Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -87,7 +87,7 @@ JHN	1	18	r1la		μονογενὴς Θεὸς	1		Here, **God** indicates that Jes
 JHN	1	18	rflq	figs-idiom	ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς	1		Here, **in the bosom of** is an idiom that refers to having a close and intimate relationship with someone. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “who has a close relationship with the Father” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	1	18	h5cq	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	1	18	kmqm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to Jesus in an emphatic way. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “Jesus himself” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	1	18	zc8g	writing-pronouns	ἐξηγήσατο	1		Here, **him** refers to God the Father. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “the Father” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+JHN	1	18	zc8g	writing-pronouns	ἐξηγήσατο	1		Here, **him** is not in the original text, but is necessary for English. It refers to God the Father. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “has made the Father known” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	18	pmw5		ἐξηγήσατο	1		Here, the word translated **has made him known** refers to making people know something by explaining or revealing it clearly. Alternate translation: “has explained him” or “has fully revealed him”
 JHN	1	19	t5pf	figs-explicit	τοῦ Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the apostle John, who wrote this Gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “of John the Baptist” or “of John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	19	e1dz	figs-synecdoche	ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων	1	the Jews sent … to him from Jerusalem	Here, **the Jews** refers to the “Jewish leaders.” If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the Jewish leaders sent … from Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -369,7 +369,7 @@ JHN	3	23	m4yg	figs-explicit	ὁ Ἰωάννης	1		Here, **John** refers to Jesu
 JHN	3	23	x1ge	translate-names	Αἰνὼν	1	Aenon	**Aenon** is the name of a town near the Jordan River close to Samaria. **Aenon** is the Aramaic word for springs of water, which explains John’s comment in the next clause about there being much water there. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	3	23	e5v2	translate-names	τοῦ Σαλείμ	1	Salim	**Salim** is the name of a town near the Jordan River close to Samaria. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	3	23	ukz2	figs-activepassive	ἐβαπτίζοντο	1	were being baptized	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John implies that John the Baptist did it. Alternate translation: “John was baptizing them” or “he was baptizing them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	3	24	v13x	figs-activepassive	οὔπω…ἦν βεβλημένος	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, [Mark 6:17](../../mrk/06/17.md) implies that Herod did it. Alternate translation: “Herod had not yet thrown”(See: [[rc://en/ta/man/translate/figs-activepassive]])
+JHN	3	24	v13x	figs-activepassive	οὔπω…ἦν βεβλημένος…ὁ Ἰωάννης	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, [Mark 6:17](../../mrk/06/17.md) implies that Herod did it. Alternate translation: “Herod had not yet thrown John”(See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	3	25	fuq2	figs-abstractnouns	ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου	1	a dispute	If your language does not use an abstract noun for the idea of **dispute**, you could express the same idea in another way. Alternate translation: “Then the disciples of John began arguing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	3	25	ft8r	figs-activepassive	ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου	1	Then there arose a dispute between some of John’s disciples and a Jew	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Then John’s disciples and a Jew began to dispute” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	3	25	qzq7	figs-explicit	Ἰωάννου	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: [[rc://en/tw/dict/bible/names/johnthebaptist]]) It does not refer to the apostle John, who wrote this Gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “of John the Baptist” or “of John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -385,7 +385,7 @@ JHN	3	28	p92u	figs-quotesinquotes	ὅτι εἶπον, οὐκ εἰμὶ ἐγ
 JHN	3	28	nf9l	figs-activepassive	ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου	1	I have been sent before him	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God sent me before that one” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	3	28	vguf	writing-pronouns	ἐκείνου	1		Here, **that** refers to Jesus, whom John has called “the Christ” in the previous clause. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “Jesus” or “the Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	3	29	p569	figs-metaphor	ὁ ἔχων τὴν νύμφην, νυμφίος ἐστίν…τοῦ νυμφίου…τὴν φωνὴν τοῦ νυμφίου	1	The bride belongs to the bridegroom	John the Baptist uses **bride** and **bridegroom** figuratively to refer to people who believe in Jesus and Jesus himself, respectively. Since these are important terms for Christians and for Jesus, you should translate the words directly and not provide a non-figurative explanation in the text of your translation. If your readers would misunderstand this, you could translate these words with similes. Alternate translation: “The one who is like one who has a bride is like a bridegroom … of the one who is like a bridegroom … of the voice of one who is like a bridegroom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	3	29	nd5o	figs-123person	ὁ δὲ φίλος τοῦ νυμφίου	1		John the Baptist is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
+JHN	3	29	nd5o	figs-123person	ὁ δὲ φίλος τοῦ νυμφίου	1		John the Baptist is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “But I am the friend of the bridegroom” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	3	29	nfvx	figs-doublet	χαρᾷ χαίρει	1		These words mean basically the same thing. The repetition is used to emphasize how much joy John had because Jesus had come. Alternate translation: “rejoices greatly” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	3	29	wkb8	figs-activepassive	αὕτη…ἡ χαρὰ ἡ ἐμὴ πεπλήρωται	1	This, then, is my joy made complete	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I rejoice greatly” or “I rejoice with complete joy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	3	29	hnw2	figs-123person	αὕτη…ἡ χαρὰ ἡ ἐμὴ	1	my joy	Here, **my** refers to John the Baptist, the one who is speaking. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “this joy that I, John, have” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -522,7 +522,7 @@ JHN	4	38	cpob	figs-you	ὑμᾶς…ὑμεῖς…ὑμεῖς	1		In this verse
