoney	διακοσίων δηναρίων ἄρτοι	1	Two hundred denarii worth of bread	The word **denarii** is the plural of “denarius. “Alternate translation: “The amount of bread that cost two hundred days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 JHN	6	9	k3k6		πέντε ἄρτους κριθίνους	1	five bread loaves of barley	“Five loaves of barley bread.” Barley was a common grain.
 JHN	6	9	fjx1		ἄρτους	1	loaves	A loaf of bread is a lump of dough that is shaped and baked. These were probably small dense, round loaves.
@@ -453,7 +453,7 @@ JHN	7	1	r94g	figs-synecdoche	ἐζήτουν αὐτὸν οἱ Ἰουδαῖο
 JHN	7	2	m4ch		ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία	1	Now the Jewish Festival of Shelters was near	“Now the time for the festival of the Jews was near” or “Now it was almost time for the Jewish festival of Shelters”
 JHN	7	3	x8ce		οἱ ἀδελφοὶ	1	brothers	This refers to the actual younger brothers of Jesus, the sons of Mary and Joseph.
 JHN	7	3	id2z		σοῦ τὰ ἔργα ἃ ποιεῖς	1	the works that you do	The word **works** refers to the miracles that Jesus had performed.
-JHN	7	4	by1h	figs-rpronouns	ζητεῖ αὐτὸς	1	he himself wants	The word **himself** is a reflexive pronoun that emphasizes The word **he**. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+JHN	7	4	by1h	figs-rpronouns	ζητεῖ αὐτὸς	1	he himself wants	The word **himself** is a reflexive pronoun that emphasizes the word **he**. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	7	4	f33j	figs-metonymy	τῷ κόσμῳ	1	the world	Here, **the world** is a metonym for all of the people in the world. Alternate translation: “all people” or “everyone” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	7	5	mz2b	writing-background	οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτὸν	1	For even his brothers did not believe in him	This sentence is a break from the main story line as John tells us some background information about the brothers of Jesus. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	7	5	bs7f		οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	“his younger brothers”
@@ -976,7 +976,7 @@ JHN	13	4	t7cu		ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθη
 JHN	13	5	s1pc		ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν	1	began to wash the feet of the disciples	Because the region was very dusty, it was customary for the host of a dinner to provide a servant to wash the feet of the guests. Jesus did the work of the servant by washing the disciples’ feet.
 JHN	13	6	bz27	figs-rquestion	Κύριε, σύ μου νίπτεις τοὺς πόδας	1	Lord, are you going to wash my feet?	Peter’s question shows that he is not willing for Jesus to wash his feet. Alternate translation: “Lord, it is not right for you to wash the feet of me, a sinner!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	13	8	f6dg	figs-doublenegatives	ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ	1	If I do not wash you, you have no share with me	Here Jesus states two negatives to convince Peter to allow him to wash his feet. Jesus implies that Peter must let him wash his feet if he wants to continue being a disciple. Alternate translation: “If I wash you, you will always belong with me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]] and [[rc://en/ta/man/translate/figs-explicit]])
-JHN	13	10	tv57			0	General Information:	Jesus uses The word **you** to refer to all of his disciples.
+JHN	13	10	tv57			0	General Information:	Jesus uses the word **you** to refer to all of his disciples.
 JHN	13	10	m7vj			0	Connecting Statement:	Jesus continues to speak to Simon Peter.
 JHN	13	10	is57	figs-metaphor	ὁ λελουμένος οὐκ ἔχει χρείαν, εἰ μὴ τοὺς πόδας νίψασθαι	1	He who is bathed has no need, except to wash his feet	Here, **bathed** is a metaphor that means that God has cleansed a person spiritually. Alternate translation: “If anyone has already received God’s forgiveness, he now only needs to receive cleansing from his daily sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	13	11	ccz4	figs-explicit	οὐχὶ πάντες καθαροί ἐστε	1	Not all of you are clean	Jesus implies that the one who will betray him, Judas, has not trusted in him. Therefore God has not forgiven him of his sins. Alternate translation: “Not all of you have received God’s forgiveness” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1422,7 +1422,7 @@ JHN	20	15	ml7c	figs-explicit	κύριε, εἰ σὺ ἐβάστασας αὐτ
 JHN	20	15	z97i		εἰπέ μοι ποῦ ἔθηκας αὐτόν	1	tell me where you have put him	“tell me where you have put it”
 JHN	20	15	a5z2	figs-explicit	κἀγὼ αὐτὸν ἀρῶ	1	I will take him away	Mary Magdalene wants to get Jesus’ body and bury it again. Alternate translation: “I will get the body and bury it again” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	20	16	k468		Ραββουνεί	1	Rabboni	The word **Rabboni** means rabbi or teacher in Aramaic, the language that Jesus and his disciples spoke.
-JHN	20	17	whh9		τοὺς ἀδελφούς	1	brothers	Jesus used The word **brothers** to refer to his disciples.
+JHN	20	17	whh9		τοὺς ἀδελφούς	1	brothers	Jesus used the word **brothers** to refer to his disciples.
 JHN	20	17	xbr1	figs-explicit	ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν, καὶ Θεόν μου, καὶ Θεὸν ὑμῶν	1	I will go up to my Father and your Father, and my God and your God	Jesus rose from the dead and then predicted he would go up into heaven, back to his Father, who is God. Alternate translation: “I am about to return to heaven to be with my Father and your Father, to the one who is my God and your God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	20	17	q3x5	guidelines-sonofgodprinciples	τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν	1	my Father and your Father	These are important titles that describe the relationship between Jesus and God, and between believers and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	20	18	m6xn	figs-explicit	ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς	1	Mary Magdalene came and told the disciples	Mary Magdalene went to where the disciples were staying and told them what she had seen and heard. Alternate translation: “Mary Magdalene went to where the disciples were and told them” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_46-ROM.tsv

@@ -13,7 +13,7 @@ ROM	1	4	at5s	figs-activepassive	τοῦ ὁρισθέντος Υἱοῦ Θεο
 ROM	1	4	h97z		ἐξ ἀναστάσεως νεκρῶν	1	by the resurrection from the dead	“by raising him from among the people who are dead.” This expression speaks of all dead people together in the underworld, and coming alive again is spoken of as resurrection from among them.
 ROM	1	4	m89w		Πνεῦμα ἁγιωσύνης	1	Spirit of holiness	This refers to the Holy Spirit.
