Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1521,13 +1521,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	21	ljb3	figs-gendernotations	ἴδιον	1	it is not the Lord’s Supper that you eat	Although the word translated **his** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **his**, you could use a non-gendered word or refer to both genders. Alternate translation: “his or her own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	11	21	g0su	figs-idiom	ὃς μὲν πεινᾷ, ὃς δὲ μεθύει	1	it is not the Lord’s Supper that you eat	Here Paul repeats **one is** to introduce two of the results that come from **each one** taking **his own supper first**. He does not mean that only **one** person is **hungry** or **drunk**, and he does not mean that these are the only two options. If your readers would misunderstand this form, you could use a form that naturally indicates possible, alternate results. Alternate translation: “some are indeed hungry, but others are drunk” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	11	21	fbmb	figs-explicit	ὃς μὲν πεινᾷ, ὃς δὲ μεθύει	1	it is not the Lord’s Supper that you eat	Here Paul contrasts being **hungry** with being **drunk**. These two words are not natural opposites, but Paul uses them to imply their opposites in his contrast. He does this to avoid having a complicated contrast with four words instead of two. If your readers would misunderstand a contrast between being **hungry** and **drunk**, you could state all four words. Alternate translation: “one is indeed hungry and thirsty, but one is stuffed and drunk” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	11	22	f8ht	figs-rquestion	μὴ…οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν?	1		(See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	11	22	f8ht	figs-rquestion	μὴ…οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν?	1		Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, we do have houses.” If your readers would misunderstand this question, you could express the idea with a strong statement. Alternate translation: “you definitely have houses in which to eat and to drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	11	22	zl1h	grammar-connect-words-phrases	ἢ…καταφρονεῖτε	1	to eat and to drink in	The word **Or** introduces an alternate to what Paul asked in the first question. In that question, he reminded them that they do have **houses in which to eat and to drink**. With **Or**, then, Paul introduces the incorrect alternative: they could **despise the church of God and humiliate those who have nothing**. He introduces this incorrect alternate to show that the implication of his first question is true: they should “eating” and “drinking” at home. If your readers would misunderstood **Or**, you could use a word that signifies a contrast or gives an alternative. Alternate translation: “Otherwise, would you not despise” or “Rather, do you despise” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-1CO	11	22	am33	figs-rquestion	ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας?	1		(See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	11	22	d2cm	figs-hyperbole	τοὺς μὴ ἔχοντας	1	despise	(See: [[rc://en/ta/man/translate/figs-hyperbole]])
-1CO	11	22	nz88	figs-rquestion	τί εἴπω ὑμῖν?	1	What should I say to you? Should I praise you?	(See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	11	22	uv6z	figs-rquestion	ἐπαινέσω ὑμᾶς ἐν τούτῳ?	1	What should I say to you? Should I praise you?	(See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	11	22	qc27	figs-doublet	ἐπαινέσω ὑμᾶς ἐν τούτῳ? οὐκ ἐπαινῶ!	1	What should I say to you? Should I praise you?	
+1CO	11	22	am33	figs-rquestion	ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας?	1		Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “we do not want to do these things.” If your readers would misunderstand this question, you could express the idea with a strong statement. Alternate translation: “However, you are the ones who despise the church of God and humiliate those who have nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	11	22	fshq	grammar-connect-words-phrases	καὶ καταισχύνετε	1		Here, **and** introduces the specific way in which some of the Corinthians **despise the church of God**. If your readers would misunderstand the function of **and** here, you could use a word that more clearly indicates a specific example or a means. Alternate translation: “by humiliating” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	11	22	d2cm	figs-hyperbole	τοὺς μὴ ἔχοντας	1	despise	Here, **those who have nothing** is an exaggeration that the Corinthians would have understood to mean that these people do not **have** very much. Paul speaks in this way to emphasize the contrast between those who **have houses** and those who **have nothing**. If your readers would misunderstood this exaggeration, you could qualify Paul’s claim and expression the emphasis in another way. Alternate translation: “those who have very little” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+1CO	11	22	nz88	figs-rquestion	τί εἴπω ὑμῖν?	1	What should I say to you? Should I praise you?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “we know that you are going to rebuke us.” If your readers would misunderstand this question, you could express the idea with a strong statement about what Paul is going to say. Alternate translation: “You know what I am going to say to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	11	22	uv6z	figs-rquestion	ἐπαινέσω ὑμᾶς ἐν τούτῳ?	1	What should I say to you? Should I praise you?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no, you should not.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “I will definitely not praise you for this.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	11	22	qc27	figs-doublet	ἐπαινέσω ὑμᾶς ἐν τούτῳ? οὐκ ἐπαινῶ!	1	What should I say to you? Should I praise you?	Here Paul indicates that he will **not praise** the Corinthians by using both a rhetorical question and a negative statement. He uses both sentences in order to strongly emphasize how displeased he is. If your language does not use repetition for emphasis, and if your readers might misunderstand why Paul repeats the same idea, you could combine these two sentences into one strong negative statement. Alternate translation: “I will never praise you for this!” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	11	23	av31		ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ Κύριος	1	For I received from the Lord what I also passed on to you, that the Lord	“For it was from the Lord that I heard what I told you, and it was this: the Lord”
 1CO	11	23	c197	figs-activepassive	ἐν τῇ νυκτὶ ᾗ παρεδίδετο	1	on the night when he was betrayed	You can state this in active form. Alternate translation: “on the night that Judas Iscariot betrayed him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	11	24	e19d		ἔκλασεν	1	he broke it	“he pulled pieces from it”