Tracy's edits to DEU (#3168)

Co-authored-by: tracypreslar <tracypreslar@noreply.door43.org>
Co-authored-by: Richard Mahn <richmahn@users.noreply.github.com>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3168

tn_DEU.tsv

@@ -1,11 +1,11 @@
 Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
-front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introduction\n\n### Outline of Deuteronomy\n\n1. Moses reminds Israel of how Yahweh guided them through the wilderness (1:1–3:29)\n1. Moses appeals for Israel to obey the law of Yahweh (4:1–43)\n1. The Ten Commandments (5:1–10:22)\n1. Rules and warnings from the Law (11:1–26:19)\n1. Instructions for entering Canaan (27:1–26)\n1. Blessings for obeying and curses for disobeying (28:1–68)\n1. The covenant renewed (29:1–30:20)\n1. Last words of Moses, the Song of Moses, and his death (31:1–34:12)\n\n\n### What is the Book of Deuteronomy about?\n\nIn the book of Deuteronomy, Moses repeats the laws of the covenant that God made with the people of Israel. The people of Israel were about to go into the Promised Land. Before they entered the land, Moses reminded them of what Yahweh did for them and what he expected from them. Moses warned the people about worshiping idols and no longer trusting Yahweh once they settled in the Promised Land. Yahweh promised to judge those who disobey him and to bless those who obey his Law. (See: [[rc://*/tw/dict/bible/kt/covenant]])\n\n### How should the title of this book be translated?\n\nThe name “Deuteronomy” means “Second Law” or “the retelling of the Law.” Translators may decide on a title such as “A Repeat of the Law” or “Moses Explains the Law Again.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the book of Deuteronomy?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the book of Deuteronomy. However, many scholars think that Joshua wrote chapter 34. This chapter tells how Moses died.\n\n### What are the important features of the book of Deuteronomy?\n\nThe book contains a series of speeches that Moses gave to Israel before he died. He spoke these things just before the people entered the Promised Land. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why did Yahweh command the Israelites to completely destroy the people who lived in the Promised Land?\n\nAs God prepared the Israelites to enter the Promised Land, he commanded them to completely destroy the Canaanite people who lived there. The Israelites would then not be tempted to join them and worship their false gods.\n\n## Part 3: Important Translation Issues\n\n### What is the role of God’s name in Deuteronomy?\n\nGod’s name is mentioned over 30 times in the book of Deuteronomy. The use of God’s name in this book usually represents God’s honor or fame. At other times in Deuteronomy, God’s name represents his presence. God said he would choose a place and make his name dwell there. This means God’s presence would be there. The people were to go to that place to worship him.\n\n### Can this book be translated before the rest of the Pentateuch?\n\nThe books of Genesis and Exodus help to explain what happens in Deuteronomy. For this reason, those books should be translated before the book of Deuteronomy.
+front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introduction\n\n### Outline of Deuteronomy\n\n\n- Moses’ first speech\n     - Moses reminds Israel of how Yahweh guided them through the wilderness (1:1–3:29)\n     - Moses appeals for Israel to obey the law of Yahweh (4:1–49)\n- Moses’ second speech\n     - The Ten Commandments (5:1–10:22)\n     - Rules and warnings from the Law (11:1–26:19)\n- Moses’ third speech\n     - Instructions for entering Canaan (27:1–26)\n     - Blessings for obeying and curses for disobeying (28:1–68)\n     - The covenant renewed (29:1–30:20)\n     - Last words of Moses, the Song of Moses, and his death (31:1–34:12)\n\n\n### What is the Book of Deuteronomy about?\n\nIn the book of Deuteronomy, Moses repeats the laws of the covenant that God made with the people of Israel. The people of Israel were about to go into the Promised Land. Before they entered the land, Moses reminded them of what Yahweh did for them and what he expected from them. Moses warned the people about worshiping idols and no longer trusting Yahweh once they settled in the Promised Land. Yahweh promised to judge those who disobey him and to bless those who obey his Law. (See: [[rc://*/tw/dict/bible/kt/covenant]])\n\n### How should the title of this book be translated?\n\nThe name “Deuteronomy” means “Second Law” or “the retelling of the Law.” Translators may decide on a title such as “A Repeat of the Law” or “Moses Explains the Law Again.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the book of Deuteronomy?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the book of Deuteronomy. However, many scholars think that Joshua wrote chapter 34. This chapter tells how Moses died.\n\n### What are the important features of the Book of Deuteronomy?\n\nThe book contains a series of speeches that Moses gave to Israel before he died. He spoke these things just before the people entered the Promised Land. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why did Yahweh command the Israelites to completely destroy the people who lived in the Promised Land?\n\nAs God prepared the Israelites to enter the Promised Land, he commanded them to completely destroy the Canaanite people who lived there. The Israelites would then not be tempted to join them and worship their false gods.\n\n## Part 3: Important Translation Issues\n\n### What is the role of God’s name in Deuteronomy?\n\nGod’s name is mentioned over 30 times in the book of Deuteronomy. The use of God’s name in this book usually represents God’s honor or fame. At other times in Deuteronomy, God’s name represents his presence. God said he would choose a place and make his name dwell there. This means God’s presence would be there. The people were to go to that place to worship him.\n\n### Can this book be translated before the rest of the Pentateuch?\n\nThe books of Genesis and Exodus help to explain what happens in Deuteronomy. For this reason, those books should be translated before the book of Deuteronomy.
-1:intro	ggp9				0	# Deuteronomy 1 General Notes\n\n## Structure and Formatting\n\nThis chapter forms a continuation with the last chapter of the book of Numbers. In this chapter is Moses’ first speech to the Israelites. \n\n- v. 1-4: Introduction\n- v. 5-49: Moses reminds the Israelites of what happened to their ancestors in the wilderness\n\n## Special Concepts in this Chapter\n\n### Yahweh’s victory\nThe chapter explains that Israel’s conquering of the Promised Land will be done by Yahweh. They are not to fear the people of Canaan but be obedient to Yahweh. Yahweh is bringing about his judgment upon the people of Canaan. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/judge]])\n\n### Possessing the land\n\nWhile the Promised Land belongs to Israel, they do not possess the land. Possessing the land is an important theme. Possessing the land depended on Israel’s faithfulness. (See: [[rc://*/tw/dict/bible/kt/faithful]])\n\n### Yahweh's Presence\n\nIn verse 42, Yahweh says, “I will not be among you.” As God, Yahweh is everywhere and cannot be limited to a single space. In verse 42, Yahweh means that because of their rebellion he will no longer be with the Israelites in a special way.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Quotes in quotes\n\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\n\nIn this chapter, the second person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### “Yahweh your God”\n\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]])\n\n### Time Background\n\nIn his speech, Moses reminds the Israelites about what happened to their ancestors when they were camping at Mt. Sinai. Throughout his speech, Moses repeats the phrase “at that time” to refer to new topics that occur during that time period. If it would be helpful for your readers, you could state this information explicitly. (See: [[rc://*/ta/man/translate/writing-newevents]])
+1:intro	ggp9				0	# Deuteronomy 1 General Notes\n\n## Structure and Formatting\n\nThis chapter forms a continuation with the last chapter of the book of Numbers. In this chapter is Moses’ first speech to the Israelites. \n\n- v. 1-4: Introduction\n- v. 5-49: Moses reminds the Israelites of what happened to their ancestors in the wilderness\n     - v. 9-18: Moses chooses judges and military leaders\n     - v. 19-46: The Israelites send out spies to survey the land \n\n## Special Concepts in this Chapter\n\n### Yahweh’s victory\nThe chapter explains that Israel’s conquering of the Promised Land will be done by Yahweh. They are not to fear the people of Canaan but be obedient to Yahweh. Yahweh is bringing about his judgment upon the people of Canaan. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/judge]])\n\n### Possessing the land\n\nWhile the Promised Land belongs to Israel, they do not possess the land. Possessing the land is an important theme. Possessing the land depended on Israel’s faithfulness. (See: [[rc://*/tw/dict/bible/kt/faithful]])\n\n### Yahweh's Presence\n\nIn verse 42, Yahweh says, “I will not be among you.” As God, Yahweh is everywhere and cannot be limited to a single space. In verse 42, Yahweh means that because of their rebellion he will no longer be with the Israelites in a special way.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Quotes in quotes\n\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\n\nIn this chapter, the second person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### “Yahweh your God”\n\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]])\n\n### Time Background\n\nIn his speech, Moses reminds the Israelites about what happened to their ancestors when they were camping at Mt. Sinai. Throughout his speech, Moses repeats the phrase “at that time” to refer to new topics that occur during that time period. If it would be helpful for your readers, you could state this information explicitly. (See: [[rc://*/ta/man/translate/writing-newevents]])
 1:1	vb79		rc://*/ta/man/translate/translate-names	ס֜וּף	1	The word **Suph** is the name of a place. It is uncertain where Suph is, but Suph could refer to the Red Sea. Alternate translation: “the Red Sea”
 1:1	bg65		rc://*/ta/man/translate/translate-names	תֹּ֛פֶל וְ⁠לָבָ֥ן וַ⁠חֲצֵרֹ֖ת וְ⁠דִ֥י זָהָֽב	1	These are the names of places.
 1:1	mdz9		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין & וּ⁠בֵֽין	1	Here, the text repeats **between** to describe the relative positions of cities. If it is unnatural in your language to repeat a preposition, you could use a form that identifies an area between cities. Alternate translation: “between … and”
 1:2	xcp5		rc://*/ta/man/translate/figs-explicit	אַחַ֨ד עָשָׂ֥ר יוֹם֙	1	The implication is that the journey takes **11 days**. You could include this information if that would be helpful to your readers. Alternate translation: “It is a journey of 11 days”
-1:2	m2r5		rc://*/ta/man/translate/translate-names	הַר־שֵׂעִ֑יר	1	**Mount Seir** is a mountainous area south of the Dead Sea. The area is also called Edom.
+1:2	m2r5		rc://*/ta/man/translate/translate-names	הַר־שֵׂעִ֑יר	1	The term **Mount Seir** is the name of a mountainous area south of the Dead Sea. The area is also called Edom.
 1:3	xm9k		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִי֙	1	Moses is using the word translated **And it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Here is what happened:” 
 1:3	pc9j		rc://*/ta/man/translate/translate-ordinal	בְּ⁠אַרְבָּעִ֣ים שָׁנָ֔ה בְּ⁠עַשְׁתֵּֽי־עָשָׂ֥ר חֹ֖דֶשׁ	1	If your language does not use ordinal numbers, you could use cardinal numbers here or equivalent expressions. Alternate translation: “after 40 years, in month 11”
 1:3	zfn5		rc://*/ta/man/translate/translate-hebrewmonths	בְּ⁠עַשְׁתֵּֽי־עָשָׂ֥ר חֹ֖דֶשׁ	1	The **eleventh** month of the Hebrew calendar includes January on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to give the number of the day and the name of the month on the Hebrew calendar, and say in a footnote approximately what time of year that is on your calendar.
@@ -17,7 +17,7 @@ front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introd
 1:4	mpn7		rc://*/ta/man/translate/translate-names	בְּ⁠חֶשְׁבּ֑וֹן & בְּ⁠עַשְׁתָּרֹ֖ת בְּ⁠אֶדְרֶֽעִי	1	The words **Heshbon**, **Ashtaroth**, and **Edrei** are the names of cities.