 ROM	1	5	ww9a	figs-activepassive	ἐλάβομεν χάριν καὶ ἀποστολὴν	1	we have received grace and apostleship	God has given Paul the gift of being an apostle. You can translate this in an active form. Alternate translation: “God caused me to be an apostle. This is a special privilege” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	1	5	sxc7	figs-metonymy	εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ	1	for obedience of faith among all the nations, for the sake of his name	Paul uses The word **name** as a metonym to refer to Jesus. Alternate translation: “in order to teach all nations to obey because of their faith in him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ROM	1	5	sxc7	figs-metonymy	εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ	1	for obedience of faith among all the nations, for the sake of his name	Paul uses the word **name** as a metonym to refer to Jesus. Alternate translation: “in order to teach all nations to obey because of their faith in him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	1	7	z85a	figs-activepassive	πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις	1	This letter is to all who are in Rome, the beloved of God, who are called to be holy people	You can translate this in an active form. Alternate translation: “I am writing this letter to all of you in Rome whom God loves and has chosen to become his people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	1	7	v8bl	figs-activepassive	χάρις ὑμῖν καὶ εἰρήνη	1	May grace be to you, and peace	You can translate this in an active form. Alternate translation: “May God give you grace and peace” or “May God bless you and give you inner peace” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	1	7	d8pa	guidelines-sonofgodprinciples	Θεοῦ Πατρὸς ἡμῶν	1	God our Father	The word **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -47,7 +47,7 @@ ROM	1	17	igg9	figs-activepassive	καθὼς γέγραπται	1	as it has been
 ROM	1	17	hbv6	figs-explicit	ὁ…δίκαιος ἐκ πίστεως ζήσεται.	1	The righteous will live by faith	Here, **righteous** refers to those who trust in God. Alternate translation: “It is people who trust in God that he considers right with him, and they will live forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	18	gqv3			0	Connecting Statement:	Paul reveals God’s great anger against sinful man.
 ROM	1	18	r15v	figs-activepassive	ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ	1	For the wrath of God is revealed	You can translate this in an active form. Alternate translation: “For God shows how angry he is” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	1	18	c69s		γὰρ	1	For	Paul uses The word **for** to show he is about to tell why people know that what he has said in [Romans 1:17](../01/17.md) is true.
+ROM	1	18	c69s		γὰρ	1	For	Paul uses the word **for** to show he is about to tell why people know that what he has said in [Romans 1:17](../01/17.md) is true.
 ROM	1	18	wzy3	figs-abstractnouns	ἀποκαλύπτεται…ὀργὴ Θεοῦ ἀπ’ οὐρανοῦ, ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων	1	the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people	The word **therefore** and **unrighteousness** are abstract nouns that can be expressed using the adjectives “ungodly,” which describes the people, and “unrighteous,” which describes their deeds. These nouns are metonyms for the people with whom God is angry. You can translate this in active form. Alternate translation: “God reveals from heaven how angry he is with people because they are ungodly and do unrighteous deeds” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	1	18	rn72	figs-explicit	τὴν ἀλήθειαν…κατεχόντων	1	hold back the truth	Here, **truth** refers to true information about God. Alternate translation: “hide the true information about God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	19	tbu2	figs-activepassive	τὸ γνωστὸν τοῦ Θεοῦ, φανερόν ἐστιν ἐν αὐτοῖς	1	that which is known about God is visible to them	You can translate this in an active form. Alternate translation: “they can know about God because of what they can plainly see” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -130,7 +130,7 @@ ROM	2	8	fcb4	figs-parallelism	ἀπειθοῦσι τῇ ἀληθείᾳ, πε
 ROM	2	8	j1e6	figs-doublet	ὀργὴ καὶ θυμός	1	wrath and fierce anger will come	The words **wrath** and **fierce anger** mean basically the same thing and emphasize God’s anger. Alternate translation: “God will show his terrible anger” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	2	8	c2n3	figs-metonymy	ὀργὴ	1	wrath	Here the word **wrath** is a metonym that refers to God’s severe punishment of wicked people. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	2	9	u8f7	figs-doublet	θλῖψις καὶ στενοχωρία, ἐπὶ	1	tribulation and distress on	The words **tribulation** and **distress** mean basically the same thing here and emphasize how bad God’s punishment will be. Alternate translation: “awful punishments will happen to” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ROM	2	9	ck9i	figs-synecdoche	ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου	1	on every human soul	Here, Paul uses The word **soul** as a synecdoche that refers to the whole person. Alternate translation: “upon every person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ROM	2	9	ck9i	figs-synecdoche	ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου	1	on every human soul	Here, Paul uses the word **soul** as a synecdoche that refers to the whole person. Alternate translation: “upon every person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	2	9	n7q4		τοῦ κατεργαζομένου τὸ κακόν	1	has practiced evil	“has continually done evil things”
 ROM	2	9	a9s5		Ἰουδαίου τε πρῶτον καὶ Ἕλληνος	1	to the Jew first, and also to the Greek	“God will judge the Jewish people first, and then those who are not Jewish people”
 ROM	2	9	n5ev		πρῶτον	1	first	Possible meanings are (1) “first in order of time” or (2) “most certainly”
@@ -426,7 +426,7 @@ ROM	6	18	idu4		ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτ
 ROM	6	18	g42l	figs-metaphor	ἐδουλώθητε τῇ δικαιοσύνῃ	1	you have been made slaves of righteousness	Slavery of righteousness is a metaphor meaning having a strong desire to do what is right. It is as if righteousness controls the person. Alternate translation: “you have been made like slaves of righteousness” or “you are now controlled by righteousness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	18	fx5r		ἐδουλώθητε τῇ δικαιοσύνῃ	1	you have been made slaves of righteousness	This can be stated in active form. Alternate translation: “Christ has made you slaves of righteousness” or “Christ has changed you so that now you are controlled by righteousness”
 ROM	6	19	l4cl		ἀνθρώπινον λέγω	1	I speak like a man	Paul may have expected his readers to wonder why he was speaking of slavery and freedom. Here he is saying that he is using these ideas from their everyday experience to help them understand that people are controlled either by sin or by righteousness. Alternate translation: “I am speaking about this in human terms” or “I am using examples from everyday life”
-ROM	6	19	l4ah	figs-metonymy	διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν	1	because of the weakness of your flesh	Often Paul uses The word **flesh** as the opposite of “spirit.” Alternate translation: “because you do not fully understand spiritual things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ROM	6	19	l4ah	figs-metonymy	διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν	1	because of the weakness of your flesh	Often Paul uses the word **flesh** as the opposite of “spirit.” Alternate translation: “because you do not fully understand spiritual things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	6	19	ran5	figs-synecdoche	παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ, καὶ τῇ ἀνομίᾳ	1	presented the parts of your body as slaves to uncleanness and to evil	Here, “body parts” refers to the whole person. Alternate translation: “offered yourselves as slaves to everything that is evil and not pleasing to God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	6	19	wzt1	figs-synecdoche	παραστήσατε τὰ μέλη ὑμῶν, δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν	1	present the parts of your body as slaves to righteousness for sanctification	Here, **body parts** refers to the whole person. Alternate translation: “offer yourselves as slaves to what is right before God so that he might set you apart and give you the power to serve him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	6	20	i1ze	figs-metaphor	ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ	1	you were free from righteousness	Here, **free from righteousness** is a metaphor for not having to do what is righteous. The people were living as though they thought that they did not have to do what was right. Alternate translation: “it was as though you were free from righteousness” or “you behaved as though you did not have to do what was right” or (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-irony]])
