Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'
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@ -901,7 +901,7 @@ ROM 5 15 aobk figs-ellipsis οὕτως καὶ 1 A word is left out here in th
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ROM 5 15 sful grammar-connect-words-phrases γὰρ 1 Here, **For** indicates that what follows explains the difference between **the trespass** and **the gracious gift**. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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ROM 5 15 sful grammar-connect-words-phrases γὰρ 1 Here, **For** indicates that what follows explains the difference between **the trespass** and **the gracious gift**. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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ROM 5 15 yxej grammar-connect-condition-contrary εἰ 1 Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gracious gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “since” or “because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
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ROM 5 15 yxej grammar-connect-condition-contrary εἰ 1 Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gracious gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “since” or “because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
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ROM 5 15 kdhb figs-possession τῷ τοῦ ἑνὸς παραπτώματι 1 Paul is using the possessive form to describe **the trespass** that comes from **one** man. If this is not clear in your language, you could use the adjective “one man’s” instead of the adjective “one” or a verb form. Alternate translation: “by one man’s trespass” or “because one man trespassed” (See: [[rc://en/ta/man/translate/figs-possession]])
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ROM 5 15 kdhb figs-possession τῷ τοῦ ἑνὸς παραπτώματι 1 Paul is using the possessive form to describe **the trespass** that comes from **one** man. If this is not clear in your language, you could use the adjective “one man’s” instead of the adjective “one” or a verb form. Alternate translation: “by one man’s trespass” or “because one man trespassed” (See: [[rc://en/ta/man/translate/figs-possession]])
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ROM 5 15 mm6y figs-nominaladj τοῦ ἑνὸς…οἱ πολλοὶ…τοῦ ἑνὸς 1 Paul is using the adjectives **one** as a noun in order to refer to Adam (See [5:14](../05/14.md)), and **many** to refer to humanity. Your language may use adjectives in the same way. If not, you could make these references explicit. Alternate translation: “Adam, the one man, … many people died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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ROM 5 15 mm6y figs-nominaladj τοῦ ἑνὸς…οἱ πολλοὶ…τοῦ ἑνὸς 1 Paul is using the adjective **one** as a noun in order to refer to Adam (See [5:14](../05/14.md)), and **many** to refer to humanity. Your language may use adjectives in the same way. If not, you could make these references explicit. Alternate translation: “Adam, the one man, … many people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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ROM 5 15 e9me figs-nominaladj 1
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ROM 5 15 e9me figs-nominaladj 1
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ROM 5 16 pe38 figs-explicit καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα 1 For the gift is not like the outcome of that one man’s sin Here, **the gift** refers to God’s freely erasing the record of our sins. Alternate translation: “And the gift is not like the result of Adam’s sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
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ROM 5 16 pe38 figs-explicit καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα 1 For the gift is not like the outcome of that one man’s sin Here, **the gift** refers to God’s freely erasing the record of our sins. Alternate translation: “And the gift is not like the result of Adam’s sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
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ROM 5 16 ci72 figs-explicit τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα 1 The judgment followed one trespass and brought condemnation, but the gift … justification Here Paul gives two reasons why “the gift is not like the result of Adam’s sin.” The “judgment of condemnation” implies that we all deserve God’s punishment for our sins. Alternate translation: “Because on the one hand, God declared that all people deserve to be punished because of the sin of one man, but on the other hand” (See: [[rc://en/ta/man/translate/figs-explicit]])
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ROM 5 16 ci72 figs-explicit τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα 1 The judgment followed one trespass and brought condemnation, but the gift … justification Here Paul gives two reasons why “the gift is not like the result of Adam’s sin.” The “judgment of condemnation” implies that we all deserve God’s punishment for our sins. Alternate translation: “Because on the one hand, God declared that all people deserve to be punished because of the sin of one man, but on the other hand” (See: [[rc://en/ta/man/translate/figs-explicit]])
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