 1:4	e5t1		rc://*/ta/man/translate/figs-explicit	בְּ⁠עַשְׁתָּרֹ֖ת בְּ⁠אֶדְרֶֽעִי	1	The implication is that King Og ruled over both **Ashtaroth** and **Edrei**. **Ashtaroth** and **Edrei** were cities that are close to each other. You could include this information if that would be helpful to your readers. Alternate translation: “in Ashtaroth and in Edrei”
 1:5-6	t7y4		rc://*/ta/man/translate/figs-quotesinquotes	מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַ⁠תּוֹרָ֥ה הַ⁠זֹּ֖את לֵ⁠אמֹֽר׃ יְהוָ֧ה אֱלֹהֵ֛י⁠נוּ דִּבֶּ֥ר אֵלֵ֖י⁠נוּ בְּ⁠חֹרֵ֣ב	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Moses began explaining the law. This is what Yahweh God said to his people at Horeb,”
-1:5	juo3		rc://*/ta/man/translate/figs-explicitinfo	הוֹאִ֣יל מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַ⁠תּוֹרָ֥ה הַ⁠זֹּ֖את לֵ⁠אמֹֽר	1	Here, the text uses two verbs of speaking, **explaining** and **saying**, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “Moses began explaining this law,”
+1:5	juo3		rc://*/ta/man/translate/figs-quotations	הוֹאִ֣יל מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַ⁠תּוֹרָ֥ה הַ⁠זֹּ֖את לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language. Alternate translation: “Moses began explaining this law”
 1:6	s8em		rc://*/ta/man/translate/figs-exclusive	אֵלֵ֖י⁠נוּ	1	Moses is using the pronoun **us** to refer to himself and  every Israelite who was an adult when they were at Horeb, so use the exclusive form of that word if your language marks that distinction. Alternate translation: “to me and to your ancestors” 
 1:7	l6np		rc://*/ta/man/translate/figs-metaphor	פְּנ֣וּ ׀ וּ⁠סְע֣וּ לָ⁠כֶ֗ם	1	Here, the word **Turn** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Start your journey”
 1:7	cqqw		rc://*/ta/man/translate/figs-metaphor	שְׁכֵנָי⁠ו֒	1	Here, **neighbors** refers to any people groups in the nearby areas. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people groups near them”
@@ -43,43 +43,45 @@ front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introd
 1:13	q6g6		rc://*/ta/man/translate/figs-doublet	חֲכָמִ֧ים וּ⁠נְבֹנִ֛ים	1	The terms **wise** and **understanding** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “very wise”
 1:13	ue4a		rc://*/ta/man/translate/figs-idiom	וִ⁠ידֻעִ֖ים	1	Here **well-known** means “of good reputation.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have this meaning, or you could state the meaning plainly. Alternate translation: “and of good reputation”
 1:13	eea5		rc://*/ta/man/translate/figs-metaphor	בְּ⁠רָאשֵׁי⁠כֶֽם	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “leaders”
-1:15	zzio		rc://*/ta/man/translate/figs-metaphor	רָאשֵׁ֣י & רָאשִׁ֖ים	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the leaders of … {as} leaders”
+1:15	zzio		rc://*/ta/man/translate/figs-metaphor	רָאשֵׁ֣י & רָאשִׁ֖ים	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the leaders of … as leaders”
 1:15	u5jy		rc://*/ta/man/translate/figs-idiom	וִֽ⁠ידֻעִ֔ים	1	Here **well-known** means “of good reputation.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have this meaning or state the meaning plainly. Alternate translation: “and of good reputation”
-1:15	t5iw		rc://*/ta/man/translate/translate-numbers	אֲלָפִ֜ים & מֵא֗וֹת & חֲמִשִּׁים֙ & עֲשָׂרֹ֔ת	1	Alternate translation: “1,000 … 100 … 50 … 10”
+1:15	t5iw		rc://*/ta/man/translate/translate-numbers	אֲלָפִ֜ים & מֵא֗וֹת & חֲמִשִּׁים֙ & עֲשָׂרֹ֔ת	1	Alternate translation: “groups of 1,000 … groups of 100 … groups of 50 … groups of 10”
 1:15	w87y		rc://*/ta/man/translate/figs-explicit	שָׂרֵ֨י אֲלָפִ֜ים וְ⁠שָׂרֵ֣י מֵא֗וֹת וְ⁠שָׂרֵ֤י חֲמִשִּׁים֙ וְ⁠שָׂרֵ֣י עֲשָׂרֹ֔ת	1	The implication is that the leaders are in charge of groups of fighting men. You could include this information if that would be helpful to your readers. Alternate translation: “leaders of thousands of fighting men and leaders of hundreds of fighting men and leaders of fifties of fighting men and leaders of tens of fighting men”
 1:15	s3vi		rc://*/ta/man/translate/figs-explicit	לְ⁠שִׁבְטֵי⁠כֶֽם	1	The implication is that Moses appointed leaders for each of the tribes of Israel. You could include this information if that would be helpful to your readers. Alternate translation: “from each of your tribes”
-1:16	imou		rc://*/ta/man/translate/figs-metaphor	אֲחֵי⁠כֶם֙	1	Here **brothers** refers to any Israelite. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your fellow Israelites”
+1:16	imou		rc://*/ta/man/translate/figs-metaphor	אֲחֵי⁠כֶם֙ & אָחִ֖י⁠ו	1	Here **brothers** and **brother** refer to any Israelite. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your fellow Israelites … a fellow Israelite”
 1:16	k0bw		rc://*/ta/man/translate/figs-explicit	שָׁמֹ֤עַ בֵּין אֲחֵי⁠כֶם֙	1	Here, **listen** means “listen to evidence in a legal case.” The judge is **in between** each party involved in the case and will listen to each party. You could include this information if that would be helpful to your readers. Alternate translation: “Listen to the evidence from both sides of the legal case”
-1:16	rdg1		rc://*/ta/man/translate/figs-gendernotations	אֲחֵי⁠כֶם֙ & אִ֥ישׁ & אָחִ֖י⁠ו & \nגֵּרֽ⁠וֹ	1	Although the terms **brother**, **man**, **his**, and **him** are masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your fellow Israelites … an Israelite … a close relative … the foreigner with the Israelite”
+1:16	x7e5		rc://*/ta/man/translate/figs-declarative	וּ⁠שְׁפַטְתֶּ֣ם	1	Here, the form of **judge** is not a command, but Moses is using the form to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “and you must judge”
-1:16	z0ng		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין־אִ֥ישׁ וּ⁠בֵין־אָחִ֖י⁠ו וּ⁠בֵ֥ין גֵּרֽ⁠וֹ	1	Here, Moses repeats **between** to describe different types of relationships that could require judgment among the Israelites. The first relationship involves close relatives. The second relationship involves an Israelite and a non-Israelite. If it would be helpful in your language, you could use a form that describes relationships between individuals. Alternate translation: “between a man and his brother, and also between a man and the foreigner with him”
+1:16	rdg1		rc://*/ta/man/translate/figs-gendernotations	אֲחֵי⁠כֶם֙ & אִ֥ישׁ & אָחִ֖י⁠ו & \nגֵּרֽ⁠וֹ	1	Although the terms **brother**, **man**, **his**, and **him** are masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your fellow Israelites … an Israelite … another Israelite … the foreigner with the Israelite”
+1:16	z0ng		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין־אִ֥ישׁ וּ⁠בֵין־אָחִ֖י⁠ו וּ⁠בֵ֥ין גֵּרֽ⁠וֹ	1	Here, Moses repeats **between** to describe different types of relationships that could require judgment among the Israelites. The first relationship involves two Israelites. The second relationship involves an Israelite and a non-Israelite. If it would be helpful in your language, you could use a form that describes relationships between individuals. Alternate translation: “between a man and his brother, and also between a man and the foreigner with him”
 1:17	k656		rc://*/ta/man/translate/figs-idiom	לֹֽא־תַכִּ֨ירוּ פָנִ֜ים	1	Here, **recognize a face** is an idiom that means “show partiality.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “You shall not play favorites” or “You shall not show partiality”
 1:17	wjfu		rc://*/ta/man/translate/figs-abstractnouns	בַּ⁠מִּשְׁפָּ֗ט & הַ⁠מִּשְׁפָּ֖ט	1	If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “in the legal case … the result of the legal case”
-1:17	tw6h		rc://*/ta/man/translate/figs-explicit	תִּשְׁמָע֔וּ⁠ן	1	The implication is that the judges will **hear** legal cases. You could include this information if that would be helpful to your readers. Alternate translation: “you shall hear legal cases”
+1:17	p5iu		rc://*/ta/man/translate/figs-declarative	תִּשְׁמָע֔וּ⁠ן & תַּקְרִב֥וּ⁠ן	1	Here, the forms of **hear** and **bring** are not commands, but Moses is using the forms to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “hear … bring”
+1:17	tw6h		rc://*/ta/man/translate/figs-explicit	תִּשְׁמָע֔וּ⁠ן	1	The implication is that the judges will **hear** legal cases. You could include this information if that would be helpful to your readers. Alternate translation: “you should hear legal cases”
 1:17	l3vl		rc://*/ta/man/translate/figs-merism	כַּ⁠קָּטֹ֤ן כַּ⁠גָּדֹל֙	1	Here, **small** and **great** refer to all of the Israelites by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “all Israelites alike”
 1:17	tl9s		rc://*/ta/man/translate/figs-nominaladj	כַּ⁠קָּטֹ֤ן כַּ⁠גָּדֹל֙	1	Moses is using the adjectives **small** and **great** as nouns to mean small people and great people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “small people and great people”
 1:17	zbxp		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א תָג֨וּרוּ֙ מִ⁠פְּנֵי־אִ֔ישׁ כִּ֥י הַ⁠מִּשְׁפָּ֖ט לֵ⁠אלֹהִ֣ים ה֑וּא	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “The judgment, it is before God, so you shall not be afraid from the face of man” 
 1:17	jze3		rc://*/ta/man/translate/figs-synecdoche	מִ⁠פְּנֵי	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in the presence of”
 1:17	d6rd		rc://*/ta/man/translate/figs-gendernotations	אִ֔ישׁ	1	Although the term **man** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “a person”
 1:17	insr		rc://*/ta/man/translate/figs-metaphor	הַ⁠מִּשְׁפָּ֖ט לֵ⁠אלֹהִ֣ים ה֑וּא	1	Moses is speaking of the Israelites' legal cases as if they were objects that **belong to God**. Moses means that God decides what is right and wrong. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “God knows which decision is right or wrong”
-1:17	gn5h		rc://*/ta/man/translate/figs-metaphor	תַּקְרִב֥וּ⁠ן	1	Moses is speaking of legal cases as if they were objects that the Israelites could physically **bring** to him. Moses means that the Israelites should let him decide the case. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you shall tell me”
+1:17	gn5h		rc://*/ta/man/translate/figs-metaphor	תַּקְרִב֥וּ⁠ן	1	Moses is speaking of legal cases as if they were objects that the Israelites could physically **bring** to him. Moses means that the Israelites should let him decide the case. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you shall refer”
 1:17	spb9		rc://*/ta/man/translate/figs-explicit	וּ⁠שְׁמַעְתִּֽי⁠ו	1	The implication is that Moses will not only **hear** the legal case, but also decide on a solution. You could include this information if it would be helpful to your readers. Alternate translation: “and I shall hear it and decide.”
 1:19	s8zk		rc://*/ta/man/translate/figs-explicit	וְ⁠הַ⁠נּוֹרָ֨א	1	The implication is that the wilderness causes terror because it is dangerous. You could include this information if that would be helpful to your readers. Alternate translation: “and unsafe”
 1:19	vjy7		rc://*/ta/man/translate/translate-names	קָדֵ֥שׁ בַּרְנֵֽעַ	1	**Kadesh Barnea** is the name of a place.
-1:21	itcd		rc://*/ta/man/translate/figs-metaphor	רְ֠אֵה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to what I am about to say:”
+1:21	itcd		rc://*/ta/man/translate/figs-metaphor	רְ֠אֵה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention”
 1:21	sel7		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֛י⁠ךָ לְ⁠פָנֶ֖י⁠ךָ & אֲבֹתֶ֨י⁠ךָ֙ לָ֔⁠ךְ & אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	Even though Moses is speaking to a group of people, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
 1:21	cl66		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֖י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
 1:21	c9fo		rc://*/ta/man/translate/figs-metaphor	עֲלֵ֣ה	1	Here, **go up** means “go fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “attack”
 1:21	xjd3		rc://*/ta/man/translate/translate-tense	נָתַ֨ן יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ לְ⁠פָנֶ֖י⁠ךָ אֶת־הָ⁠אָ֑רֶץ	1	Here Yahweh could be using the present tense: (1) to refer to something that will certainly happen in the future. Alternate translation: “I will give the land before your faces” (2) to refer to something that he has already done. Alternate translation: “I have already given the land before your faces” See how this is translated in [Deuteronomy 1:8](../01/08.md).
 1:21	xae1		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֨י⁠ךָ֙	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your forefathers”
-1:21	w65d		rc://*/ta/man/translate/figs-doublet	אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	The terms **afraid** and **discouraged** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “you shall not be discouraged at all”
+1:21	w65d		rc://*/ta/man/translate/figs-parallelism	אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “you shall not be afraid, nor shall you be discouraged”
 1:22	yugp		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵ֔י⁠נוּ	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
-1:22	le48		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָשִׁ֤בוּ אֹתָ֨⁠נוּ֙ דָּבָ֔ר	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “and report back to us {about}”
+1:22	le48		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָשִׁ֤בוּ אֹתָ֨⁠נוּ֙ דָּבָ֔ר	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “and report back to us about”
-1:22	jr4u		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֣ר נַעֲלֶה	1	Here **up** means “toward the Promised Land.” You could include this information if that would be helpful to your readers. Alternate translation: “by which we will travel toward the land that Yahweh will give us”
+1:22	jr4u		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֣ר נַעֲלֶה־בָּ֔⁠הּ	1	The implication is that the Israelites are camping in a valley, so they must travel **up** the hilly area when they **go** into the land that Yahweh promised to give to them. You could include this information if that would be helpful to your readers. Alternate translation: “by which we will go up from the valley and into the land”
 1:22	cn77		rc://*/ta/man/translate/figs-go	נָבֹ֖א	1	In a context such as this, your language might say “go” instead of **come**. Alternate translation: “we will go”
 1:23	t0cv		rc://*/ta/man/translate/figs-metonymy	הַ⁠דָּבָ֑ר	1	Here, **word** represents what someone said. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “what they said”
-1:23	cm5h		rc://*/ta/man/translate/figs-metaphor	בְּ⁠עֵינַ֖⁠י	1	Here, **in my eyes** represents Moses’ assessment. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “in my assessment” 
+1:23	cm5h		rc://*/ta/man/translate/figs-metaphor	בְּ⁠עֵינַ֖⁠י	1	Here, **in my eyes** represents Moses’ assessment. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “in my assessment” or "in my opinion"
 1:23	xkb3		rc://*/ta/man/translate/figs-metaphor	וָ⁠אֶקַּ֤ח	1	Here, **took** means “chose.” Moses speaks of choosing men as if he were physically taking them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and I selected”
-1:24	tock		rc://*/ta/man/translate/writing-pronouns	 וַ⁠יִּפְנוּ֙	1	Here **they** refers back to the “12 men” whom Moses chose in verse 23. If it would be helpful for your readers, you could clarify this information. Alternate translation: “And the 12 men turned”
+1:24	tock		rc://*/ta/man/translate/writing-pronouns	 וַ⁠יִּפְנוּ֙	1	Here, **they** refers back to the “12 men” whom Moses chose in [verse 23](../deu/01/23.md). If it would be helpful for your readers, you could clarify this information. Alternate translation: “And the 12 men turned”
 1:24	n7e4		rc://*/ta/man/translate/figs-metaphor	וַ⁠יִּפְנוּ֙ וַ⁠יַּעֲל֣וּ	1	Here, the word **turn** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “And they started to go”
 1:24	mdt5		rc://*/ta/man/translate/figs-go	וַ⁠יָּבֹ֖אוּ	1	In a context such as this, your language might say “went” instead of **came**. Alternate translation: “and they went”
 1:24	m2qr		rc://*/ta/man/translate/translate-names	נַ֣חַל אֶשְׁכֹּ֑ל	1	Here, **the Valley of Eshkol** is the name of a place. This is a valley in the Hebron region, which is south of Jerusalem.