@@ -666,7 +666,7 @@ ROM	9	25	yy15	figs-activepassive	τὴν οὐκ ἠγαπημένην, ἠγα
 ROM	9	26	qe9f		υἱοὶ Θεοῦ ζῶντος	1	sons of the living God	The word **living** may refer to the fact that God is the only true God, and not like the false idols. Alternate translation: “children of the true God”
 ROM	9	27	zqi1		κράζει	1	cries out	“calls out”
 ROM	9	27	k9j8	figs-simile	ὡς ἡ ἄμμος τῆς θαλάσσης	1	as the sand of the sea	Here Paul compares the number of the people of Israel to the number of grains of **sand** in the **sea**. Alternate translation: “too many to count” (See: [[rc://en/ta/man/translate/figs-simile]])
-ROM	9	27	wig1	figs-activepassive	σωθήσεται	1	will be saved	Paul uses The word **saved** in a spiritual sense. If God saves a person, it means that through believing in Jesus’ death on the cross, God has forgiven him and rescued him from being punished for his sin. You can translate this in an active form. Alternate translation: “God will save” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	9	27	wig1	figs-activepassive	σωθήσεται	1	will be saved	Paul uses the word **saved** in a spiritual sense. If God saves a person, it means that through believing in Jesus’ death on the cross, God has forgiven him and rescued him from being punished for his sin. You can translate this in an active form. Alternate translation: “God will save” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	9	28	cm32		λόγον…ποιήσει Κύριος ἐπὶ τῆς γῆς	1	the Lord will carry out his sentence on the earth	Here, **sentence** refers to how he has decided to punish people. Alternate translation: “the Lord will punish people on the earth according to how he has said”
 ROM	9	29	dl9x	figs-exclusive	ἡμῖν…ν ἐγενήθημεν	1	us…we	Here the words **us** and **we** refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	9	29	tk2e	figs-explicit	ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν	1	we would be like Sodom, and we would have become like Gomorrah	God killed all of the people of Sodom and Gomorrah because of their sin. Alternate translation: “we all would have been destroyed like the people of Sodom and Gomorrah” or “God would have destroyed all of us, like he destroyed the cities of Sodom and Gommorah” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -839,7 +839,7 @@ ROM	11	34	yy52	figs-metonymy	νοῦν Κυρίου	1	the mind of the Lord	Here,
 ROM	11	35	j5cn	figs-rquestion	ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ	1	Or who has first given anything to God, that God must repay him?”	Paul uses this question to emphasize his point. Alternate translation: “No one has ever given anything to God that he did not first receive from God” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	11	36	abc1	writing-pronouns	ἐξ αὐτοῦ, καὶ δι’ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα. αὐτῷ	1	For from him…through him…to him	Here, all occurrences of “him” refers to God. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	11	36	rpx6	figs-explicit	αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας	1	To him be the glory forever	This expresses Paul’s desire for all people to honor God. You can make this explicit in your translation. Alternate translation: “May all people honor him forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	12	intro	aky9			0		# Romans 12 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 20, which are from the Old Testament.<br><br>Many scholars believe Paul uses The word **therefore** in [Romans 12:1](../../rom/12/01.md) to refer back to all of Chapters 1-11. Having carefully explained the Christian gospel, Paul now explains how Christians should live in light of these great truths. Chapters 12-16 focus on living out one’s Christian faith. Paul uses many different commands in these chapters to give these practical instructions. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Special concepts in this chapter<br><br>### Christian living<br>Under the law of Moses, people were required to offer temple sacrifices of animals or grain. Now Christians are required to live their lives as a type of sacrifice to God. Physical sacrifices are no longer required. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Body of Christ<br>The body of Christ is an important metaphor or image used in Scripture to refer to the church. Each church member plays a unique and important function. Christians need each other. (See: [[rc://en/tw/dict/bible/kt/body]] and [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	12	intro	aky9			0		# Romans 12 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 20, which are from the Old Testament.<br><br>Many scholars believe Paul uses the word **therefore** in [Romans 12:1](../../rom/12/01.md) to refer back to all of Chapters 1-11. Having carefully explained the Christian gospel, Paul now explains how Christians should live in light of these great truths. Chapters 12-16 focus on living out one’s Christian faith. Paul uses many different commands in these chapters to give these practical instructions. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Special concepts in this chapter<br><br>### Christian living<br>Under the law of Moses, people were required to offer temple sacrifices of animals or grain. Now Christians are required to live their lives as a type of sacrifice to God. Physical sacrifices are no longer required. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Body of Christ<br>The body of Christ is an important metaphor or image used in Scripture to refer to the church. Each church member plays a unique and important function. Christians need each other. (See: [[rc://en/tw/dict/bible/kt/body]] and [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	12	1	rhs3			0	Connecting Statement:	Paul tells what the life of a believer should be and how believers should serve.
 ROM	12	1	d2y3	figs-explicit	παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ	1	I urge you therefore, brothers, by the mercies of God	Here, **brothers** refers to fellow believers, both male and female. Alternate translation: “Fellow believers, because of the great mercy that God has given you I very much want you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	12	1	w1mz	figs-synecdoche	παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν	1	to present your bodies a living sacrifice	Here Paul uses the word **bodies** to refer to the whole person. Paul is comparing a believer in Christ who completely obeys God to the animals that the Jews killed and then offered to God. Alternate translation: “to offer yourselves completely to God while you are alive as if you were a dead sacrifice on a temple altar” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -958,7 +958,7 @@ ROM	14	10	al55		τὸν ἀδελφόν	1	brother	Here this means a fellow Chris
 ROM	14	10	jq85	figs-metonymy	πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Θεοῦ	1	For we will all stand before the judgment seat of God	The “judgment seat” refers to God’s authority to judge. Alternate translation: “For God will judge us all” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	14	11	fel6	figs-activepassive	γέγραπται γάρ…ἐγώ	1	For it is written, “As I	You can translate this in an active form. Alternate translation: “For someone has written in the Scriptures: ‘As” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	14	11	tf76	figs-explicit	ζῶ ἐγώ	1	As I live	This phrase is used to start an oath or solemn promise. Alternate translation: “You can be certain that this is true” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	14	11	sb6q	figs-synecdoche	ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ	1	to me every knee will bend, and every tongue will confess to God	Paul uses The word **God** and **tongue** to refer to the whole person. Also, the Lord uses the word **God** to refer to himself. Alternate translation: “every person will bow and give praise to me” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-123person]])
+ROM	14	11	sb6q	figs-synecdoche	ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ	1	to me every knee will bend, and every tongue will confess to God	Paul uses the word **God** and **tongue** to refer to the whole person. Also, the Lord uses the word **God** to refer to himself. Alternate translation: “every person will bow and give praise to me” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-123person]])
 ROM	14	12	nsy8		περὶ ἑαυτοῦ, λόγον δώσει τῷ Θεῷ	1	will give an account of himself to God	“will have to explain our actions to God”
 ROM	14	13	ia62	figs-doublet	ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον	1	but instead decide this, that no one will place a stumbling block or a snare for his brother	Here, **stumbling block** and **snare** mean basically the same thing. Alternate translation: “but instead make it your goal not to do or say anything that might cause a fellow believer to sin” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	14	13	cx4s		τῷ ἀδελφῷ	1	brother	Here this means a fellow Christian, male or female.

