Edit 'tn_2CO.tsv' using 'tc-create-app'

tn_2CO.tsv

@@ -697,12 +697,12 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 6:7	dui6		rc://*/ta/man/translate/figs-possession	ἐν λόγῳ ἀληθείας	1	Here Paul could use the possessive to describe: (1) a **word** about the **truth**. Alternate translation: “in the word about the truth” (2) a **word** that is characterized by **truth**. Alternate translation: “the truthful word” (See: [[rc://*/ta/man/translate/figs-possession]])
 6:7	p5l5		rc://*/ta/man/translate/figs-possession	ἐν δυνάμει Θεοῦ	1	Here Paul uses the possessive form to describe **power** that comes from **God**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “in the power that comes from God” or “in power given by God” (See: [[rc://*/ta/man/translate/figs-possession]])
 6:7	ef5b		rc://*/ta/man/translate/figs-metaphor	διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν	1	Here speaks as if **righteousness** were **weapons** for **the right hand and the left**. He means that the righteous way in which he and those with him live their lives is like armor and swords which they use to protect themselves and fight against enemies. Paul does not state who the enemy is, but he implies that it is anyone and anything that acts against God and the gospel. If it would be helpful in your language, you could express the idea with simile form or in plain language. Alternate translation: “through righteousness, which is like weapons for the right hand and the left” or “through righteousness, which protects us from God’s enemies” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-6:7	gg43		rc://*/ta/man/translate/figs-possession	τῶν ὅπλων τῆς δικαιοσύνης	1	Here Paul uses the possessive form to describe **weapons** that could: (1) be **righteousness**. Alternate translation: “the weapons, which are righteousness,” (2) come from or because of **righteousness**. Alternate translation: “the weapons that righteous provides” or “the weapons that come from righteousness” (3) defend or fight for **righteousness**. Alternate translation: “the weapons to defend righteousness” (See: [[rc://*/ta/man/translate/figs-possession]])
+6:7	gg43		rc://*/ta/man/translate/figs-possession	τῶν ὅπλων τῆς δικαιοσύνης	1	Here Paul uses the possessive form to describe **weapons** that could: (1) be **righteousness**. Alternate translation: “the weapons, which are righteousness,” (2) come from or be because of **righteousness**. Alternate translation: “the weapons that righteous provides” or “the weapons that come from righteousness” (3) defend or fight for **righteousness**. Alternate translation: “the weapons to defend righteousness” (See: [[rc://*/ta/man/translate/figs-possession]])
 6:7	ozxm		rc://*/ta/man/translate/figs-abstractnouns	τῶν ὅπλων τῆς δικαιοσύνης	1	If your language does not use an abstract noun for the idea of **righteousness**, you could express the idea by using an adjective such as “righteous” or an adverb such as “righteously.” Alternate translation: “weapons, that is, how we live righteously,” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 6:7	ijr2		rc://*/ta/man/translate/figs-explicit	τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν	1	Here, having **weapons** for **the right hand and the left** could describe how a soldier: (1) has an offensive weapon in one hand and a defensive weapon in the other. Alternate translation: “of righteous, both a sword and a shield” or “of righteousness for attack and defense” (2) is completely equipped for battle and able to defend against attacks from **right** and **left**. Alternate translation: “of righteous for defense on all sides” or “of righteousness with which we are fully equipped” (See: [[rc://*/ta/man/translate/figs-explicit]])
 6:8	ftu0		rc://*/ta/man/translate/figs-explicit	διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας	1	In these two statements, Paul indicates that he and those with him persevere in serving God whether people think and say good or bad things about them. If it would be helpful in your language, you could use a form that clearly expresses this idea. Alternate translation: “whether we receive honor or dishonor, whether there are bad reports or good reports about us” (See: [[rc://*/ta/man/translate/figs-explicit]])
 6:8	m51w		rc://*/ta/man/translate/figs-abstractnouns	δόξης καὶ ἀτιμίας	1	If your language does not use abstract nouns for the ideas of **honor** and **dishonor**, you could express the ideas by using verbs such as “honor” and “dishonor.” Alternate translation: “being honored and dishonored” or “others glorifying us and disgracing us” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-6:8	fedq		rc://*/ta/man/translate/figs-explicit	ὡς πλάνοι καὶ ἀληθεῖς	1	Here and in the following two verses Paul uses **as** to introduce what other people think about him and those with him and then **yet** or “but” to introduce what is really true about them. If it would be helpful in your language, you could use a form that naturally expresses a contrast between what people think and what is actually true. Alternate translation: “considered to be deceivers, but actually true” (See: [[rc://*/ta/man/translate/figs-explicit]])
+6:8	fedq		rc://*/ta/man/translate/figs-explicit	ὡς πλάνοι καὶ ἀληθεῖς	1	Here and in the following two verses Paul uses **as** to introduce what other people think about him and those with him and then **yet** to introduce what is really true about them. If it would be helpful in your language, you could use a form that naturally expresses a contrast between what people think and what is actually true. Alternate translation: “considered to be deceivers, but actually true” (See: [[rc://*/ta/man/translate/figs-explicit]])
 6:8	e4pf		rc://*/ta/man/translate/figs-nominaladj	ἀληθεῖς	1	Paul is using the adjective **true** as a noun in order to identify himself and those with him as those who “truly” are who they say they are. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “truthful people” or “telling the truth” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 6:9	niij		rc://*/ta/man/translate/figs-explicit	ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνῄσκοντες καὶ ἰδοὺ, ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι	1	Here and in the following verse Paul uses **as** to introduce what other people think about him and those with him and then **yet** or “but” to introduce what is really true about them. If it would be helpful in your language, you could use a form that naturally expresses a contrast between what people think and what is actually true. Alternate translation: “considered to be unknown, but actually well known; considered to be dying, but actually—behold!—living; considered to be being disciplined, but actually not being put to death” (See: [[rc://*/ta/man/translate/figs-explicit]])
 6:9	fcb5		rc://*/ta/man/translate/figs-activepassive	ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι	1	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the actions, Paul could be implying that he is: (1) **unknown** to many people but **known** to God. Alternate translation: “many people not knowing us, yet God knowing us well” (2) **unknown** to some people, but **known** to other people. Alternate translation: “some people not knowing us, yet others knowing us well” (See: [[rc://*/ta/man/translate/figs-activepassive]])