@@ -87,46 +89,46 @@ front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introd
 1:25	gns5		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּקְח֤וּ	1	Here, the word **took** means “pluck” or “harvest.” Alternate translation: “And they plucked”
 1:25	w02p		rc://*/ta/man/translate/grammar-collectivenouns	מִ⁠פְּרִ֣י	1	In this verse, the word **fruit** is singular in form, but it refers to all the fruit of the land as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “some fruit of”
 1:25	et1g		rc://*/ta/man/translate/figs-metaphor	וַ⁠יָּשִׁ֨בוּ אֹתָ֤⁠נוּ דָבָר֙	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “And they reported to us”
-1:25	dgea		rc://*/ta/man/translate/figs-quotesinquotes	וַ⁠יֹּ֣אמְר֔וּ	1	If your language would not use a direct quotation inside of a direct quotation, you could translate the second direct quotation as an indirect quotation. Alternate translation: “and said that”
+1:25	dgea		rc://*/ta/man/translate/figs-quotesinquotes	וַ⁠יֹּ֣אמְר֔וּ טוֹבָ֣ה הָ⁠אָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ נֹתֵ֥ן לָֽ⁠נוּ	1	If your language would not use a direct quotation inside of a direct quotation, you could translate the second direct quotation as an indirect quotation. Alternate translation: “and said that the land that Yahweh our God is giving to us is good”
-1:25	kzlh		rc://*/ta/man/translate/figs-explicitinfo	וַ⁠יָּשִׁ֨בוּ אֹתָ֤⁠נוּ דָבָר֙ וַ⁠יֹּ֣אמְר֔וּ	1	Here, the text uses two expressions to describe speaking, **returned to us {with} a word** and **said**. These expressions introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And they returned to us {with} a word,”
+1:25	kzlh		rc://*/ta/man/translate/writing-quotations	וַ⁠יֹּ֣אמְר֔וּ	1	The phrase **and said** introduces direct speech. Consider natural ways of doing that in your own language. //delete?
 1:25	eknv		rc://*/ta/man/translate/translate-tense	נֹתֵ֥ן לָֽ⁠נוּ	1	Here the present tense could: (1) refer to something that will certainly happen in the future. Alternate translation: “is about to give us” (2) refer to something that has already happened. Alternate translation: “has given to us” See how this is translated in [Deuteronomy 1:8](../01/08.md).
 1:26	t13i		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲלֹ֑ת	1	Here, **go up** means “go fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to fight”
 1:26	k4x9		rc://*/ta/man/translate/figs-metonymy	פִּ֥י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
 1:27	vy6l		rc://*/ta/man/translate/figs-explicitinfo	 וַ⁠תֵּרָגְנ֤וּ בְ⁠אָהֳלֵי⁠כֶם֙ וַ⁠תֹּ֣אמְר֔וּ	1	Here, the text uses two verbs of speaking, **grumbled** and **said**, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And you grumbled in your tents,”
 1:27	gpei		rc://*/ta/man/translate/figs-possession	בְּ⁠שִׂנְאַ֤ת יְהוָה֙ אֹתָ֔⁠נוּ	1	Here, the Israelites are using the possessive form to describe the **hatred** that they believe Yahweh is showing towards them. If your language would not use the possessive form for this, you could use a verb to show how **hatred** and **Yahweh** are related. Alternate translation: “Since Yahweh hates us” 
-1:27	u8rq		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠שִׂנְאַ֤ת יְהוָה֙	1	If your language does not use an abstract noun for the idea of **hatred**, you could express the same idea in another way. Alternate translation: “Since Yahweh hates”
+1:27	u8rq		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠שִׂנְאַ֤ת יְהוָה֙ אֹתָ֔⁠נוּ	1	If your language does not use an abstract noun for the idea of **hatred**, you could express the same idea in another way. Alternate translation: “Since Yahweh hates us”
 1:27	am5b		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יַ֥ד הָ⁠אֱמֹרִ֖י	1	The word **hand** refers to the power of the owner of the hand, **the Amorites**. Alternate translation: “into the power of the Amorites”
 1:28	dm6t		rc://*/ta/man/translate/figs-rquestion	אָנָ֣ה ׀ אֲנַ֣חְנוּ עֹלִ֗ים	1	The Israelites use a question to emphasize that they are afraid of the Amorites and do not want to go near them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have nowhere safe to go.”
 1:28	foq7		rc://*/ta/man/translate/figs-metaphor	 אָנָ֣ה ׀ אֲנַ֣חְנוּ עֹלִ֗ים 	1	Here **go up** means “go” or “travel.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Where {can} we go?”
-1:28	s442		rc://*/ta/man/translate/figs-explicit	אַחֵי⁠נוּ֩	1	Here, **our brothers** refers back to the “12 men” in verse 23 who scouted the land. You could include this information if that would be helpful to your readers. Alternate translation: “Our 12 brothers who scouted the land”
+1:28	s442		rc://*/ta/man/translate/figs-explicit	אַחֵי⁠נוּ֩	1	Here, **our brothers** refers back to the “12 men” in [verse 23](../deu/01/23.md) who scouted the land. You could include this information if that would be helpful to your readers. Alternate translation: “Our 12 brothers who scouted the land”
 1:28	qpgk		rc://*/ta/man/translate/figs-metaphor	אַחֵי⁠נוּ֩	1	Here **brothers** refers to other Israelites. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Our fellow Israelites”
-1:28	x4y4		rc://*/ta/man/translate/figs-idiom	הֵמַ֨סּוּ אֶת־לְבָבֵ֜⁠נוּ	1	Here, the phrase **have caused our heart to melt** means that the **brothers** made the rest of the Israelites feel weak and afraid. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “have made my heart skip a beat” “have made us very afraid” \n
+1:28	x4y4		rc://*/ta/man/translate/figs-idiom	הֵמַ֨סּוּ אֶת־לְבָבֵ֜⁠נוּ	1	Here, the phrase **have caused our heart to melt** means that the **brothers** made the rest of the Israelites feel weak and afraid. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “have made my heart skip a beat” or “have made us very afraid” \n
 1:28	yik3		rc://*/ta/man/translate/grammar-collectivenouns	לְבָבֵ֜⁠נוּ	1	In this verse, the word **heart** is singular in form, but it refers to all the hearts of the Israelites. If it would be helpful in your language, you could say this plainly. Alternate translation: “our hearts”
-1:28	yi6u		rc://*/ta/man/translate/figs-quotesinquotes	לֵ⁠אמֹ֗ר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “by saying that”
+1:28	yi6u		rc://*/ta/man/translate/figs-quotesinquotes	לֵ⁠אמֹ֗ר עַ֣ם גָּד֤וֹל וָ⁠רָם֙ מִמֶּ֔⁠נּוּ עָרִ֛ים גְּדֹלֹ֥ת וּ⁠בְצוּרֹ֖ת בַּ⁠שָּׁמָ֑יִם וְ⁠גַם־בְּנֵ֥י עֲנָקִ֖ים רָאִ֥ינוּ שָֽׁם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “by saying that the people are greater and taller than us, with cities great and fortified to the heavens, and also, that they have seen the sons of the Anakim there”
-1:28	ckkl		rc://*/ta/man/translate/figs-doublet	גָּד֤וֹל וָ⁠רָם֙	1	The terms **greater** and **taller** mean similar things. The Israelites are using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “{are} much stronger” //not sure if this is really a doublet.
+1:28	ckkl		rc://*/ta/man/translate/figs-doublet	גָּד֤וֹל וָ⁠רָם֙	1	Here, the term **greater** could mean: (1) “more powerful.” Alternate translation: “are stronger and taller” (2) “greater in size.” In this case, the terms **greater** and **taller** mean similar things. The Israelites are using the two terms together for emphasis. Alternate translation: “are much bigger”
 1:28	vs1i		rc://*/ta/man/translate/figs-hyperbole	וּ⁠בְצוּרֹ֖ת בַּ⁠שָּׁמָ֑יִם	1	The Israelites say **fortified to the heavens** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “and extremely well-fortified”
 1:28	brf4		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֥י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the descendants of”
-1:29	ukp2		rc://*/ta/man/translate/figs-doublet	לֹא־תַֽעַרְצ֥וּ⁠ן וְֽ⁠לֹא־תִֽירְא֖וּ⁠ן מֵ⁠הֶֽם	1	The terms **terrified** and **afraid** have similar meanings. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “Do not be afraid at all.”
+1:29	ukp2		rc://*/ta/man/translate/figs-parallelism	לֹא־תַֽעַרְצ֥וּ⁠ן וְֽ⁠לֹא־תִֽירְא֖וּ⁠ן מֵ⁠הֶֽם	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “Do not be terrified, nor be afraid of them”
 1:29	dgo7		rc://*/ta/man/translate/figs-activepassive	לֹא־תַֽעַרְצ֥וּ⁠ן	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Do not be anxious”
 1:30	l93e		rc://*/ta/man/translate/figs-metaphor	הַ⁠הֹלֵ֣ךְ לִ⁠פְנֵי⁠כֶ֔ם	1	When Moses says that Yahweh **walks before** the Israelites, he is describing how Yahweh guides them and protects them. See the chapter introduction for more information about Yahweh's presence. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who guides you,”
 1:30	sv3g		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֔ם	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
 1:30	wdr7		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֵי⁠כֶֽם	1	Here, **eyes** represents seeing. The Israelites could see physical proof that Yahweh fought for them. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternative translation: “in your sight”
 1:31	yy3f		rc://*/ta/man/translate/figs-metaphor	רָאִ֔יתָ	1	Here, Moses speaks of experiencing something as if it were being **seen**. If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “you have experienced”
 1:31	t94m		rc://*/ta/man/translate/figs-youcrowd	רָאִ֔יתָ & נְשָׂאֲ⁠ךָ֙ & אֱלֹהֶ֔י⁠ךָ	1	Even though Moses is speaking to a group of people, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
-1:31	b4n9		rc://*/ta/man/translate/figs-metaphor	נְשָׂאֲ⁠ךָ֙	1	Here, **carried** means “led” and “protected.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “protected you”
+1:31	b4n9		rc://*/ta/man/translate/figs-metaphor	נְשָׂאֲ⁠ךָ֙	1	Here, **carried** means “led” and “protected.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “protected you” or "took care of you"
-1:31	awy9		rc://*/ta/man/translate/figs-simile	כַּ⁠אֲשֶׁ֥ר יִשָּׂא־אִ֖ישׁ אֶת־בְּנ֑⁠וֹ	1	Moses is saying that Yahweh guiding and protecting the Israelites is like how **a man carries his son** because a father will help his son when the son is too small or weak to do something by himself. A father will hold his son, protect his son, and help his son go where he needs to by carrying him. If it would be helpful in your language, you could state that explicitly. Alternate translation: “as a father carries his child who is too weak to walk”
+1:31	awy9		rc://*/ta/man/translate/figs-simile	כַּ⁠אֲשֶׁ֥ר יִשָּׂא־אִ֖ישׁ אֶת־בְּנ֑⁠וֹ	1	Moses is saying that Yahweh guiding and protecting the Israelites is like how **a man carries his son** because a father will help his son when the unable to do something by himself. A father will hold his son, protect his son, and help his son go where he needs to. If it would be helpful in your language, you could state that explicitly. Alternate translation: “as a father carries his child who is too weak to walk”
 1:31	ivd6		rc://*/ta/man/translate/figs-explicit	הַ⁠מָּק֥וֹם הַ⁠זֶּֽה	1	Here, **this place** refers to the base of Mt. Sinai where the Israelites camped. You could include this information if that would be helpful to your readers. Alternate translation: “this mountain where you are camping.”
 1:32	hy2f		rc://*/ta/man/translate/figs-metonymy	 וּ⁠בַ⁠דָּבָ֖ר הַ⁠זֶּ֑ה	1	Here, **this word** represents what Yahweh said. Yahweh said in a promise that he will fight for the Israelites and cause them to possess the land. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “But in this promise from Yahweh”
 1:33	gg6j		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֜ם	1	Here, **before your faces** represents being in the presence of these people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
-1:33	w2xc		rc://*/ta/man/translate/figs-explicit	בָּ⁠אֵ֣שׁ ׀ לַ֗יְלָה לַ⁠רְאֹֽתְ⁠כֶם֙ בַּ⁠דֶּ֨רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ וּ⁠בֶ⁠עָנָ֖ן יוֹמָֽם	1	These phrases refer to [Exodus 13:21–22](../exo/13/21.md) where Moses says that Yahweh led the Israelites with a pillar of fire and pillar of cloud. 
+1:33	w2xc		rc://*/ta/man/translate/figs-explicit	בָּ⁠אֵ֣שׁ ׀ לַ֗יְלָה לַ⁠רְאֹֽתְ⁠כֶם֙ בַּ⁠דֶּ֨רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ וּ⁠בֶ⁠עָנָ֖ן יוֹמָֽם	1	These phrases refer to [Exodus 13:21–22](../exo/13/21.md), which explains how Yahweh led the Israelites with a pillar of fire and pillar of cloud. After the Israelites left Egypt, they did not know which direction to go. They needed Yahweh to guide them, and Yahweh chose to guide them through the physical signs of fire and cloud.
 1:33	o90m		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ	1	The expression **that you should go in it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “that you should go”
 1:34	a5i6		rc://*/ta/man/translate/figs-metonymy	ק֣וֹל דִּבְרֵי⁠כֶ֑ם	1	Here, the phrase **the sound of your words** means “what you were saying.” Alternate translation: “what you were saying”
-1:34	gv71		rc://*/ta/man/translate/figs-explicitinfo	וַ⁠יִּשָּׁבַ֥ע לֵ⁠אמֹֽר	1	Here, the text uses two verbs of speaking, **swore** and **saying**, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And he swore,”
+1:34	gv71		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
 1:35	n9j8		rc://*/ta/man/translate/figs-gendernotations	אִישׁ֙ בָּ⁠אֲנָשִׁ֣ים הָ⁠אֵ֔לֶּה	1	Although the words **man** and **men** are masculine, Yahweh is using these words in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “one person of these people of”
 1:35	l5ps		rc://*/ta/man/translate/figs-hyperbole	יִרְאֶ֥ה	1	Yahweh says **see** here as a generalization for emphasis. He means that the rebellious Israelites will not be able to enter and live in the land that Yahweh promised them. They will not even get close enough to see it. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “shall live in”
 1:36	ai2l		rc://*/ta/man/translate/translate-names	יְפֻנֶּה֙	1	The word **Jephunneh** is the name of Caleb's father.