en_tn_47-1CO.tsv

@@ -449,7 +449,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	2	f7cq		πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	All were baptized into Moses	“All followed and were committed to Moses”
 1CO	10	2	y72i		ἐν τῇ νεφέλῃ	1	in the cloud	by the cloud that represented the presence of God and led the Israelites during the day
 1CO	10	4	xut2		τὸ αὐτὸ πνευματικὸν ἔπιον πόμα…πνευματικῆς…πέτρας	1	drank the same spiritual drink…spiritual rock	“drank the same water that God supernaturally brought out of the rock…supernatural rock”
-1CO	10	4	whj4	figs-metonymy	ἡ…πέτρα ἦν ὁ Χριστός	1	that rock was Christ	The “rock” was a literal, physical rock, so it would be best to translate this literally. If your language cannot say that a rock “was” a person’s name, treat The word **rock** as a metonym for the power of Christ that worked through the rock. Alternate translation: “it was Christ who worked through that rock” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1CO	10	4	whj4	figs-metonymy	ἡ…πέτρα ἦν ὁ Χριστός	1	that rock was Christ	The “rock” was a literal, physical rock, so it would be best to translate this literally. If your language cannot say that a rock “was” a person’s name, treat the word **rock** as a metonym for the power of Christ that worked through the rock. Alternate translation: “it was Christ who worked through that rock” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	10	5	lh93	figs-litotes	οὐκ…ηὐδόκησεν	1	not well pleased	“displeased” or “angry” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1CO	10	5	tnu4		τοῖς πλείοσιν αὐτῶν	1	most of them	the Israelite fathers
 1CO	10	5	w673		κατεστρώθησαν	1	their corpses were scattered about	“God scattered their dead bodies around” or “God killed them and scattered their bodies”
@@ -519,7 +519,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	7	aa4r	figs-activepassive	οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν	1	should not have his head covered	This can be stated in active form. Alternate translation: Possible meanings are (1) “must not cover his head” or (2) “does not need to cover his head” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	11	7	t5jn		δόξα ἀνδρός	1	glory of the man	Just as man reflects God’s greatness, the woman reflects the man’s character.
 1CO	11	8	s5ns	figs-activepassive	οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός.	1	For man was not made from woman. Instead, woman was made from man	God made the woman by taking a bone from the man and making the woman from that bone. This can be stated in active form. Alternate translation: “God did not make the man from the woman. Instead, he made the woman from the man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	11	9	w8jm		γὰρ οὐκ…διὰ τὸν ἄνδρα	1	For neither…for man	These words and all of [1 Corinthians 11:8](../11/08.md) could be put in parentheses so that the reader can see that The word **this** in **this is why…the angels** clearly refers back to the words “the woman is the glory of the man” in [1 Corinthians 11:7](../11/07.md).
+1CO	11	9	w8jm		γὰρ οὐκ…διὰ τὸν ἄνδρα	1	For neither…for man	These words and all of [1 Corinthians 11:8](../11/08.md) could be put in parentheses so that the reader can see that the word **this** in **this is why…the angels** clearly refers back to the words “the woman is the glory of the man” in [1 Corinthians 11:7](../11/07.md).
 1CO	11	10	wh4c		ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς	1	have a symbol of authority on her head	Possible meanings are (1) “to symbolize that she has man as her head” or (2) “to symbolize that she has the authority to pray or prophesy.”
 1CO	11	11	pir4		πλὴν…ἐν Κυρίῳ	1	Nevertheless, in the Lord	“While what I have just said is all true, the most important thing is this: in the Lord”
 1CO	11	11	h9t4		ἐν Κυρίῳ	1	in the Lord	Possible meanings are (1) “among Christians, who belong to the Lord” or (2) “in the world as created by God.”

en_tn_48-2CO.tsv

@@ -9,7 +9,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	3	px2q	figs-activepassive	εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	May the God and Father of our Lord Jesus Christ be praised	This can be stated in active form. Alternate translation: “May we always praise the God and Father of our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	1	3	k7dl		ὁ Θεὸς καὶ Πατὴρ	1	the God and Father	“God, who is the Father”
 2CO	1	3	pg4a	figs-parallelism	ὁ Πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως	1	the Father of mercies and the God of all comfort	These two phrases express the same idea in two different ways. Both phrases refer to God. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-2CO	1	3	blv4		ὁ Πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως	1	the Father of mercies and the God of all comfort	Possible meanings are (1) that The words **mercies** and **all comfort** describe the character of **Father** and **God** or (2) that the words **Father** and **God** refer to one who is the source of **mercies** and **all comfort**.
+2CO	1	3	blv4		ὁ Πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως	1	the Father of mercies and the God of all comfort	Possible meanings are (1) that the words **mercies** and **all comfort** describe the character of **Father** and **God** or (2) that the words **Father** and **God** refer to one who is the source of **mercies** and **all comfort**.
 2CO	1	4	n2lc	figs-exclusive	παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν	1	comforts us in all our affliction	Here, **us** and **our** include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	1	5	nn5a	figs-metaphor	ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς	1	For just as the sufferings of Christ abound toward us	Paul speaks of Christ’s sufferings as if they were objects that could increase in number. Alternate translation: “For just as Christ suffered greatly for our sake” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	1	5	i254		τὰ παθήματα τοῦ Χριστοῦ	1	the sufferings of Christ	Possible meanings are (1) that this refers to the suffering that Paul and Timothy experience because they preach the message about Christ or (2) that this refers to the suffering that Christ experienced on their behalf.
