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en_tn_41-MAT.tsv

@@ -540,39 +540,30 @@ MAT	9	37	kxap	translate-unknown	ἐργάται	1		Here, **laborers** is a word
 MAT	9	38	vz8y	figs-possession	δεήθητε…τοῦ Κυρίου τοῦ θερισμοῦ	1	beg the Lord of the harvest	Here, **of** means that the harvest belongs to the Lord, and that he has control over it. If this is not clear in your language, you could state this in a clearer way. Alternate translation: “beg the Lord, who is in charge of the harvest” (See: [[rc://en/ta/man/translate/figs-possession]])
 MAT	9	38	s7ir		ἐργάτας	1		See how you translated **laborers** in the previous verse.
 MAT	10	intro	m5iu			0		# Matthew 10 General Notes<br><br>## Special concepts in this chapter<br><br>### The sending of the twelve disciples<br><br>Many verses in this chapter describe how Jesus sent the twelve disciples out. He sent them to tell his message about the kingdom of heaven. They were to tell his message only in Israel and not to share it with the Gentiles.<br><br>## Other possible translation difficulties in this chapter<br><br>### The twelve disciples<br><br>The following are the lists of the twelve disciples:<br><br>In Matthew:<br><br>Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.<br><br>In Mark:<br><br>Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.<br><br>In Luke:<br><br>Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.<br><br>Thaddaeus is probably the same person as Jude, the son of James.<br><br>### “The kingdom of heaven has come near”<br><br>No one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use the phrase “at hand,” but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.”
-MAT	10	1	nhp2			0	Connecting Statement:	This begins an account of Jesus sending out his twelve disciples to do his work.
-MAT	10	1	x1er		ἔδωκεν αὐτοῖς ἐξουσίαν	1	he gave them authority	Be sure that the text clearly communicates meaning of this **authority**: (1) Jesus gave it to them to drive out unclean spirits. (2) Jesus gave it to them to heal disease and sickness.
-MAT	10	1	pq8k		ὥστε ἐκβάλλειν αὐτὰ	1	so as to cast them out	Alternate translation: “in order to make the unclean spirits leave”
-MAT	10	1	x29j		πᾶσαν νόσον καὶ πᾶσαν μαλακίαν	1	every disease and every sickness.	The words **disease** and **sickness** are closely related but should be translated as two different words if possible. **Disease** is what causes a person to be sick. **Sickness** is the physical weakness or affliction that results from having a disease.
-MAT	10	2	t59v	writing-background	δὲ	1	Now	**Now** is used here to mark a break in the main story line. Matthew begins to give background information about the twelve apostles. (See: [[rc://en/ta/man/translate/writing-background]])
-MAT	10	2	f1vu		τῶν…δώδεκα ἀποστόλων	1	of the 12 apostles	This is the same group as the “12 disciples” in [10:1](../10/01.md).
-MAT	10	2	sc7b	translate-ordinal	πρῶτος	1	first	This is **first** in order, not in rank. (See: [[rc://en/ta/man/translate/translate-ordinal]])
-MAT	10	3	g6eg		Μαθθαῖος ὁ τελώνης	1	Matthew the tax collector	Alternate translation: “Matthew, who was a tax collector”
-MAT	10	4	n4st		ὁ Καναναῖος	1	the Zealot	The word **Zealot** could be: (1) a title that shows that he was part of the group of people who wanted to free the Jewish people from Roman rule. Alternate translation: “the patriot” or “the nationalist” (2) a description that shows that he was zealous for God to be honored. Alternate translation: “the zealous one” or “the passionate one”
-MAT	10	4	kmp2		ὁ καὶ παραδοὺς αὐτόν	1	who also betrayed him	Alternate translation: “who would betray Jesus”
-MAT	10	5	sn9v	figs-events		0	General Information:	Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. (See: [[rc://en/ta/man/translate/figs-events]])
-MAT	10	5	c46d		τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς	1	These Twelve Jesus sent out	Alternate translation: “Jesus sent out these twelve men” or “It was these twelve men whom Jesus sent out”
-MAT	10	5	yix4		ἀπέστειλεν	1	sent out	Jesus **sent** them **out** for a particular purpose.