-1:36	p6yl		rc://*/ta/man/translate/figs-rpronouns	ה֣וּא יִרְאֶ֔⁠נָּה	1	Yahweh uses the word **himself** to emphasize how significant it was that Caleb and not any other adult Israelite will enter the promised land. Use a way that is natural in your language to indicate this significance. Alternate translation: “only he shall see it.”
+1:36	p6yl		rc://*/ta/man/translate/figs-rpronouns	ה֣וּא יִרְאֶ֔⁠נָּה	1	Yahweh uses the word **himself** to emphasize how significant it was that Yahweh is allowing Caleb but not Moses or the rebellious Israelites to enter the land. Use a way that is natural in your language to indicate this significance. Alternate translation: “only he shall see it.”
-1:36	z43i		rc://*/ta/man/translate/figs-metaphor	 ה֣וּא יִרְאֶ֔⁠נָּה 	1	Here **see** means “approach in order to possess.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “he himself shall go into it” 
+1:36	z43i		rc://*/ta/man/translate/figs-metaphor	 ה֣וּא יִרְאֶ֔⁠נָּה	1	Here **see** means “approach in order to possess.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “he himself shall go into it”
 1:36	s7rb		rc://*/ta/man/translate/grammar-connect-logic-result	וְ⁠לֽ⁠וֹ־אֶתֵּ֧ן אֶת־הָ⁠אָ֛רֶץ אֲשֶׁ֥ר דָּֽרַךְ־בָּ֖⁠הּ וּ⁠לְ⁠בָנָ֑י⁠ו יַ֕עַן אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה	1	If it would be more natural in your language, you could move the last phrase to the beginning, since the last phrase gives the reason for the result that the beginning of the sentence describes. Alternate translation: “He is wholly after Yahweh, so to him I will give the land that he has stepped on, and to his sons.” 
 1:36	hwf9		rc://*/ta/man/translate/figs-metaphor	וּ⁠לְ⁠בָנָ֑י⁠ו	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and to his offspring”
 1:36	namd		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה	1	The implication is that Caleb follows **after Yahweh** and obeys him completely. You could include this information if that would be helpful to your readers. Alternate translation: “he wholly obeys Yahweh’”
@@ -138,130 +140,178 @@ front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introd
 1:39	dvtj		rc://*/ta/man/translate/figs-explicit	וְ⁠טַפְּ⁠כֶם֩ אֲשֶׁ֨ר אֲמַרְתֶּ֜ם לָ⁠בַ֣ז יִהְיֶ֗ה	1	The implication is that the Israelites thought that they would lose the battles against the Amorites, and so their **children** would be captured as **plunder**. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “And your children, whom you said would be plunder when you lost the battle”
 1:39	gn7q		rc://*/ta/man/translate/figs-gendernotations	וּ֠⁠בְנֵי⁠כֶם	1	Although the term **sons** is masculine, Yahweh is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “and your children”
 1:39	it12		rc://*/ta/man/translate/figs-explicit	לֹא־יָדְע֤וּ הַ⁠יּוֹם֙ ט֣וֹב וָ⁠רָ֔ע	1	The implication is that the children are not responsible for rebelling against Yahweh because they **do not know good or evil**. You could include this information if that would be helpful to your readers. Alternate translation: “do not yet know good or evil and will not be punished for your rebellion”
-1:40	mrt9		rc://*/ta/man/translate/figs-metaphor	פְּנ֣וּ לָ⁠כֶ֑ם וּ⁠סְע֥וּ	1	Here, the word **turn** means “turn around” and describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “turn around and journey back”
+1:40	mrt9		rc://*/ta/man/translate/figs-explicit	פְּנ֣וּ לָ⁠כֶ֑ם	1	The implication is that Yahweh wants the Israelites to **turn** around and go back the way they came. You could include this information if that would be helpful to your readers. Alternate translation: “turn around”
-1:41	wwe3		rc://*/ta/man/translate/figs-explicitinfo	וַֽ⁠תַּעֲנ֣וּ ׀ וַ⁠תֹּאמְר֣וּ אֵלַ֗⁠י	1	Here, Moses uses two verbs of speaking, **answered** and **said**, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And you answered me,”
+1:41	wwe3		rc://*/ta/man/translate/figs-hendiadys	וַֽ⁠תַּעֲנ֣וּ ׀ וַ⁠תֹּאמְר֣וּ אֵלַ֗⁠י	1	The two words **answered** and **said** express a single idea. The word **answered** indicates that the Israelites **said** the following quote in response to Yahweh's anger. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “And you answered me”
 1:41	tnnn		rc://*/ta/man/translate/figs-rpronouns	אֲנַ֤חְנוּ נַעֲלֶה֙ וְ⁠נִלְחַ֔מְנוּ	1	The Israelites use the word **ourselves** to emphasize that they are very willing to obey God and go fight. Use a way that is natural in your language to indicate this significance. Alternate translation: “We will even go up and fight”
-1:41	zg19		rc://*/ta/man/translate/figs-metaphor	אֲנַ֤חְנוּ נַעֲלֶה֙ & לַ⁠עֲלֹ֥ת הָ⁠הָֽרָ⁠ה	1	Here, **go up** means “approach in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “We ourselves shall go to war … to attack the hill {country}.”
+1:41	zg19		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲלֹ֥ת הָ⁠הָֽרָ⁠ה	1	Here, **go up** means “fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to attack the hill {country}.”
 1:41	l3as		rc://*/ta/man/translate/figs-metonymy	הָ⁠הָֽרָ⁠ה	1	Here, **hill {country}** refers to the people that live in that area. If it would be helpful in your language, you could state the meaning plainly.  Alternate translation: “to the people who live in the hill {country}”
 1:42	zjfh		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א תַֽעֲלוּ֙ וְ⁠לֹא־תִלָּ֣חֲמ֔וּ כִּ֥י אֵינֶ֖⁠נִּי בְּ⁠קִרְבְּ⁠כֶ֑ם וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	If it would be more natural in your language, you could move the last phrase to the beginning, since the last phrase gives the reason for the result that the beginning of the sentence describes. Alternate translation: “I will not be among you, so do not go up and do not fight, so you will not be defeated before the face of your enemies.” 
 1:42	ahae		rc://*/ta/man/translate/figs-metaphor	לֹ֤א תַֽעֲלוּ֙	1	Here, **go up** means “approach in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not go to war”
 1:42	vgw8		rc://*/ta/man/translate/figs-activepassive	וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or your enemies will defeat you”
 1:42	vuy5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֖י	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “by”
-1:43	q8fb			פִּ֣י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
+1:42	ps2e		rc://*/ta/man/translate/figs-explicit	אֵינֶ֖⁠נִּי בְּ⁠קִרְבְּ⁠כֶ֑ם	1	As God, Yahweh is always everywhere. The implication is that Yahweh **will not be among** the Israelites in a special way to help them. You could include this information if that would be helpful to your readers. See chapter introduction for more information. Alternate translation: “I will not help you”
-1:43	hqd8		rc://*/ta/man/translate/figs-metaphor	וַ⁠תַּעֲל֥וּ הָ⁠הָֽרָ⁠ה	1	Here, **go up** means “approach in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and attacked the hill {country}”
+1:43	q8fb		rc://*/ta/man/translate/figs-metonymy	פִּ֣י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
-1:43	t5l6		rc://*/ta/man/translate/figs-metonymy	הָ⁠הָֽרָ⁠ה	1	Here, **hill {country}** refers to the people that live in that area. If it would be helpful in your language, you could state the meaning plainly.  Alternate translation: “to the people who live in the hill {country}”
+1:43	hqd8		rc://*/ta/man/translate/figs-explicit	וַ⁠תַּעֲל֥וּ הָ⁠הָֽרָ⁠ה	1	The implication is that the Israelite soldiers **went up to the hill {country}** to attack the people there. You could include this information if that would be helpful to your readers. Alternate translation: “and attacked the people who live in the hill country”
-1:44	z33p		rc://*/ta/man/translate/figs-simile	וַ⁠יִּרְדְּפ֣וּ אֶתְ⁠כֶ֔ם כַּ⁠אֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַ⁠דְּבֹרִ֑ים	1	A **bee** is a small, flying insect that flies in large groups and stings people who threaten them. This means that so many Amorites attacked the Israelite soldiers that they had to leave the battle. If it would be helpful in your language, you could use a similar expression or state the meaning plainly.  (See also: [[rc://*/ta/man/translate/translate-unknown]]) Alternate translation: “and chased you like a dog chases a cat” “and chased you persistently”
+1:44	z33p		rc://*/ta/man/translate/figs-simile	וַ⁠יִּרְדְּפ֣וּ אֶתְ⁠כֶ֔ם כַּ⁠אֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַ⁠דְּבֹרִ֑ים	1	Moses compares the Amorites to **bees* because large groups of bees attack and sting people. So many Amorites attacked the Israelite soldiers that they had to leave the battle. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “and chased you like a dog chases a cat” or “and chased you persistently”
-1:44	xcg6		rc://*/ta/man/translate/figs-metaphor	וַֽ⁠יַּכְּת֥וּ אֶתְ⁠כֶ֛ם	1	Here, **struck down** means “defeated in battle” or “caused to retreat.” If it would be helpful in your language, you could use a similar expression, or state the meaning plainly. Alternate translation: “and defeated you in battle”
+1:44	ebxo		rc://*/ta/man/translate/translate-unknown	הַ⁠דְּבֹרִ֑ים	1	A **bee** is a small, flying insect that flies in large groups and stings people who threaten them. If your readers would not be familiar with this type of insect, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the stinging insects”
-1:44	z2yu		rc://*/ta/man/translate/translate-names	בְּ⁠שֵׂעִ֖יר	1	The word **Seir** is the name of a mountainous area south of the Dead Sea. The area is also called Edom.
+1:44	xcg6		rc://*/ta/man/translate/figs-explicit	וַֽ⁠יַּכְּת֥וּ אֶתְ⁠כֶ֛ם	1	Here, **caused to scatter** means “defeated in battle” or “caused to retreat.” You could include this information if that would be helpful to your readers. Alternate translation: “and defeated you and caused you to retreat”
 1:44	j3li		rc://*/ta/man/translate/translate-names	חָרְמָֽה	1	The word **Hormah** is the name of a city.
 1:45	yrs7		rc://*/ta/man/translate/figs-explicit	וַ⁠תָּשֻׁ֥בוּ	1	The implication is that the fighting men returned from the battle to where the rest of the Israelites were camping at Kadesh Barnea. You could include this information if that would be helpful to your readers. Alternate translation: “And you returned to Kadesh Barnea”
-1:45	a65i		rc://*/ta/man/translate/figs-metaphor	וַ⁠תִּבְכּ֖וּ	1	Here, **wept** means “asked for help in a time of need.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “asked for help”
 1:45	d7e5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֣י	1	Here, **face** represents the presence of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in the presence of”
-1:45	wf0c		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֹ֣לְ⁠כֶ֔ם	1	Here, **voice** represent the words the Israelites spoke. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to what you said”
+1:45	wf0c		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֹ֣לְ⁠כֶ֔ם	1	Here, **voice** represents the words the Israelites spoke. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to what you said”
-1:45	w3kr		rc://*/ta/man/translate/figs-idiom	וְ⁠לֹ֥א הֶאֱזִ֖ין	1	Here, **give ear** is an idiom that means “listen.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and he did not lend his ear” or “and he did not pay attention”
+1:45	w3kr		rc://*/ta/man/translate/figs-idiom	וְ⁠לֹ֥א הֶאֱזִ֖ין	1	Here, **give ear** is a figure of speech that means “listen.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and he did not lend his ear” or “and he did not pay attention”
-1:45	tvc1		rc://*/ta/man/translate/figs-doublet	וְ⁠לֹֽא־שָׁמַ֤ע יְהוָה֙ בְּ⁠קֹ֣לְ⁠כֶ֔ם וְ⁠לֹ֥א הֶאֱזִ֖ין אֲלֵי⁠כֶֽם	1	The phrases **Yahweh did not listen to your voice** and **he did not give ear to you** mean similar things. The author uses the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “but Yahweh did not pay any attention to you.”
+1:45	tvc1		rc://*/ta/man/translate/figs-parallelism	וְ⁠לֹֽא־שָׁמַ֤ע יְהוָה֙ בְּ⁠קֹ֣לְ⁠כֶ֔ם וְ⁠לֹ֥א הֶאֱזִ֖ין אֲלֵי⁠כֶֽם	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “but Yahweh did not listen to your voice, nor did he give ear to you”
 1:46	fnvl		rc://*/ta/man/translate/figs-explicitinfo	יָמִ֣ים רַבִּ֑ים כַּ⁠יָּמִ֖ים אֲשֶׁ֥ר יְשַׁבְתֶּֽם	1	The expression **according to the days that you stayed {there}** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “many days.”