@@ -27,7 +27,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	10	mwn9		ἔτι ῥύσεται	1	he will continue to deliver us	“he will continue to rescue us”
 2CO	1	11	q17d		συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν	1	as you also join together…on our behalf	“God will rescue us from danger as you, the people of the church of Corinth, also help us”
 2CO	1	11	k1fl	figs-activepassive	τὸ εἰς ἡμᾶς χάρισμα	1	the gracious favor given to us	This can be stated in active form. Alternate translation: “the gracious favor which God has given to us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2CO	1	12	kqv3	figs-exclusive		0	General Information:	In these verses Paul uses The words **we**, **our**, **ourselves**, and **us** to refer to himself and Timothy and possibly others who served with them. These words do not include the people he was writing to. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+2CO	1	12	kqv3	figs-exclusive		0	General Information:	In these verses Paul uses the words **we**, **our**, **ourselves**, and **us** to refer to himself and Timothy and possibly others who served with them. These words do not include the people he was writing to. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	1	12	r9p8		ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν	1	For our proud confidence is this	The word **proud** here is used in the positive sense of feeling great satisfaction and joy in something.
 2CO	1	12	c7mu	figs-personification	τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν	1	the testimony of our conscience	Paul speaks of not being guilty as if his conscience were a person that could speak. Alternate translation: “We know by our conscience” (See: [[rc://en/ta/man/translate/figs-personification]])
 2CO	1	12	c1bd	figs-metonymy	οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ’ ἐν χάριτι Θεοῦ	1	not relying on fleshly wisdom but on the grace of God.	Here, **fleshly** represents human. Alternate translation: “We have not relied on human wisdom but on the grace of God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -87,9 +87,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	2	15	b1k1		Χριστοῦ εὐωδία ἐσμὲν τῷ Θεῷ	1	the sweet aroma of Christ	Possible meanings are (1) “the sweet aroma which is the knowledge of Christ” or (2) “the sweet aroma that Christ offers.”
 2CO	2	15	itc8	figs-activepassive	τοῖς σῳζομένοις	1	those who are saved	This can be stated in active form. Alternate translation: “those whom God has saved” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	16	dwk6	figs-metaphor	ὀσμὴ	1	an aroma	“the knowledge of Christ is an aroma.” This refers back to [2 Corinthians 2:14](../02/14.md), where Paul speaks of the knowledge of Christ as if it were incense that has a pleasing smell. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	2	16	ud2u	figs-doublet	ὀσμὴ ἐκ θανάτου εἰς θάνατον	1	an aroma from death to death	Possible meanings are (1) that The word **death** is repeated for emphasis and the phrase means “an aroma that causes death” or (2) “an aroma of death that causes people to die” (See: [[rc://en/ta/man/translate/figs-doublet]])
+2CO	2	16	ud2u	figs-doublet	ὀσμὴ ἐκ θανάτου εἰς θάνατον	1	an aroma from death to death	Possible meanings are (1) that the word **death** is repeated for emphasis and the phrase means “an aroma that causes death” or (2) “an aroma of death that causes people to die” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2CO	2	16	v2n3	figs-activepassive	οἷς	1	to the other	This can be stated in active form. Alternate translation: “the ones whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2CO	2	16	cdr3	figs-doublet	ὀσμὴ ἐκ ζωῆς εἰς ζωήν	1	a fragrance from life to life	Possible meanings are (1) that The word **life** is repeated for emphasis and the phrase means “an aroma that gives life” or (2) “an aroma of life that gives people live” (See: [[rc://en/ta/man/translate/figs-doublet]])
+2CO	2	16	cdr3	figs-doublet	ὀσμὴ ἐκ ζωῆς εἰς ζωήν	1	a fragrance from life to life	Possible meanings are (1) that the word **life** is repeated for emphasis and the phrase means “an aroma that gives life” or (2) “an aroma of life that gives people live” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2CO	2	16	be6x	figs-rquestion	πρὸς ταῦτα τίς ἱκανός?	1	who is worthy of these things?	Paul uses this question to emphasize that no one is worthy to do the ministry that God has called them to do. Alternate translation: “No one is worthy of these things” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	2	17	a5sa	figs-metonymy	καπηλεύοντες τὸν λόγον τοῦ Θεοῦ	1	who sell the word of God	**Word** here is a metonym for “message.” Alternate translation: “who sell God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	2	17	x86y		εἰλικρινείας	1	sincerity	“pure motives”
@@ -305,7 +305,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	6	15	z9iv	figs-rquestion	ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου?	1	Or what share does a believer have together with an unbeliever?	This is a rhetorical question that anticipates a negative answer. Alternate translation: “A believer shares nothing in common with an unbeliever” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	6	16	y99x	figs-rquestion	τίς δὲ συνκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων?	1	And what agreement is there between the temple of God and idols?	This is a rhetorical question that anticipates a negative answer. Alternate translation: “There is no agreement between the temple of God and idols” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	6	16	s3l8	figs-metaphor	ἡμεῖς γὰρ ναὸς Θεοῦ ἐσμεν ζῶντος	1	we are the temple of the living God	Paul refers to all Christians as forming a temple for God to dwell in. Alternate translation: “we are like a temple where the living God dwells” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-exclusive]])
-2CO	6	16	u5g3	figs-parallelism	ἐνοικήσω ἐν αὐτοῖς, καὶ ἐνπεριπατήσω	1	I will dwell among them and walk among them.	This is an Old Testament quotation speaks of God being with the people in two different ways. The words **dwell among** speak of living where others live, while The words **walk among** speak of being with them as they go about their lives. Alternate translation: “I will be with them and help them” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	6	16	u5g3	figs-parallelism	ἐνοικήσω ἐν αὐτοῖς, καὶ ἐνπεριπατήσω	1	I will dwell among them and walk among them.	This is an Old Testament quotation speaks of God being with the people in two different ways. The words **dwell among** speak of living where others live, while the words **walk among** speak of being with them as they go about their lives. Alternate translation: “I will be with them and help them” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	6	17	fe1z			0	General Information:	Paul quotes portions from the Old Testament prophets, Isaiah and Ezekiel.
