Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -486,11 +486,10 @@ ROM	3	7	pgus	figs-abstractnouns	ἁμαρτωλὸς	1		If your language does no
 ROM	3	8	kb9d	figs-infostructure	καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά?	1	as we are falsely reported to say	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “And not, ‘Let us do evil, so that good may come,’ just as we are blasphemed and just as some affirm we say?” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	3	8	wr3g	figs-ellipsis	καὶ μὴ	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “And why not say” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	3	8	g19d	grammar-connect-words-phrases	καθὼς…καθώς	1		Paul is using **just as** to emphasize the fact that certain people are spreading false rumors about the apostles’ teaching. Use a natural way in your language to indicate this emphasis. Alternate translation: “in the way … in the way” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	3	9	z3wu	figs-rquestion	τί οὖν	1	Connecting Statement:	Here Paul concludes his series of rhetorical questions by using the same phrase **What then** that he began with in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	9	cbgq	figs-ellipsis	τί οὖν?…οὐ πάντως	1	Connecting Statement:	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “What are we saying then … We are not better off at all” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	3	9	z3wu	figs-rquestion	τί οὖν	1	Connecting Statement:	Here Paul concludes his series of rhetorical questions by using the same phrase **What then** that he began with in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	9	ajj8	figs-exclusive	προεχόμεθα	1		Here, **we** is used exclusively to speak of Paul and his fellow Jews (See [3:1,5](../03/01.md)). Your language may require you to mark these forms. Alternate translation: “Are we Jews better off” (See: [[rc://en/ta/man/translate/figs-exclusive]])<br>
 ROM	3	9	g85q	figs-exclamations	οὐ πάντως	1	Not at all	**Not at all** is an exclamatory phrase that communicates a strong negative. Use an exclamation that is natural in your language for communicating this idea. Alternate translation: “Absolutely not!” or “In no way!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-ROM	3	9	gfa3	figs-ellipsis	οὐ πάντως	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “We are not better off at all” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	3	10	u88n	writing-quotations	καθὼς γέγραπται	1	This is as it is written	In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text. In [3:10–18](../03/10.md) Paul quotes from Old Testament books of Psalms, Proverbs, and Isaiah. If this would be misunderstood in your language, you could use a comparable phrase indicating that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “just as the Old Testament says” (See: [[rc://en/ta/man/translate/writing-quotations]])
 ROM	3	10	yt5d	figs-parallelism	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that **not** one type of person is **righteous**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly make themselves right with God” or “There is absolutely no one who is righteous” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	10	bscu	figs-nominaladj	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		Paul is using the singular adjectives **none righteous** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no righteous people, not any people” or “There is no righteous person, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -1055,6 +1054,9 @@ ROM	6	14	caqv	grammar-connect-words-phrases	γάρ	1	Do not allow sin to rule ov
 ROM	6	14	a0dz	figs-personification	οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλὰ ὑπὸ χάριν	1	Do not allow sin to rule over you	Paul speaks figuratively of **law** and **grace** as if they were a kingdoms ruled by **sin** (See [5:17,21](../05/17.md) for a similar idea)). He means that believing and baptized Jewish Christians are freed from the spiritual dominion of the requirements of the **law**, and now they serve the gracious God (See [6:15–23](../06/15.md)). If your readers would not understand what it means to **under law** and **under grace** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Indeed, the law no longer dominates you, but you are freed by how gracious God is” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	14	ypqx	figs-abstractnouns	ὑπὸ χάριν	1	Do not allow sin to rule over you	If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “serve the gracious God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
 ROM	6	15	zxb8	figs-rquestion	τί οὖν? ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλὰ ὑπὸ χάριν?	1	What then? Shall we sin because we are not under law, but under grace? May it never be	Paul is using a rhetorical questions in [6:15–16](../06/15.md) to reject certain rumors that misrepresent his teachings (See also [6:1–3](../06/01.md)). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation or communicate the emphasis in another way. Alternate translation: “We certainly are not saying that we should keep sinning since the law no longer dominates us, and because we now are freed by how gracious God is!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	6	15	a74y	figs-ellipsis	τί οὖν?	1	What then? Shall we sin because we are not under law, but under grace? May it never be	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Are we then saying” or “What are we saying then” (See: [[rc://en/ta/man/translate/figs-ellipsis]])\n
+ROM	6	15	rtts	figs-quotations	τί οὖν? ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλὰ ὑπὸ χάριν?	1	What then? Shall we sin because we are not under law, but under grace? May it never be	If it would be more natural in your language, you could express this as a direct quotation that is an exclamation. Alternate translation: “Are we then saying, ‘We should sin because we are not under law, but under grace!’” or “What are we saying then, ‘Let us sin because we are not under law, but under grace!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
+ROM	6	15	zazz	figs-quotations		1	What then? Shall we sin because we are not under law, but under grace? May it never be	The phrase **shall we sin** could communicate an appeal rather than asking a question. You could use a form in your language that communicates an appeal. Alternate translation: “We should sin” (See: [[rc://en/ta/man/translate/figs-imperative]])
 ROM	6	15	c77g	figs-exclamations	μὴ γένοιτο	1	May it never be	**May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:31](../03/31.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	6	15	t4cc	figs-abstractnouns	ὑπὸ χάριν	1	May it never be	See how you translated this abstract noun phrase in [6:14](../06/14.md)). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	16	jl1w	figs-rquestion	οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε— ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην?	1	Do you not know that the one to whom you present yourselves as slaves is the one to which you are obedient, the one you must obey?	Paul uses a question to scold anyone who may think God’s grace is a reason to keep sinning. You can translate this as a strong statement. Alternate translation: “You should know that you are slaves to the master you choose to obey—whether of sin unto death, or of obedience unto righteousness!” (See: [[rc://en/ta/man/translate/figs-rquestion]])