-2:intro	ji46				0	# Deuteronomy 2 General Notes\n\n## Special concepts in this chapter\n\n### Covenant faithfulness\n\nYahweh is faithful to the covenant he made with Abraham. He is also faithful to the promises he made with Esau and Lot. Because of this, Israel was given specific land it was able to conquer in Canaan. (See: [[rc://*/tw/dict/bible/kt/covenantfaith]], [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/promise]])
+2:intro	ji46				0	# Deuteronomy 2 General Notes\n\n## Structure and formatting\n\nThis chapter continues Moses’ first speech from the previous chapter.\n\n- v. 1-11: Moses recounts the Israelites’ journey from the wilderness to the land of the Edomites, Moabites, and Ammonites\n- v. 24-37: Moses recounts how Yahweh allowed the Israelites to defeat King Sihon\n\n## Special concepts in this chapter\n\n### Covenant faithfulness\n\nYahweh is faithful to the covenant he made with Abraham. He is also faithful to the promises he made with Esau and Lot. Because of this, Israel was given specific land it was able to conquer in Canaan. (See: [[rc://*/tw/dict/bible/kt/covenantfaith]], [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/promise]])\n\n### God knows everything, sees everything, and is everywhere\nAs God, Yahweh knows everything past, present, and future. And, as God, Yahweh is everywhere and cannot be limited to a single space. In verse 7, Moses explains that Yahweh was with the Israelites in a special way.\n\n## Other possible translation difficulties in this chapter\n\n### Quotes in quotes\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\nIn this chapter, the second person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### Moses represents the Israelites\nThe singular pronoun “you” occurs when Yahweh speaks directly to Moses. The Israelites requested that Moses speak to Yahweh on their behalf, because the Israelites fear Yahweh and do not want to speak directly to him. Moses acts as a representative on behalf of all the Israelites. If it would be helpful for your readers, you could clarify that Yahweh wants Moses to tell the Israelites everything that Yahweh says.\n\n### “Yahweh your God”\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]]) //this needs to go in the book intro
-2:1	ys5a				0	# General Information:\n\nMoses continues reminding the people of Israel what the previous generation of Israelites did.
+2:1	ys5a		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֜פֶן	1	The implication is that the Israelites **turned** around and went back the way they came. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned around”
-2:1	b9af			Then we turned and took our journey	0	Alternate translation: “Then we turned around and went”
+2:1	b9af		rc://*/ta/man/translate/figs-explicit	יָמִ֥ים רַבִּֽים	1	Here, the phrase **many days** means “a long time.” [Numbers 14:33-34](../num/14/33.md) tells us that the Israelites wandered in the desert for 40 years. Many of those 40 years were spent around Mount Seir. You could include this information if that would be helpful to your readers. Alternate translation: “a very long time”
-2:1	yf1v			we went around Mount Seir for many days	0	This could mean: (1) the Israelites traveled around the mountain called Seir for a very long time or (2) the Israelites wandered in a region called Mount Seir for a very long time.
+2:2	l1m8		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
-2:1	r626		rc://*/ta/man/translate/translate-names	Mount Seir	0	This is a mountainous area south of the Dead Sea. The area is also called “Edom.” See how you translated this in [Deuteronomy 1:2](../01/02.md)
+2:3	xhnw		rc://*/ta/man/translate/figs-explicitinfo	פְּנ֥וּ לָ⁠כֶ֖ם	1	The expression **turn yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “Turn”
-2:1	lng2			many days	0	Some languages translate this as “many nights.”
+2:4	t4vc		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹר֒	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
-2:4	t4vc				0	# General Information:\n\nYahweh continues speaking to Moses.
+2:4	trl3		rc://*/ta/man/translate/figs-explicit	אֲחֵי⁠כֶ֣ם בְּנֵי־עֵשָׂ֔ו	1	Here, **brothers** means “relatives.” The Israelites are descendants of Jacob, who was Esau's brother. The Israelites and the **sons of Esau** are all descendants of Isaac. You could include this information if that would be helpful to your readers. Alternate translation: “your relatives, the sons of Esau”
-2:4	trl3			of your brothers, the descendants of Esau	0	Alternate translation: “of your relatives, the descendants of Esau”
+2:4	zvqh		rc://*/ta/man/translate/figs-metaphor	בְּנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
-2:5	e5j7			I have given Mount Seir to Esau as a possession	0	Yahweh is reminding the Israelites that he has given this territory to the descendants of Esau.
+2:4	hlaq		rc://*/ta/man/translate/figs-declarative	וְ⁠נִשְׁמַרְתֶּ֖ם מְאֹֽד	1	Here, the form of **you should be exceedingly on guard** is not a command form, but Yahweh is using the phrase to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Be exceedingly on guard!”
-2:6	rd6v				0	# General Information:\n\nMoses continues to instruct Israel in how they are to treat the descendants of Esau.
+2:5	h7uv		rc://*/ta/man/translate/grammar-connect-logic-goal	אַל־תִּתְגָּר֣וּ בָ֔⁠ם כִּ֠י לֹֽא־אֶתֵּ֤ן לָ⁠כֶם֙ מֵֽ⁠אַרְצָ֔⁠ם	1	Here, the word **for** marks **you shall not fight them** as the goal or purpose of **I will not give to you {any} of their land**. Use a connector in your language that makes it clear that this is the purpose. //needs work for clarity
-2:6	qn8p			You will purchase food from them	0	Yahweh is giving them permission or instruction, not a command, and he is telling them not to steal. “I permit you to purchase food from them” or “If you need food, you are to purchase it from them”
+2:5	y52q		rc://*/ta/man/translate/figs-declarative	אַל־תִּתְגָּר֣וּ בָ֔⁠ם	1	Here, the form of **you shall not fight them** is not a command form, but Yahweh is using the phrase to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Do not fight them”
-2:6	pc6f			from them	0	Alternate translation: “from Esau’s descendants”
+2:5	mzpa		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אֶתֵּ֤ן לָ⁠כֶם֙ מֵֽ⁠אַרְצָ֔⁠ם עַ֖ד מִדְרַ֣ךְ כַּף־רָ֑גֶל כִּֽי־יְרֻשָּׁ֣ה לְ⁠עֵשָׂ֔ו נָתַ֖תִּי אֶת־הַ֥ר שֵׂעִֽיר	1	If it would be more natural in your language, you could change the order of these phrases, since the last phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given Mount Seir to Esau, so I will not give you any of their land, even as little as a step of the sole of a foot, so you shall not fight them” 
-2:6	ru4x			for money	0	If these words are not needed or make the translation unclear, you may omit them.
+2:5	e5j7			עַ֖ד מִדְרַ֣ךְ כַּף־רָ֑גֶל	1	Alternate translation: “even as little as the length of a footstep”
-2:7	st5n		rc://*/ta/man/translate/figs-you	your God has blessed you … your hand … your walking … your God … with you, and you have lacked	0	Moses speaks to the Israelites as if they were one man, so all instances of “you” and “your” are singular.
+2:6	rd6v		rc://*/ta/man/translate/figs-explicitinfo	אֹ֣כֶל תִּשְׁבְּר֧וּ מֵֽ⁠אִתָּ֛⁠ם בַּ⁠כֶּ֖סֶף וַ⁠אֲכַלְתֶּ֑ם וְ⁠גַם־מַ֜יִם תִּכְר֧וּ מֵ⁠אִתָּ֛⁠ם בַּ⁠כֶּ֖סֶף וּ⁠שְׁתִיתֶֽם	1	This verse contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the verse. Alternate translation: “You will buy food from them, and also, you will purchase water from them”
-2:7	ief6		rc://*/ta/man/translate/figs-synecdoche	you in all the work of your hand	0	The “work of your hand” refers to all the work they had done. Alternate translation: “all of your work”
+2:7	st5n		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֜י⁠ךָ בֵּֽרַכְ⁠ךָ֗ & יָדֶ֔⁠ךָ & לֶכְתְּ⁠ךָ֔ & אֱלֹהֶ֨י⁠ךָ֙ עִמָּ֔⁠ךְ לֹ֥א חָסַ֖רְתָּ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
-2:7	act3		rc://*/ta/man/translate/figs-metonymy	he has known your walking	0	Here what happened to the people while they were walking is spoken of as their “walking.”
+2:7	eq6o		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי֩	1	The word translated as **for** indicates that what follows is a reason that the Israelites should obey the commands that came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Obey these commands because” 
-2:7	u2px		rc://*/ta/man/translate/translate-numbers	forty years	0	Alternate translation: “40 years”
+2:7	ief6		rc://*/ta/man/translate/figs-synecdoche	מַעֲשֵׂ֣ה יָדֶ֔⁠ךָ	1	Moses is using **hand** to represent all of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “your work”
-2:7	l4f1		rc://*/ta/man/translate/figs-litotes	you have lacked nothing	0	This is a litotes for “you have had everything you needed.”
+2:7	act3		rc://*/ta/man/translate/figs-explicit	יָדַ֣ע לֶכְתְּ⁠ךָ֔ אֶת־הַ⁠מִּדְבָּ֥ר הַ⁠גָּדֹ֖ל הַ⁠זֶּ֑ה	1	The implication is that Yahweh **has known** everything that happened to the Israelites when they were **walking through** the **great wilderness**. You could include this information if that would be helpful to your readers. Alternate translation: “He has known what happened to you during your walking through this great wilderness”
-2:8	t48a				0	# General Information:\n\nMoses continues to speak to the people of Israel.
+2:7	bkwb		rc://*/ta/man/translate/figs-explicit	יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ עִמָּ֔⁠ךְ	1	As God, Yahweh is always everywhere. The implication is that Yahweh was **with** the Israelites in a special way. See how you translated this concept in [1:42](../01/42.md) Alternate translation: “Yahweh your God has been with you in a special way”
-2:8	n8fq			by our brothers	0	Alternate translation: “by our relatives”
+2:7	l4f1		rc://*/ta/man/translate/figs-litotes	לֹ֥א חָסַ֖רְתָּ דָּבָֽר	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “You have had everything you needed”
-2:8	ctw5		rc://*/ta/man/translate/translate-names	Elath … Ezion Geber	0	These are names of cities.
+2:8	t48a		rc://*/ta/man/translate/figs-gendernotations	אַחֵ֣י⁠נוּ בְנֵי־עֵשָׂ֗ו	1	Although the terms **brothers** and **sons** are masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your relatives, the children of”
-2:8	lbh3		rc://*/ta/man/translate/figs-idiom	we turned	0	This is an idiom. Alternate translation: “we kept going”
+2:8	n8fq		rc://*/ta/man/translate/figs-metaphor	אַחֵ֣י⁠נוּ בְנֵי־עֵשָׂ֗ו	1	Here, **brothers** means “relatives.” The Israelites are descendants of Jacob, who was Esau's brother. The Israelites and the **sons of Esau** are all descendants of Isaac. You could include this information if that would be helpful to your readers. Alternate translation: “your relatives, the sons of Esau”
-2:9	g8pa		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThis is the end of a part of Moses’ speech reminding the Israelites of how Yahweh guided them in the wilderness.
+2:8	bmap		rc://*/ta/man/translate/figs-metaphor	בְנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
-2:9	ftp7		rc://*/ta/man/translate/figs-metonymy	Do not trouble Moab	0	The word “Moab” represents the people of Moab. Alternate translation: “Do not trouble the people of Moab”
+2:8	ctw5		rc://*/ta/man/translate/translate-names	מֵ⁠אֵילַ֖ת וּ⁠מֵ⁠עֶצְיֹ֣ן גָּ֑בֶר	1	The words **Elath** and **Ezion Geber** are the names of cities.
-2:9	cs7l		rc://*/ta/man/translate/translate-names	Ar	0	This is the name of a city in Moab.
+2:8	lbh3		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֨פֶן֙	1	The implication is that the Israelites **turned** away from the land of the sons of Esau and went on further. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned away from their land”
-2:9	sl7s		rc://*/ta/man/translate/figs-explicit	the descendants of Lot	0	The people of Israel were related to the descendants of Moab. Moab was the son of Lot. Lot was the nephew of Abraham.
+2:9	j20t		rc://*/ta/man/translate/grammar-connect-logic-goal	אֶל־תָּ֨צַר֙ אֶת־מוֹאָ֔ב וְ⁠אַל־תִּתְגָּ֥ר בָּ֖⁠ם מִלְחָמָ֑ה כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה	1	Here, the word **For** marks the first sentence as the goal or purpose of the second sentence. Use a connector in your language that makes it clear that this is the purpose.
-2:10	am7r		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThe writer begins to give background information about the people of the land. These words are not part of Moses’ speech to the Israelites.
+2:9	jttu		rc://*/ta/man/translate/figs-parallelism	אֶל־תָּ֨צַר֙ אֶת־מוֹאָ֔ב וְ⁠אַל־תִּתְגָּ֥ר בָּ֖⁠ם מִלְחָמָ֑ה	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble Moab or fight against them in battle”
-2:10	n8xl		rc://*/ta/man/translate/writing-background	The Emites lived	0	These words give background information about the Emite people, who had lived in the land before the Moabites. Your language may have a special way to mark background information.
+2:9	g8pa		rc://*/ta/man/translate/figs-declarative	אֶל־תָּ֨צַר֙ & וְ⁠אַל־תִּתְגָּ֥ר	1	Yahweh is using the form **you shall** to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Do not trouble … and do not fight”
-2:10	d4pi		rc://*/ta/man/translate/translate-names	Emites	0	This is the name of a people group that were considered giants.
+2:9	ftp7		rc://*/ta/man/translate/figs-metonymy	מוֹאָ֔ב	1	The word **Moab** represents the people of Moab. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the people of Moab”
-2:10	yv8c			Anakim	0	These are descendants of the Anak people who were very large and fierce. See how you translated this in [Deuteronomy 1:28](../01/28.md).
+2:9	mx1u		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִ⁠בְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given Ar to the sons of Lot as a possession, so I will not give to you from his land a possession”
-2:11	zxl2		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThis continues the background information about the different people groups that had lived in the land. (See: [Deuteronomy 2:10](./10.md)).
+2:9	gsfb		rc://*/ta/man/translate/figs-explicitinfo	כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִ⁠בְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה	1	The expression to **give** someone's **land** as **a possession** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “For I will not give to you from his land, because I have given Ar to the sons of Lot”
-2:11	eds2		rc://*/ta/man/translate/translate-names	Rephaim	0	This is the name of a people group that were considered giants.
