Merge pull request 'richmahn-patch-1' (#2562) from richmahn-patch-1 into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2562

en_tn_02-EXO.tsv

@@ -2240,7 +2240,7 @@ EXO	33	12	es6z	figs-abstractnouns	וְ⁠גַם־מָצָ֥אתָ חֵ֖ן בּ
 EXO	33	13	e6vv		מָצָ֨אתִי חֵ֜ן בְּ⁠עֵינֶ֗י⁠ךָ…אֶמְצָא־חֵ֖ן בְּ⁠עֵינֶ֑י⁠ךָ	1	Now if I have found favor in your eyes	Here, **found favor in your eyes** is an idiom that means that God is pleased with Moses. You may also need to make the phrase active in form and change the abstract noun **favor** into another form. Finally, **in your eyes** is a metaphor representing his evaluation. See how you dealt with the multiple issues in the phrase **you have found favor in my eyes** in [Exodus 33:12](../33/12.md).
 EXO	33	13	zi7j	figs-metaphor	הוֹדִעֵ֤⁠נִי נָא֙ אֶת־דְּרָכֶ֔⁠ךָ	1	show me your ways	Here, **ways** is a metaphor either: (1) for Yahweh’s plans or (2) for the holy life he requires. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: (1) “please cause me to know what you are going to do in the future” (2) “please cause me to know how people can do what pleases you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	33	13	gtv4		אֶמְצָא־חֵ֖ן בְּ⁠עֵינֶ֑י⁠ךָ	1	show me your ways	This instance of the phrase **find favor in your eyes** means in the future. Consider how to translate it in your language to convey an on-going situation. Alternate translation: “I can always find favor in your eyes”
-EXO	33	13	o1ew		וּ⁠רְאֵ֕ה כִּ֥י עַמְּ⁠ךָ֖ הַ⁠גּ֥וֹי הַ⁠זֶּֽה׃\n\n	1	show me your ways	Moses is requesting that Yahweh would again **see**, perceive, consider, or recognize the Israelites as his special people. In this way, Moses would know that Yahweh had truly forgiven them.
+EXO	33	13	o1ew		וּ⁠רְאֵ֕ה כִּ֥י עַמְּ⁠ךָ֖ הַ⁠גּ֥וֹי הַ⁠זֶּֽה׃	1	show me your ways	Moses is requesting that Yahweh would again **see**, perceive, consider, or recognize the Israelites as his special people. In this way, Moses would know that Yahweh had truly forgiven them.
 EXO	33	14	gh8q	figs-metonymy	פָּנַ֥⁠י יֵלֵ֖כוּ	1	My own presence will go	Yahweh’s **face** represents his presence, which represents himself. Alternate translation: “I will go” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	33	14	esdd	figs-explicit	פָּנַ֥⁠י יֵלֵ֖כוּ וַ⁠הֲנִחֹ֥תִי לָֽ⁠ךְ	1	My own presence will go	The preposition connected to **you** here has a very flexible meaning and seems to be connected to both **will go** and **will cause rest**. If this would be unclear, consider repeating it in both clauses. Alternate translation: “My face will go with you and I will cause rest for you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	33	14	hl15	figs-you	לָֽ⁠ךְ	1	go with you…give you	The word **you** here refers to Moses. It is singular. (See: [[rc://en/ta/man/translate/figs-you]])

en_tn_46-ROM.tsv

@@ -416,7 +416,7 @@ ROM	2	27	w7u3	figs-ellipsis	σὲ τὸν	1		A word is left out here in the orig
 ROM	2	27	pree	figs-metaphor	σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου	1		Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “transgress the law, even though you know what the law requires for the circumcised person” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
 ROM	2	27	zwh8	figs-metaphor		1		
 ROM	2	27	q795	figs-abstractnouns	παραβάτην νόμου	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “someone who transgresses the law” or “someone who breaks God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	2	27	nxa1	figs-metonymy	γράμματος\n	1		Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ROM	2	27	nxa1	figs-metonymy	γράμματος	1		Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	2	28	bl6h	figs-parallelism		1	merely outward in the flesh	These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	28	g2vh	grammar-connect-words-phrases	γὰρ	1	outwardly	Here, **For** indicates that what follows is Paul’s conclusion to his arguments in [2:25-27](../02/25.md). Alternate translation: “In fact” or “Truly” or “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	2	28	s44m	figs-synecdoche	ἐν σαρκὶ	1	flesh	Paul refers figuratively to **the flesh** to mean “the whole body.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -592,7 +592,7 @@ ROM	3	26	b1xa	figs-possession	πρὸς τὴν ἔνδειξιν τῆς δικ
 ROM	3	26	v1c9	figs-idiom	ἐν τῷ νῦν καιρῷ	1		Here, the phrase **at the present time** is an idiom meaning “at this time in history” or “currently.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “at this time in history” or “currently” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	3	26	jjwq	figs-idiom	εἰς τὸ εἶναι αὐτὸν	1		This phrase is a purpose clause. Paul is stating the purpose for which God now demonstrates **his righteousness**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that he would be” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	3	26	ab0w	figs-possession	τὸν ἐκ πίστεως Ἰησοῦ	1		Paul is using the possessive form to describe **faith** that is related to **Jesus**. Use a natural way in your language to express this idea. Here, **from faith** could refer to: (1) A person who trusts in Jesus. Alternate translation: “the person who trusts in Jesus” (2) God’s faithfulness demonstrated in Jesus. Alternate translation (place a comma after **making righteous**): “he does this through the faithfulness of Jesus” or “God is the one who demonstrates his righteousness by how faithful Jesus was” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	3	26	ea49	figs-ellipsis	τὸν\n	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “of the one who is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	3	26	ea49	figs-ellipsis	τὸν	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “of the one who is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	3	27	fjm4	figs-rquestion		0	Where then is boasting? It is excluded	In [3:27–31](../03/27.md), Paul asks a series of rhetorical questions to emphasize that God makes people righteous through **a law of faith**. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	27	pub7	figs-abstractnouns	ποῦ οὖν ἡ καύχησις	1		If your language does not use an abstract noun for the idea of **boasting**, you could express the same idea with a verbal form. Alternate translation: “Who then can boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	27	jvnx	figs-ellipsis	 ποῦ οὖν	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “Where then is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

manifest.yaml

@@ -369,12 +369,12 @@ dublin_core:
   description: "Open-licensed exegetical notes that provide historical, cultural, and linguistic information for translators. It provides translators and checkers with pertinent, just-in-time information to help them make the best possible translation decisions."
   format: 'text/tsv'
   identifier: 'tn'
-  issued: '2022-06-06'
+  issued: '2022-06-07'
   language:
     direction: 'ltr'
     identifier: 'en'
     title: 'English'
-  modified: '2022-06-06'
+  modified: '2022-06-07'
   publisher: 'unfoldingWord'
   relation:
   - 'en/ult?v=36'