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Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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Vessoul1973 2022-04-27 16:32:34 +00:00
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@ -405,7 +405,7 @@ ROM 2 26 mkhr figs-possession τὰ δικαιώματα τοῦ νόμου 1 P
ROM 2 26 be71 figs-rquestion οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 will not his uncircumcision be considered as circumcision? Paul is using a rhetorical question here to emphasize how important it is do what **the law** requires. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “certainly God will reckon him as circumcised” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 2 26 rjb5 figs-activepassive οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “won’t his uncircumcision count as circumcision” or “God will consider him circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
ROM 2 27 lqz2 figs-distinguish καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? Here, **who, by nature uncircumcised, fulfills the law** gives us further information about the person who **will condemn** the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “Even if a Gentile is physically uncircumcised, but performs what the law requires, that person will judge” (See: [[rc://en/ta/man/translate/figs-distinguish]])
ROM 2 27 m8gf figs-distinguish 1 This verse communicates opposite things in slightly different ways, to emphasize the how **circumcision** is only beneficial if it is accompanied by practicing **the law** (See [2:25](../02/25.md)). Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 2 27 m8gf figs-distinguish 1 This verse communicates opposite things in similar ways, to emphasize the how **circumcision** is only beneficial if it is accompanied by practicing **the law** (See [2:25](../02/25.md)). Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 2 28 g2vh ἐν τῷ φανερῷ 1 outwardly This refers to Jewish rituals, such as circumcision, which people can see.
ROM 2 28 bl6h ἐν τῷ φανερῷ ἐν σαρκὶ 1 merely outward in the flesh This refers to the physical change to a man’s body when someone circumcises him.
ROM 2 28 s44m figs-synecdoche σαρκὶ 1 flesh Here, **the flesh** is a synecdoche for the whole body. Alternate translation: “the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
405 ROM 2 26 be71 figs-rquestion οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 will not his uncircumcision be considered as circumcision? Paul is using a rhetorical question here to emphasize how important it is do what **the law** requires. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “certainly God will reckon him as circumcised” (See: [[rc://en/ta/man/translate/figs-rquestion]])
406 ROM 2 26 rjb5 figs-activepassive οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “won’t his uncircumcision count as circumcision” or “God will consider him circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
407 ROM 2 27 lqz2 figs-distinguish καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? Here, **who, by nature uncircumcised, fulfills the law** gives us further information about the person who **will condemn** the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “Even if a Gentile is physically uncircumcised, but performs what the law requires, that person will judge” (See: [[rc://en/ta/man/translate/figs-distinguish]])
408 ROM 2 27 m8gf figs-distinguish 1 This verse communicates opposite things in slightly different ways, to emphasize the how **circumcision** is only beneficial if it is accompanied by practicing **the law** (See [2:25](../02/25.md)). Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]]) This verse communicates opposite things in similar ways, to emphasize the how **circumcision** is only beneficial if it is accompanied by practicing **the law** (See [2:25](../02/25.md)). Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
409 ROM 2 28 g2vh ἐν τῷ φανερῷ 1 outwardly This refers to Jewish rituals, such as circumcision, which people can see.
410 ROM 2 28 bl6h ἐν τῷ φανερῷ ἐν σαρκὶ 1 merely outward in the flesh This refers to the physical change to a man’s body when someone circumcises him.
411 ROM 2 28 s44m figs-synecdoche σαρκὶ 1 flesh Here, **the flesh** is a synecdoche for the whole body. Alternate translation: “the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])