+2:9	cs7l		rc://*/ta/man/translate/translate-names	עָ֖ר	1	The word **Ar** is the name of a city in Moab.
-2:12	j8rr		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThis continues the background information about the different people groups that had lived in the land. (See: [Deuteronomy 2:10](./10.md)).
+2:9	neab		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
-2:12	ye16		rc://*/ta/man/translate/translate-names	Horites	0	This is the name of a people group.
+2:10-12	am7r		rc://*/ta/man/translate/writing-background		0	These verses provide background information about people groups who lived in the area that the Israelites will occupy. This information helps readers understand what happens next in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
-2:12	v8s2			destroyed them from before them	0	Alternate translation: “killed all of them so none of them were left living with them” or “removed them from their presence by killing all of them”
+2:10	d4pi		rc://*/ta/man/translate/translate-names	הָ⁠אֵמִ֥ים	1	The word **Emite** is the name of a giant-like people group.
-2:13	tfp1				0	# General Information:\n\nMoses continues reminding the Israelites of what had happened to them in the wilderness.
+2:11	zxl2		rc://*/ta/man/translate/figs-activepassive	רְפָאִ֛ים יֵחָשְׁב֥וּ אַף־הֵ֖ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “People refer to them as Rephaim”
-2:13	ruf4		rc://*/ta/man/translate/figs-quotations	‘Now rise up … Zered.’ So	0	Alternate translation: “‘Then Yahweh said, “Now rise up … Zered.’ So.” This can be translated as an indirect quote. Alternate translation: “Then Yahweh told us to rise up … Zered. So”
+2:11	eds2		rc://*/ta/man/translate/translate-names	רְפָאִ֛ים & אֵמִֽים	1	The words **Rephaim** and **Emites** refer to the same giant-like people group.
-2:13	va2q		rc://*/ta/man/translate/figs-idiom	rise up	0	begin to do something
+2:12	ye16		rc://*/ta/man/translate/translate-names	הַ⁠חֹרִים֮	1	The word **Horite** is the name of a people group.
-2:13	mn1h		rc://*/ta/man/translate/translate-names	the brook Zered	0	This stream flows into the Dead Sea from the southeast and creates the border between Edom and Moab.
+2:12	fxju		rc://*/ta/man/translate/figs-metaphor	וּ⁠בְנֵ֧י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
-2:14	h8wz		rc://*/ta/man/translate/writing-background	Now the days	0	The word “now” marks a change from the story to background information about how long the people of Israel traveled and about God’s anger towards that generation. If your language has a way of showing that what follows is background information, you should use it here.
+2:12	ikp0		rc://*/ta/man/translate/writing-pronouns	וַ⁠יַּשְׁמִידוּ⁠ם֙ מִ⁠פְּנֵי⁠הֶ֔ם	1	The pronouns **they** and **their** refer to the sons of Esau. The pronoun **them** refers to the Horites. If this is not clear for your readers, you could use the names of the people groups here. Alternate translation: “And the sons of Esau destroyed the Horites from their faces”
-2:14	s3qf		rc://*/ta/man/translate/translate-numbers	thirty-eight years	0	Alternate translation: “38 years”
+2:12	vv8s		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from their presence”
-2:14	a2ue		rc://*/ta/man/translate/figs-euphemism	were gone from the people	0	This is a polite way of saying “had died.”
+2:12	g53a		rc://*/ta/man/translate/figs-metonymy	עָשָׂ֣ה יִשְׂרָאֵ֗ל לְ⁠אֶ֨רֶץ֙ יְרֻשָּׁת֔⁠וֹ	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the Israelites did to the land of their possession”
-2:15	q5m7		rc://*/ta/man/translate/figs-synecdoche	the hand of Yahweh was against	0	Here “the hand of Yahweh” refers to Yahweh’s power. Alternate translation: “Yahweh used his power against” or “Yahweh punished”
+2:12	kkbr		rc://*/ta/man/translate/translate-tense	עָשָׂ֣ה	1	Here, the writer uses the past tense, **did**, to refer to events that happen in the future. If it would not be natural to do that in your language, you could use the future tense. Alternate translation: “would do”
-2:16	pv43				0	# General Information:\n\nMoses continues reminding the people of Israel of what happened in the past.
+2:12	zpks		rc://*/ta/man/translate/figs-possession	לְ⁠אֶ֨רֶץ֙ יְרֻשָּׁת֔⁠וֹ אֲשֶׁר־נָתַ֥ן יְהוָ֖ה לָ⁠הֶֽם	1	The writer is using the possessive form to describe the **land** that **Yahweh gave** the Israelites to live in as a **possession**.  If it would be helpful in your language, you could express the meaning explicitly. Alternate translation: “to the land that Yahweh gave them to live in”
-2:18	yrj6		rc://*/ta/man/translate/figs-you	You are	0	Moses speaks to the Israelites as if they were one man, so the word “you” is singular.
+2:12	emtk		rc://*/ta/man/translate/translate-tense	נָתַ֥ן יְהוָ֖ה לָ⁠הֶֽם	1	Here Moses could be using the past tense: (1) to refer to something that Yahweh has already done. Alternate translation: “Yahweh already gave to them” (2) to refer to something that will certainly happen in the future. Alternate translation: “Yahweh will give to them” See how you translated this in [1:8](../01/08.md).
-2:18	g7yv		rc://*/ta/man/translate/translate-names	Ar	0	This is the name of a city in Moab. See how you translated it in [Deuteronomy 2:9](../02/09.md).
+2:13	ruf4		rc://*/ta/man/translate/writing-quotations	עַתָּ֗ה קֻ֛מוּ וְ⁠עִבְר֥וּ לָ⁠כֶ֖ם אֶת־נַ֣חַל זָ֑רֶד	1	The implication is that Yahweh is speaking these commands. If it would be more natural in your language, you could: (1) use a natural way of introducing direct quotations in your language. Alternate translation: “Then Yahweh said, ‘Now rise up and cross yourselves the brook Zered” (2) translate this so that there is not a quotation within a quotation. Alternate translation: “Then Yahweh told us to rise up and cross ourselves the brook Zered”
-2:19	c269		rc://*/ta/man/translate/figs-you	do not trouble … will not give you	0	Moses speaks to the Israelites as if they were one man, so the command and the word “you” are singular.
+2:13	va2q		rc://*/ta/man/translate/figs-metaphor	קֻ֛מוּ	1	Here, **rise up** describes the beginning of action. The Israelites must **rise up** from where they are camping in order to move to the next location. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “begin traveling” //Would figs-explicit be better? Does this need a note?
-2:19	af4b		rc://*/ta/man/translate/figs-explicit	to the descendants of Lot	0	The people of Israel were related to the descendants of Ammon. Ammon was the son of Lot. Lot was the nephew of Abraham.
+2:13	v5e9		rc://*/ta/man/translate/figs-explicitinfo	וְ⁠עִבְר֥וּ לָ⁠כֶ֖ם	1	The expression **cross yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “and cross”
-2:20	s8bn		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThese verses begin to give background information about the people groups who lived in the land. If your language has a way of showing that what follows is background information, you should use it here.
+2:13	mn1h		rc://*/ta/man/translate/translate-names	נַ֣חַל זָ֑רֶד & נַ֥חַל זָֽרֶד	1	The term **the brook Zered** is the name of a stream flows into the Dead Sea. The brook goes from the southeast and creates the border between Edom and Moab.
-2:20	n15r		rc://*/ta/man/translate/figs-activepassive	That also is considered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People also consider that”
+2:14	v37p		rc://*/ta/man/translate/figs-explicit	עַד־תֹּ֨ם כָּל־הַ⁠דּ֜וֹר אַנְשֵׁ֤י הַ⁠מִּלְחָמָה֙ מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֔ה כַּ⁠אֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָ⁠הֶֽם	1	The Israelites who were old enough to fight disobeyed Yahweh. As a result, Yahweh punished them so they would die before they could enter the land that Yahweh said he would give to them. See [1:19-45](../01/19.md).
-2:20	p2rw		rc://*/ta/man/translate/translate-names	Rephaim	0	This is the name of a people group. See how you translated this in [Deuteronomy 2:11](../02/11.md).
+2:14	a2ue		rc://*/ta/man/translate/figs-euphemism	תֹּ֨ם	1	Moses is referring to death in a polite way by using the phrase **were finished**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “had died”
-2:21	fpu6		rc://*/ta/man/translate/translate-names	Anakim	0	This is the name of a people group. See how you translated this in [Deuteronomy 1:28](../01/28.md).
+2:14	xqe0		rc://*/ta/man/translate/figs-metonymy	מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֔ה	1	Here, **camp** represents all of the Israelites and everyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites” //I think they were traveling with servants? 
-2:21	sq14			destroyed them before the Ammonites	0	Alternate translation: “allowed the Ammonites to defeat them” or “allowed the Ammonites to kill them all”
+2:15	q5m7		rc://*/ta/man/translate/figs-metonymy	יַד־יְהוָה֙ הָ֣יְתָה בָּ֔⁠ם	1	Here, **hand** represents Yahweh’s power and actions. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Yahweh used his power against them”
-2:21	xz3g			they succeeded them and lived in their place	0	Alternate translation: “the Ammonites took over everything the Rephaim had owned and have lived where the Rephaim had lived”
+2:15	tz4t		rc://*/ta/man/translate/figs-metonymy	מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֑ה	1	Here, **camp** represents all of the Israelites and everyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites”
-2:22	y1ib		rc://*/ta/man/translate/translate-names	Horites	0	This is the name of a people group. See how you translated this in [Deuteronomy 2:12](../02/12.md).
+2:15	jl5l		rc://*/ta/man/translate/figs-euphemism	תֻּמָּֽ⁠ם	1	Moses is referring to death in a polite way by using the phrase **came to an end**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “they died”
-2:22	yq6w			succeeded them and have lived in their place	0	Alternate translation: “took over everything the Horites had owned and have lived where the Horites had lived”
+2:16	pv43		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֨י	1	Moses is using the word translated **and it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Then” 
-2:23	i3fg				0	# General Information:\n\nThe writer finishes describing how God enabled Esau to conquer the land Esau is now inhabiting.
+2:16	xmpd		rc://*/ta/man/translate/figs-parallelism	תַּ֜מּוּ כָּל־אַנְשֵׁ֧י הַ⁠מִּלְחָמָ֛ה לָ⁠מ֖וּת מִ⁠קֶּ֥רֶב הָ⁠עָֽם	1	These two clauses mean basically the same thing. The first clause uses a euphemism, while the second clause states the meaning plainly. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “all the men of war came to an end, indeed, they died from among the people”
-2:23	c7kb		rc://*/ta/man/translate/translate-names	Avvites … Caphtorim	0	These are names of people groups.
+2:17	i2gj		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.\r
-2:23	wmz4		rc://*/ta/man/translate/translate-names	Caphtor	0	This is the name of a place. It may be another name for the island of Crete located in the Mediterranean Sea.
+2:18	yrj6		rc://*/ta/man/translate/writing-pronouns	אַתָּ֨ה	1	Here, the singular pronoun **you** refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. Alternate translation: “These are instructions for you and all the Israelites. You”
-2:23	feg9			destroyed them	0	Alternate translation: “destroyed the Avvim”
+2:18	g7yv		rc://*/ta/man/translate/translate-names	עָֽר	1	This is the name of a city in Moab. See how you translated it in [Deuteronomy 2:9](../02/09.md).
-2:23	un7u			settled in their place	0	Alternate translation: “lived where the Avvim had lived”
+2:19	c269		rc://*/ta/man/translate/figs-youcrowd	וְ⁠קָרַבְתָּ֗ & אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר & לְ⁠ךָ֙	1	Here, the singular pronoun **you** refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in the previous verse.
-2:24	v5lr				0	# General Information:\n\nThe writer has finished giving background information and is now again telling what Moses said to the Israelites.
+2:19	aj03		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י & בְּנֵי & לִ⁠בְנֵי	1	Here, **sons** means “descendants.” Although the term **sons** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of”
-2:24	yyy9			Now rise up	0	Yahweh is telling Moses what the people should do. “Now get up” or “Now go.”
+2:19	esqk		rc://*/ta/man/translate/grammar-connect-logic-goal	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם כִּ֣י לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה	1	Here, the word **for** marks **you shall not fight them** as the goal or purpose of **I will not give to you {any} of their land**. Use a connector in your language that makes it clear that this is the purpose.
-2:24	b1uk			go on your journey	0	Alternate translation: “continue your journey”
+2:19	skvn		rc://*/ta/man/translate/figs-parallelism	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם 	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble them, indeed, you shall not fight them”
-2:24	v45y		rc://*/ta/man/translate/translate-names	Valley of the Arnon	0	This is the name of the valley of the Arnon River. It creates the border between Moab and the Amorites.
+2:19	spp1		rc://*/ta/man/translate/figs-declarative	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם	1	Yahweh is using the form **you shall** to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Do not trouble them and do not fight them”
-2:24	j7cy		rc://*/ta/man/translate/figs-metonymy	I have given into your hand	0	The metonym “into your hand” means “into your control or power.” Alternate translation: “I have given you the power to defeat”
+2:19	iice		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה כִּ֥י לִ⁠בְנֵי־ל֖וֹט נְתַתִּ֥י⁠הָ יְרֻשָּֽׁה	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given the land to the sons of Lot as a possession, so I will not give to you from it as a possession” 
-2:24	g8xa		rc://*/ta/man/translate/figs-you	your hand … Begin to possess it … fight	0	Moses speaks to the Israelites as if they were one man, so the word “your” and the commands “begin to possess” and “fight” are singular.