-MAT	10	5	ryl4		παραγγείλας αὐτοῖς	1	having instructed them	Alternate translation: “having told them what they needed to do” or “having commanded them”
+MAT	10	1	nhp2	writing-newevent	καὶ	1	Connecting Statement:	This verse begins the account of Jesus sending his disciples out to share his message with the people in the surrounding towns. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
+MAT	10	1	x1er	figs-abstractnouns	ἔδωκεν αὐτοῖς ἐξουσίαν	1	he gave them authority	If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he made able to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+MAT	10	2	t59v	writing-background	δὲ	1	Now	**Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+MAT	10	2	sc7b	translate-ordinal	πρῶτος	1	first	This is **first** in order, not in rank. If your language does not use ordinal numbers, you can leave this number out, or use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]])
+MAT	10	4	n4st	translate-unknown	Σίμων ὁ Καναναῖος	1	the Zealot	The word **Zealot** describes a group of people who were desiring to see the Jewish people freed from Rome ruling over the. This likely means that **Simon** was a part of this group. If your language would not understand this, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	10	4	kmp2		ὁ καὶ παραδοὺς αὐτόν	1	who also betrayed him	Matthew writes **who also betrayed him** to give some extra information to the readers  about what Judas did to Jesus. Use a natural way in your language for introducing background information. Alternate translation: “This is the one who led the people Jesus who arrested and killed him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
+MAT	10	5	sn9v	figs-events	τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 	1	General Information:	Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If this is confusing in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]])
+MAT	10	5	c46d		τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς	1	These Twelve Jesus sent out	See how you translated this in [10:2](../010/02.md)
+MAT	10	5	yix4	figs-explicit	ἀπέστειλεν	1	sent out	Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	10	6	q1pb	figs-metaphor	τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ	1	the lost sheep of the house of Israel	This is a metaphor comparing the entire nation of **Israel** to **lost sheep** who have strayed from their shepherd. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	10	6	b6i2	figs-metonymy	οἴκου Ἰσραήλ	1	of the house of Israel	This refers to the nation of **Israel**. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	7	uff2	figs-you	πορευόμενοι	1	as you are going	Here, **you** is plural and refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	7	w59i	figs-metonymy	ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of the heavens has come near	The phrase **kingdom of the heavens** refers to God ruling as king. This phrase is only in the book of Matthew. If possible, use the word **heavens** in your translation. See how you translated this in [3:2](../03/02.md). Alternate translation: “Our God in the heavens will soon show himself to be king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	8	v5sp	figs-you	θεραπεύετε…ἐγείρετε…καθαρίζετε…ἐκβάλλετε…ἐλάβετε…δότε	1	Heal … raise … cleanse … and cast out … you have received … give	These verbs and pronouns are plural and addressed to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	8	bb4d	figs-idiom	νεκροὺς ἐγείρετε	1	raise the dead	This is an idiom. Alternate translation: “cause the dead to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAT	10	8	ilj9	figs-ellipsis	δωρεὰν ἐλάβετε, δωρεὰν δότε	1	Freely you have received, freely give	Jesus did not state what the disciples had **received** or were to **give**. Some languages may require this information in the sentence. Here, **Freely** means that there was no payment. Alternate translation: “Freely you have received these things, freely give them to others” or “You received these things without paying, so give them to others without making them pay” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	10	8	ls6j	figs-metaphor	δωρεὰν ἐλάβετε, δωρεὰν δότε	1	Freely you have received, freely give	Here, **received** is a metaphor that represents being made able to do things, and **give** is a metaphor that represents doing things for others. Alternate translation: “Freely you have received the ability to do these things, freely do them for others” or “Freely I have made you able to do these things, freely do them for others” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	10	9	dw4i	figs-you	ὑμῶν	1	your	Here, **your** refers to the twelve apostles and so is plural. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	9	a4xx	figs-metonymy	χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν	1	gold, or silver, or copper	These are metals out of which coins were made. This list is a metonym for money, so if the metals are unknown in your area, translate the list as “money.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	9	b4m7		τὰς ζώνας	1	purses	People at that time carried money in their **belts**. A belt is a long strip of cloth or leather worn around the waist. It was often wide enough that it could be folded and used to carry money. lf your readers would not use a belt for this purpose, you can express this with the word for whatever they use to carry money.
-MAT	10	10	kia9		πήραν	1	a bag	This could either be any **bag** used to carry things on a journey, or a bag used by someone to collect food or money.