 2CO	6	17	z5ld	figs-activepassive	ἀφορίσθητε	1	be separate	This can be stated in active form. Alternate translation: “set yourselves apart” or “allow me to set you apart” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	6	17	c8jq	figs-doublenegatives	ἀκαθάρτου μὴ ἅπτεσθε	1	Touch no unclean thing	This can be stated in positive terms. Alternate translation: “Touch only things that are clean” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -541,7 +541,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	12	intro	abcf			0		# 2 Corinthians 12 General Notes<br>## Structure and formatting<br><br>Paul continues defending his authority in this chapter.<br><br>When Paul was with the Corinthians, he proved himself to be an apostle by his powerful deeds. He had not ever taken anything from them. Now that he is coming for the third time, he will still not take anything. He hopes that when he visits, he will not need to be harsh with them. (See: [[rc://en/tw/dict/bible/kt/apostle]])<br><br>## Special concepts in this chapter<br><br>### Paul’s vision<br><br>Paul now defends his authority by telling about a wonderful vision of heaven. Although he speaks in the third person in verses 2-5, verse 7 indicates that he was the person who experienced the vision. It was so great, God gave him a physical handicap to keep him humble. (See: [[rc://en/tw/dict/bible/kt/heaven]])<br><br>### Third heaven<br>Many scholars believe the “third” heaven is the dwelling place of God. This is because Scripture also uses “heaven” to refer to the sky (the “first” heaven) and the universe (the “second” heaven).<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>Paul uses many rhetorical questions as he defends himself against his enemies who accused him: “For how were you less important than the rest of the churches, except that I was not a burden to you?” “Did Titus take advantage of you? Did we not walk in the same way? Did we not walk in the same steps?” and “Do you think all of this time we have been defending ourselves to you?” (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Sarcasm<br><br>Paul uses sarcasm, a special type of irony, when he reminds them how he had helped them at no cost. He says, “Forgive me for this wrong!” He also uses regular irony when he says: “But, since I am so crafty, I am the one who caught you by deceit.” He uses it to introduce his defense against this accusation by showing how impossible it was to be true. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A “paradox” is a true statement that appears to describe something impossible. This sentence in verse 5 is a paradox: “I will not boast, except about my weaknesses.” Most people do not boast about being weak. This sentence in verse 10 is also a paradox: “For whenever I am weak, then I am strong.” In verse 9, Paul explains why both of these statements are true. ([2 Corinthians 12:5](./05.md))
 2CO	12	1	iwn3			0	Connecting Statement:	In defending his apostleship from God, Paul continues to state specific things that have happened to him since he became a believer.
 2CO	12	1	iur3		ἐλεύσομαι	1	I will go on to	“I will continue talking, but now about”
-2CO	12	1	rb42	figs-hendiadys	ὀπτασίας καὶ ἀποκαλύψεις Κυρίου	1	visions and revelations from the Lord	Possible meanings are (1) Paul uses The words **visions** and **revelations** to mean the same thing in hendiadys for emphasis. Alternate translation: “things that the Lord has allowed only me to see” or (2) Paul is speaking of two different things. Alternate translation: “secret things that the Lord has let me see with my eyes and other secrets that he has told me about” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+2CO	12	1	rb42	figs-hendiadys	ὀπτασίας καὶ ἀποκαλύψεις Κυρίου	1	visions and revelations from the Lord	Possible meanings are (1) Paul uses the words **visions** and **revelations** to mean the same thing in hendiadys for emphasis. Alternate translation: “things that the Lord has allowed only me to see” or (2) Paul is speaking of two different things. Alternate translation: “secret things that the Lord has let me see with my eyes and other secrets that he has told me about” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2CO	12	2	cz7u		οἶδα ἄνθρωπον ἐν Χριστῷ	1	I know a man in Christ	Paul is actually speaking of himself as if he were speaking of someone else, but this should be translated literally if possible.
 2CO	12	2	fth2		εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα	1	whether in the body, I do not know, or out of the body, I do not know	Paul continues to describe himself as if this happened to another person. “I do not know if this man was in his physical body or in his spiritual body”
 2CO	12	2	k4aw		τρίτου οὐρανοῦ	1	the third heaven	This refers to the dwelling place of God rather than the sky or outer space (the planets, stars, and the universe).

en_tn_51-PHP.tsv

@@ -76,7 +76,7 @@ PHP	1	27	ej2s		συναθλοῦντες	1	striving together	“working hard tog
 PHP	1	27	ya3h		τῇ πίστει τοῦ εὐαγγελίου	1	for the faith of the gospel	Possible meanings are (1) “to spread the faith that is based on the gospel” or (2) “to believe and live as the gospel teaches us”
 PHP	1	28	i9yt	figs-you	μὴ πτυρόμενοι ἐν μηδενὶ	1	do not be frightened in anything	This is a command to the Philippian believers. If your language has a plural command form, use it here. (See: [[rc://en/ta/man/translate/figs-you]])
 PHP	1	28	l495		ἥτις ἐστὶν αὐτοῖς ἔνδειξις ἀπωλείας, ὑμῶν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ	1	This is a sign to them of their destruction, but of your salvation—and this from God	“Your courage will show them that God will destroy them. It will also show you that God will save you”
-PHP	1	28	nb4b		καὶ τοῦτο ἀπὸ Θεοῦ	1	and this from God	“and this is from God.” Possible meanings are The word **this** refers to (1) the believers’ courage or (2) the sign or (3) destruction and salvation.
+PHP	1	28	nb4b		καὶ τοῦτο ἀπὸ Θεοῦ	1	and this from God	“and this is from God.” Possible meanings are the word **this** refers to (1) the believers’ courage or (2) the sign or (3) destruction and salvation.
 PHP	1	30	x4z3		τὸν αὐτὸν ἀγῶνα ἔχοντες, οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί	1	having the same struggle which you saw in me, and now you hear in me	“suffering in the same way that you saw me suffer, and that you hear I am still suffering”
 PHP	2	intro	ixw8			0		# Philippians 02 General Notes<br>## Structure and formatting<br><br>Some translations, like the ULT, set apart the lines of verses 6-11. These verses describe the example of Christ. They teach important truths about the person of Jesus.<br><br>## Special concepts in this chapter<br><br>### Practical instructions<br>In this chapter Paul gives many practical instructions to the church in Philippi.<br><br>## Other possible translation difficulties in this chapter<br><br>### “If there is any”<br>This appears to be a type of hypothetical statement. However, it is not a hypothetical statement, because it expresses something that is true. The translator may also translate this phrase as “Since there is.”
 PHP	2	1	xye5			0	Connecting Statement:	Paul advises the believers to have unity and humility and reminds them of Christ’s example.