 JHN	4	38	tu2y	figs-exmetaphor	ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν	1		Jesus continues to speak figuratively to describe people proclaiming and receiving his message. This is part of an extended metaphor in verses [35–38](../04/35.md). Here, **harvest** refers to proclaiming the message of Jesus to those already prepared to receive it. If your readers would misunderstand this, you could express this with a simile. Alternate translation: “I sent you to successfully proclaim my message like those who harvest” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	4	38	lq36	figs-explicit	ὃ οὐχ ὑμεῖς κεκοπιάκατε	1		This phrase refers to those who received Jesus’ message when his disciples proclaimed it to them. Although the disciples did not prepare those people to receive the message, they enjoyed the benefits of seeing those people trust in Jesus for salvation. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “those people whom you previously did not prepare to receive the message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	38	fbcv	figs-explicit	ἄλλοι κεκοπιάκασιν	1		**Others** here refers to those people who prepared people to receive Jesus’ message before Jesus’ disciples successfully proclaimed that message to them. This would include Jesus, John the Baptist, and possibly the Old Testament prophets as well. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Others such as myself and the prophets have labored” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	4	38	slw4		ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε	1	you have entered into their labor	Here, **entered into** means to have joined others or participated with others in doing something. Alternate translation: “you are joining in doing their work”
+JHN	4	38	slw4		ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε	1	you have entered into their labor	Here, **entered into** means to have joined others or participated with others in doing something. Alternate translation: “you have joined in doing their work”
 JHN	4	39	nbcd	figs-explicit	ἐκ…τῆς πόλεως ἐκείνης	1		Here, **that city** refers to the the Samaritan city of Sychar. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “from Sychar” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	39	qda3	figs-hyperbole	εἶπέν μοι πάντα ἃ ἐποίησα	1	He told me everything that I have done	Here, **everything** is an exaggeration. The woman was impressed by how much Jesus knew about her. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “He told me many things that I have done” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	4	40	w3ck	writing-pronouns	πρὸς αὐτὸν…αὐτὸν…ἔμεινεν	1		In this verse **him** and **he** refer to Jesus. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “to Jesus … Jesus … Jesus stayed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -603,7 +603,7 @@ JHN	5	14	h1ri	figs-pastforfuture	εὑρίσκει	1	Jesus found him	Here John u
 JHN	5	14	qo3z	writing-pronouns	αὐτὸν…αὐτῷ	1		Here, **him** refers to the man whom Jesus had healed. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “the healed man … that man” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	5	14	h39z	figs-metaphor	ἴδε	1	See	Jesus uses the term **Behold** to call the man’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	5	15	auad	figs-synecdoche	τοῖς Ἰουδαίοις	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [5:10](../05/10.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	5	16	efg2	writing-background	καὶ διὰ τοῦτο, ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν Σαββάτῳ.	1	Now	The writer uses the word **And** to show that the words this verse gives background information. Use the natural form in your language for expressing background information. Alternate translation: “Now the Jews began to persecute Jesus because he was doing these things on the Sabbath.” (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	5	16	efg2	writing-background	καὶ διὰ τοῦτο, ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν Σαββάτῳ.	1	Now	The writer uses the phrase **And because of this** to show that previous verse gave background information for what John will now present. Use the natural form in your language for expressing background information. Alternate translation: “Now the Jews began to persecute Jesus because he was doing these things on the Sabbath.” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	5	16	ef9i	figs-explicit	διὰ τοῦτο	1		Here, **this** refers to what the man whom Jesus had healed told the Jewish leaders. The Jewish leaders began to persecute Jesus because he had healed the man on the Sabbath, which was something they believed was against the law of Moses. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “because Jesus had healed him on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	16	kup5	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	16	acn0	figs-explicit	ὅτι ταῦτα ἐποίει	1		This phrase indicates a second reason why the Jewish leaders began persecuting Jesus. Here, **these things** refers to Jesus healing people on the Sabbath. The plural **things** indicates that he healed on the Sabbath multiple times, not just on the occasion recorded in verses [5–9](../05/05.md). If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “because he was doing these healings” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -636,7 +636,7 @@ JHN	5	22	sc4t	figs-abstractnouns	τὴν κρίσιν	1		Here, **judgment** refe
 JHN	5	22	dtxw	figs-123person	τῷ Υἱῷ	1		As in the previous three verses, Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	5	23	iqn7	guidelines-sonofgodprinciples	τὸν Υἱὸν…τὸν Πατέρα. ὁ μὴ τιμῶν τὸν Υἱὸν, οὐ τιμᾷ τὸν Πατέρα	1		**Father** and **Son** are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	5	23	p2kj	figs-123person	τὸν Υἱὸν…ὁ μὴ τιμῶν τὸν Υἱὸν	1		As in the previous four verses, Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	5	23	j7vc	figs-explicit	τὸν Πατέρα, τὸν πέμψαντα αὐτόν	1		Here, this phrase refers to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “of God, the Father who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	5	23	j7vc	figs-explicit	τὸν Πατέρα, τὸν πέμψαντα αὐτόν	1		Here, this phrase refers to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “God, the Father who sent him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	24	w6wu	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	5	24	rsqh	figs-you	λέγω ὑμῖν	1		Since Jesus is speaking to a group of Jewish leaders, **you** is plural here and through [5:47](../05/47.md). If your language does not have a different form for plural **you**, you can use another way to express it. Alternate translation: “I say to you Jews” or “I say to you all” (See: [[rc://en/ta/man/translate/figs-you]])
 JHN	5	24	v45a	figs-metaphor	ὁ τὸν λόγον μου ἀκούων	1		Here, **hearing** means listening to something with the intent to heed it and respond appropriately. It does not mean simply to hear what someone says. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the one heeding my word” (See: [[rc://en/ta/man/translate/figs-metaphor]])