Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'
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@ -590,7 +590,7 @@ ROM 3 29 ch7p figs-rquestion Ἰουδαίων ὁ Θεὸς μόνον? οὐχ
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ROM 3 29 gp74 figs-exclamations ναὶ 1 **Yes** is an exclamation word that communicates enthusiasm. Use an exclamation that is natural in your language for communicating enthusiasm. Alternate translation (change the period to an exclamation point): “Of course!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
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ROM 3 30 vur7 grammar-connect-condition-fact εἴπερ 1 Paul uses **if** as if the rest of the verse were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since we know” or “Because it is true that” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
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ROM 3 30 qdiu grammar-connect-logic-result εἴπερ 1 This phrase introduces the reason why Paul could say in the previous verse that God is also the God of the Gentiles. Use a natural way in your language for introducing a reason clause. Alternate translation (without a comma preceding): “since, indeed” or “we know this is true because, indeed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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ROM 3 30 ux30 figs-metaphor εἷς ὁ Θεός 1 Paul speaks figuratively of **God** as if he were a number. He means that **God {is} one** in nature, and he is the **one** true **God** of both Jews and Gentiles. If your readers would not understand what **God {is} one** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “there is only one God” or “God is one in nature” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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ROM 3 30 ux30 figs-metaphor εἷς ὁ Θεός 1 Paul speaks figuratively of **God** as if he were a number. He means that **God** is the **one** and only true **God** for both Jews and Gentiles. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “there is only one God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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ROM 3 30 rjxp figs-parallelism ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως 1 These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show that **God** shows no partiality in making people from any nation right with himself **by faith**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “who makes both Jews and non-Jews right with himself by continuing to trust in him” or “who makes all types of people righteous by continually trusting in him” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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ROM 3 30 gk5d figs-metonymy περιτομὴν…ἀκροβυστίαν 1 he will justify the circumcision by faith, and the uncircumcision through faith Paul is figuratively describing the Jews by association with **circumcision**, and the Gentiles by association with **uncircumcision**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the Jews … the Gentiles” or “the Jewish people … the non-Jews” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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ROM 3 30 s9i4 figs-possession ἐκ πίστεως…διὰ τῆς πίστεως 1 Paul is using the possessive form to describe **faith** (See how you translated this phrase in [3:26](../03/26.md)). Use a natural way in your language to express this idea. Here, **by faith** could refer to: (1) A person who trusts in God. Alternate translation: “from trusting in God … through trusting in God” (2) God’s faithfulness. Alternate translation: “because he is faithful … through his faithfulness” or “from his faithfulness … through the same faithfulness” (See: [[rc://en/ta/man/translate/figs-possession]])
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