+2:19	ra5l		rc://*/ta/man/translate/figs-explicitinfo	לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה כִּ֥י לִ⁠בְנֵי־ל֖וֹט נְתַתִּ֥י⁠הָ יְרֻשָּֽׁה	1	The expression to **give** someone's **land** as **a possession** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “I will not give to you from the land of the sons of Ammon, because I have given it to the sons of Lot”
-2:24	gvu7		rc://*/ta/man/translate/translate-names	Sihon	0	This is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:20-23	s8bn		rc://*/ta/man/translate/writing-background		0	These verses provide background information about people groups who lived in the area that the Israelites will occupy. This information helps readers understand what happens next in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
-2:24	q9kc		rc://*/ta/man/translate/translate-names	Heshbon	0	This is the name of a city. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:20	n15r		rc://*/ta/man/translate/figs-activepassive	אֶֽרֶץ־רְפָאִ֥ים תֵּחָשֵׁ֖ב אַף־הִ֑וא	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Also, people refer to it as a land of the Rephaim”
-2:24	k7py			fight with him	0	Alternate translation: “fight against him and his army”
+2:20	p2rw		rc://*/ta/man/translate/translate-names	רְפָאִ֥ים & רְפָאִ֤ים & זַמְזֻמִּֽים	1	The words **Rephaim** and **Zamzummim** are names for the same people group. See how you translated **Rephaim** in [verse 11](../02/11.md).
-2:25	il8b		rc://*/ta/man/translate/figs-you	terror of you … news about you … because of you	0	Moses speaks to the Israelites as if they were one man, so all instances of “you” are singular.
+2:21	sq14		rc://*/ta/man/translate/writing-pronouns	וַ⁠יַּשְׁמִידֵ֤⁠ם יְהוָה֙ מִ⁠פְּנֵי⁠הֶ֔ם וַ⁠יִּירָשֻׁ֖⁠ם וַ⁠יֵּשְׁב֥וּ תַחְתָּֽ⁠ם	1	Here, the pronoun **them** refers to the Rephaim. The pronoun **their** in the first clause refers to the Ammonites. The pronoun **their** in the second clause refers to the Rephaim. If this is not clear for your readers, you could repeat the names of the people groups. Alternate translation: “But Yahweh destroyed the Rephaim before the Ammonites’ faces, and the Ammonites dispossessed the Rephaim and lived in their place”
-2:25	jg6p		rc://*/ta/man/translate/figs-doublet	put the fear and terror	0	The words “fear” and “terror” mean basically the same thing and emphasize that the fear is intense. Alternate translation: “put a terrible fear”
+2:21	xz3g		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in their presence”
-2:25	x3s5		rc://*/ta/man/translate/figs-idiom	peoples that are under the whole sky	0	This is an idiom. Alternate translation: “peoples in every land”
+2:22	ulcb		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “for the offspring of”
-2:25	fjp4		rc://*/ta/man/translate/figs-hendiadys	tremble and be in anguish	0	This is hendiadys and emphasizes that the people will “tremble in anguish.”
+2:22	y1ib		rc://*/ta/man/translate/translate-names	הַ⁠חֹרִי֙	1	The word **Horites** is the name of a people group. See how you translated this in [Deuteronomy 2:12](../02/12.md).
-2:26	ajl4				0	# General Information:\n\nMoses continues to speak to the people of Israel.
+2:22	yq6w		rc://*/ta/man/translate/writing-pronouns	מִ⁠פְּנֵי⁠הֶ֔ם וַ⁠יִּֽירָשֻׁ⁠ם֙ וַ⁠יֵּשְׁב֣וּ תַחְתָּ֔⁠ם	1	In the first clause, the pronoun **their** refers to the sons of Esau. In the second clause, **they** refers to the sons of Esau, while **them** and **their** refer to the Horites. Alternate translation: “from before the sons of Esau's faces, and the sons of Esau dispossessed the Horites and have lived in their place”
-2:26	d2n3			I sent	0	Here “I” refers to Moses.
+2:22	l5ul		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before them”
-2:26	p6fj		rc://*/ta/man/translate/translate-names	wilderness of Kedemoth	0	This is the name of a place near the valley of Arnon.
+2:23	i3fg		rc://*/ta/man/translate/writing-participants	וְ⁠הָֽ⁠עַוִּ֛ים הַ⁠יֹּשְׁבִ֥ים בַּ⁠חֲצֵרִ֖ים עַד־עַזָּ֑ה כַּפְתֹּרִים֙ הַ⁠יֹּצְאִ֣ים מִ⁠כַּפְתּ֔וֹר	1	Here, the author introduces **the Avvites** and then describes what happened to them. If your language has its own way of introducing new participants, you could use it here in your translation. Alternate translation: “As for the Avvites who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor”
-2:26	t59e		rc://*/ta/man/translate/translate-names	Sihon … Heshbon	0	These are the names of a man and a place. See how you translated them in [Deuteronomy 1:4](../01/04.md).
+2:23	c7kb		rc://*/ta/man/translate/translate-names	וְ⁠הָֽ⁠עַוִּ֛ים & כַּפְתֹּרִים֙	1	The words **Avvite** and **Caphtorim** are the names of people groups.
-2:26	efk3			with words of peace	0	Alternate translation: “with my offer of peace” or “with a message from me asking for peace”
+2:23	wmz4		rc://*/ta/man/translate/translate-names	מִ⁠כַּפְתּ֔וֹר	1	The word **Caphtor** is the name of a place. It may be another name for the island of Crete located in the Mediterranean Sea.
-2:27	zr26		rc://*/ta/man/translate/figs-litotes	I will turn neither to the right hand nor to the left	0	This phrase emphasizes that they will always go in the same direction. It can be stated in positive form. “I will not change direction” or “I will always stay on the path”
+2:23	feg9		rc://*/ta/man/translate/writing-pronouns	הִשְׁמִידֻ֖⁠ם וַ⁠יֵּשְׁב֥וּ תַחְתָּֽ⁠ם	1	Here, the pronouns **them** and **their** refer to the Avvites.  It may be helpful to clarify this for your readers. Alternate translation: “destroyed the Avvites and lived in their place”
-2:28	mf3s				0	# General Information:\n\nThis continues Moses’ message to King Sihon.
+2:24	mopq		rc://*/ta/man/translate/writing-pronouns	ק֣וּמוּ סְּע֗וּ וְ⁠עִבְרוּ֮ & 	1	Even though Yahweh is speaking to Moses, the forms of these commands are plural. Yahweh wants Moses to tell these commands to all of the Israelites. If this is not clear for your readers, you could state the audience plainly. Alternate translation: “Tell the Israelites to rise up, journey, and pass through
-2:28	n54c			You will sell me food for money, so that I may eat; give me water for money, so that I may drink	0	Moses tells Sihon that the Israelites will not steal from the Amorites and requests that Sihon and his people sell food and water to the Israelites; he is not giving a command. Alternate translation: “I expect to have to pay for food so I can eat and to pay for water so I can drink”
+2:24	yyy9		rc://*/ta/man/translate/figs-metaphor	ק֣וּמוּ	1	Here, **rise up** describes the beginning of action. If it would be helpful in your language, you could state the meaning plainly. See how you translated this term in [verse 13](../02/13.md). Alternate translation: “Begin traveling”
-2:28	jp21		rc://*/ta/man/translate/figs-synecdoche	sell me … I may eat … give me … I may drink	0	Moses is referring to the people of Israel as if they were Moses himself. Alternate translation: “sell to me and my people … we may eat … give us … we may drink”
+2:24	v45y		rc://*/ta/man/translate/translate-names	נַ֣חַל אַרְנֹן֒	1	The term **Valley of Arnon** is the name of a place.
-2:28	twx5			only let me pass through on my feet	0	Alternate translation: “only let us walk through your land”
+2:24	kvlv		rc://*/ta/man/translate/figs-metaphor	רְאֵ֣ה	1	\nYahweh is using the term **look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to this:”
-2:29	nj8q		rc://*/ta/man/translate/translate-names	Ar	0	This is the name of a place. See how you translated this in [Deuteronomy 2:9](../02/09.md).
+2:24	hjpt		rc://*/ta/man/translate/translate-tense	נָתַ֣תִּי	1	Here Yahweh could be using the past tense: (1) to refer to something that he has already done. Alternate translation: “I have given” (2) to refer to something that will certainly happen in the future. Alternate translation: “I will give”\n
-2:30	iv42				0	# General Information:\n\nMoses continues to remind the people of what happened in the past.
+2:24	g8xa		rc://*/ta/man/translate/figs-you	בְ֠⁠יָדְ⁠ךָ & הָחֵ֣ל רָ֑שׁ וְ⁠הִתְגָּ֥ר	1	Here, the singular pronoun **your** refers to Moses. The forms of the commands are also singular. Yahweh is speaking to Moses because Moses is the leader of the Israelites, but these phrases apply to all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in [verse 18](../02/18.md).
-2:30	pe7f		rc://*/ta/man/translate/translate-names	Sihon … Heshbon	0	These are the names of a man and a place. See how you translated them in [Deuteronomy 1:4](../01/04.md).
+2:24	j7cy		rc://*/ta/man/translate/figs-metonymy	בְ֠⁠יָדְ⁠ךָ	1	Here, the word **hand** means “power” or “control.”  If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you power over”
-2:30	n8cg		rc://*/ta/man/translate/figs-you	your God … your might	0	Moses speaks to the Israelites as if they were one man, so all instances of “your” are singular.
+2:24	gvu7		rc://*/ta/man/translate/translate-names	סִיחֹ֨ן	1	The word **Sihon** is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
-2:30	fad4		rc://*/ta/man/translate/figs-parallelism	hardened his mind and made his heart obstinate	0	Both of these phrases mean the same thing and emphasize that Yahweh “caused him to become very stubborn.”
+2:24	q9kc		rc://*/ta/man/translate/translate-names	חֶשְׁבּ֧וֹן	1	The word **Heshbon** is the name of a city. See how you translated this in [Deuteronomy 1:4](../01/04.md).
-2:31	wz3l			to deliver up Sihon and his land before you	0	Alternate translation: “to give Sihon and his land over to you”
+2:24	d644		rc://*/ta/man/translate/figs-possession	אַרְצ֖⁠וֹ	1	Here, the possessive form describes the **land** that King Sihon rules over. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land he rules over” 
-2:31	mi9p			begin to possess it, in order that you may inherit his land	0	Alternate translation: “take possession of his land, so that you may inherit it”
+2:24	k7py		rc://*/ta/man/translate/figs-metonymy	בּ֖⁠וֹ	1	Here, the pronoun **him** refers to Sihon and his army. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “against him and his army”
-2:32	lu82				0	# General Information:\n\nMoses continues reminding the people of Israel about what happened in the past.
+2:25	il8b		rc://*/ta/man/translate/figs-youcrowd	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ & שִׁמְעֲ⁠ךָ֔	1	Although Yahweh is speaking about all of the Israelites, Yahweh uses the singular pronouns **you** and **your**. This is because Yahweh is speaking directly to Moses who acts as a representative for the Israelites. If this is not clear for your readers, you could use plural forms of the pronoun. Alternate translation: “the fear of the Israelites and the terror of the Israelites … a report of the Israelites”
-2:32	e5dq		rc://*/ta/man/translate/translate-names	Sihon	0	This is the name of a man. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:25	sayz		rc://*/ta/man/translate/figs-possession	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ & שִׁמְעֲ⁠ךָ֔	1	Yahweh is using the possessive form to describe how the Israelites will cause **fear**, **terror**, and **a report** about them. If your language would not use the possessive form for this, you could use a comparable expression that describes cause and effect. Alternate translation: “the fear caused by you and the terror caused by you … a report about you” 
-2:32	k97a		rc://*/ta/man/translate/translate-names	Jahaz	0	This is the name of a city in Moab
+2:25	jg6p		rc://*/ta/man/translate/figs-doublet	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔	1	The terms **fear** and **terror** mean similar things. Paul is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the extremely great fear of you”
-2:34	x76b				0	# General Information:\n\nMoses continues reminding the people about what happened in the past.
+2:25	jywf		rc://*/ta/man/translate/figs-metonymy	פְּנֵי֙	1	Here, the word **faces** means “facial expressions.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the facial expressions of”
-2:34	ie9v			We took all his cities	0	Alternate translation: “We captured all of King Sihon’s cities”
+2:25	x3s5		rc://*/ta/man/translate/figs-idiom	תַּ֖חַת כָּל־הַ⁠שָּׁמָ֑יִם	1	Here, **under all the heavens** is an idiom that means “everywhere.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “all over the place” or “everywhere”
-2:36	i479		rc://*/ta/man/translate/translate-names	Aroer	0	This is the name of a city on the north bank of the Arnon River.
+2:25	fjp4		rc://*/ta/man/translate/figs-doublet	וְ⁠רָגְז֥וּ וְ⁠חָל֖וּ	1	The terms **quake** and **tremble** mean similar things. Paul is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and will surely tremble”
-2:36	pd7q		rc://*/ta/man/translate/translate-names	Valley of the Arnon	0	Alternate translation: “Arnon” is the name of a river. See how you translated this in [Deuteronomy 2:24](../02/24.md).
+2:25	j2yu		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶֽי⁠ךָ	1	Here, **face** represents the presence of a person and **from** means “because of”. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “because of you” //should I split this note into two? might be more confusing that way
-2:36	snr1		rc://*/ta/man/translate/figs-litotes	there was not a city too high for us	0	This negative statement is used to emphasize their success in battle. This can be stated in a positive form. Alternate translation: “we were able to defeat the people of every city even if the city had high walls around it”
+2:26	d2n3		rc://*/ta/man/translate/writing-pronouns	וָ⁠אֶשְׁלַ֤ח	1	Here, the pronoun **I** refers to Moses. If this is not clear for your readers, you could use the person's name here. Alternate translation: “And I, Moses, sent”
-2:37	v1z7		rc://*/ta/man/translate/figs-you	you did not go	0	Moses speaks to the Israelites as if they were one man, so “you” is singular.
+2:26	p6fj		rc://*/ta/man/translate/translate-names	מִ⁠מִּדְבַּ֣ר קְדֵמ֔וֹת	1	The term **wilderness of Kedemoth** is the name of a place near the valley of Arnon.
