Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -274,8 +274,11 @@ ROM	2	10	u06j	figs-explicit	Ἰουδαίῳ τε πρῶτον καὶ Ἕλλ
 ROM	2	11	eol0	figs-abstractnouns	οὐ…ἐστιν προσωπολημψία παρὰ τῷ Θεῷ	1		If your language does not use an abstract noun for the idea of **favoritism**, you could express the same idea in another way. Alternate translation: “God does not honor one type of person above another” or “God is not more favorable toward one person than another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	12	wkx8	grammar-connect-words-phrases	γὰρ	1	For as many as have sinned	Here, **For** indicates that what follows in [verses 12–16](../02/16.md) explains the phrase “there is no favoritism with God” in the previous verse. Use a natural way in your language to make this emphasis explicit. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	2	12	ve06	figs-parallelism	ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται; καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται	1		These two phrases mean the same thing. Paul says the same thing, in slightly different ways, to show that God will punish **as many as have sinned** without “favoritism” (see [verse 11](../02/11.md)). If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “For as many as have sinned will perish and be judged, whether or not they have the law” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+ROM	2	12	ecsk	figs-explicit	ὅσοι…ἀνόμως ἥμαρτον	1		Paul uses this phrase to refer to non-Jews, which he calls “the Greek” in [verses 9–10](../02/09.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “as many non-Jews as have sinned without the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	12	m6cy	figs-idiom	ἀνόμως…ἀνόμως	1	as many as have sinned	Here, **without the law** refers to not knowing God’s law. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “apart from God’s law” or “in ignorance of God’s law” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ROM	2	12	t3qs	grammar-collectivenouns	ἀνόμως…ἀνόμως…νόμῳ …νόμου	1		The word **law** is a singular noun that refers to a group of laws that God gave Israel through Moses. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “without God’s laws … without God’s laws … God’s laws … God’s laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	2	12	qkh4		ἀνόμως καὶ ἀπολοῦνται	1		Here, **and will perish** could refer to: (1) the eternal destruction of non-Jews. Alternate translation: “God will also destroy them apart from what the law requires” (2) how God will judge the non-Jews. Alternate translation: “God will not hold them responsible for what they did not know about his law when he destroys them” Use a natural way in your language to make express this idea.
+ROM	2	12	jwvz	figs-explicit	ὅσοι ἐν νόμῳ ἥμαρτον	1		Paul uses this phrase to refer to non-Jews, which he calls “the Greek” in [verses 9–10](../02/09.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “as many Jews as have sinned with the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	12	y3bu	figs-metaphor	ἐν νόμῳ	1	with respect to the law will be judged by the law	Paul speaks figuratively of the Jews as if they were located underneath **the law**. He means that when they sin they are guilty of breaking the law because they are Jews and know what **the law** requires. If your readers would not understand what it means to be **under the law** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “while knowing what God’s law requires” or “being aware of what God’s law says” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	2	12	w4cp	figs-activepassive	διὰ νόμου κριθήσονται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God will judge the Jews according to his law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	2	12	a0k4	figs-personification	διὰ νόμου	1		Here, **the law** is spoken of figuratively as though it were a person who could judge someone. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “according to what the law requires or “by what the law says” (See: [[rc://en/ta/man/translate/figs-personification]])