@@ -106,7 +106,7 @@ PHP	2	12	e359		ἀγαπητοί μου	1	my beloved	“my dear fellow believers
 PHP	2	12	c1ix		ἐν τῇ παρουσίᾳ μου	1	in my presence	“when I am there with you”
 PHP	2	12	u5ng		ἐν τῇ ἀπουσίᾳ μου	1	in my absence	“when I am not there with you”
 PHP	2	12	j897	figs-abstractnouns	μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε	1	work out your own salvation with fear and trembling	The abstract noun **salvation** can be expressed with a phrase about God saving people. Alternate translation: “with fear and trembling, continue to work hard to do what is proper for those whom God saves” or “with awe and reverence for God, work hard to do the good things that show that he has saved you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	2	12	cm1s	figs-doublet	μετὰ φόβου καὶ τρόμου	1	with fear and trembling	Paul uses The words **fear** and **trembling** together to show the attitude of reverence that people should have for God. Alternate translation: “trembling with fear” or “with deep reverence” (See: [[rc://en/ta/man/translate/figs-doublet]])
+PHP	2	12	cm1s	figs-doublet	μετὰ φόβου καὶ τρόμου	1	with fear and trembling	Paul uses the words **fear** and **trembling** together to show the attitude of reverence that people should have for God. Alternate translation: “trembling with fear” or “with deep reverence” (See: [[rc://en/ta/man/translate/figs-doublet]])
 PHP	2	13	m6b8		καὶ τὸ θέλειν, καὶ τὸ ἐνεργεῖν, ὑπὲρ τῆς εὐδοκίας	1	both to will and to work for his good pleasure	“so that you will want to do what pleases him and will be able to do what pleases him”
 PHP	2	15	z2lz	figs-doublet	ἄμεμπτοι καὶ ἀκέραιοι	1	blameless and pure	The words **blameless** and **pure** are very similar in meaning and are used together to strenghten the idea. Alternate translation: “completely innocent” (See: [[rc://en/ta/man/translate/figs-doublet]])
 PHP	2	15	p71u	figs-metaphor	φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ	1	you may shine as lights in the world	Light represents goodness and truth. To **shine as lights in the world** represents living in a good and righteous way so that people in the world can see that God is good and true. Alternate translation: “you will be examples of goodness and truth in the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_53-1TH.tsv

@@ -5,7 +5,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	1	1	ms5e	figs-explicit	Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος; τῇ ἐκκλησίᾳ	1	Paul and Silvanus and Timothy to the church	The UST makes clear that it was Paul who wrote this letter. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TH	1	1	luw5	figs-metonymy	χάρις ὑμῖν καὶ εἰρήνη	1	Grace and peace to you	The terms **Grace** and **peace** are metonyms for the person who acts toward people in a kindly and peaceful manner. Alternate translation: “May God be kind to you and give you peace” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TH	1	1	nn67	figs-you	ὑμῖν	1	to you	The word **you** refers to the Thessalonian believers. (See: [[rc://en/ta/man/translate/figs-you]])
-1TH	1	2	y98w	figs-exclusive		0	General Information:	In this letter The words **we** and **us** refer to Paul, Silvanus, and Timothy, unless otherwise noted.(See: [[rc://en/ta/man/translate/figs-exclusive]])
+1TH	1	2	y98w	figs-exclusive		0	General Information:	In this letter the words **we** and **us** refer to Paul, Silvanus, and Timothy, unless otherwise noted.(See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	1	2	x3u1	figs-you		0	General Information:	The word **you** is plural and refers to the believers at the church of Thessalonica. (See: [[rc://en/ta/man/translate/figs-you]])
 1TH	1	2	xud4		εὐχαριστοῦμεν τῷ Θεῷ πάντοτε	1	We always give thanks to God	Here, **always** suggests that when Paul prays to God, he consistently presents the Thessalonians to God in his prayers.
 1TH	1	2	r3yd		μνείαν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν, ἀδιαλείπτως	1	continually making mention of you in our prayers	“and we continually pray for you”
@@ -133,7 +133,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	4	10	dec9		ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς, τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ	1	you do this to all the brothers who are in all Macedonia	“you show love to all the believers throughout Macedonia”
 1TH	4	10	jcg3		ἀδελφοὺς	1	brothers	Here, **brothers** means fellow Christians.
 1TH	4	11	d2fg		φιλοτιμεῖσθαι	1	to strive	“to try”
-1TH	4	11	j4c7	figs-metaphor	ἡσυχάζειν	1	to live quietly	Paul uses The word **quietly** as a metaphor to describe living at peace in one’s community and not causing strife. Alternate translation: “live in a calm and orderly way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1TH	4	11	j4c7	figs-metaphor	ἡσυχάζειν	1	to live quietly	Paul uses the word **quietly** as a metaphor to describe living at peace in one’s community and not causing strife. Alternate translation: “live in a calm and orderly way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	4	11	jmt9	figs-explicit	πράσσειν τὰ ἴδια	1	to perform your own things	“to do your own work” or “to take care of the things that your are responsible to do.” This may also imply that we should not gossip and interfere in other people’s concerns. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TH	4	11	bz8s	figs-metaphor	ἐργάζεσθαι ταῖς ἰδίαις χερσὶν ὑμῶν	1	to work with your own hands	This is a metaphor for living a productive life. Alternate translation: “to work at your own jobs to earn what you need to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	4	12	hp6g	figs-metaphor	περιπατῆτε εὐσχημόνως	1	you may walk properly	Here, **walk** is a metaphor for “live” or “behave.” Alternate translation: “you may behave properly” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_54-2TH.tsv

@@ -83,7 +83,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TH	2	17	yw5f		παντὶ ἔργῳ καὶ λόγῳ ἀγαθῷ	1	every good work and word	“every good thing you do and say”
 2TH	3	intro	b8hk			0		# 2 Thessalonians 03 General Notes<br>## Special concepts in this chapter<br><br>### Idle and lazy persons<br>In Thessalonica, there apparently was a problem with people in the church who were able to work but refused to do so. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### What should you do if your brother sins?<br><br>In this chapter, Paul teaches that Christians need to live in a way that honors God. Christians should also encourage one another and hold each other accountable for what they do. The church is also responsible for encouraging believers to repent if they sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]])
 2TH	3	1	k33i			0	General Information:	Paul asks the believers to pray for him and his companions.
-2TH	3	1	jy75		τὸ λοιπὸν	1	Finally	Paul uses The word **Finally** to mark a change in topic.
+2TH	3	1	jy75		τὸ λοιπὸν	1	Finally	Paul uses the word **Finally** to mark a change in topic.
 2TH	3	1	m1s5	figs-gendernotations	ἀδελφοί	1	brothers	Here, **brothers** means fellow Christians, including both men and women. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2TH	3	1	r54v	figs-metaphor	ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς	1	so that the word of the Lord may run and may be glorified, just as also with you	Paul speaks of God’s **word** spreading as if it were running from place to place. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TH	3	1	yvkm	figs-activepassive	ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς	1	so that the word of the Lord may run and may be glorified, just as also with you	This can be stated in active form. Alternate translation: “that more and more people will soon hear our message about our Lord Jesus and honor it, as happened with you” (See: [[rc://en/ta/man/translate/figs-activepassive]])

en_tn_59-HEB.tsv

@@ -353,7 +353,7 @@ HEB	8	intro	ks94			0		# Hebrews 08 General Notes<br>## Structure and formatting<
 HEB	8	1	nb8q			0	Connecting Statement:	The writer, having shown that Christ’s priesthood is better than the earthly priesthood, shows that the earthly priesthood was a pattern of heavenly things. Christ has a superior ministry, a superior covenant.
