Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -543,10 +543,10 @@ ROM	3	23	vwsf	figs-possession	τῆς δόξης τοῦ Θεοῦ	1		Here the p
 ROM	3	24	ibi2	figs-personification	δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι	1		Here, **grace** is spoken of figuratively as though it were a person who could **justify** someone. Paul means that God graciously makes people righteous as a gift. If this might confuse your readers, you could express this meaning plainly. Alternate translation: “and are gifted with becoming righteous because God is gracious” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	3	24	evs8	figs-explicit	δικαιούμενοι δωρεὰν	1		Paul assumes that his readers know that those who are **being justified freely** are “all” those who “have sinned” in the previous verse. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “all people are being freely justified” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	24	jgcu		δωρεὰν	1		Alternate translation: “as a gift” or “without payment”
-ROM	3	24	atij	figs-abstractnouns	τῇ αὐτοῦ χάριτι, διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ	1		If your language does not use abstract nouns for the ideas of **grace** and **redemption**, you could express the same ideas with verbal forms. Alternate translation: “by God being gracious through redeeming them in Christ Jesus” or “due to how kind God is, because Christ Jesus redeemed them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	3	24	atij	figs-abstractnouns	τῇ αὐτοῦ χάριτι, διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ	1		If your language does not use abstract nouns for the ideas of **grace** and **redemption**, you could express the same ideas with different forms. Alternate translation: “by God being gracious through redeeming them in Christ Jesus” or “due to how kind God is, because Christ Jesus redeemed them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	24	hyeb	figs-explicit	ἀπολυτρώσεως 	1		The word translated as **redemption** refers to rescuing someone from captivity by paying a ransom. Your language may require you to indicate what the people are redeemed from. This could mean: (1) Jesus redeems people from eternal punishment. Alternative translation: “redemption from eternal punishment” (2) Jesus redeems people from being enslaved to sin. Alternative translation: “redemption from enslavement to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	3	24	lno6	figs-metaphor	τῆς ἐν Χριστῷ Ἰησοῦ	1		Here, Paul speaks figuratively of **redemption** as if it were an object that could be inside Jesus. Paul means that God redeemed all humanity by uniting it to **Christ Jesus**. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternative translation: “that comes through union with Christ Jesus” or “that is through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	3	25	ci0v	figs-metaphor	ὃν προέθετο ὁ Θεὸς ἱλαστήριον	1		Here Paul uses **presented** figuratively as if Jesus were an Old Testament atonement sacrifice. He means that Jesus’ death was a sacrifice for the sins of humankind. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “whom God offered to atone for the sins of humanity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	3	24	lno6	figs-metaphor	τῆς ἐν Χριστῷ Ἰησοῦ	1		Here, Paul speaks figuratively of **redemption** as if it were an object that could be inside Jesus. Paul means that God redeemed all people who believe in Jesus by uniting them to **Christ Jesus**. If your readers might misunderstand this, you can express the meaning plainly. Alternative translation: “that comes through union with Christ Jesus” or “that is through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	3	25	ci0v	figs-metaphor	ὃν προέθετο ὁ Θεὸς ἱλαστήριον	1		Here Paul uses **presented** figuratively as if Jesus were an Old Testament atonement sacrifice that was **presented** to God in the temple. He means that Jesus’ death was a sacrifice for the sins of humankind. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “whom God offered to atone for the sins of humanity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	25	t2d8	figs-abstractnouns	ἱλαστήριον, διὰ πίστεως…εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ	1		If your language does not use abstract nouns for the ideas of **propitiation**, **faith**, **demonstration**, or **righteousness**, you could express the same ideas with verbal forms. Alternate translation: “to atone for people’s sins by trusting … to demonstrate how he makes people righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	25	m159	figs-metonymy	ἐν τῷ αὐτοῦ αἵματι	1	in his blood	Here Paul uses **his blood** figuratively to refer to Jesus’ death. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in Christ’s death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	25	ieq9	grammar-connect-logic-goal	εἰς ἔνδειξιν	1	disregard	Here, **for** indicates that the phrase that follows is the purpose for which God **presented** Jesus as **a propitiation**. Use a natural way in your language to indicate a purpose clause. Alternate translation (without a comma preceding): “in order to demonstrate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])