-MAT	10	10	i2ex		δύο χιτῶνας	1	two tunics	Use the same word you used for **tunic** in [5:40](../05/40.md).
-MAT	10	10	m97h	figs-synecdoche	τῆς τροφῆς αὐτοῦ	1	of his food	Here, **food** refers to anything a person needs. Alternate translation: “of what he needs” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MAT	10	11	b7ig		εἰς ἣν δ’ ἂν πόλιν ἢ κώμην εἰσέλθητε	1	But whatever city or village you might enter into	Alternate translation: “But whenever you enter a city or village” or “But when you go into any city or village”
-MAT	10	11	p4ln		πόλιν…κώμην	1	city … village	See how you translated **city** and **village** in [9:35](../09/35.md).
+MAT	10	6	oxi3	grammar-connect-logic-contrast	δὲ	1		What follows the word **but** here is in contrast to what was before it. Jesus prefers the disciples to go to the people of Israel instead of the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+MAT	10	6	wg7o	figs-metaphor	πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.	1		Jesus is describing some of the people of **Israel** as being **lost** like a **sheep** who gets separated from the one leading it. If your readers would not understand what these words mean, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “go to the people of the house of Israel who have been separated from God like a sheep who gets separated from their shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+MAT	10	6	b6i2	figs-metonymy	οἴκου Ἰσραήλ	1	of the house of Israel	This refers to the people who live in **Israel**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	7	w59i	figs-metonymy	ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of the heavens has come near	See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	8	bb4d	figs-idiom	νεκροὺς ἐγείρετε	1	raise the dead	Here, **raise the dead** is an idiom meaning to bring people who are dead back to life. If your readers would not understand this, you could use an equivalent idiom or use plain language.Alternate translation: “cause the dead to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	10	8	ilj9	figs-ellipsis	δωρεὰν ἐλάβετε, δωρεὰν δότε	1	Freely you have received, freely give	Jesus did not state what the disciples had **received** or were to **give**. Some languages may require this information in the sentence. This is referring to the abilities which Jesus gave to the disciples in [4:2](../04/02.md). If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “I have given these abilities to you without cost, so you should use them to help others without cost” (See: [[rc://en/ta/man/translate/figs-ellipsis]])\n
+MAT	10	9	dw4i	figs-you	ὑμῶν	1	your	Here, **your** refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	10	9	b4m7	translate-unknown	μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν	1	purses	A **belt** is a long strip of cloth or leather worn around the waist. It was often wide enough that it could be folded and used to carry money. lf your readers would not use a belt for this purpose, you can express this with the word for whatever they use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	10	9	a4xx	figs-metonymy	χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν	1	gold, or silver, or copper	**gold**, silver** and **copper** are metals out of which coins were made. This list is a metonym for money. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “valuable metals” or “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	10	kia9	translate-unknown	πήραν	1	a bag	A **bag** is something that is worn that a person can carry their belongings in. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	10	10	i2ex	translate-unknown	δύο χιτῶνας	1	two tunics	Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	10	10	m97h	writing-proverbs	ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ	1	of his food	The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus' disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer** with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) 
 MAT	10	11	r7kj	figs-you	εἰσέλθητε	1	you might enter	Here, **you** is plural and refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	11	c3uf		ἄξιός	1	worthy	A **worthy** person is a person who is willing to welcome the disciples.
-MAT	10	11	a41d	figs-explicit	κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε	1	and stay there until you might leave	The full meaning of the statement can be made explicit. Alternate translation: “and stay in that person’s house until you leave the town or village” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	10	11	a41d	figs-explicit	κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε	1	and stay there until you might leave	In this sentence, **there** means the **worthy** person's house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person's house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	10	12	n6cm	figs-metonymy	εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν	1	But entering into the house, greet it	The phrase **greet it** means greet the **house**. A common greeting in those days was “Peace be to this house!” Here, **house** represents the people who live in the house. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	13	qip2	figs-you	ὑμῶν…ὑμῶν	1	your … your	Both instances of **your** are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	13	kc9m	figs-metonymy	μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία	1	the house might be worthy … it might not be worthy	Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples. Jesus compares this person to one who is not worthy, a person who does not welcome the disciples. Alternate translation: “the people who live in that house receive you well” or “the people who live in that house treat you well” (See: [[rc://en/ta/man/translate/figs-metonymy]])