 HEB	8	1	tw7l		δὲ	1	Now	This does not mean “at this moment,” but is used to draw attention to the important point that follows.
 HEB	8	1	z4dh	figs-exclusive	λεγομένοις	1	we are saying	Even though the author uses the plural pronoun **we**, he is most likely referring only to himself. Because the writer does not include his readers here, The word **we** is exclusive. Alternate translation: “I am saying” or “I am writing” (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-pronouns]])
-HEB	8	1	m2b4	figs-exclusive	ἔχομεν ἀρχιερέα	1	We have a high priest	The author is including the readers here, so The word **we** is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	8	1	m2b4	figs-exclusive	ἔχομεν ἀρχιερέα	1	We have a high priest	The author is including the readers here, so the word **we** is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	8	1	b8qy	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης	1	sat down at the right hand of the throne of the Majesty	To sit at the “right hand of God” is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: “sat down at the place of honor and authority beside the throne of the Majesty” (See: [[rc://en/ta/man/translate/translate-symaction]])
 HEB	8	2	lrb7		τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, οὐκ ἄνθρωπος	1	the true tabernacle that the Lord, not a man, set up	People built the earthly tabernacle out of animal skins fastened to a wooden framework, and they set it up in the manner of a tent. Here, **true tabernacle** means the heavenly tabernacle that God created.
 HEB	8	3	su9j	figs-activepassive	πᾶς γὰρ ἀρχιερεὺς…καθίσταται	1	For every high priest is appointed	This can be stated in active form. Alternate translation: “For God appoints every priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -757,7 +757,7 @@ HEB	12	27	l29r		τῶν σαλευομένων	1	shaken	Use the word for what an
 HEB	12	27	s3xt	figs-activepassive	πεποιημένων	1	that have been created	This can be stated in active form. Alternate translation: “that God has created” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	27	ta84	figs-activepassive	τὰ μὴ σαλευόμενα	1	the things that cannot be shaken	This can be stated in active form. Alternate translation: “the things that do not shake” or “the things that cannot shake” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	27	zr9x	figs-activepassive	τὰ μὴ σαλευόμενα	1	that cannot be shaken	This can be stated in active form. Alternate translation: “that does not shake” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	28	m44c	grammar-connect-words-phrases	βασιλείαν…παραλαμβάνοντες	1	receiving a kingdom	You can add The words **because we are** to make clear the logical connection between this statement and the next statement. Alternate translation: “because we are receiving a kingdom” or “because God is making us members of his kingdom” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	12	28	m44c	grammar-connect-words-phrases	βασιλείαν…παραλαμβάνοντες	1	receiving a kingdom	You can add the words **because we are** to make clear the logical connection between this statement and the next statement. Alternate translation: “because we are receiving a kingdom” or “because God is making us members of his kingdom” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	12	28	btf6		ἔχωμεν χάριν	1	let us be grateful	“let us give thanks”
 HEB	12	28	f382	figs-doublet	μετὰ εὐλαβείας καὶ δέους	1	with reverence and awe	The words **reverence** and **awe** share similar meanings and emphasize the greatness of reverence due to God. Alternate translation: “with great respect and dread” (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον	1	our God is a consuming fire	God is spoken of here as if he were a fire that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_67-REV.tsv

@@ -95,7 +95,7 @@ REV	2	9	f6bp	figs-abstractnouns	οἶδά…τὴν βλασφημίαν ἐκ
 REV	2	9	qf9p		καὶ οὐκ εἰσίν	1	but they are not	“but they are not real Jews”
 REV	2	9	a4yu	figs-metaphor	συναγωγὴ τοῦ Σατανᾶ	1	a synagogue of Satan	People who gather to obey or honor Satan are spoken of as if they were a synagogue, a place of worship and teaching for the Jews. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	10	agx4	figs-metonymy	μέλλει βάλλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν	1	The devil is about to throw some of you into prison	The words **the Devil** here are a metonym for the people who obey the devil. Alternate translation: “The devil will soon cause others to put some of you in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-REV	2	10	f5t1		γίνου πιστὸς ἄχρι θανάτου	1	Be faithful until death	“Be faithful to me even if they kill you.” The use of The word **until** does not mean that you should stop being faithful at death.
+REV	2	10	f5t1		γίνου πιστὸς ἄχρι θανάτου	1	Be faithful until death	“Be faithful to me even if they kill you.” The use os the word **until** does not mean that you should stop being faithful at death.
 REV	2	10	sp8z		τὸν στέφανον	1	the crown	“the winner’s crown.” This was a wreath, originally of olive branches or laurel leaves, that was put on the head of a victorious athlete.
 REV	2	10	zhj8	figs-metaphor	τὸν στέφανον τῆς ζωῆς	1	the crown of life	Possible meanings are (1) “a crown that shows that I have given you eternal life” or (2) “true life as a prize like a winner’s crown” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	11	g7zq	figs-metonymy	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one who has an ear, hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. The phrase **has an ear** here is a metonym for the willingness to understand and obey. See how you translated this phrase in [Revelation 2:7](../02/07.md). Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -819,7 +819,7 @@ REV	18	7	dy5k	figs-metaphor	χήρα οὐκ εἰμί	1	I am not a widow	She im
 REV	18	7	eh5r	figs-metaphor	πένθος οὐ μὴ ἴδω	1	I will never see mourning	Experiencing mourning is spoken of as seeing mourning. Alternate translation: “I will never mourn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	18	8	u6r9	figs-metaphor	ἥξουσιν αἱ πληγαὶ αὐτῆς	1	her plagues will come	Existing in the future is spoken of a coming. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	18	8	vkk2	figs-metaphor	ἐν πυρὶ κατακαυθήσεται	1	She will be consumed by fire	Being burned up by fires is spoken of as being eaten up by fire. This can be stated in active form. Alternate translation: “Fire will completely burn her up” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
-REV	18	9	lj14			0	General Information:	In these verses The word **her** refers to the city of Babylon.
+REV	18	9	lj14			0	General Information:	In these verses the word **her** refers to the city of Babylon.
 REV	18	9	pmz9			0	Connecting Statement:	John tells what people say about Babylon.
 REV	18	9	wk13		μετ’ αὐτῆς πορνεύσαντες καὶ στρηνιάσαντες	1	committed sexual immorality and went out of control with her	“sinned sexually and did whatever they wanted just as the people of Babylon did”
 REV	18	10	j3ln	figs-abstractnouns	διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς	1	because of the fear of her torment	The abstract noun “torment” can be translated as a verb. Alternate translation: “afraid that they will be tormented as Babylon is” or “afraid that God will torment them as he torments Babylon” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])