-2:37	vt6d		rc://*/ta/man/translate/translate-names	Jabbok River	0	This is the name of a river that created the border between Sihon’s land and the land of the Ammonites.
+2:26	t59e		rc://*/ta/man/translate/translate-names	סִיח֖וֹן	1	The word **Sihon** is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:26	ujx3		rc://*/ta/man/translate/translate-names	חֶשְׁבּ֑וֹן	1	The word **Heshbon** is the name of a city. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:26	efk3		rc://*/ta/man/translate/figs-possession	דִּבְרֵ֥י שָׁל֖וֹם	1	Here, Moses is using the possessive form to describe how his message to Sihon contains **words** that are characterized by **peace**. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “with a peaceful message” or “with an offer of peace”
+2:26	gnsw		rc://*/ta/man/translate/figs-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
+2:27	bwd3		rc://*/ta/man/translate/writing-pronouns	אֶעְבְּרָ֣ה & אֵלֵ֑ךְ לֹ֥א אָס֖וּר	1	Moses is speaking on behalf of all the Israelites, so he uses the singular pronouns **me** and **I** here. If it would be helpful in your language, you could use plural pronouns or clarify who the pronouns refer to. Alternate translation: “I and the Israelites will pass through … we will go. We will not turn”
+2:27	cp9d		rc://*/ta/man/translate/figs-possession	בְ⁠אַרְצֶ֔⁠ךָ	1	Here, the pronoun **your** is singular and refers to King Sihon.  Moses is using the possessive form to describe the **land** that King Sihon rules over.  If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land that you rule over” 
+2:27	bpdc		rc://*/ta/man/translate/figs-infostructure	בַּ⁠דֶּ֖רֶךְ אֵלֵ֑ךְ	1	By beginning the sentence with **on the road**, Moses is emphasizing that he will only **go** **on the road.** If it would be helpful in your language, you could use a word order or phrase that clarifies this information. Alternate translation: “I will only go on the road”
+2:27	zr26		rc://*/ta/man/translate/figs-explicit	לֹ֥א אָס֖וּר יָמִ֥ין וּ⁠שְׂמֹֽאול	1	The implication is that Moses will not **turn right nor left** away from the road. You could include this information if that would be helpful to your readers. Alternate translation: “I will not turn right nor left away from the road”
+2:28	n54c			אֹ֣כֶל בַּ⁠כֶּ֤סֶף תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי וּ⁠מַ֛יִם בַּ⁠כֶּ֥סֶף תִּתֶּן־לִ֖⁠י וְ⁠שָׁתִ֑יתִי	1	Moses is assuring Sihon that the Israelites will not trouble Sihon and his people by stealing from them. Instead, they will pay for everything they need. Moses is communicating a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please sell me food for money, and I will eat. And please give to me water for money, and I will drink.”
+2:28	brfk		rc://*/ta/man/translate/figs-explicitinfo	אֹ֣כֶל בַּ⁠כֶּ֤סֶף תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי וּ⁠מַ֛יִם בַּ⁠כֶּ֥סֶף תִּתֶּן־לִ֖⁠י וְ⁠שָׁתִ֑יתִי	1	This verse contains expressions with extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “You will sell me food. And give to me water”
+2:28	jp21		rc://*/ta/man/translate/writing-pronouns	תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי & לִ֖⁠י וְ⁠שָׁתִ֑יתִי & בְ⁠רַגְלָֽ⁠י	1	Moses is speaking on behalf of all the Israelites, so he uses the singular pronouns **me**, **I**, and **my** here. If it would be helpful in your language, you could use plural pronouns or clarify who the pronouns refer to. Alternate translation: “You will sell me and the Israelites … and we will eat … to us … and we will drink … on our feet”
+2:28	twx5		rc://*/ta/man/translate/figs-idiom	בְ⁠רַגְלָֽ⁠י	1	Here, **on foot** is an idiom that means “travel by walking.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “by walking” //Wondering if this could be figs-exclusive? It could be negative politeness - Moses could be saying, "I will pass through on my feet (and not on horseback to attack)" Otherwise why emphasize that they are passing through on foot?
+2:29	k54p		rc://*/ta/man/translate/translate-names	בְּנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
+2:29	nj8q		rc://*/ta/man/translate/translate-names	בְּ⁠עָ֑ר	1	The word **Ar** is the name of a place. See how you translated this in [Deuteronomy 2:9](../02/09.md).
+2:30	iv42		rc://*/ta/man/translate/translate-names	סִיחֹן֙	1	The word **Sihon** is the name of a man. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:30	pe7f		rc://*/ta/man/translate/translate-names	חֶשְׁבּ֔וֹן	1	The word **Heshbon** is the name of a city. See how you translated them in [Deuteronomy 1:4](../01/04.md).
+2:30	n8cg		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֜י⁠ךָ & בְ⁠יָדְ⁠ךָ֖	1	Even though Moses is speaking to all the Israelites, **your** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
+2:30	fad4		rc://*/ta/man/translate/figs-parallelism	הִקְשָׁה֩ & אֶת־רוּח֗⁠וֹ & וְ⁠אִמֵּץ֙ אֶת־לְבָב֔⁠וֹ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “had hardened his spirit, indeed, he strengthened his heart”
+2:30	scq4		rc://*/ta/man/translate/figs-idiom	הִקְשָׁה֩ & אֶת־רוּח֗⁠וֹ & וְ⁠אִמֵּץ֙ אֶת־לְבָב֔⁠וֹ	1	Here, **hardened his spirit** and **strengthened his heart** are idioms that mean “caused him to be stubborn.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “had caused him to be stiff-necked and caused him to be as stubborn as a mule” or “had caused him to be stubborn and caused him to be obstinate”
+2:30	m4wj		rc://*/ta/man/translate/figs-metonymy	בְ⁠יָדְ⁠ךָ֖	1	Here, **hand** represents someone’s power and control. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “into your control”\n
+2:30	ep81		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the Israelites control Sihon’s land at the time when Moses is giving this speech to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “as you control his land this day”
+2:31	f11n		rc://*/ta/man/translate/figs-metaphor	רְאֵ֗ה	1	Yahweh is using the term **look** to focus the Moses’ attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to this:”
+2:31	farh		rc://*/ta/man/translate/figs-metaphor	תֵּ֣ת לְ⁠פָנֶ֔י⁠ךָ אֶת־סִיחֹ֖ן וְ⁠אֶת־אַרְצ֑⁠וֹ	1	Here Yahweh speaks as if he is physically **giving** Sihon to Moses. Yahweh means that he is enabling Moses to defeat Sihon and take over the land. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “giving victory before your face over Sihon and his land”
+2:31	q366		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
+2:31	a3yy		rc://*/ta/man/translate/writing-pronouns	לְ⁠פָנֶ֔י⁠ךָ & הָחֵ֣ל רָ֔שׁ	1	Here, the singular pronoun **your** refers to Moses. The command **begin to possess** is also a singular form. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in the previous verse. Alternate translation: “before your and the Israelites’ faces … Begin to possess it”
+2:31	mn2v		rc://*/ta/man/translate/figs-possession	אַרְצ֑⁠וֹ & אַרְצֽ⁠וֹ	1	Here, the pronoun **his** refers to King Sihon.  Yahweh is using the possessive form to describe the **land** that King Sihon rules over.  If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land that he rules over … the land that he rules over”
+2:31	wz3l		rc://*/ta/man/translate/figs-reduplication	רָ֔שׁ לָ⁠רֶ֖שֶׁת	1	The words **possess to possess** translate a verb that is repeated for emphasis. Yahweh wants the Israelites to fully possess the land. If it would be helpful in your language, you could use an equivalent expression from your language. “to fully possess”
+2:32	tf3w		rc://*/ta/man/translate/figs-explicit	וַ⁠יֵּצֵא֩ סִיחֹ֨ן	1	The implication is that **Sihon came out** of his main city, Heshbon and went to Jahaz to fight against the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “And Sihon came out from Heshbon”
+2:32	e5dq		rc://*/ta/man/translate/translate-names	סִיחֹ֨ן	1	The word **Sihon** is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
+2:32	ampg		rc://*/ta/man/translate/figs-exclusive	לִ⁠קְרָאתֵ֜⁠נוּ	1	By **us**, Moses means himself and the Israelite men old enough to fight but not the rest of the Israelites, so use the exclusive form of that word in your translation if your language marks that distinction.
+2:32	fczt		rc://*/ta/man/translate/figs-possession	עַמּ֛⁠וֹ	1	Here, **people** refers to the fighting men whom Sihon led. If your language would not use the possessive form for this, you could use a comparable phrase to describe the relationship between Sihon and the **people**. Alternate translation: “the fighting men under his control” 
+2:32	k97a		rc://*/ta/man/translate/translate-names	יָֽהְצָ⁠ה	1	The word **Jahaz** is the name of a city in Moab.
+2:33	u79t		rc://*/ta/man/translate/figs-ellipsis	וַֽ⁠יִּתְּנֵ֛⁠הוּ יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ	1	Here Moses speaks as if Yahweh physically **gave** Sihon to the Israelites. Moses means that Yahweh enabled the Israelites to defeat Sihon. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh our God gave victory over him”
+2:33	ker2		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵ֑י⁠נוּ	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
+2:33	gqev		rc://*/ta/man/translate/figs-metaphor	וַ⁠נַּ֥ךְ אֹת֛⁠וֹ	1	Here, **struck down** means defeat in battle. (not necessarily killed?) //Will come back to this. Either way, the Israelites did kill all the people that Sihon ruled
+2:33	k449		rc://*/ta/man/translate/translate-textvariants	בנ⁠ו	1	Many ancient manuscripts read “son.” The ULT follows that reading. Other ancient manuscripts read the plural “sons.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
+2:33	mn5p		rc://*/ta/man/translate/figs-explicit	בנ⁠ו	1	The implication is that the Israelites killed Sihon’s heir, **his son**, so that Sihon would not have descendants that would try to take the land back from the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “his heir” //if "struck down" means defeat, then this note is probably not needed? do you think this note is maybe too interpretive?
+2:33	gvqy		rc://*/ta/man/translate/figs-possession	עַמּֽ⁠וֹ	1	Here, **people** refers to the fighting men whom Sihon led. If your language would not use the possessive form for this, you could use a comparable phrase to describe the relationship between Sihon and the **people**. Alternate translation: “the fighting men under his control” 
+2:34	px1m		rc://*/ta/man/translate/figs-explicit	וַֽ⁠נַּחֲרֵם֙	1	//I feel like cherem needs a TW
+32:35	wtvb		rc://*/ta/man/translate/figs-parallelism		1	
+2:36	i479		rc://*/ta/man/translate/translate-names	מֵֽ⁠עֲרֹעֵ֡ר	1	The word **Aroer** is the name of a city to the north of the Arnon River.
+2:36	fhuh		rc://*/ta/man/translate/figs-metonymy	שְׂפַת	1	Here, **lip** is means “edge.” In this case, **lip** specifically refers to the bank of a dry riverbed. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the edge of”
+2:36	pd7q		rc://*/ta/man/translate/translate-names	נַ֨חַל אַרְנֹ֜ן	1	The term **Valley of Arnon** is the name of a place. The word **Arnon** is the name of a river. See how you translated this in [Deuteronomy 2:24](../02/24.md).
+2:36	snr1		rc://*/ta/man/translate/figs-litotes	לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר שָׂגְבָ֖ה מִמֶּ֑⁠נּוּ	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “we were able to defeat the people of every city even if the city had high walls around it”
+2:36	v2fl		rc://*/ta/man/translate/figs-explicit	הַ⁠כֹּ֕ל	1	The implication is that Yahweh gave the Israelites **the whole** of the land described in this verse. You could include this information if that would be helpful to your readers. Alternate translation: “all of the land”
+2:36	npii		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵֽי⁠נוּ	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
+2:37	xjvt		rc://*/ta/man/translate/figs-infostructure	רַ֛ק אֶל־אֶ֥רֶץ בְּנֵי־עַמּ֖וֹן לֹ֣א קָרָ֑בְתָּ כָּל־יַ֞ד נַ֤חַל יַבֹּק֙ וְ⁠עָרֵ֣י הָ⁠הָ֔ר וְ⁠כֹ֥ל אֲשֶׁר־צִוָּ֖ה יְהוָ֥ה אֱלֹהֵֽי⁠נוּ	1	Moses means that the Israelites only traveled where Yahweh commanded them to and not anywhere else. If it would be more natural in your language, you could change the phrasing of this verse. Alternate translation: “You only approached the land that Yahweh our God had commanded. You did not approach the land of the sons of Ammon, all the side of the Jabbok River, and the cities of the hill country”
+2:37	v1z7		rc://*/ta/man/translate/figs-youcrowd	לֹ֣א קָרָ֑בְתָּ	1	Even though **you** is singular in this verse, Moses is referring to himself and all the Israelites. If it would be helpful to your readers, you could use different pronoun. Alternate translation: “we did not approach”
+2:37	cezq		rc://*/ta/man/translate/figs-metaphor	יַ֞ד	1	Here, **hand** means “side” or, as relating to a river, “shore.”  If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the shore of”
+2:37	vt6d		rc://*/ta/man/translate/translate-names	נַ֤חַל יַבֹּק֙	1	The term **Jabbok River** is the name of a river. The river created the border between Sihon’s land and the land of the Ammonites.
 3:intro	z1ea				0	# Deuteronomy 3 General Notes\n\n## Special concepts in this chapter\n\n### Victories\n\nThe victories recorded in this chapter occurred on the east side of the Jordan River. This was not part of the Promised Land, which was on the west side of the Jordan River. (See: [[rc://*/tw/dict/bible/kt/promisedland]])
 3:1	b1tm				0	# General Information:\n\nMoses continues reminding the people of Israel of what happened in the past.
 3:1	z2w7		rc://*/ta/man/translate/translate-names	Og	0	This is the name of a king. See how you translated it in [Deuteronomy 1:4](../01/04.md).